O you who believe! Protect yourselves and your families from a Fire, whose fuel is people and stones. Over it are angels, fierce and powerful. They never disobey God in anything He commands them, and they carry out whatever they are commanded.
Is it right to leave family and work for weeks to preach?
In short
- The text says: those who believe are to protect themselves and their families from a Fire (66:6); the one addressed is to exhort his people to pray and adhere to it patiently, where Itani, Pickthall and Palmer have his people and Rodwell and Sale his family (20:132); when the prayer is concluded, disperse through the land and seek God's bounty, and remember God much (62:10); and the believers are not to march out all together, where the renderings differ on whether the going out is to war (9:122).
- The text does not say: whether leaving family and work for weeks to preach is right. The Qur'an does not address it.
- The rest comes from: outside the Qur'an. The practice readers ask about, known by the names Tablighi Jamaat, tabligh, going out, chilla and gasht, or a preaching trip, is named here and not described or judged.
Where the renderings split
20:132, Itani: "And exhort your people to pray"
20:132, Pickthall: "And enjoin upon thy people worship"
20:132, Palmer: "Bid thy people prayer"
20:132, Rodwell: "Enjoin prayer on thy family"
20:132, Sale: "Command thy family to observe prayer"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 66:6 Protect, or save, yourselves and your families from a Fire
- 02 20:132 Enjoin, or command, the prayer on your people, or family, and persevere in it
- 03 62:10 When the prayer is ended, disperse in the land and seek God's bounty
- 04 9:122 The believers should not all march out together; some remain to gain understanding
In plain wordsEditorial written by the editors, not a translation
The Qur'an does not say whether leaving family and work for weeks to preach is right. It speaks of the family and of work in other words.
At 66:6 the family is named beside the self: Itani has "Protect yourselves and your families from a Fire". At 20:132 the renderings split on whom the prayer is to be enjoined on: Itani has "your people", Pickthall has "thy people", Rodwell "Enjoin prayer on thy family" and Sale "Command thy family to observe prayer".
At 62:10 work follows the prayer: Pickthall has "when the prayer is ended, then disperse in the land and seek of Allah's bounty".
At 9:122 Pickthall has "the believers should not all go out to fight". No verse names a period of going out to preach, or weighs it against family or work.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 66:6, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
66:6
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قُوٓا۟ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo qoo anfusakum wa'ahleekum naaran waqooduhaa n-naasu wal-hijaaratu 'alayhaa malaa'ikatun ghilaazun shidaadun laa ya'soona llaaha maa amarahum wayaf'aloona maa yu'maroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū qū ʾanfusakum waʾahlīkum nāran waqūduhā n-nāsu wal-ḥiǧāratu ʿalayhā malāʾikatun ġilāẓun šidādun lā yaʿṣūna llāha mā ʾamarahum wayafʿalūna mā yuʾmarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded
O ye who believe! save yourselves and your families from the fire, whose fuel is men and stones;- over it are angels stout and stern; they disobey not God in what He bids them, but they do what they are bidden
O Believers! save yourselves and your families from the fire whose fuel is men and stones, over which are set angels fierce and mighty: they disobey not God in what He hath commanded them, but execute His behests
O true believers, save your souls, and those of your families, from the fire whose fuel is men and stones, over which are set angels fierce and terrible; who disobey not God in what He hath commanded them, but perform what they are commanded
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Ruani veten dhe familjet tuaja nga një Zjarr, lëndë djegëse e të cilit janë njerëzit dhe gurët! Atë e mbikëqyrin melekë të ashpër e të fuqishëm, që nuk i kundërshtojnë urdhrat e Allahut dhe bëjnë gjithçka që u urdhërohet.
হে তোমরা যারা ঈমান এনেছ! তোমরা নিজেদেরকে ও তোমাদের পরিবার-পরিজনকে জাহান্নামের সেই আগুন থেকে বাঁচাও, যার জ্বালানি হবে মানুষ ও পাথর। এ আগুনের দায়িত্বে নিয়োজিত রয়েছে এমন ফিরিশতারা যারা নির্মম ও কঠোর, আল্লাহ তাদেরকে যে নির্দেশ দেন তারা সে ব্যাপারে তাঁর অবাধ্য হয় না। আর তারা তা-ই করে, যা তাদেরকে আদেশ করা হয়।
O vi koji vjerujete, sebe i porodice svoje čuvajte od Vatre, kojoj su ljudi i kamenje gorivo, o kojoj se meleki strogi i snažni brinu, koji se onome što im Allah zapovjedi ne opiru, i koji ono što im se naredi izvršavaju.
O vi koji vjerujete, sebe i porodice svoje čuvajte od Vatre, kojoj su ljudi i kamenje gorivo, o kojoj se anđeli strogi i snažni brinu, koji se onome što im Allah zapovjedi ne opiru, i koji ono što im se naredi izvršavaju.
Ehey mon gooŋɗinɓe ndeene ko'e mon e koreeji mon e yiite docate mannge ko yimɓe e kaaƴe ina e dow henge maleykaaji tekkuɗi cattuɗi ɗi ngoopata ko Alla yamariɗi te hoɗi ngolla ko Alla yamiriɗi.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! დაიცავით თქვენი თავი და თქვენი ოჯახები ცეცხლისგან, რომლის საწვავიც ადამიანები და ქვებია. მასზე დაყენებულნი არიან ანგელოზები, სასტიკნი და მკაცრნი, რომლებიც არ ეურჩებიან ალლაჰს იმაში, რასაც ის უბრძანებს მათ, და ასრულებენ იმას, რაც ებრძანებათ.
O die ihr glaubt, bewahrt euch selbst und (auch) eure Angehörigen vor einem Feuer, dessen Brennstoff Menschen und Steine sind, über das hartherzige, strenge Engel (gesetzt) sind, die sich Allah nicht widersetzen in dem, was Er ihnen befiehlt, sondern (alles) tun, was ihnen angeordnet wird.
