Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
There is no blame on the weak, nor on the sick, nor on those who have nothing to give, provided they are true to God and His Messenger. In no way can the righteous be blamed. God is Forgiving and Merciful.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
For the weak, and the sick, and those who cannot find wherewith to expend in alms there is no hindrance, so they be only sincere towards God and His Apostle. There is no way against those who do well; for God is forgiving and merciful
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
It shall be no crime in the weak, and in the sick, and in those who find not the means of contributing, to stay at home, provided they are sincere with God and His Apostle. Against those who actvirtuously, there is no cause of blame: and God is Gracious, Merciful
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
In those who are weak, or are afflicted with sickness, or in those who find not wherewith to contribute to the war, it shall be no crime if they stay at home; provided they behave themselves faithfully towards God and his apostle. There is no room to lay blame on the righteous; for God is gracious and merciful
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Nuk ka gjynah (për mosdalje në luftë) për të dobëtit, të sëmurët dhe ata që nuk kanë asgjë për të shpenzuar, nëse janë të sinqertë me Allahun dhe të Dërguarin e Tij. Nuk ka vend për qortim ndaj punëmirëve. Allahu është Falës i madh, Mëshirëplotë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
দুর্বল , অসুস্থ এবং যেসব লোকের জিহাদে শরীক হওয়ার আর্থিক সামর্থ্য নেই, তাদের কোনো অপরাধ নেই; যদি তারা আল্লাহ ও তাঁর রাসূলের হিতাকাঙ্ক্ষী হয়। এ ধরনের সৎকর্মশীলদের বিরুদ্ধে কোন পথ নেই। আর আল্লাহ পরশ ক্ষমাশীল, অতি দয়ালু।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Neće se ogriješiti nemoćni i bolesni, i oni koji ne mogu naći sredstva za borbu, samo ako su prema Allahu i Njegovu Poslaniku iskreni. Nema razloga da se išta prigovara onima koji čine dobra djela – a Allah prašta i samilostan je.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Neće se ogriješiti nemoćni i bolesni, i oni koji ne mogu naći sredstva za borbu, samo ako su prema Allahu i Njegovu Poslaniku iskreni. Nema razloga da se išta prigovara onima koji čine dobra djela – a Allah prašta i samilostan je.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Bakkaatu fawaaki e lo'uɓe ɓen, wanaa ñawɓe ɓen, wanaa ɓen ɓe keɓaani ko wintoo( nafqa) si ɓe laaɓanii Alla e Nulaaɗo makko on. Laawol feloore alanaa moƴƴimɓe ɓen. Alla ko jaafotooɗoo, jurmotooɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
არ არის ცოდვა უძლურთათვის, არც სნეულთათვის და არც მათთვის, ვინც ვერ პოულობს რაიმე დახარჯოს, თუ ისინი გულწრფელნი არიან ალლაჰისა და მისი შუამავლის მიმართ. კეთილისმქმნელთა წინააღმდეგ არ არსებობს გზა. და ალლაჰი მიმტევებელი, შემწყალებელია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Kein Grund zur Bedrängnis (wegen des Zurückbleibens) besteht für die Schwachen, für die Kranken und für diejenigen, die nichts finden, was sie ausgeben (können), wenn sie sich gegenüber Allah und Seinem Gesandten aufrichtig verhalten. Die Gutes Tuenden können nicht belangt werden - und Allah ist allvergebend und barmherzig -,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Στ' αλήθεια, στους αδύναμους (που δεν μπορούν να βγουν για τη μάχη), τους άρρωστους ή εκείνους (τους φτωχούς) που δε βρίσκουν τίποτα να ξοδέψουν (για να ετοιμαστούν για τη μάχη), δεν υπάρχει αμαρτία (το να μη βγουν για τη μάχη) αν είναι αφοσιωμένοι προς τον Αλλάχ και τον Αγγελιαφόρο Του. Δεν υπάρχει δρόμος (τιμωρίας ή επίπληξης) εναντίον εκείνων που πράττουν το καλό (απ' εκείνους που έχουν έγκυρο λόγο να μη βγουν για τη μάχη). Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
न तो कमज़ोरों पर कोई हर्ज (पाप) है और न बीमारों पर और न उन लोगों पर जो वह चीज़ नहीं पाते जो ख़र्च करें, जब वे अल्लाह और उसके रसूल के प्रति निष्ठावान हों। सत्कर्म करने वालों पर (आपत्ति का) का कोई रास्ता नहीं। और अल्लाह बड़ा क्षमाशील, अत्यंत दयावान है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
I deboli, i malati e quelli che non hanno niente da dare, non devono sentirsi in colpa se sono sinceri verso Allāh e il Suo Messaggero: non c’è rimprovero per quelli che fanno il bene, e Allāh è Perdonatore, Misericordioso.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
