فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
Easy-read (simplified)fa'ammaa l-'insaanu idhaa maa btalaahu rabbuhu fa'akramahu wana''amahu fayaqoolu rabbee akraman
DIN 31635faʾammā l-ʾinsānu ʾiḏā mā btalāhu rabbuhu faʾakramahu wanaʿʿamahu fayaqūlu rabbī ʾakramani
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for man, whenever his Lord tests him, and honors him, and prospers him, he says, "My Lord has honored me."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and as for man, whenever his Lord tries him and honours him and grants him favour, then he says, My Lord has honoured me
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
As to man, when his Lord trieth him and honoureth him and is bounteous to him, Then saith he, "My Lord honoureth me
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sa i përket njeriut, kur Zoti e sprovon duke e nderuar (me pasuri) dhe duke i dhuruar mirësi, ai thotë: "Zoti im më ka nderuar."
আর মানুষ তো এমন যে, যখন তার রব তাকে পরীক্ষা করেন, অতঃপর তাকে সম্মান দান করেন এবং (সম্পদ ও সন্তানাদি দ্বারা) অনুগ্রহ প্রদান করেন, তখন সে বলে: ‘আমার রব আমাকে সম্মানিত করেছেন।’
A čovjek, kada ga Gospodar njegov iskuša pa mu počast ukaže i blagodatima ga obaspe, rekne: “Gospodar moj mene je počastvovao!”
A čovjek, kada ga Gospodar njegov iskuša pa mu počast ukaže i blagodatima ga obaspe, rekne: “Gospodar moj mene je počastvovao!”
Tawi ko neɓɗɗaŋke si joom makko jarabiimo mbo o teddani mbo o neemini mbo o wiat joom am teddinii kam.
ხოლო ადამიანი, როცა მისი უფალი გამოსცდის მას, პატივს სცემს და დაასაჩუქრებს სიკეთეებით [სიმდიდრით], მაშინ ამბობს: «ჩემმა უფალმა პატივი მცა!»
Was nun den Menschen angeht, wenn sein Herr ihn prüft und dann großzügig mit ihm ist und ihm ein wonnevolles Leben verschafft, so sagt er: „Mein Herr war großzügig zu mir.“
Όσο για τον άνθρωπο, όταν ο Κύριός του τον δοκιμάζει, δίνοντάς του τιμή και χάρες, τότε αυτός λέει: «Ο Κύριός μου με τίμησε.»
लेकिन मनुष्य (का हाल यह है कि) जब उसका पालनहार उसका परीक्षण करे, फिर उसे सम्मानित करे और नेमत प्रदान करे, तो कहता है कि मेरे पालनहार ने मुझे सम्मानित किया।
Però l’uomo, se il suo Dio lo mette alla prova beneficiandolo e deliziandolo, dice: «Allāh mi ha favorito».
15. O žmogus, kai jo Viešpats išbando jį ir (tuo) yra dosnus jam, ir apdovanoja jį, sako: „Mano Viešpats pagerbė mane.“
Ammoo Namni yeroo gooftaan isaa isa qorate, isa kabajee, isa qanansiise nijedha “Gooftaan kiyya na kabaje”.
Что касается человека, то, когда Господь его испытывает, щедро одаривая и оказывая ему почёт, он говорит: «Мой Господь почтил меня!»
А човек, када га његов Господар искуша па му почаст укаже и благодатима га обаспе, каже: „Мој Господар ме је почаствовао!“
Ama mtu anapojaribiwa na Mola wake Mlezi, akamkirimu na akamneemesha, husema: Mola wangu Mlezi amenikirimu!
Människan är sådan, att när hennes Herre prövar henne med ära och välstånd, säger hon: ”Min Herre har hedrat mig!”
Ancak insana; Rabbi ne zaman onu imtihan edip kendisine ikramda bulunsa ve nimet verse: "Rabbim bana ikramda bulundu" der.
انسان (کا یہ حال ہے کہ) جب اسے اس کا رب آزماتا ہے اور عزت ونعمت دیتا ہے تو وه کہنے لگتا ہے کہ میرے رب نے مجھے عزت دار بنایا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
Easy-read (simplified)fasabba 'alayhim rabbuka sawta 'adhaab
DIN 31635faṣabba ʿalayhim rabbuka sawṭa ʿaḏābin
The translators word this verse differently
So your Lord poured down upon them a scourge of punishment.
Therefore thy Lord poured on them the disaster of His punishment
and thy Lord poured out upon them the scourge of torment
Wherefore thy Lord let loose on them the scourge of chastisement
Wherefore thy Lord poured on them various kinds of chastisement
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
Easy-read (simplified)inna rabbaka labil-mirsaad
DIN 31635ʾinna rabbaka labil-mirṣādi
The translators word this verse differently
Your Lord is on the lookout.
Lo! thy Lord is ever watchful
Verily, thy Lord is on a watch tower
For thy Lord standeth on a watch tower
For thy Lord is surely in a watch-tower, whence He observeth the actions of men
89:15 — the verse above
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
Easy-read (simplified)wa'ammaa idhaa maa btalaahu faqadara 'alayhi rizqahu fayaqoolu rabbee ahaanan
DIN 31635waʾammā ʾiḏā mā btalāhu faqadara ʿalayhi rizqahu fayaqūlu rabbī ʾahānani
But whenever He tests him, and restricts his livelihood for him, he says, "My Lord has insulted me."
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me
but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me
But when he proveth him and limiteth his gifts to him, He saith, "My Lord despiseth me
But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
Easy-read (simplified)kallaa bal laa tukrimoona l-yateem
DIN 31635kallā bal lā tukrimūna l-yatīma
Not at all. But you do not honor the orphan.
Nay, but ye (for your part) honour not the orphan
Nay, but ye do not honour the orphan
Aye. But ye honour not the orphan
By no means: But ye honour not the orphan
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَمَّا الْإِنسَانُ إِذَا مَا ابْتَلَاهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّي أَكْرَمَنِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
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CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/