Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
If you ask them, they will say, "We were just joking and playing." Say, "Were you makingjokes about God, His revelations, and His Messenger?"
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And if thou ask them (OMuhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But if thou shouldst ask them, they will say, 'We did but discuss and jest;' say, 'Was it at God and His signs, and His Apostle, that ye mocked
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And if thou ask them the reason of this scoffing, they say, verily we were only engaged in discourse, and jesting among ourselves. Say, do ye scoff at God and his signs, and at his apostle
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Nëse i pyet ata, me siguri do të thonë: "Ne vetëm po bënim shaka e po argëtoheshim." Thuaju: "Vallë, me Allahun, me ajetet dhe me të Dërguarin e Tij po talleshit?!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তুমি তাদেরকে জিজ্ঞেস করলে অবশ্যই তারা বলবে: ‘আমরা তো আলাপ-আলোচনা ও খেল-তামাশা করছিলাম।‘ বলো: ‘তোমরা কি আল্লাহ, তাঁর আয়াতসমূহ ও তাঁর রাসূলকে নিয়ে ঠাট্টা-বিদ্রুপ করছিলে?
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A ako ih zapitaš, oni će sigurno reći: “Mi smo samo razgovarali i zabavljali se.” Reci: “Zar se niste Allahu i riječima Njegovim i Poslaniku Njegovom rugali?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A ako ih zapitaš, oni će sigurno reći: “Mi smo samo razgovarali i zabavljali se.” Reci: “Zar se niste Allahom i riječima Njegovim i Poslanikom Njegovim ismijavali?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si a laɓndike ɓe, ɓe mbi'ay: "nganndee men laatinoke miɗen jumpa miɗen fija." maaku : "E ko Alla, e Aayeeje makko ɗeen e nulaaɗo makko on laatinoɗon hoɗon njalkita?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და თუ ჰკითხავ მათ (თვალთმაქცთ), უთუოდ გეტყვიან: «ჩვენ უბრალოდ ვსაუბრობდით და ვერთობოდით». უთხარი: «ნუთუ ალლაჰს, მის აიათებს და მის შუამავალს დასცინოდით?!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wenn du sie fragst, werden sie ganz gewiss sagen: „Wir haben ja nur (schweifende) Gespräche geführt und gescherzt.“ Sag: „Habt ihr euch denn über Allah und Seine Zeichen und Seinen Gesandten lustig gemacht?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αν τους ρωτήσεις (ω, Προφήτη, γι' αυτά που είπαν για σένα και τους συντρόφους σου), λένε: «Απλά μιλούσαμε χωρίς σοβαρότητα και παίζαμε.» Πες: «Μα, τον Αλλάχ και τα Εδάφιά Του και τον Αγγελιαφόρο Του, χλευάζατε;»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
निःसंदेह यदि आप[30] उनसे पूछें, तो वे अवश्य ही कहेंगे : हम तो यूँ ही बातचीत और हँसी-मज़ाक़ कर रहे थे। आप कह दें : क्या तुम अल्लाह और उसकी आयतों और उसके रसूल के साथ मज़ाक कर रहे थे?
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ma se tu chiedessi loro, di sicuro direbbero: “Stavamo solo chiacchierando e giocando”. Di’: “Stavate disprezzando Allāh, la Sua Rivelazione, e il Suo Messaggero?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
65. Jei jūs klausiate jų (apie tai), jie teigia: „Mes tik tuščiai kalbame ir juokaujame.“ Sakyk: „Ar tai iš Allaho ir Jo Ajat (įrodymų, įkalčių, eilučių, pamokų, ženklų, apreiškimų) ir Jo Pasiuntinio (ﷺ) jūs tyčiojotės ”?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Yoo isaan gaafatte “Nuti haasawatti kan seennuufi kan taphannu qofa turre” jedhu. “Sila Rabbitti, keeyyattoota Isaatiifi ergamaa Isaatti qishnaa kan gootan taatanii? jedhiin.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Если ты спросишь их, они непременно скажут: «Воистину, мы лишь предавались пустословию и забавлялись». Скажи: «Неужели вы насмехались над Аллахом, Его знамениями и Его Посланником?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ако их запиташ, они ће сигурно да кажу: „Ми смо само разговарали и забављали се.“ Реци: „Зар се нисте ругали Аллаху, Његовим речима, и Његовом Посланику?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na ukiwauliza, bila shaka watasema: Hakika tulikuwa tukipiga porojo na kucheza tu. Sema: Kwani mlikuwa mkimfanyia masikhara Mwenyezi Mungu, na ishara zake, na Mtume wake?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Om du frågar dem, kommer de att svara: ”Vi pratade bara strunt och roade oss!” Säg: ”Var det alltså Gud, hans tecken och hans sändebud ni gjorde er lustiga över?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlara soracak olursan: "Sadece biz eğlenip oynuyorduk." diyecekler. De ki: "Allah ile ayetleriyle ve Rasûlüyle mi eğleniyordunuz?"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اگر آپ ان سے پوچھیں تو صاف کہہ دیں گے کہ ہم تو یونہی آپس میں ہنس بول رہے تھے۔ کہہ دیجئے کہ اللہ، اس کی آیتیں اور اس کا رسول ہی تمہارے ہنسی مذاق کے لئے ره گئے ہیں؟[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ʾalam yaʿlamū ʾannahu man yuḥādidi llāha warasūlahu faʾanna lahu nāra ǧahannama ḫālidan fīhā ḏālika l-ḫizyu l-ʿaẓīmu
Talal Itani2012 Do they not know that whoever opposes God and His Messenger, will have the Fire of Hell, abiding in it forever? That is the supreme disgrace.