Ω, εσείς που πιστεύετε! Φυλάξτε τον εαυτό σας και τις οικογένειές σας (μέσω της υπακοής προς τον Αλλάχ) από ένα Πυρ, του οποίου το καύσιμο είναι άνθρωποι και πέτρες. Πάνω από το οποίο θα βρίσκονται άγγελοι αυστηροί και ισχυροί (των οποίων η δουλειά είναι να βασανίζουν τους κατοίκους του Πυρός), οι οποίοι (άγγελοι) δε δείχνουν ποτέ ανυπακοή προς τον Αλλάχ σε ό,τι τους διατάζει, και κάνουν ό,τι διατάζονται.
ऐ ईमान वालो! अपने आपको और अपने घर वालों को उस आग से बचाओ[5] जिसका ईंधन मनुष्य और पत्थर हैं। जिसपर कठोर दिल, बलशाली फ़रिश्ते नियुक्त हैं। जो अल्लाह उन्हें आदेश दे, उसकी अवज्ञा नहीं करते तथा वे वही करते हैं, जिसका उन्हें आदेश दिया जाता है।
O credenti! Proteggete voi stessi e i vostri familiari da un Fuoco che ha per combustibile la gente e i sassi, presidiato da angeli severi e bruschi che non disobbediscono ad Allāh in ciò che Lui ha ordinato loro, e che fanno ciò che viene loro ordinato.
6. O jūs, kurie patikėjote! Saugokite save ir savo šeimas nuo Ugnies, kurios kuras yra žmonės ir akmenys, virš kurios yra (paskirti) angelai, rūstūs ir griežti. Jie nesipriešina Allahui dėl to, ką Jis įsako jiems, ir daro tai, kas jiems įsakyta.
Yaa warra amantan! Lubbuulee teessaniifi maatiiwwan keessan ibidda (jahannam) tan qabsiisaan isii namootaafi dhagaalee ta'e, irraa eegaa. Isirra maleeykota gara jabeeyyii, ciccimoo ta'antu jiru. Waan Rabbiin isaan ajaje hin faallessanu, waan ajajaman ni hojjatu. [4]
О вы, которые уверовали! Защищайте себя и свои семьи от адского огня, растопкой которого будут люди и камни. Над ним — ангелы суровые и сильные, которые не ослушаются Аллаха в том, что Он повелел им, и делают именно то, что им приказано.
О ви који верујете, себе и своје породице чувајте од Ватре којој су гориво људи и камење, о којој се брину анђели строги и снажни, који се ономе што им Аллах заповеди не опиру, и који оно што им се нареди извршавају.
Enyi mlioamini! Jilindeni nafsi zenu na ahali zenu kutokana na Moto ambao kuni zake ni watu na mawe. Wanausimamia Malaika wakali, wenye nguvu, hawamuasi Mwenyezi Mungu kwa anayowaamrisha, na wanatenda wanayoamrishwa.
Troende! Skydda er själva och era familjer från en eld vars bränsle är människor och stenar. Den övervakas av stränga, kraftfulla änglar som aldrig trotsar Guds befallningar utan alltid gör vad de blir tillsagda.
Ey iman edenler! Kendinizi ve ailelerinizi yakıtı insanlar ve taşlar olan ateşten koruyun. Onun başında gayet haşin, sert; Allah'ın kendilerine emrettiğine karşı gelmeyen ve kendilerine emredileni yapan melekler vardır.
اے ایمان والو! تم اپنے آپ کو اور اپنے گھر والوں کو اس آگ سے بچاؤ[1] جس کا ایندھن انسان ہیں اور پتھر جس پر سخت دل مضبوط فرشتے مقرر ہیں جنہیں جو حکم اللہ تعالیٰ دیتا ہے اس کی نافرمانی نہیں کرتے بلکہ جو حکم دیا جائے بجا ﻻتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَٰلِحُ ٱلْمُؤْمِنِينَ وَٱلْمَلَٰٓئِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tatoobaa ilaa llaahi faqad saghat quloobukumaa wa'in tazaaharaa 'alayhi fa'inna llaaha huwa mawlaahu wajibreelu wasaalihu l-mu'mineena wal-malaa'ikatu ba'da dhaalika zaheer
DIN 31635ʾin tatūbā ʾilā llāhi faqad ṣaġat qulūbukumā waʾin taẓāharā ʿalayhi faʾinna llāha huwa mawlāhu waǧibrīlu waṣāliḥu l-muʾminīna wal-malāʾikatu baʿda ḏālika ẓahīrun
The translators word this verse differently
If you repent to God, then your hearts have listened. But if you band together against him, then God is his Ally, as is Gabriel, and the righteous believers. In addition, the angels will assist him.
If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers
If ye both turn repentant unto God, - for your hearts have swerved! - but if ye back each other up against him,- verily, God, He is the sovereign; and Gabriel and the righteous of the believers, and the angels after that, will back him up
If ye both be turned to God in penitence, for now have your hearts gone astray . . . . but if ye conspire against the Prophet, then know that God is his Protector, and Gabriel, and every just man among the faithful; and the angels are his helpers besides
If ye both be turned unto God -- for your hearts have swerved -- it is well: But if ye join against him, verily God is his patron; and Gabriel, and the good man among the faithful, and the angels also are his assistants
عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُۥٓ أَزْوَٰجًا خَيْرًا مِّنكُنَّ مُسْلِمَٰتٍ مُّؤْمِنَٰتٍ قَٰنِتَٰتٍ تَٰٓئِبَٰتٍ عَٰبِدَٰتٍ سَٰٓئِحَٰتٍ ثَيِّبَٰتٍ وَأَبْكَارًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'asaa rabbuhu in tallaqakunna an yubdilahu azwaajan khayran minkunna muslimaatin mu'minaatin qaanitaatin taa'ibaatin 'aabidaatin saa'ihaatin thayyibaatin wa'abkaaraa
DIN 31635ʿasā rabbuhu ʾin ṭallaqakunna ʾan yubdilahu ʾazwāǧan ḫayran minkunna muslimātin muʾminātin qānitātin tāʾibātin ʿābidātin sāʾiḥātin ṯayyibātin waʾabkāran
Perhaps, if he divorces you, his Lord will give him in exchange wives better than you: submissive, believing, obedient, penitent, devout, fasting-previously married, or virgins.
