Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Then there are those who establish a mosque to cause harm, and disbelief, and disunity among the believers, and as an outpost for those who fight God and His Messenger. They will swear: "Our intentions are nothing but good." But God bears witness that they are liars.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And there are those who have taken to a mosque for mischief, and for misbelief, and to make a breach amongst the believers, and for an ambush for him who madewar against God and His Apostle before; they surely swear, 'We only wished for what was good;' but God bears witness that they are liars
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
There are some who have built a Mosque for mischief and for infidelity, and to disunite the faithful, and in expectation of him who, in time past, warred against God and His Apostle. They will surely swear, "Our aim was only good:" but God is witness that they are liars
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
There are some who have built a temple to hurt the faithful, and to propagate infidelity, and to fomentdivision among the true believers, and for a lurking place for him who hath fought against God and his apostle in time past; and they swear, saying, verily we intended no other than to do for the best: But God is witness that they do certainlylie
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ka (gjithashtu) nga ata që ndërtuan xhami me qëllim të dëmtimit (të besimtarëve), për të shtuar mosbesimin, për të futur përçarje mes besimtarëve dhe për të pritur aty ata që luftuan më parë kundër Allahut dhe të Dërguarit të Tij. Ata, sigurisht do të betohen: "Ne deshëm vetëm të bënim mirë." Por. Allahu dëshmon se ata janë vërtet gënjeshtarë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যারা (মুনাফিকরা) মসজিদ নির্মাণ করেছে (মুসলিমদের) ক্ষতিসাধন, কুফরী প্রকাশ ও মু’মিনদের মধ্যে বিভেদ সৃষ্টির উদ্দেশ্যে এবং ইতঃপূর্বে আল্লাহ ও তাঁর রাসূলের বিরুদ্ধে যে লড়াই করেছে তার গোপন ঘাঁটি হিসেবে ব্যবহারের জন্যে। (তাদের বিষয়ে সতর্ক থাকো। কারণ, এখন) তারা অবশ্যই শপথ করে বলবে: ‘আমরা সৎ উদ্দেশ্যেই এটি করেছি।’ আর আল্লাহ সাক্ষ্য দিচ্ছেন যে, তারা অবশ্যই মিথ্যাবাদী।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A oni koji su džamiju sagradili da bi štetu nanijeli, i nevjerovanje osnažili, i razdor među vjernike unijeli, pripremajući je za onoga koji se protiv Allaha i Njegova Poslanika još prije borio, sigurno će se zaklinjati: "Mi smo samo najbolje željeli, a Allah je svjedok da su oni sigurno lažljivci."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A oni koji su džamiju sagradili da bi štetu nanijeli, i nevjerovanje osnažili, i razdor među vjernike unijeli, pripremajući je za onoga koji se protiv Allaha i Njegova Poslanika još prije borio, sigurno će se zaklinjati: "Mi smo samo najbolje željeli, a Allah je svjedok da su oni sigurno lažljivci."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓeen jogitorɓe juulirde fii lorra, e keefereegu, e senndude hakkunde gooŋɗinɓe ɓeen, e tommbaade on kabuɗo Alla e nulaaɗo makko on ko adii. Pellet, heɓe ngooɗndira : "min paandaaki si wanaa moƴƴere" Alla no seedii won de pellet, ko ɓe fenooɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო ისინი (ორპირები), რომლებმაც ააგეს მეჩეთი იმისთვის, რომ ზიანი მიეყენებინათ მორწმუნეთათვის, გაეძლიერებინათ ურწმუნოება, განხეთქილება შეეტანათ მორწმუნეთა შორის და გაეხადათ იგი თავშესაფრად იმ ადამიანისთვის, ვინც ადრე ებრძოდა ალლაჰსა და მის მოციქულს, ისინი აუცილებლად დაიფიცებენ: «ჩვენ მხოლოდ სიკეთე გვინდოდა!» თუმცა ალლაჰი მოწმობს, რომ უეჭველად, ისინი მატყუარები არიან.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und (es) gibt (auch) diejenigen, die sich eine Gebetsstätte genommen haben (und dies) mit der Absicht der Schädigung und aus Unglauben und zur Spaltung der Gläubigen und zur Beobachtung für denjenigen, der zuvor gegen Allah und Seinen Gesandten Krieg geführt hat. Sie werden ganz gewiss schwören: „Wir haben ja nur das Beste gewollt.“ Doch Allah bezeugt, dass sie fürwahr Lügner sind.