Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
It is not advisable for the believers to march out altogether. Of every division that marches out, let a groupremain behind, to gain understanding of the religion, and to notify their people when they have returned to them, that they may beware.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain soundknowledge in religion, and that they may warn their folk when they return to them, so that they may beware
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
The believers should not march forth altogether; and if a troop of every division of them march not forth, it is only that they may study their religion and warn their people when they return to them, that haply they may beware
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
The faithful must not march forth all together to the wars: and if a party of every band of them march not out, it is that they may instruct themselves in their religion, and may warn their people when they comeback to them, that they take heed to themselves
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
The believers are not obliged to go forth to war all together; If a part of every band of them go not forth, it is that they may diligently instruct themselves in their religion; and may admonish their people, when they return unto them, that they may take heed to themselves
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Nuk u takon besimtarëve të dalin në luftë të gjithë përnjëherësh. Por, prej çdo bashkësie të tyre, le të qëndrojë një grup për të mësuar fenë dhe për t'ua tërhequr vërejtjen popullit të tyre kur të kthehen tek ata, në mënyrë që të ruhen (nga gjynahet).
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর মু’মিনদের উচিত নয় যে, তারা সবাই যুদ্ধের জন্য এক সাথে বের হয়ে যাবে।(২১) অতঃপর তাদের প্রত্যেক দলের একটি অংশ কেন বের হয় না, যাতে তারা দীনের গভীর জ্ঞান(২২) অর্জন করতে পারে এবং যখন তারা তাদের কাছে ফিরে আসবে, তখন তারা তাদের সম্প্রদায়কে (আল্লাহর শাস্তির) ভীতিপ্রদর্শন করতে পারে, যাতে তারা (তাঁর আদেশ-নিষেধ মেনে) সতর্ক হয়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Nije trebalo da svi vjernici odjednom idu u boj. Neka se po nekoliko njih iz svake zajednice potrudi da se upute u vjerske nauke i neka upozoravaju svoj narod kada im se vrate, da bi na oprezu bili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Nije trebalo da svi vjernici odjednom idu u boj. Neka se po nekoliko njih iz svake zajednice potrudi da se upute u vjerske nauke i neka upozoravaju svoj narod kada im se vrate, da bi na oprezu bili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Haananaa gooŋɗinɓe ɓen nde ɓe njahata (jihaadi) ɓe fof maɓɓe. Ko haɗno fedde kala e maɓɓe yalta fii yo ɓe faamino ka diina, e fii yo ɓe jeertin yimɓe maɓɓe ɓe si ɓe nduttitike e maɓɓe, mbelejo'o, kamɓe ɓe ndeentoto.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მორწმუნეებს არ შეჰფერის ყველას ერთად გასვლა (ომში მტერთან), ისევე როგორც ყველას ერთად დარჩენა და უქმად ყოფნა ალლაჰის გზაზე, და რატომ არ გამოვა მათი ყოველი ჯგუფიდან ერთი ნაწილი, რათა შეისწავლონ რელიგია (და ალლაჰის შარიათი), და როცა დაბრუნდებიან თავიანთ ხალხთან, ასწავლონ და შეაგონონ ისინი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und es steht den Gläubigen nicht zu, allesamt auszurücken. Wenn doch von jeder Gruppe von ihnen ein Teil ausrücken würde, um (mehr) von der Religion zu erlernen und um ihre Leute zu warnen, wenn sie zu ihnen zurückkehren, auf dass sie sich vorsehen mögen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δεν πρέπει οι πιστοί να βγουν όλοι για το Τζιχάντ. (Αν μένει ο Προφήτης στη Μαντίνα και στέλνει ταξιαρχίες για μάχη) ας βγουν κάποιοι από κάθε ομάδα (ή φυλή), (και ας μείνουν μαζί του κάποιοι άλλοι) για να αποκτήσουν γνώση στη θρησκεία, και για να νουθετήσουν τους λαούς τους (με ό,τι έμαθαν) όταν θα επιστρέψουν σ' αυτούς, ίσως και (οι λαοί τους) να προσέξουν (από την τιμωρία του Αλλάχ, και έτσι να τηρούν τις εντολές Του και να απέχουν από τις απαγορεύσεις Του).