It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids
It may be that his Lord if he divorce you will give him in exchange wives better than you, Muslims, believers, devout, repentant, worshipping, given to fasting - such as have known men and virgins too
Haply if he put you both away, his Lord will give him in exchange other wives better than you, Muslims, believers, devout, penitent, obedient, observant of fasting, both known of men and virgins
If he divorce you, his Lord can easily give him in exchange other wives better than you, women resigned unto God, true believers, devout, penitent, obedient, given to fasting, both such as have been known by other men, and virgins
66:6 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُوا۟ لَا تَعْتَذِرُوا۟ ٱلْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena kafaroo laa ta'tadhiroo l-yawma innamaa tujzawna maa kuntum ta'maloon
DIN 31635yā ʾayyuhā llaḏīna kafarū lā taʿtaḏirū l-yawma ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
O you who disbelieved! Make no excuses today. You are being repaid for what you used to do.
(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do
O ye who disbelieve! excuse not yourselves today;- ye shall only be rewarded for that which ye have done
O ye Infidels! make no excuses for yourselves this day; ye shall surely be recompensed according to your works
O unbelievers, excuse not yourselves this day; ye shall surely be rewarded for what ye have done
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ تُوبُوٓا۟ إِلَى ٱللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo tooboo ilaa llaahi tawbatan nasoohan 'asaa rabbukum an yukaffira 'ankum sayyi'aatikum wayudkhilakum jannaatin tajree min tahtihaa l-'anhaaru yawma laa yukhzee llaahu n-nabiyya walladheena aamanoo ma'ahu nooruhum yas'aa bayna aydeehim wabi'aymaanihim yaqooloona rabbanaa atmim lanaa nooranaa waghfir lanaa innaka 'alaa kulli shay'in qadeer
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū tūbū ʾilā llāhi tawbatan naṣūḥan ʿasā rabbukum ʾan yukaffira ʿankum sayyiʾātikum wayudḫilakum ǧannātin taǧrī min taḥtihā l-ʾanhāru yawma lā yuḫzī llāhu n-nabiyya wallaḏīna ʾāmanū maʿahu nūruhum yasʿā bayna ʾaydīhim wabiʾaymānihim yaqūlūna rabbanā ʾatmim lanā nūranā waġfir lanā ʾinnaka ʿalā kulli šayʾin qadīrun
O you who believe! Repent to God with sincere repentance. Perhaps your Lord will remit your sins, and admit you into gardens beneath which rivers flow, on the Day when God will not disappoint the Prophet and those who believed with him. Their light streaming before them, and to their right, they will say, "Our Lord, complete our light for us, and forgive us; You are capable of all things."
O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things
O ye who believe! turn repentant to God with sincere repentance; it may be that thy Lord will cover for you your offences and will bring you into gardens beneath which rivers flow!- the day God will not disgrace the Prophet nor those who believe with him; their light shall run on before them, and at their right hands! they shall say, 'Our Lord! perfect for us our light and forgive us; verily, Thou art mighty over all
O Believers! turn to God with the turning of true penitence; haply your Lord will cancel your evil deeds, and will bring you into the gardens 'neath which the rivers flow, on the day when God will not shame the Prophet, nor those who have shared his faith: their light shall run before them, and on their right hands! they shall say, "Lord perfect our light, and pardon us: for thou hast power over all things
O true believers, turn unto God with a sincere repentance: Peradventure your Lord will do away from you your evil deeds, and will admit you into gardens, through which rivers flow; on the day whereon God will not put to shame the prophet, or those who believe with him: Their light shall run before them, and on their right hands, and they shall say, Lord, make our light perfect, and forgive us; for thou art almighty
20:132
Why this passage is in the study finding 02
وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا لَا نَسْـَٔلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'mur ahlaka bis-salaati wastabir 'alayhaa laa nas'aluka rizqan nahnu narzuquka wal-'aaqibatu lilttaqwaa
DIN 31635waʾmur ʾahlaka biṣ-ṣalāti waṣṭabir ʿalayhā lā nasʾaluka rizqan naḥnu narzuquka wal-ʿāqibatu lilttaqwā
The translators word this verse differently
And exhort your people to pray, and patiently adhere to it. We ask of you no sustenance, but it is We who sustain you. The good ending is that for righteousness.
Compare translations (4)
And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness
Bid thy people prayer, and persevere in it; we do not ask thee to provide. We will provide, and the issue shall be to piety
Enjoin prayer on thy family, and persevere therein. We ask not of thee to find thine own provision - we will provide for thee, and a happy issue shall there be to piety
Command thy family to observe prayer; and do thou persevere therein. We require not of thee that thou labour to gain necessary provisions for thyself and family: We will provide for thee; for the prosperous issue shall attend on piety
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Urdhëroje familjen tënde që të falin namazin dhe bëhu i qëndrueshëm në këtë! Ne nuk po të kërkojmë ndonjë ushqim, përkundrazi, jemi Ne që të ushqejmë. E përfundimi i mirë u takon të devotshmëve.
