أَلَمْ يَعْلَمُوٓا۟ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدًا فِيهَا ذَٰلِكَ ٱلْخِزْىُ ٱلْعَظِيمُ
Easy-read (simplified)alam ya'lamoo annahu man yuhaadidi llaaha warasoolahu fa'anna lahu naara jahannama khaalidan feehaa dhaalika l-khizyu l-'azeem
DIN 31635ʾalam yaʿlamū ʾannahu man yuḥādidi llāha warasūlahu faʾanna lahu nāra ǧahannama ḫālidan fīhā ḏālika l-ḫizyu l-ʿaẓīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Do they not know that whoever opposes God and His Messenger, will have the Fire of Hell, abiding in it forever? That is the supreme disgrace.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they not know that whoso setteth himself against God and His Apostle, for him is the fire of hell, to dwell therein for aye? and that is mighty shame
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Know they not, that for him who opposeth God and His Apostle, is surely the fire of Hell, in which he shall remain for ever? This is the great ignominy
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they not know that he who opposeth God and his apostle, shall without doubt be punished with the fire of hell; and shall remain therein for ever? This will be great ignominy
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A nuk e dinë ata se kushdo që kundërshton Allahun dhe të Dërguarin e Tij do të qëndrojë përgjithmonë në Zjarrin e Xhehenemit? Ky është poshtërimi i madh.
তারা কি জানে না যে, যে ব্যক্তি আল্লাহ ও তাঁর রাসূলের বিরোধিতা করে, তার জন্য রয়েছে, জাহান্নামের আগুন। তাতে সে চিরকাল থাকবে। এটা চরম লাঞ্ছনা।
Zar oni ne znaju da onoga koji se suprotstavlja Allahu i Poslaniku Njegovu čeka vatra džehennemska, u kojoj će vječno ostati? To je poniženje veliko!
Zar oni ne znaju da onoga koji se suprotstavlja Allahu i Poslaniku Njegovu čeka vatra paklena, u kojoj će vječno ostati? To je poniženje veliko!
E ɓe nganndaa won de mo lunnduki Alla e Nulaaɗo makko on, haray no woodani mo Yiite Jahannama, ko o luttoowo e magge? Ko ɗum woni koyeera mawɗo.
ნუთუ (ორპირებმა) არ იციან , რომ ვინც ეწინააღმდეგება ალლაჰსა და მის შუამავალს, მისთვისაა ჯოჯოხეთის ცეცხლი, რომელშიც სამუდამოდ დარჩებიან? ესაა უდიდესი დამცირება.
Haben sie denn nicht gewusst, dass es für denjenigen, der Allah und Seinem Gesandten zuwiderhandelt, das Feuer der Hölle gibt, ewig darin zu verweilen? Dies ist die gewaltige Schande.
Δεν έμαθαν (οι υποκριτές) ότι όποιος αντιτίθεται στον Αλλάχ και στον Αγγελιαφόρο Του, θα εισαχθεί στη Φωτιά της Κολάσεως, όπου θα μείνει εκεί για πάντα; Αυτή είναι η μεγάλη ατίμωση.
क्या उन्होंने नहीं जाना कि जो अल्लाह और उसके रसूल का विरोध करता है, तो निःसंदेह उसके लिए जहन्नम की आग है, जिसमें वह सदैव रहने वाला है। यह बहुत बड़ा अपमान है।
Non sanno che chiunque si oppone ad Allāh e al Suo Messaggero andrà nell’Inferno e vi starà per sempre? Quella è la più grande vergogna.
63. Nežino jie, kad tam, kuris priešinasi ir yra priešiškas Allahui ir Jo Pasiuntiniui (ﷺ), tikrai jam bus Pragaro Liepsna gyventi joje amžinai. Tai didžiulė gėda.
Sila isaan hin beeknee? nama Rabbiifi ergamaa Isaa faallesse, ibidda jahannamtu ishee keessatti kan hafu ta’ee isaaf jira jechuu. Kun salphina guddaadha.
Неужели они не знают, что тот, кто противится Аллаху и Его Посланнику, для того — огонь Геенны, [он будет] пребывать в ней вечно? Это — великое унижение.
Зар они не знају да онога који се супротставља Аллаху и Његовом Посланику чека ватра у Паклу, у којој ће да остану вечно? То је велико понижење.
Je, hawajui ya kwamba anayempinga Mwenyezi Mungu na Mtume wake, basi huyo hakika ana Moto wa Jahannam adumu humo? Hiyo ndiyo hizaya kubwa.
Vet de inte att den som visar fiendskap mot Gud och hans sändebud är dömd att brinna för evigt i helvetets eld? Det är den yttersta förnedringen!
Allah'a ve Peygamberine karşı gelmeye kalkan için içinde sonsuza kadar kalacağı cehennem olduğunu bilmediler mi? En büyük rüsvaylık işte budur!
