Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Do they not know that God accepts the repentance of His servants, and that He receives the contributions, and that God is the Acceptor of Repentance, the Merciful?
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Do they not know that God accepts repentance from His servants, and takes alms; and that God is He who is easily turned and merciful
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Know they not that when his servants turn to Him with repentance, God accepteth it, and that He accepteth alms, and that God is He who turneth, the Merciful
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Do they not know that God accepteth repentance from his servants, and accepteth alms; and that God is easy to be reconciled, and merciful
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
A nuk e dinë ata se Allahu është Ai që pranon pendimin nga robërit e Vet, e edhe lëmoshat, dhe se Allahu është Pranuesi i pendimit, Mëshirëploti?!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা কি জানে না যে, নিশ্চয় আল্লাহ তাঁর বান্দাদের তাওবাহ কবুল করেন এবং দান-সাদাকা গ্রহণ করেন। আর নিশ্চয় আল্লাহ তাওবাহ কবুলকারী, পরম দয়ালু।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zar ne znaju oni da jedino Allah prima pokajanje od robova Svojih i da samo On prihvata zekat i sadaku, i da je samo Allah stalni Primatelj pokajanja, Milostivi?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zar ne znaju oni da jedino Allah prima pokajanje od robova Svojih i da samo On prihvata zekat i milostinju, i da je samo Allah stalni Primatelj pokajanja, Milostivi?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E ɓe ngannda won de ko Alla no jaɓana jeyaaɓe makko ɓen tuubuubuyee, himo jaɓa sadakaaji ɗin, e won de ko Alla woni Jaɓoowo tuubuubuyee, ko jurmotooɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ნუთუ მათ არ იცოდნენ, რომ ალლაჰი იღებს მონანიებას თავისი მონებისგან და იღებს მოწყალებას, და რომ ალლაჰი მონანიების მიმღები, შემწყალებელია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Haben sie denn nicht gewusst, dass Allah es ist, Der die Reue von Seinen Dienern annimmt und die Almosen nimmt, und dass Allah der Reue-Annehmende und Barmherzige ist?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δε γνωρίζουν (εκείνοι που στράφηκαν με μεταμέλεια) ότι ο Αλλάχ είναι Αυτός που δέχεται τη μεταμέλεια από τους δούλους Του και δέχεται την ελεημοσύνη τους, και ότι ο Αλλάχ είναι ο Ατ-Ταουάμπ (Αυτός που αποδέχεται τη μεταμέλεια), ο Αρ-Ραχείμ (Πολυεύσπλαχνος);
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
क्या वे नहीं जानते कि निःसंदेह अल्लाह ही अपने बंदों की तौबा क़बूल करता और सदक़े लेता है और यह कि निःसंदेह अल्लाह ही है जो बहुत अधिक तौबा क़बूल करने वाला, अत्यंत दयावान् है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Forse non sanno che in verità è Allāh che accetta il pentimento dei Suoi servi e accetta le elemosine, e che in verità Allāh è Perdonatore, Misericordioso?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
104. Argi nežino jie, kad Allahas priima atgailą iš Savo vergų ir ima Sadaka (išmaldą, labdarą), ir kad Allahas Vienintelis yra Tas, Kuris atleidžia ir priima atgailą, Gailestingiausiasis?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Разве они не знали, что Аллах принимает покаяние от Своих рабов и принимает пожертвования, и что Аллах и есть Принимающий покаяние, Милующий?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зар не знају они да једино Аллах прима покајање од слугу Својих и да само Он прихвата милостињу, и да Аллах стално прима покајања, и да је Он Милостив?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Je, hawajui ya kwamba Mwenyezi Mungu anakubali toba ya waja wake, na anazichukua sadaka, na kwamba Mwenyezi Mungu ni Mwingi wa kukubali toba, Mwenye kurehemu sana?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vet de inte att det är Gud som godtar sina tjänares ånger och tar emot deras allmosor, och att Gud är den som ständigt godtar ånger, den Barmhärtige?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kulların tevbesini ancak Allah'ın kabul ettiğini, sadakaları da O'nun kabul ettiğini bilmiyorlar mı? Allah tevbeleri çokça kabul edendir, çok merhametlidir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کیا ان کو یہ خبر نہیں کہ اللہ ہی اپنے بندوں کی توبہ قبول کرتا ہے اور وہی صدقات کو قبول فرماتا ہے[1] اور یہ کہ اللہ ہی توبہ قبول کرنے میں اور رحمت کرنے میں کامل ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Others have confessed their sins, having mixed good deeds with bad deeds. Perhaps God will redeem them. God is Forgiving and Merciful.
