إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati lahum jannaatun tajree min tahtihaa l-'anhaaru dhaalika l-fawzu l-kabeer
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum ǧannātun taǧrī min taḥtihā l-ʾanhāru ḏālika l-fawzu l-kabīru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who believe and do righteous deeds will have Gardens beneath which rivers flow. That is the great triumph.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who believe and act aright, for them are gardens beneath which rivers flow,- that is the great bliss
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But for those who shall have believed and done the things that be right, are the Gardens beneath whose shades the rivers flow. This the immense bliss
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But for those who believe, and do that which is right, are destined gardens beneath which rivers flow: This shall be great felicity
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ata që besuan dhe bënë vepra të mira, do të kenë kopshte Xheneti, nëpër të cilat rrjedhin lumenj. Kjo është fitorja e madhe.
নিশ্চয় যারা ঈমান এনেছে এবং সৎকর্ম করেছে, তাদের জন্য রয়েছে জান্নাত; যার তলদেশে প্রবাহিত হবে ঝর্ণাসমূহ। এটাই বিরাট সফলতা।
Zaista, onima koji su vjerovali i radili dobra djela pripadaju bašče džennetske, kroz koje rijeke teku, a to je uspjeh veliki.
Zaista onima koji su vjerovali i radili dobra djela pripadaju rajski vrtovi kroz koje rijeke teku, a to je uspjeh veliki.
Ɓeen gooŋɗinɓe ngoolli golle lobbe woodaniiɓe Aljannaaji na ila ley mum caatli ko ɗuum woni malal manngal.
ჭეშმარიტად, ისინი, ვინც ირწმუნეს და კეთილი საქმეები აკეთეს — მათთვისაა გამზადებული (სამოთხის) ბაღები, რომელთა ქვეშაც მდინარეები მოედინება. ეს არის დიდი წარმატება!
Wahrlich, diejenigen, die glauben und rechtschaffene Taten verrichten, für sie wird es Gärten geben, unter denen Bäche fließen; dies ist der gewaltige Erfolg.
Πράγματι, αυτοί που πίστεψαν και έκαναν καλές πράξεις, θα έχουν κήπους (Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια. Αυτή είναι η μεγάλη επιτυχία (και το μεγάλο κέρδος).
निःसंदेह जो लोग ईमान लाए और उन्होंने अच्छे काम किए, उनके लिए ऐसे बाग़ हैं, जिनके नीचे नहरें बह रही हैं और यही बहुत बड़ी सफलता है।[2]
In verità quelli che hanno creduto e hanno fatto il bene avranno Paradisi sotto cui scorrono fiumi: quello sarà il grande successo.
11. Iš tiesų, tie, kurie patikėjo ir darė teisingus darbus, turės Sodus, po kuriais teka upės (Rojų). Tai yra didis pasiekimas.
Isaan amananii gaggaarii hojjatan, isaaniif jannatoowwan laggeen jala ishee yaatutu jira. Sun milkii guddaadha.
Воистину, те, которые уверовали и совершали праведные деяния, — для них сады, внизу которых текут реки. Это — великий успех.
Заиста онима који су веровали и радили добра дела припадају рајске баште кроз које теку реке, а то је велики успех.
Hakika walioamini na wakatenda mema watapata Bustani za mbinguni zenye mito ipitayo kati yake. Huko ndiko kufuzu kukubwa.
Men de som tror och handlar rättfärdigt ska få trädgårdar, genom vilka floder rinner – detta är den stora segern!
İman edip salih ameller işleyenlere gelince; onlara içinden ırmaklar akan Cennetler vardır. İşte bu büyük başarıdır.
بیشک ایمان قبول کرنے والوں اور نیک کام کرنے والوں کے لئے وه باغات ہیں۔ جن کے نیچے بہریں بہہ رہی ہیں۔ یہی بڑی کامیابی ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read (simplified)alladhee lahu mulku s-samaawaati wal-'ardi wallaahu 'alaa kulli shay'in shaheed
DIN 31635allaḏī lahu mulku s-samāwāti wal-ʾarḍi wallāhu ʿalā kulli šayʾin šahīdun
To Whom belongs the sovereignty of the heavens and the earth. God is witness over everything.
Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness
Whose is the kingdoms of the heavens and the earth; For God is witness over all
His the kingdom of the Heavens and of the Earth; and God is the witness of everything
unto whom belongeth the kingdom of heaven and earth: And God is witness of all things
إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ
Easy-read (simplified)inna lladheena fatanoo l-mu'mineena wal-mu'minaati thumma lam yatooboo falahum 'adhaabu jahannama walahum 'adhaabu l-hareeq
DIN 31635ʾinna llaḏīna fatanū l-muʾminīna wal-muʾmināti ṯumma lam yatūbū falahum ʿaḏābu ǧahannama walahum ʿaḏābu l-ḥarīqi
Those who tempt the believers, men and women, then do not repent; for them is the punishment of Hell; for them is the punishment of Burning.
Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning
Verily, those who make trial of the believers, men and women, and then do not repent, for them is the torment of hell, and for them is the torment of the burning
Verily, those who vexed the believers, men and women, and repented not, doth the torment of Hell, and the torment of the burning, await
Verily for those who persecute the true believers of either sex, and afterwards repent not, is prepared the torment of hell; and they shall suffer the pain of burning
85:11 — the verse above
إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ
Easy-read (simplified)inna batsha rabbika lashadeed
DIN 31635ʾinna baṭša rabbika lašadīdun
The translators word this verse differently
The onslaught of your Lord is severe.
Lo! the punishment of thy Lord is stern
Verily, the violence of thy Lord is keen
Verily, right terrible will be thy Lord's vengeance
Verily the vengeance of thy Lord is severe
إِنَّهُۥ هُوَ يُبْدِئُ وَيُعِيدُ
Easy-read (simplified)innahu huwa yubdi'u wayu'eed
DIN 31635ʾinnahu huwa yubdiʾu wayuʿīdu
The translators word this verse differently
It is He who begins and repeats.
Lo! He it is Who produceth, then reproduceth
Verily, He produces and returns
He it is who produceth all things, and causeth them to return
He createth, and He restoreth to life
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ذَٰلِكَ الْفَوْزُ الْكَبِيرُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/