Mohammed Marmaduke William Pickthall1930 Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement
Edward Henry Palmer1880 Do they not know that whoso setteth himself against God and His Apostle, for him is the fire of hell, to dwell therein for aye? and that is mighty shame
John Medows Rodwell1861 Know they not, that for him who opposeth God and His Apostle, is surely the fire of Hell, in which he shall remain for ever? This is the great ignominy
George Sale1734 Do they not know that he who opposeth God and his apostle, shall without doubt be punished with the fire of hell; and shall remain therein for ever? This will be great ignominy
Talal Itani2012 The hypocrites worry lest a chapter may be revealed about them, informing them of what is in their hearts. Say, "Go on mocking; God will bring out what you fear."
Mohammed Marmaduke William Pickthall1930 The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear
Edward Henry Palmer1880 The hypocrites are cautious lest there be revealed against them a surah to inform them of what is in their hearts; say, 'Mock ye! verily, God will bring forth that of which ye are so cautious
John Medows Rodwell1861 The hypocrites are afraid lest a Sura should be sent down concerning them, to tell them plainly what is in their hearts. SAY: Scoff ye; but God will bring to light that which ye are afraid of
George Sale1734 The hypocrites are apprehensive lest a sura should be revealed concerning them, to declare unto them that which is in their hearts. Say unto them, scoff ye; but God will surely bring to light that which ye fear should be discovered
Easy-read (simplified)laa ta'tadhiroo qad kafartum ba'da eemaanikum in na'fu 'an taa'ifatin minkum nu'adhdhib taa'ifatan bi'annahum kaanoo mujrimeen
DIN 31635lā taʿtaḏirū qad kafartum baʿda ʾīmānikum ʾin naʿfu ʿan ṭāʾifatin minkum nuʿaḏḏib ṭāʾifatan biʾannahum kānū muǧrimīna
Talal Itani2012 Do not apologize. You have disbelieved after your belief. If We pardon some of you, We will punish others, because they are guilty.
Mohammed Marmaduke William Pickthall1930 Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty
Edward Henry Palmer1880 Make no excuse! Ye have misbelieved after your faith; if we forgive one sect of you, we will torment another sect, for that they sinned
John Medows Rodwell1861 Make no excuse: from faith ye have passed to infidelity! If we forgive some of you, we will punish others: for that they have been evil doers
George Sale1734 Offer not an excuse: Now are ye become infidels, after your faith. If we forgive a part of you, we will punish a part, for that they have been wicked doers
DIN 31635al-munāfiqūna wal-munāfiqātu baʿḍuhum min baʿḍin yaʾmurūna bil-munkari wayanhawna ʿani l-maʿrūfi wayaqbiḍūna ʾaydiyahum nasū llāha fanasiyahum ʾinna l-munāfiqīna humu l-fāsiqūna
Talal Itani2012 The hypocrite men and hypocrite women are of one another. They advocate evil, and prohibit righteousness, and withhold their hands. They forgot God, so He forgot them. The hypocrites are the sinners.
Mohammed Marmaduke William Pickthall1930 The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors
Edward Henry Palmer1880 The hypocrites, men and women, some of them follow others, bidding what is wrong and forbidding what is right, and they clench their hands. They forget God and He forgets them! Verily, the hypocrites, they are the doers of abomination
John Medows Rodwell1861 Hypocritical men and women imitate one another. They enjoin what is evil, and forbid what is just, and shut up their hands. They have forgotten God, and He hath forgotten them. Verily, the hypocrites are the perverse doers
George Sale1734 Hypocritical men and women are the one of them of the other: They command that which is evil, and forbid that which is just, and shut their hands from giving alms. They have forgotten God; wherefore He hath forgotten them: Verily the hypocrites are those who act wickedly
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.75
Talal Itani · George Sale0.75
Mohammed Marmaduke William Pickthall · George Sale0.72
Talal Itani · John Medows Rodwell0.70
Edward Henry Palmer · George Sale0.69
Talal Itani · Mohammed Marmaduke William Pickthall0.68
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.67
Edward Henry Palmer · John Medows Rodwell0.63
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.53
John Medows Rodwell · George Sale0.49
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.