Mohammed Marmaduke William Pickthall1930 And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful
Edward Henry Palmer1880 And others have confessed their sins,- that they have mixed with a righteous action another evil action;- haply it may be God will turn again to them; verily, God is forgiving and merciful
John Medows Rodwell1861 Others have owned their faults, and with an action that is right they have mixed another that is wrong. God will haply be turned to them: for God is Forgiving, Merciful
George Sale1734 And others have acknowledged their crimes. They have mixed a good action with another which is bad: Peradventure God will be turned unto them; for God is gracious and merciful
DIN 31635ḫuḏ min ʾamwālihim ṣadaqatan tuṭahhiruhum watuzakkīhim bihā waṣalli ʿalayhim ʾinna ṣalātaka sakanun lahum wallāhu samīʿun ʿalīmun
The translators word this verse differently
Talal Itani2012 Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. God is Hearing and Knowing.
Mohammed Marmaduke William Pickthall1930 Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower
Edward Henry Palmer1880 Take from their wealth alms to cleanse and purify them thereby; and pray for them; verily, thy prayer is a repose for them; for God both hears and knows
John Medows Rodwell1861 Take alms of their substance, that thou mayst cleanse and purify them thereby, and pray for them; for thy prayers shall assure their minds: and God Heareth, Knoweth
George Sale1734 Take alms of their substance, that thou mayest cleanse them, and purify them thereby; and pray for them; For thy prayers shall be a security of mind unto them; and God both heareth and knoweth
Talal Itani2012 Say, "Work. God will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do."
Mohammed Marmaduke William Pickthall1930 And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Edward Henry Palmer1880 And say, ' Act ye;' and God and His Apostle and the believers shall see your acts, and ye shall be brought back to Him who knows the seen and the unseen, and He shall inform you of that which ye have done
John Medows Rodwell1861 SAY: Work ye: but God will behold your work, and so will His Apostle, and the faithful: and ye shall be brought before Him who knoweth alike the Hidden and the Manifest, and He will tell you of all your works
George Sale1734 Say unto them, work as ye will; but God will behold your work, and his apostle also, and the true believers: And ye shall be brought before Him who knoweth that which is kept secret, and that which is made public; and He will declare unto you whatever ye have done
Talal Itani2012 Others are held in suspense, awaiting God's decree, as to whether He will punish them, or accept their repentance. God is Aware and Wise.
Mohammed Marmaduke William Pickthall1930 And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise
Edward Henry Palmer1880 And others are in hopes of God's bidding; whether He will torment them, or whether He turn again towards them; for God is knowing, wise
John Medows Rodwell1861 And others await the decision of God; whether He will punish them, or whether He will be turned unto them: but God is Knowing, Wise
George Sale1734 And there are others who wait with suspense the decree of God; whether He will punish them, or whether He will be turned unto them: But God is knowing and wise
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.51 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Talal Itani · John Medows Rodwell0.55
Mohammed Marmaduke William Pickthall · George Sale0.54
Talal Itani · George Sale0.54
Edward Henry Palmer · John Medows Rodwell0.52
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.50
John Medows Rodwell · George Sale0.50
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.50
Edward Henry Palmer · George Sale0.44
Talal Itani · Edward Henry Palmer0.44
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.