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Υπάρχουν και εκείνοι (οι δώδεκα υποκριτές από τους κατοίκους της Μαντίνας) που έχτισαν ένα τζαμί για να βλάπτουν (τους Μουσουλμάνους), και ως απιστία (με σκοπό να αντιτίθενται στον Προφήτη) και για να διαχωρίσουν τους πιστούς (με το να τελούν εκεί κάποιοι πιστοί τις προσευχές, αφήνοντας το τζαμί της Κουμπά’ που το έχτισε ο Προφήτης) και ως προετοιμασία γι' εκείνον (τον Άμπου ‘Άμιρ, τον μοναχό) που είχε πολεμήσει πριν εναντίον του Αλλάχ και του Αγγελιαφόρου Του (και είχε κάνει συμμαχία με τους ειδωλολάτρες και πήγε στον Ηράκλειο, τον Βυζαντινό αυτοκράτορα, για να στείλει έναν στρατό εναντίον των Μουσουλμάνων). Θα ορκιστούν (οι υποκριτές) ότι: «Δε σκοπεύαμε (με το να χτίσουμε αυτό το τζαμί) παρά μόνο το καλό.», αλλά ο Αλλάχ μαρτυρά ότι είναι ψεύτες! [Έχτισαν το τζαμί πριν τη μάχη της Ταμπούκ και κάλεσαν τον Προφήτη να έρθει για να οδηγήσει την προσευχή εκεί, αλλά τους είπε ότι θα έρθει αν το θέλει ο Αλλάχ όταν θα γυρίσει από τη μάχη, όμως γυρίζοντας καθοδόν από τη μάχη, ο Αλλάχ του αποκάλυψε για το σκοπό τους, και έτσι ο Προφήτης έστειλε κάποιους να κάψουν εκείνο το τζαμί].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा (मुनाफ़िक़ों में से) वे लोग भी हैं, जिन्होंने एक मस्जिद[47] बनाई; ताकि (मुसलमानों को) हानि पहुँचाएँ, कुफ़्र करें, ईमान वालों के बीच फूट डालें तथा ऐसे व्यक्ति के लिए घात लगाने का ठिकाना बनाएँ, जो इससे पहले अल्लाह और उसके रसूल से युद्ध कर चुका[48] है। तथा निश्चय वे अवश्य क़समें खाएँगे कि हमारा इरादा भलाई के सिवा और कुछ न था, और अल्लाह गवाही देता है कि निःसंदेह वे निश्चय झूठे हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quelli che hanno usato un Masjid come mezzo per farne una rivalità, un peccato e una scissione tra i credenti, in attesa di quelli che hanno combattuto contro Allāh e il Suo Messaggero in passato, e giurano: “Non volevamo che il bene!” mentre Allāh testimonia che hanno mentito.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
107. O tie, kurie pastato mečetę kaip žalą ir netikėjimą bei tam, kad suskaldytų tikinčiuosius, ir kaip atokią vietą tiems, kurie seniau kariavo prieš Allahą ir Jo Pasiuntinį (Muchammedą ﷺ), jie tikrai prisieks, kad jų ketinimai yra tik geri. Allahas liudija, kad jie, be abejonės, yra melagiai.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А [есть и] те, которые устроили мечеть ради вреда, неверия, раскола между верующими и как место сбора для тех, кто прежде воевал с Аллахом и Его Посланником. И они непременно будут клясться: «Мы не хотели ничего, кроме блага!» Но Аллах свидетельствует, что они — лжецы.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А они који су саградили џамију да би нанели штету, и оснажили неверовање, и унели раздор међу верницима, припремајући је за онога који се још пре борио против Аллаха и Његовог Посланика, сигурно ће се заклињати: „Ми смо желели само најбоље", а Аллах је сведок да су они сигурно лажљивци.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wapo waliojenga msikiti kwa ajili ya madhara, na ukafiri, na kuwafarikisha Waumini, na pa kuvizia kwa ajili ya wale waliompiga vita Mwenyezi Mungu na Mtume wake hapo kabla. Na bila ya shaka wataapa kwamba: 'Hatukukusudia isipokuwa uzuri tu.' Na Mwenyezi Mungu anashuhudia kuwa wao hakika ni waongo.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och det finns de som byggt en moské för att vålla skada, sprida otro och splittra de troende, och som utpost åt den som tidigare fört krig mot Gud och hans sändebud. De ska svära: ”Vi avsåg bara gott!”, men Gud vittnar om att de ljuger.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Zarar vermek, küfre sapmak, iman edenlerin arasını ayırmak, Allah ve elçisine karşı savaşanlara daha önceden gözcülük etmek üzere bir mescit (mescid-i Dırar) kurup, “Biz sadece iyilik yapmak istedik” diye yemin ederler. Ama Allah şâhitlik eder ki, bunlar mutlaka yalancıdırlar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور بعض ایسے ہیں جنہوں نے ان اغراض کے لیے مسجد بنائی ہے کہ ضرر پہنچائیں اور کفر کی باتیں کریں اور ایمانداروں میں تفریق ڈالیں اور اس شخص کے قیام کا سامان کریں جو اس سے پہلے سے اللہ اور رسول کا مخالف ہے[1] ، اور قسمیں کھا جائیں گے کہ بجز بھلائی کے اور ہماری کچھ نیت نہیں، اور اللہ گواه ہے کہ وه بالکل جھوٹے ہیں۔[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Say, "Work. God will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do."