کیا یہ نہیں جانتے کہ جو بھی اللہ کی اور اس کے رسول کی مخالفت کرے گااس کے لئے یقیناً دوزخ کی آگ ہے جس میں وه ہمیشہ رہنے واﻻ ہے، یہ زبردست رسوائی ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)waminhumu lladheena yu'dhoona n-nabiyya wayaqooloona huwa udhunun qul udhunu khayrin lakum yu'minu billaahi wayu'minu lilmu'mineena warahmatun lilladheena aamanoo minkum walladheena yu'dhoona rasoola llaahi lahum 'adhaabun aleem
DIN 31635waminhumu llaḏīna yuʾḏūna n-nabiyya wayaqūlūna huwa ʾuḏunun qul ʾuḏunu ḫayrin lakum yuʾminu billāhi wayuʾminu lilmuʾminīna waraḥmatun lillaḏīna ʾāmanū minkum wallaḏīna yuʾḏūna rasūla llāhi lahum ʿaḏābun ʾalīmun
And among them are those who insult the Prophet, and say, "He is all ears." Say, "He listens for your own good. He believes in God, and trusts the believers, and is mercy for those of you who believe." Those who insult the Messenger of God will have a painful penalty.
And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom
And of them are some who are by the ears with the prophet, and say, 'He is all ear.' Say, 'An ear of good for you!' he believes in God, and believes in those who do believe, and is a mercy unto such of you as believe; but those who are by the ears with the Apostle of God, for them is grievous woe
There are some of them who injure the Prophet and say, "He is all ear." Say: An ear of good to you! He believeth in God, and believeth the believers: and is a mercy to such of you as believe: But they who injure the Apostle of God, shall suffer a dolorous chastisement
There are some of them who injure the prophet, and say, he is an ear: Answer, he is an ear of good unto you; he believeth in God, and giveth credit to the faithful, and is a mercy unto such of you who believe. But they who injure the apostle of God, shall suffer a painful punishment
يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ
Easy-read (simplified)yahlifoona billaahi lakum liyurdookum wallaahu warasooluhu ahaqqu an yurdoohu in kaanoo mu'mineen
DIN 31635yaḥlifūna billāhi lakum liyurḍūkum wallāhu warasūluhu ʾaḥaqqu ʾan yurḍūhu ʾin kānū muʾminīna
They swear to you by God to please you. But it is more proper for them to please God and His Messenger, if they are believers.
They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers
They swear by God to please you; but God and His Apostle are more worthy for them to please if they be believers
They swear to you by God to please you; but worthier is God, and His Apostle, that they should please Him, if they are believers
They swear unto you by God, that they may please you; but it is more just that they should please God and his apostle, if they are true believers
9:63 — the verse above
يَحْذَرُ ٱلْمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُم بِمَا فِى قُلُوبِهِمْ قُلِ ٱسْتَهْزِءُوٓا۟ إِنَّ ٱللَّهَ مُخْرِجٌ مَّا تَحْذَرُونَ
Easy-read (simplified)yahdharu l-munaafiqoona an tunazzala 'alayhim sooratun tunabbi'uhum bimaa fee quloobihim quli stahzi'oo inna llaaha mukhrijun maa tahdharoon
DIN 31635yaḥḏaru l-munāfiqūna ʾan tunazzala ʿalayhim sūratun tunabbiʾuhum bimā fī qulūbihim quli stahziʾū ʾinna llāha muḫriǧun mā taḥḏarūna
The hypocrites worry lest a chapter may be revealed about them, informing them of what is in their hearts. Say, "Go on mocking; God will bring out what you fear."
The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear
The hypocrites are cautious lest there be revealed against them a surah to inform them of what is in their hearts; say, 'Mock ye! verily, God will bring forth that of which ye are so cautious
The hypocrites are afraid lest a Sura should be sent down concerning them, to tell them plainly what is in their hearts. SAY: Scoff ye; but God will bring to light that which ye are afraid of
The hypocrites are apprehensive lest a sura should be revealed concerning them, to declare unto them that which is in their hearts. Say unto them, scoff ye; but God will surely bring to light that which ye fear should be discovered
وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ
Easy-read (simplified)wala'in sa'altahum layaqoolunna innamaa kunnaa nakhoodu wanal'abu qul abillaahi wa'aayaatihi warasoolihi kuntum tastahzi'oon
DIN 31635walaʾin saʾaltahum layaqūlunna ʾinnamā kunnā naḫūḍu wanalʿabu qul ʾabillāhi waʾāyātihi warasūlihi kuntum tastahziʾūna
The translators word this verse differently
If you ask them, they will say, "We were just joking and playing." Say, "Were you making jokes about God, His revelations, and His Messenger?"
And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff
But if thou shouldst ask them, they will say, 'We did but discuss and jest;' say, 'Was it at God and His signs, and His Apostle, that ye mocked
And if thou question them, they will surely say, "We were only discoursing and jesting." SAY: What! do ye scoff at God, and His signs, and His Apostle
And if thou ask them the reason of this scoffing, they say, verily we were only engaged in discourse, and jesting among ourselves. Say, do ye scoff at God and his signs, and at his apostle
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَلَمْ يَعْلَمُوا أَنَّهُ مَن يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا ذَٰلِكَ الْخِزْيُ الْعَظِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/