আর (হে রাসূল! তুমি) তোমার পরিবার-পরিজনকে সালাত আদায়ের আদেশ দাও এবং নিজেও তার ওপর অবিচল থাক। আমি তোমার কাছে (তোমার নিজের জন্য অথবা অন্য কারো জন্য) কোনো রিযক চাই না। আমিই তোমাকে রিযক দেই। আর (দুনিয়া ও আখিরাতের) উত্তম পরিণাম তো মুত্তাকীদের জন্য।
Naredi porodici svojoj da obavlja namaz i ustraj u tome! Mi ne tražimo od tebe opskrbu, Mi tebe opskrbljujemo! A samo za bogobojaznost lijep ishod sljeduje.
Naredi obitelji svojoj da obavlja molitvu i ustraj u tome! Mi ne tražimo od tebe opskrbu, Mi tebe opskrbljujemo! A samo za bogobojaznost lijep ishod sljeduje.
Yamir ɓeynguure maaɗa nden Juulde nden munñitoraa e ɗum, Min laɓndaaki ma arsike ko Minen arsikaymaa. Battane [moƴƴe] ɗen kadi wonanii hulooɓe Alla ɓen.
და უბრძანე [ო, შუამავალო] შენს ოჯახს ლოცვის [შესრულება] და იყავი მომთმენი მასზე. ჩვენ არ გთხოვთ სარჩოს, სარჩოს თვითონ მოგცემთ. ხოლო კეთილი დასასრული ღვთისმოშიშთათვისაა.
Und ordne deinen Angehörigen an, das Gebet (zu verrichten), und sei beharrlich darin. Wir fordern keine Versorgung von dir; Wir versorgen dich. Und das (gute) Ende gehört der Furcht (vor Allah).
Διάταξε την οικογένειά σου να τελούν την προσευχή, και να είσαι σταθερός με υπομονή κατά την τέλεσή της (τηρώντας τους πυλώνες και τους κανόνες της). Δε σου ζητάμε αγαθά (από σένα για τον εαυτό σου ή για κανέναν άλλον), αλλά είμαστε Εμείς που παρέχουμε αγαθά σε σένα (και σε όλους τους άλλους). Πράγματι, η καλύτερη κατάληξη είναι για (αυτούς που τηρούν) την ευσέβεια (και φυλάσσονται από την τιμωρία του Αλλάχ, τηρώντας τις εντολές Του).
और आप अपने घरवालों को नमाज़ का आदेश दें और स्वयं भी उसपर स्थित रहें, हम आपसे कोई जीविका नहीं माँगते, हम ही आपको जीविका प्रदान करते हैं और अच्छा परिणाम परहेज़गारी का है।
E ordina ai tuoi di celebrare la preghiera e persevera costantemente in essa: non ti chiediamo sostentamento, perché siamo Noi a dartelo. L’esito finale dipende dalla devozione!
132. Ir įsakyk As-Salat (maldą) savo šeimai, ir būk kantrus jas [t. y. Salat (maldas)] atlikdamas. Mes neprašome tavęs aprūpinimo (t. y. mums ką nors duoti), Mes aprūpiname tave. Ir gera pabaiga (t. y. Rojus) yra Mutakūn (dievobaimingiesiems – žr. ają 2:2).
Maatii tee salaatatti ajaji; isiirratti obsi, Nuti hiree sin gaafannu, Nutu sii hira. Booddeen (gaariin) warra Rabbi sodaatuufi. [21]
Вели своей семье совершать молитву и стойко держись её. Мы не просим у тебя удела — Мы наделяем тебя уделом, и благой итог — за богобоязненностью.
Нареди породици својој да молитву обављају и буди у томе стрпљив и устрајан! Ми не тражимо од тебе да сам себе опскрбљујеш, Ми ћемо те опскрбити! А само богобојазнима припада леп завршетак.
Na waamrishe ahali zako kuswali, na usubiri juu yake. Sisi hatukuombi wewe riziki, bali Sisi ndio tunakuruzuku. Na mwisho mwema ni kwa ucha Mungu.
Uppmana din familj att förrätta bönen och håll själv fast vid den. Vi begär inte någon försörjning från dig; det är vi som försörjer dig. Den goda utgången är för de gudfruktiga.
Sen aile halkına namazı emret, kendin de sabırla ona devam et. Senden rızık istemiyoruz. Biz seni rızıklandırıyoruz. Güzel akıbet ise takva sahiplerinindir.
اپنے گھرانے کے لوگوں پرنماز کی تاکید رکھ اور خود بھی اس پر جما ره[1] ، ہم تجھ سے روزی نہیں مانگتے، بلکہ ہم خود تجھے روزی دیتے ہیں، آخر میں بول باﻻ پرہیزگاری ہی کا ہے.
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فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir 'alaa maa yaqooloona wasabbih bihamdi rabbika qabla tuloo'i sh-shamsi waqabla ghuroobihaa wamin aanaa'i llayli fasabbih wa'atraafa n-nahaari la'allaka tardaa
DIN 31635faṣbir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi š-šamsi waqabla ġurūbihā wamin ʾānāʾi llayli fasabbiḥ waʾaṭrāfa n-nahāri laʿallaka tarḍā
So bear patiently what they say, and celebrate the praises of your Lord before the rising of the sun, and before its setting. And during the hours of the night glorify Him, and at the borders of the day, that you may be satisfied.
Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance
Bear patiently then what they say, and celebrate the praises of thy Lord before the rising of the sun, and before its setting, and at times in the night celebrate them; and at the ends of the day; haply thou mayest please (Him)
Put up then with what they say; and celebrate the praise of thy Lord before the sunrise, and before its setting; and some time in the night do thou praise him, and in the extremes of the day, that thou haply mayest please Him
Wherefore do thou, O Mohammed, patiently bear that which they say; and celebrate the praise of thy Lord before the rising of the sun, and before the setting thereof, and praise him in the hours of the night, and in the extremities of the day, that thou mayest be well pleased with the prospect of receiving favour from God
وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tamuddanna 'aynayka ilaa maa matta'naa bihi azwaajan minhum zahrata l-hayaati d-dunyaa linaftinahum feehi warizqu rabbika khayrun wa'abqaa
DIN 31635walā tamuddanna ʿaynayka ʾilā mā mattaʿnā bihi ʾazwāǧan minhum zahrata l-ḥayāti d-dunyā linaftinahum fīhi warizqu rabbika ḫayrun waʾabqā
And do not extend your glance towards what We have given some classes of them to enjoy-the splendor of the life of this world-that We may test them thereby. Your Lord's provision is better, and more lasting.