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और संभव नहीं कि ईमान वाले सब के सब निकल पड़ें, तो उनके हर गिरोह में से कुछ लोग क्यों न निकले, ताकि वे धर्म में समझ हासिल करें और ताकि वे अपने लोगों को डराएँ, जब वे उनके पास वापस जाएँ, ताकि वे बच जाएँ।[56]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non c’è bisogno che i credenti accorrano tutti insieme: è sufficiente che lo faccia un gruppo di ogni categoria per ricevere l’educazione nella religione, poi torneranno dalla loro gente per insegnare loro, affinché evitino ciò che devono evitare.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
122. Ir ne (nedera) tikintiesiems eiti kovoti (džihad) visiems kartu. Iš kiekvienos jų kariuomenės, tik dalis turi išeiti, kad tie (kurie lieka užnugaryje) gautų (islamo) religinius pamokymus ir kad jie perspėtų savo žmones, kai jie pas juos grįš, kad jie saugotųsi (blogio).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Mu’uminoonni (nabiyyii wajjin yoo ta’e malee) dimshaashatti duulatti bahuun isaaniin hin malu. Sila maaliif garee hunda irraa muraasni tokko hin lolle? (Warri biroo immoo) akka amantii keessatti hubannoo godhatanii yeroo gara isaaniitti deebi’an, akka ummata isaanii dinniinaniif (gorsaniif) jecha (maaliif hin hafne). Akka isaan (hamtuu) eeggataniif. [36]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Не подобает верующим отправляться в поход всем вместе. Почему бы из каждого их отряда не выступила небольшая группа, чтобы они могли углубиться в знании религии и предостеречь свой народ, когда вернутся к ним, — быть может, они остерегутся?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Не треба сви верници да иду у бој. Нека се по неколико њих из сваке заједнице потруде да се подуче верским наукама и нека упозоравају свој народ када им се врате, да би били на опрезу.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na haiwapasi Waumini kutoka wote pamoja. Lakini kwa nini hawatoki baadhi katika kila kundi miongoni mwao, wakajifunze vyema Dini, na kisha waje kuwaonya wenzao watakapowarudia, ili wajihadharishe?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men alla troende bör inte gå ut i strid. Ur varje grupp bör en del stanna för att fördjupa sig i kunskapen om tron och förmana sitt folk när de återvänder till dem, så att de är på sin vakt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Müminlerin toptan savaşa çıkmaları uygun değildir. Ama her topluluktan bir grup çıksın. Ta ki dinde derin bilgiye kavuşma ve kavimleri geri döndüklerinde onları uyarmak için (geride bir topluluk kalsın). Umulur ki sakınırlar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور مسلمانوں کو یہ نہ چاہئے کہ سب کے سب نکل کھڑے ہوں سو ایسا کیوں نہ کیا جائے کہ ان کی ہر بڑی جماعت میں سے ایک چھوٹی جماعت جایا کرے تاکہ وه دین کی سمجھ بوجھ حاصل کریں اور تاکہ یہ لوگ اپنی قوم کو جب کہ وه ان کے پاس آئیں، ڈرائیں تاکہ وه ڈر جائیں۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 It is not for the inhabitants of Medina and the Desert-Arabs around them to stay behind the Messenger of God, nor to prefer themselves to him. That is because they never suffer any thirst, nor fatigue, nor hunger in the cause of God, nor do they take one step that enrages the disbelievers, nor do they gain anything from an enemy, but it is recorded to their credit as a righteous deed. God does not waste the reward of the righteous.
