إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ
Easy-read (simplified)inna lladheena fatanoo l-mu'mineena wal-mu'minaati thumma lam yatooboo falahum 'adhaabu jahannama walahum 'adhaabu l-hareeq
DIN 31635ʾinna llaḏīna fatanū l-muʾminīna wal-muʾmināti ṯumma lam yatūbū falahum ʿaḏābu ǧahannama walahum ʿaḏābu l-ḥarīqi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who tempt the believers, men and women, then do not repent; for them is the punishment of Hell; for them is the punishment of Burning.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who make trial of the believers, men and women, and then do not repent, for them is the torment of hell, and for them is the torment of the burning
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who vexed the believers, men and women, and repented not, doth the torment of Hell, and the torment of the burning, await
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily for those who persecute the true believers of either sex, and afterwards repent not, is prepared the torment of hell; and they shall suffer the pain of burning
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në të vërtetë, ata që i dogjën besimtarët e besimtaret dhe nuk u penduan, i pret dënimi i Xhehenemit dhe dënimi me djegie.
নিশ্চয় যারা মু’মিন পুরুষ ও মু’মিন নারীদেরকে (এক আল্লাহর উপর ঈমান আনার কারণে)শাস্তি দিয়েছে, তারপর তারা (এ অন্যায়ের জন্য) তাওবা করে নি, তাদের জন্য রয়েছে জাহান্নামের শাস্তি। উপরন্তু তাদের জন্য রয়েছে আগুনে দগ্ধ হওয়ার শাস্তি।
Zaista, oni koji su stavljali na kušnju vjernike i vjernice, a zatim se nisu pokajali, imat će kaznu u Džehennemu, imat će kaznu ognjenu.
Zaista oni koji su stavljali na kušnju vjernike i vjernice, a zatim se nisu pokajali, imat će kaznu u Paklu, imat će kaznu ognjenu.
Ɓeen fawɓe e dow juulɓe rewɓe e worɓe fitina refti ɓe tuubaani woodaniiɓe lepte jahannama woodaniiɓe lepte cumooje kadi.
ჭეშმარიტად, ისინი, ვინც გამოსცადეს (ცოცხლად დაწვით) მორწმუნე კაცებსა და მორწმუნე ქალებს, შემდეგ კი არ მოინანიეს თავიანთი ბოროტმოქმედება, — მათთვის იქნება სასჯელი ჯოჯოხეთში, და მათთვის იქნება ცეცხლის სასჯელი.
Wahrlich, diejenigen, die die gläubigen Männer und die gläubigen Frauen in Versuchung brachten und hierauf nicht in Reue umkehrten, für sie wird es die Strafe der Hölle geben, und für sie wird es die Strafe des Brennens geben.
Στ’ αλήθεια, εκείνοι που έβαζαν σε δοκιμασία τους πιστούς και τις πιστές (βασανίζοντάς τους, ώστε να τους απομακρύνουν από τη θρησκεία του Αλλάχ) και έπειτα δεν στράφηκαν με μεταμέλεια προς τον Αλλάχ, θα λάβουν το μαρτύριο της Κόλασης, και θα λάβουν το μαρτύριο της καύσης της Φωτιάς.
निश्चय जिन लोगों ने ईमान वाले पुरुषों और ईमान वाली स्त्रियों को परीक्षण में डाला (सताया), फिर तौबा न की, तो उनके लिए जहन्नम की यातना है तथा उनके लिए जलाने वाली यातना है।
In verità quelli che hanno tentato i credenti e le credenti, e poi non si pentono, subiranno la punizione dell’Inferno e avranno la punizione del Fuoco.
10. Iš tiesų, tie, kurie kankino tikinčiuosius ir tikinčiąsias ir po to neatgailavo, bus Pragaro kančioje ir jiems – Degančios Ugnies bausmė.
Isaan mu'imintoota dhiiraafi dubartootaa rakkisanii ergasii gara Rabbii isaanii kan hin deebi'in (hin tawbatin) isaaniif adabbii jahannamtu jira; ammas isaaniif adabbii gubaatu jira.
Воистину, те, которые подвергали испытанию верующих мужчин и верующих женщин, а затем не раскаялись, — для них наказание Геенны, и для них — наказание сжигающего огня.
Заиста онима који су мучили вернике и вернице, а затим се нису покајали, припада кажњавање у Паклу, и припада им кажњавање у Огњу.
Hakika waliowafitini Waumini wanaume na Waumini wanawake, kisha hawakutubu, basi watapata adhabu ya Jahannamu na watapata adhabu ya kuungua.
De som plågade de troende männen och kvinnorna och inte ångrade sig ska få helvetet som straff och ett brännande lidande.
Şüphesiz Mümin erkeklerle Mümin kadınlara işkence edip, sonra da tevbe etmeyenlere Cehennem azabı ve yakıcı azap vardır.
بیشک جن لوگوں نے مسلمان مردوں اور عورتوں کو ستایا پھر توبہ (بھی) نہ کی تو ان کے لئے جہنم کا عذاب ہے اور جلنے کا عذاب ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا نَقَمُوا۟ مِنْهُمْ إِلَّآ أَن يُؤْمِنُوا۟ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ
Easy-read (simplified)wamaa naqamoo minhum illaa an yu'minoo billaahi l-'azeezi l-hameed
DIN 31635wamā naqamū minhum ʾillā ʾan yuʾminū billāhi l-ʿazīzi l-ḥamīdi
The translators word this verse differently
They begrudged them only because they believed in God the Almighty, the Praiseworthy.
They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise
And they took not vengeance on them save for their belief in God, The mighty, the praiseworthy
Nor did they torment them but for their faith in God, the Mighty, the Praiseworthy
And they afflicted them for no other reason, but because they believed in the mighty, the glorious God
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read (simplified)alladhee lahu mulku s-samaawaati wal-'ardi wallaahu 'alaa kulli shay'in shaheed
DIN 31635allaḏī lahu mulku s-samāwāti wal-ʾarḍi wallāhu ʿalā kulli šayʾin šahīdun
To Whom belongs the sovereignty of the heavens and the earth. God is witness over everything.
Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness
Whose is the kingdoms of the heavens and the earth; For God is witness over all
His the kingdom of the Heavens and of the Earth; and God is the witness of everything
unto whom belongeth the kingdom of heaven and earth: And God is witness of all things
85:10 — the verse above
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati lahum jannaatun tajree min tahtihaa l-'anhaaru dhaalika l-fawzu l-kabeer
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum ǧannātun taǧrī min taḥtihā l-ʾanhāru ḏālika l-fawzu l-kabīru
Those who believe and do righteous deeds will have Gardens beneath which rivers flow. That is the great triumph.
Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success
Verily, those who believe and act aright, for them are gardens beneath which rivers flow,- that is the great bliss
But for those who shall have believed and done the things that be right, are the Gardens beneath whose shades the rivers flow. This the immense bliss
But for those who believe, and do that which is right, are destined gardens beneath which rivers flow: This shall be great felicity
إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ
Easy-read (simplified)inna batsha rabbika lashadeed
DIN 31635ʾinna baṭša rabbika lašadīdun
The translators word this verse differently
The onslaught of your Lord is severe.
Lo! the punishment of thy Lord is stern
Verily, the violence of thy Lord is keen
Verily, right terrible will be thy Lord's vengeance
Verily the vengeance of thy Lord is severe
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/