And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting
And do not strain after what we have provided a few of them with - the flourish of the life of this world, to try them by; but the provision of thy Lord is better and more lasting
And strain not thine eye after what We have bestowed on divers of them - the braveries of this world - that we may thereby prove them. The portion which thy Lord will give, is better and more lasting
And cast not thine eyes on that which we have granted divers of the unbelievers to enjoy, namely, the splendor of this present life, that we may prove them thereby: For the provision of thy Lord is better, and more permanent
20:132 — the verse above
وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍ مِّن رَّبِّهِۦٓ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo lawlaa ya'teenaa bi'aayatin min rabbihi awalam ta'tihim bayyinatu maa fee s-suhufi l-'oolaa
DIN 31635waqālū lawlā yaʾtīnā biʾāyatin min rabbihi ʾawalam taʾtihim bayyinatu mā fī ṣ-ṣuḥufi l-ʾūlā
And they say, "Why does he not bring us a miracle from his Lord?" Were they not given enough miracles in the former scriptures?
And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures
They say, 'Unless he bring us a sign from his Lord - What! has there not come to them the manifest sign of what was in the pages of yore
But they say, "If he come not to us with a sign from his Lord . . .!" But have not clear proofs for the Koran come to them, in what is in the Books of old
The unbelievers say, unless he come unto us with a sign from his Lord, we will not believe on him. Hath not a plain declaration come unto them, of that which is contained in the former volumes of scripture, by the revelation of the Koran
وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٍ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw annaa ahlaknaahum bi'adhaabin min qablihi laqaaloo rabbanaa lawlaa arsalta ilaynaa rasoolan fanattabi'a aayaatika min qabli an nadhilla wanakhzaa
DIN 31635walaw ʾannā ʾahlaknāhum biʿaḏābin min qablihi laqālū rabbanā lawlā ʾarsalta ʾilaynā rasūlan fanattabiʿa ʾāyātika min qabli ʾan naḏilla wanaḫzā
Had We destroyed them with a punishment before him, they would have said, "Our Lord, if only You had sent us a messenger, we would have followed Your revelations before we were humiliated and disgraced."
And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced
But had we destroyed them with torment before it, they would have said, 'Unless Thou hadst sent to us an apostle, that we might follow Thy signs before we were abased and put to shame
And had We destroyed them by a chastisement before its time, they would surely have said, "O our Lord! How could we believe if thou didst not send unto us an Apostle that we might follow thy signs ere that we were humbled and disgraced
If we had destroyed them by a judgment before the same had been revealed, they would have said, at the resurrection, O Lord, how could we believe since thou didst not send unto us an apostle, that we might follow thy signs, before we were humbled and covered with shame
62:10
Why this passage is in the study finding 03
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa qudiyati s-salaatu faantashiroo fee l-'ardi wabtaghoo min fadli llaahi wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635faʾiḏā quḍiyati ṣ-ṣalātu fāntaširū fī l-ʾarḍi wabtaġū min faḍli llāhi waḏkurū llāha kaṯīran laʿallakum tufliḥūna
Then, when the prayer is concluded, disperse through the land, and seek God's bounty, and remember God much, so that you may prosper.
Compare translations (4)
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful
And when prayer is performed, then disperse abroad in the land, and crave of God's grace; and remember God much; haply ye may prosper
And when the Prayer is ended, then disperse yourselves abroad and go in quest of the bounties of God; and, that it may be well with you, oft remember God
And when prayer is ended, then disperse yourselves through the land as ye list, and seek gain of the liberality of God: And remember God frequently, that ye may prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur të mbarojë namazi, shpërndahuni nëpër tokë, kërkoni nga mirësitë e Allahut dhe përmendeni Allahun shumë, që të gjeni shpëtim!
A kad se namaz završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
A kad se molitva završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
Si juulde nden gasii, haray ca,akitee ka leydi, ɗaɓɓon ɓural Allah ngal [woni arsike], jaŋtoron innde Allah ko ɗuuɗi, mbelajo'o on maloyte.
და როცა (პარასკევის ჯუმა) ლოცვა დასრულდება, მაშინ გაიფანტეთ დედამიწაზე და ეძიეთ ალლაჰის წყალობა და ხშირად გაიხსენეთ ალლაჰი, რათა წარმატებას მიაღწიოთ.
Wenn nun das Gebet beendet ist, dann breitet euch im Land aus und trachtet nach etwas von der Huld Allahs. Und gedenkt Allahs viel, auf dass es euch wohl ergehen möge!
Κι όταν τελειώσει η προσευχή (της Παρασκευής), τότε σκορπιστείτε στη γη (όπου θέλετε) και επιδιώξτε από την γενναιοδωρία του Αλλάχ (δουλεύοντας κλπ.). Και να μνημονεύετε πολύ τον Αλλάχ, ίσως και να επιτύχετε.
फिर जब नमाज़ पूरी कर ली जाए, तो धरती में फैल जाओ और अल्लाह का अनुग्रह तलाश करो तथा अल्लाह को बहुत ज़्यादा याद करते रहो, ताकि तुम सफल हो।
Finita la preghiera, sparpagliatevi e camminate in cerca della Grazia di Allāh, e invocate Allāh spesso, affinché abbiate successo.