Mohammed Marmaduke William Pickthall1930 It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good
Edward Henry Palmer1880 It was not for the people of Medinah, and those around about them of the Arabs of the desert, to stay behind the Apostle of God and not to prefer their souls to his: that is because neither thirst, nor toil, nor heat, nor hunger befell them on God's way. Nor do they stop to anger the misbelievers, nor do they get any (harm) from the enemy without a good work being written down to them; verily, God wastes not the hire of those who do well
John Medows Rodwell1861 No cause had the people of Medina and the Arabs of the desert around them, to abandon God's Apostle, or to prefer their own lives to his; because neither thirst, nor the labour nor hunger, could come upon them when on path of God; neither do they step a step which may anger the unbelievers, neither do they receive from the enemy any damage, but it is written down to them as a good work. Verily, God suffereth not the reward of the righteous to perish
George Sale1734 There was no reason why the inhabitants of Medina, and the Arabs of the desert who dwell around them, should stay behind the apostle of God, or should prefer themselves before him. This is unreasonable: Because they are not distressed either by thirst, or labour, or hunger, for the defence of God's true religion; neither do they stir a step, which may irritate the unbelievers; neither do they receive from the enemy any damage, but a good work is written down unto them for the same; for God suffereth not the reward of the righteous to perish
Talal Itani2012 Nor do they spend any expenditure, small or large, nor do they cross any valley, but it is recorded to their credit. That God may reward them in accordance with the best of their deeds.
Mohammed Marmaduke William Pickthall1930 Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do
Edward Henry Palmer1880 Nor do they expend in alms a small or great expense, nor do they cross a wady without it being written down to them; that God may reward them with better than that which they have done
John Medows Rodwell1861 Nor give they alms either small or great, nor traverse they a torrent, but it is thus reckoned to them; that God may reward them with better than they have wrought
George Sale1734 And they contribute not any sum either small or great, nor do they pass a valley, but it is written down unto them, that God may reward them with a recompense exceeding that which they have wrought
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo qaatiloo lladheena yaloonakum mina l-kuffaari walyajidoo feekum ghilzatan wa'lamoo anna llaaha ma'a l-muttaqeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū qātilū llaḏīna yalūnakum mina l-kuffāri walyaǧidū fīkum ġilẓatan waʿlamū ʾanna llāha maʿa l-muttaqīna
Talal Itani2012 O you who believe! Fight those of the disbelievers who attack you, and let them find severity in you, and know that God is with the righteous.
Mohammed Marmaduke William Pickthall1930 O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him)
Edward Henry Palmer1880 O ye who believe! fight those who are near to you of the misbelievers, and let them find in you sternness; and know that God is with those who fear
John Medows Rodwell1861 Believers! wage war against such of the infidels as are your neighbours, and let them find you rigorous: and know that God is with those who fear him
George Sale1734 O true believers, wage war against such of the infidels as are near you; and let them find severity in you: And know that God is with those who fear him
Easy-read (simplified)wa'idhaa maa unzilat sooratun faminhum man yaqoolu ayyukum zaadathu haadhihi eemaanan fa'ammaa lladheena aamanoo fazaadathum eemaanan wahum yastabshiroon
DIN 31635waʾiḏā mā ʾunzilat sūratun faminhum man yaqūlu ʾayyukum zādathu hāḏihi ʾīmānan faʾammā llaḏīna ʾāmanū fazādathum ʾīmānan wahum yastabširūna
Talal Itani2012 Whenever a chapter is revealed, some of them say, "Which of you has this increased in faith?" As for those who believe: it increases them in faith, and they rejoice.
Mohammed Marmaduke William Pickthall1930 And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor)
Edward Henry Palmer1880 And whenever a surah is sent down, there are some of them who say, 'Which of you has this increased in faith?' But as for those who believe, it does increase them in faith, and they shall rejoice
John Medows Rodwell1861 Whenever a Sura is sent down, there are some of them who say, "Whose faith hath it increased?" It will increase the faith of those who believe, and they shall rejoice
George Sale1734 Whenever a sura is sent down, there are some of them who say, which of you hath this caused to increase in faith? It will increase the faith of those who believe, and they shall rejoice
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.57 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.67
Talal Itani · Mohammed Marmaduke William Pickthall0.64
Talal Itani · John Medows Rodwell0.63
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Mohammed Marmaduke William Pickthall · George Sale0.60
Edward Henry Palmer · George Sale0.55
Edward Henry Palmer · John Medows Rodwell0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.52
Talal Itani · Edward Henry Palmer0.50
John Medows Rodwell · George Sale0.41
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.