وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
Easy-read (simplified)wa'ammaa idhaa maa btalaahu faqadara 'alayhi rizqahu fayaqoolu rabbee ahaanan
DIN 31635waʾammā ʾiḏā mā btalāhu faqadara ʿalayhi rizqahu fayaqūlu rabbī ʾahānani
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But whenever He tests him, and restricts his livelihood for him, he says, "My Lord has insulted me."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But when he proveth him and limiteth his gifts to him, He saith, "My Lord despiseth me
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, kur e sprovon duke ia pakuar rrizkun, ai thotë: "Zoti im më ka poshtëruar."
পক্ষান্তরে যখন তিনি তাকে পরীক্ষা করেন এবং তার ওপর তার রিযককে সঙ্কুচিত করে দেন, তখন সে বলে: ‘আমার রব আমাকে অপমান করেছেন।’
A kad ga iskuša i opskrbu njegovu oskudnom učini, onda rekne: “Gospodar moj me je ponizio!”
A kad ga iskuša i opskrbu njegovu oskudnom učini, onda rekne: “Gospodar moj me je ponizio!”
Si tawii noon o jaribiimo mbo o faaɗni arsuko makko o wi'a joom am hoynii kam.
ხოლო როცა იგი გამოსცდის მას და შეუზღუდავს საზრდოს, მაშინ ის ამბობს: «ჩემმა უფალმა დამამცირა!»
Was (ihn) aber angeht, wenn Er ihn prüft und ihm da(bei) seine Versorgung bemisst, so sagt er: „Mein Herr hat mich erniedrigt.“
Όταν όμως τον δοκιμάζει, στενεύοντας τα βιοποριστικά μέσα του, τότε ο άνθρωπος λέει: «Ο Κύριός μου με ταπείνωσε.»
लेकिन जब वह उसका परीक्षण करे, फिर उसपर उसकी रोज़ी तंग कर दे, तो कहता कि मेरे पालनहार ने मुझे अपमानित किया।
Ma se lo mette alla prova togliendogli i Suoi favori, dice: «Il mio Dio mi ha umiliato».
16. Tačiau, kai Jis išbando jį ir sulaiko jo aprūpinimą, jis sako: „Mano Viešpats pažemino mane.“
Yeroo inni hiree isaa itti xiqqeessee isa qorate immoo “Gooftaan kiyya na xiqqeesse” jedha.
А что касается его, когда Он испытывает его и ограничивает ему удел, то он говорит: «Мой Господь унизил меня!»
А кад га искуша и његову опскрбу учини оскудном, онда каже: „Мој Господар ме је понизио!“
Na ama anapomjaribu akampunguzia riziki yake, husema: Mola wangu Mlezi amenitia unyonge!
Men när han prövar henne genom att begränsa hennes uppehälle, säger hon: ”Min Herre har förödmjukat mig!”
Ama ne zaman onu imtihan ederek rızkını daraltsa: "Rabbim beni hor kıldı" der.
اور جب وه اس کو آزماتا ہے اس کی روزی تنگ کر دیتا ہے تو وه کہنے لگتا ہے کہ میرے رب نے میری اہانت کی (اور ذلیل کیا).[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
Easy-read (simplified)inna rabbaka labil-mirsaad
DIN 31635ʾinna rabbaka labil-mirṣādi
The translators word this verse differently
Your Lord is on the lookout.
Lo! thy Lord is ever watchful
Verily, thy Lord is on a watch tower
For thy Lord standeth on a watch tower
For thy Lord is surely in a watch-tower, whence He observeth the actions of men
فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
Easy-read (simplified)fa'ammaa l-'insaanu idhaa maa btalaahu rabbuhu fa'akramahu wana''amahu fayaqoolu rabbee akraman
DIN 31635faʾammā l-ʾinsānu ʾiḏā mā btalāhu rabbuhu faʾakramahu wanaʿʿamahu fayaqūlu rabbī ʾakramani
As for man, whenever his Lord tests him, and honors him, and prospers him, he says, "My Lord has honored me."
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me
and as for man, whenever his Lord tries him and honours him and grants him favour, then he says, My Lord has honoured me
As to man, when his Lord trieth him and honoureth him and is bounteous to him, Then saith he, "My Lord honoureth me
Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me
89:16 — the verse above
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
Easy-read (simplified)kallaa bal laa tukrimoona l-yateem
DIN 31635kallā bal lā tukrimūna l-yatīma
Not at all. But you do not honor the orphan.
Nay, but ye (for your part) honour not the orphan
Nay, but ye do not honour the orphan
Aye. But ye honour not the orphan
By no means: But ye honour not the orphan
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read (simplified)walaa tahaaddoona 'alaa ta'aami l-miskeen
DIN 31635walā taḥāḍḍūna ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
And you do not urge the feeding of the poor.
And urge not on the feeding of the poor
nor do ye urge each other to feed the poor
Nor urge ye one another to feed the poor
neither do ye excite one another to feed the poor
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَمَّا إِذَا مَا ابْتَلَاهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّي أَهَانَنِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/