10. O kai malda bus užbaigta, išsiskirstykite po žemę ir siekite Allaho Dosnumo, ir dažnai prisiminkite Allahą tam, kad jums pasisektų.
Yeroo salaatattiin xumuramte immoo dachii keessa faca'aa; tola Rabbii irraa barbaaddadhaa. baay'inaan Rabbiin faarsaa Akka milkooftaniif jecha.
А когда молитва завершится, то расходитесь по земле и стремитесь к милости Аллаха, и поминайте Аллаха много — быть может, вы преуспеете.
А кад се молитва заврши, онда се по Земљи разиђите и трагајте за Аллаховим благодатима и Аллаха много славите, да бисте успели.
Na itakapokwisha Sala, tawanyikeni katika nchi mtafute fadhila za Mwenyezi Mungu, na mkumbukeni Mwenyezi Mungu kwa wingi ili mpate kufanikiwa.
När bönen är avslutad kan ni bege er ut på jorden och söka Guds försörjning, men minns Gud ofta, så att ni må nå sann välgång.
Namaz kılındığı zaman da yeryüzüne dağılın ve Allah’ın lütfunu arayın. Allah’ı çok zikredin ki, kurtuluşa erebilesiniz.
پھر جب نماز ہو چکے تو زمین میں پھیل جاؤ اور اللہ کا فضل تلاش کرو[1] اور بکثرت اللہ کا ذکر کیا کرو تاکہ تم فلاح پالو.
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قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul inna l-mawta lladhee tafirroona minhu fa'innahu mulaaqeekum thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635qul ʾinna l-mawta llaḏī tafirrūna minhu faʾinnahu mulāqīkum ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
Say, "The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa noodiya lilssalaati min yawmi l-jumu'ati fas'aw ilaa dhikri llaahi wadharoo l-bay'a dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nūdiya lilṣṣalāti min yawmi l-ǧumuʿati fasʿaw ʾilā ḏikri llāhi waḏarū l-bayʿa ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
62:10 — the verse above
وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ra'aw tijaaratan aw lahwan nfaddoo ilayhaa watarakooka qaa'iman qul maa 'inda llaahi khayrun mina llahwi wamina t-tijaarati wallaahu khayru r-raaziqeen
DIN 31635waʾiḏā raʾaw tiǧāratan ʾaw lahwan nfaḍḍū ʾilayhā watarakūka qāʾiman qul mā ʿinda llāhi ḫayrun mina llahwi wamina t-tiǧārati wallāhu ḫayru r-rāziqīna
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, "What is with God is better than entertainment and business; and God is the Best of providers."
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers
But when they see merchandise or sport they flock to it and leave thee standing! Say, 'What is with God is better than sport and than merchandise, for God is the best of providers
But when they get a sight of merchandise or sport, they disperse after it, and leave thee standing alone. SAY: God hath in reserve what is better than sport or wares. And God is the best provider
But when they see any merchandizing, or sport, they flock thereto, and leave thee standing up in thy pulpit. Say, the reward which is with God is better than any sport or merchandize: And God is the best provider
9:122
Why this passage is in the study finding 04
وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُوا۟ كَآفَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُوا۟ فِى ٱلدِّينِ وَلِيُنذِرُوا۟ قَوْمَهُمْ إِذَا رَجَعُوٓا۟ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana l-mu'minoona liyanfiroo kaaffatan falawlaa nafara min kulli firqatin minhum taa'ifatun liyatafaqqahoo fee d-deeni waliyundhiroo qawmahum idhaa raja'oo ilayhim la'allahum yahdharoon
DIN 31635wamā kāna l-muʾminūna liyanfirū kāffatan falawlā nafara min kulli firqatin minhum ṭāʾifatun liyatafaqqahū fī d-dīni waliyunḏirū qawmahum ʾiḏā raǧaʿū ʾilayhim laʿallahum yaḥḏarūna
It is not advisable for the believers to march out altogether. Of every division that marches out, let a group remain behind, to gain understanding of the religion, and to notify their people when they have returned to them, that they may beware.
Compare translations (4)
And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware
The believers should not march forth altogether; and if a troop of every division of them march not forth, it is only that they may study their religion and warn their people when they return to them, that haply they may beware
The faithful must not march forth all together to the wars: and if a party of every band of them march not out, it is that they may instruct themselves in their religion, and may warn their people when they come back to them, that they take heed to themselves
The believers are not obliged to go forth to war all together; If a part of every band of them go not forth, it is that they may diligently instruct themselves in their religion; and may admonish their people, when they return unto them, that they may take heed to themselves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk u takon besimtarëve të dalin në luftë të gjithë përnjëherësh. Por, prej çdo bashkësie të tyre, le të qëndrojë një grup për të mësuar fenë dhe për t'ua tërhequr vërejtjen popullit të tyre kur të kthehen tek ata, në mënyrë që të ruhen (nga gjynahet).
আর মু’মিনদের উচিত নয় যে, তারা সবাই যুদ্ধের জন্য এক সাথে বের হয়ে যাবে।(২১) অতঃপর তাদের প্রত্যেক দলের একটি অংশ কেন বের হয় না, যাতে তারা দীনের গভীর জ্ঞান(২২) অর্জন করতে পারে এবং যখন তারা তাদের কাছে ফিরে আসবে, তখন তারা তাদের সম্প্রদায়কে (আল্লাহর শাস্তির) ভীতিপ্রদর্শন করতে পারে, যাতে তারা (তাঁর আদেশ-নিষেধ মেনে) সতর্ক হয়।
Nije trebalo da svi vjernici odjednom idu u boj. Neka se po nekoliko njih iz svake zajednice potrudi da se upute u vjerske nauke i neka upozoravaju svoj narod kada im se vrate, da bi na oprezu bili.