Mohammed Marmaduke William Pickthall1930 And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Edward Henry Palmer1880 And say, ' Act ye;' and God and His Apostle and the believers shall see your acts, and ye shall be brought back to Him who knows the seen and the unseen, and He shall inform you of that which ye have done
John Medows Rodwell1861 SAY: Work ye: but God will behold your work, and so will His Apostle, and the faithful: and ye shall be brought before Him who knoweth alike the Hidden and the Manifest, and He will tell you of all your works
George Sale1734 Say unto them, work as ye will; but God will behold your work, and his apostle also, and the true believers: And ye shall be brought before Him who knoweth that which is kept secret, and that which is made public; and He will declare unto you whatever ye have done
Talal Itani2012 Others are held in suspense, awaiting God's decree, as to whether He will punish them, or accept their repentance. God is Aware and Wise.
Mohammed Marmaduke William Pickthall1930 And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise
Edward Henry Palmer1880 And others are in hopes of God's bidding; whether He will torment them, or whether He turn again towards them; for God is knowing, wise
John Medows Rodwell1861 And others await the decision of God; whether He will punish them, or whether He will be turned unto them: but God is Knowing, Wise
George Sale1734 And there are others who wait with suspense the decree of God; whether He will punish them, or whether He will be turned unto them: But God is knowing and wise
Talal Itani2012 Do not stand in it, ever. A mosque founded upon piety from the first day is worthier of your standing in it. In it are men who love to be purified. God loves those who purify themselves.
Mohammed Marmaduke William Pickthall1930 Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers
Edward Henry Palmer1880 Never stand up therein!- there is a mosque founded on piety from the first day: it is more right that thou shouldst stand therein;- therein are men who love to be clean; for God doth love the clean
John Medows Rodwell1861 Never set thou foot in it. There is a Mosque founded from its first day in piety. More worthy is it that thou enter therein: therein are men who aspire to purity, and God loveth the purified
George Sale1734 Stand not up to pray therein for ever. There is a temple founded on piety, from the first day of its building. It is more just that thou stand up to pray therein: Therein are men who love to be purified; for God loveth the clean
Easy-read (simplified)afaman assasa bunyaanahu 'alaa taqwaa mina llaahi waridwaanin khayrun am man assasa bunyaanahu 'alaa shafaa jurufin haarin fanhaara bihi fee naari jahannama wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635ʾafaman ʾassasa bunyānahu ʿalā taqwā mina llāhi wariḍwānin ḫayrun ʾam man ʾassasa bunyānahu ʿalā šafā ǧurufin hārin fanhāra bihi fī nāri ǧahannama wallāhu lā yahdī l-qawma ẓ-ẓālimīna
Talal Itani2012 Is he who founds his structure upon piety and acceptance from God better, or he who founds his structure on the brink of a cliff that is about to tumble, so it tumbles with him into the Fire of Hell? God does not guide the unjust people.
Mohammed Marmaduke William Pickthall1930 Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk
Edward Henry Palmer1880 Is he who has laid his foundation upon the fear of God and of His good-will better, or he who has laid his foundation upon a crumbling wall of sand, which crumbles away with him into the fire of hell?- but God guides not a people who do wrong
John Medows Rodwell1861 Which of the two is best? He who hath founded his building on the fear of God and the desire to please Him, or he who hath founded his building on the brink of an undermined bank washed away by torrents, so that it rusheth with him into the fire of Hell? But God guideth not the doers of wrong
George Sale1734 Whether therefore is he better, who hath founded his building on the fear of God and his good will; or he who hath founded his building on the brink of a bank of earth which is washed away by waters, so that it falleth with him into the fire of hell? God directeth not the ungodly people
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.76
Mohammed Marmaduke William Pickthall · George Sale0.75
Edward Henry Palmer · George Sale0.73
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.72
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.69
Talal Itani · John Medows Rodwell0.66
Talal Itani · Edward Henry Palmer0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.58
John Medows Rodwell · George Sale0.58
Edward Henry Palmer · John Medows Rodwell0.55
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.