Nije trebalo da svi vjernici odjednom idu u boj. Neka se po nekoliko njih iz svake zajednice potrudi da se upute u vjerske nauke i neka upozoravaju svoj narod kada im se vrate, da bi na oprezu bili.
Haananaa gooŋɗinɓe ɓen nde ɓe njahata (jihaadi) ɓe fof maɓɓe. Ko haɗno fedde kala e maɓɓe yalta fii yo ɓe faamino ka diina, e fii yo ɓe jeertin yimɓe maɓɓe ɓe si ɓe nduttitike e maɓɓe, mbelejo'o, kamɓe ɓe ndeentoto.
მორწმუნეებს არ შეჰფერის ყველას ერთად გასვლა (ომში მტერთან), ისევე როგორც ყველას ერთად დარჩენა და უქმად ყოფნა ალლაჰის გზაზე, და რატომ არ გამოვა მათი ყოველი ჯგუფიდან ერთი ნაწილი, რათა შეისწავლონ რელიგია (და ალლაჰის შარიათი), და როცა დაბრუნდებიან თავიანთ ხალხთან, ასწავლონ და შეაგონონ ისინი.
Und es steht den Gläubigen nicht zu, allesamt auszurücken. Wenn doch von jeder Gruppe von ihnen ein Teil ausrücken würde, um (mehr) von der Religion zu erlernen und um ihre Leute zu warnen, wenn sie zu ihnen zurückkehren, auf dass sie sich vorsehen mögen.
Δεν πρέπει οι πιστοί να βγουν όλοι για το Τζιχάντ. (Αν μένει ο Προφήτης στη Μαντίνα και στέλνει ταξιαρχίες για μάχη) ας βγουν κάποιοι από κάθε ομάδα (ή φυλή), (και ας μείνουν μαζί του κάποιοι άλλοι) για να αποκτήσουν γνώση στη θρησκεία, και για να νουθετήσουν τους λαούς τους (με ό,τι έμαθαν) όταν θα επιστρέψουν σ' αυτούς, ίσως και (οι λαοί τους) να προσέξουν (από την τιμωρία του Αλλάχ, και έτσι να τηρούν τις εντολές Του και να απέχουν από τις απαγορεύσεις Του).
और संभव नहीं कि ईमान वाले सब के सब निकल पड़ें, तो उनके हर गिरोह में से कुछ लोग क्यों न निकले, ताकि वे धर्म में समझ हासिल करें और ताकि वे अपने लोगों को डराएँ, जब वे उनके पास वापस जाएँ, ताकि वे बच जाएँ।[56]
Non c’è bisogno che i credenti accorrano tutti insieme: è sufficiente che lo faccia un gruppo di ogni categoria per ricevere l’educazione nella religione, poi torneranno dalla loro gente per insegnare loro, affinché evitino ciò che devono evitare.
122. Ir ne (nedera) tikintiesiems eiti kovoti (džihad) visiems kartu. Iš kiekvienos jų kariuomenės, tik dalis turi išeiti, kad tie (kurie lieka užnugaryje) gautų (islamo) religinius pamokymus ir kad jie perspėtų savo žmones, kai jie pas juos grįš, kad jie saugotųsi (blogio).
Mu’uminoonni (nabiyyii wajjin yoo ta’e malee) dimshaashatti duulatti bahuun isaaniin hin malu. Sila maaliif garee hunda irraa muraasni tokko hin lolle? (Warri biroo immoo) akka amantii keessatti hubannoo godhatanii yeroo gara isaaniitti deebi’an, akka ummata isaanii dinniinaniif (gorsaniif) jecha (maaliif hin hafne). Akka isaan (hamtuu) eeggataniif. [36]
Не подобает верующим отправляться в поход всем вместе. Почему бы из каждого их отряда не выступила небольшая группа, чтобы они могли углубиться в знании религии и предостеречь свой народ, когда вернутся к ним, — быть может, они остерегутся?
Не треба сви верници да иду у бој. Нека се по неколико њих из сваке заједнице потруде да се подуче верским наукама и нека упозоравају свој народ када им се врате, да би били на опрезу.
Na haiwapasi Waumini kutoka wote pamoja. Lakini kwa nini hawatoki baadhi katika kila kundi miongoni mwao, wakajifunze vyema Dini, na kisha waje kuwaonya wenzao watakapowarudia, ili wajihadharishe?
Men alla troende bör inte gå ut i strid. Ur varje grupp bör en del stanna för att fördjupa sig i kunskapen om tron och förmana sitt folk när de återvänder till dem, så att de är på sin vakt.
Müminlerin toptan savaşa çıkmaları uygun değildir. Ama her topluluktan bir grup çıksın. Ta ki dinde derin bilgiye kavuşma ve kavimleri geri döndüklerinde onları uyarmak için (geride bir topluluk kalsın). Umulur ki sakınırlar.
اور مسلمانوں کو یہ نہ چاہئے کہ سب کے سب نکل کھڑے ہوں سو ایسا کیوں نہ کیا جائے کہ ان کی ہر بڑی جماعت میں سے ایک چھوٹی جماعت جایا کرے تاکہ وه دین کی سمجھ بوجھ حاصل کریں اور تاکہ یہ لوگ اپنی قوم کو جب کہ وه ان کے پاس آئیں، ڈرائیں تاکہ وه ڈر جائیں۔[1]
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مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌ صَٰلِحٌ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kaana li'ahli l-madeenati waman hawlahum mina l-'a'raabi an yatakhallafoo 'an rasooli llaahi walaa yarghaboo bi'anfusihim 'an nafsihi dhaalika bi'annahum laa yuseebuhum zama'un walaa nasabun walaa makhmasatun fee sabeeli llaahi walaa yata'oona mawti'an yagheezu l-kuffaara walaa yanaaloona min 'aduwwin naylan illaa kutiba lahum bihi 'amalun saalihun inna llaaha laa yudee'u ajra l-muhsineen
DIN 31635mā kāna liʾahli l-madīnati waman ḥawlahum mina l-ʾaʿrābi ʾan yataḫallafū ʿan rasūli llāhi walā yarġabū biʾanfusihim ʿan nafsihi ḏālika biʾannahum lā yuṣībuhum ẓamaʾun walā naṣabun walā maḫmaṣatun fī sabīli llāhi walā yaṭaʾūna mawṭiʾan yaġīẓu l-kuffāra walā yanālūna min ʿaduwwin naylan ʾillā kutiba lahum bihi ʿamalun ṣāliḥun ʾinna llāha lā yuḍīʿu ʾaǧra l-muḥsinīna
It is not for the inhabitants of Medina and the Desert-Arabs around them to stay behind the Messenger of God, nor to prefer themselves to him. That is because they never suffer any thirst, nor fatigue, nor hunger in the cause of God, nor do they take one step that enrages the disbelievers, nor do they gain anything from an enemy, but it is recorded to their credit as a righteous deed. God does not waste the reward of the righteous.
It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good
It was not for the people of Medinah, and those around about them of the Arabs of the desert, to stay behind the Apostle of God and not to prefer their souls to his: that is because neither thirst, nor toil, nor heat, nor hunger befell them on God's way. Nor do they stop to anger the misbelievers, nor do they get any (harm) from the enemy without a good work being written down to them; verily, God wastes not the hire of those who do well
No cause had the people of Medina and the Arabs of the desert around them, to abandon God's Apostle, or to prefer their own lives to his; because neither thirst, nor the labour nor hunger, could come upon them when on path of God; neither do they step a step which may anger the unbelievers, neither do they receive from the enemy any damage, but it is written down to them as a good work. Verily, God suffereth not the reward of the righteous to perish
There was no reason why the inhabitants of Medina, and the Arabs of the desert who dwell around them, should stay behind the apostle of God, or should prefer themselves before him. This is unreasonable: Because they are not distressed either by thirst, or labour, or hunger, for the defence of God's true religion; neither do they stir a step, which may irritate the unbelievers; neither do they receive from the enemy any damage, but a good work is written down unto them for the same; for God suffereth not the reward of the righteous to perish
وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yunfiqoona nafaqatan sagheeratan walaa kabeeratan walaa yaqta'oona waadiyan illaa kutiba lahum liyajziyahumu llaahu ahsana maa kaanoo ya'maloon
DIN 31635walā yunfiqūna nafaqatan ṣaġīratan walā kabīratan walā yaqṭaʿūna wādiyan ʾillā kutiba lahum liyaǧziyahumu llāhu ʾaḥsana mā kānū yaʿmalūna
Nor do they spend any expenditure, small or large, nor do they cross any valley, but it is recorded to their credit. That God may reward them in accordance with the best of their deeds.
Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do
Nor do they expend in alms a small or great expense, nor do they cross a wady without it being written down to them; that God may reward them with better than that which they have done
Nor give they alms either small or great, nor traverse they a torrent, but it is thus reckoned to them; that God may reward them with better than they have wrought
And they contribute not any sum either small or great, nor do they pass a valley, but it is written down unto them, that God may reward them with a recompense exceeding that which they have wrought
9:122 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قَٰتِلُوا۟ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُوا۟ فِيكُمْ غِلْظَةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo qaatiloo lladheena yaloonakum mina l-kuffaari walyajidoo feekum ghilzatan wa'lamoo anna llaaha ma'a l-muttaqeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū qātilū llaḏīna yalūnakum mina l-kuffāri walyaǧidū fīkum ġilẓatan waʿlamū ʾanna llāha maʿa l-muttaqīna
O you who believe! Fight those of the disbelievers who attack you, and let them find severity in you, and know that God is with the righteous.
O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him)
O ye who believe! fight those who are near to you of the misbelievers, and let them find in you sternness; and know that God is with those who fear
Believers! wage war against such of the infidels as are your neighbours, and let them find you rigorous: and know that God is with those who fear him
O true believers, wage war against such of the infidels as are near you; and let them find severity in you: And know that God is with those who fear him
وَإِذَا مَآ أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنًا فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَزَادَتْهُمْ إِيمَٰنًا وَهُمْ يَسْتَبْشِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa maa unzilat sooratun faminhum man yaqoolu ayyukum zaadathu haadhihi eemaanan fa'ammaa lladheena aamanoo fazaadathum eemaanan wahum yastabshiroon
DIN 31635waʾiḏā mā ʾunzilat sūratun faminhum man yaqūlu ʾayyukum zādathu hāḏihi ʾīmānan faʾammā llaḏīna ʾāmanū fazādathum ʾīmānan wahum yastabširūna
Whenever a chapter is revealed, some of them say, "Which of you has this increased in faith?" As for those who believe: it increases them in faith, and they rejoice.
And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor)
And whenever a surah is sent down, there are some of them who say, 'Which of you has this increased in faith?' But as for those who believe, it does increase them in faith, and they shall rejoice
Whenever a Sura is sent down, there are some of them who say, "Whose faith hath it increased?" It will increase the faith of those who believe, and they shall rejoice
Whenever a sura is sent down, there are some of them who say, which of you hath this caused to increase in faith? It will increase the faith of those who believe, and they shall rejoice
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether it is right to leave family and work for weeks to preach. The verses carried here are those on the family, on work after the prayer, and on not all going out together; none names leaving them to preach.
Making the family worship is read in the study Can I make my family pray or fast?
Studies that read the same verses
- Can I make my family pray or fast?20:132, 66:6
- What does the Qur'an say about raising children?20:132, 66:6
- What does the Qur'an say about angels - and do they have free will?66:6
- What does the Qur'an say about the rights of children on their parents?66:6
- What does the Qur'an say about earning a living?62:10
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/