91. Nėra jokios kaltės tiems, kurie yra silpni ar sergantys arba kurie neranda išteklių leisti [šventoje kovoje (džihade)], jei jie yra nuoširdūs ir atsidavę (pareigoms) Allahui ir Jo Pasiuntiniui. Jokių pagrindų (nepasitenkinimui) negali būti prieš Muhsinūn (gera darančiuosius – žr. ajos 9:120 išnašą). Ir Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Dadhabdoota, dhukkubsattootaafi isaan waan kennatan hin arganne irratti diliin hin jiru, yoo Rabbiifi ergamaa Isaatiif toltuu yaadan (duuluu baatanis). Toltuu raawattoota irra karaan (komii) hin jiru. Rabbiin araaramaa, rahmata godhaadha.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Ни на слабых, ни на больных, ни на тех, которые не находят, что расходовать, нет вины, если они искренни перед Аллахом и Его Посланником. Нет никакого пути против добродетельных. Аллах — прощающий, милующий.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Неће да се огреше немоћни и болесни, и они који не могу да нађу средства за борбу, само ако су искрени према Аллаху и Његовом Посланику. Нема разлога да се ишта приговара онима који чине добра дела - а Аллах опрашта грехе и милостив је.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hakuna lawama juu ya wanyonge, wala juu ya wagonjwa, wala juu ya wale wasiopata cha kutoa, maadamu wanamsafia nia Mwenyezi Mungu na Mtume wake. Hakuna njia ya kuwalaumu wanaofanya mazuri. Na Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Inget klander riktas mot de svaga, de sjuka eller de som inte finner något att ge, så länge de är uppriktiga mot Gud och hans sändebud. Mot de som gör gott finns inget fördömande. Gud är ständigt förlåtande, barmhärtig.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah’a ve Rasûlüne karşı sadık ve samimi oldukları takdirde, güçsüzlere, hastalara ve (seferde) harcayacakları bir şey bulamayanlara (sefere katılmadıkları için) bir günah yoktur. İyilikte/ihsanda bulunan kimselerin (kınanması) için de bir sebep yoktur. Allah; çok bağışlayandır, çok merhamet edendir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ضعیفوں پر اور بیماروں پر اور ان پر جن کے پاس خرچ کرنے کو کچھ بھی نہیں کوئی حرج نہیں بشرطیکہ وه اللہ اور اس کے رسول کی خیر خواہی کرتے رہیں۔ ایسے نیک کاروں پر الزام کی کوئی راه نہیں، اللہ تعالیٰ بڑی مغفرت ورحمت واﻻ ہے۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ʾaʿadda llāhu lahum ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika l-fawzu l-ʿaẓīmu
Talal Itani2012 God has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great victory.
Mohammed Marmaduke William Pickthall1930 Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph
Edward Henry Palmer1880 God has prepared for them gardens beneath which rivers flow, to dwell therein for aye; that is the mighty happiness
John Medows Rodwell1861 God hath made ready for them gardens 'neath which the rivers flow, wherein they shall remain for ever: this will be the great bliss
George Sale1734 God hath prepared for them gardens through which rivers flow; they shall remain therein for ever. This will be great felicity
DIN 31635waǧāʾa l-muʿaḏḏirūna mina l-ʾaʿrābi liyuʾḏana lahum waqaʿada llaḏīna kaḏabū llāha warasūlahu sayuṣību llaḏīna kafarū minhum ʿaḏābun ʾalīmun
The translators word this verse differently
Talal Itani2012 Some of the Desert-Arabs came to make excuses, asking to be granted exemption, while those who were untrue to God and His Messenger stayed behind. A painful punishment will afflict those among them who disbelieved.
Mohammed Marmaduke William Pickthall1930 And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve
Edward Henry Palmer1880 There came certain desert Arabs that they might be excused; and those stayed behind who had called God and His Apostle liars. There shall befall those of them who misbelieved, a mighty woe
John Medows Rodwell1861 Some Arabs of the desert came with excuses, praying exemption; and they who had gainsaid God and His Apostle sat at home: a grievous punishment shall light on such of them as believe not
George Sale1734 And certain Arabs of the desert came to excuse themselves, praying that they might be permitted to stay behind; and they sat at home who had renounced God and his apostle. But a painful punishment shall be inflicted on such of them as believe not
Talal Itani2012 Nor on those who approach you, wishing to ride with you, and you said, "I have nothing to carry you on." So they went away, with their eyes overflowing with tears, sorrowing for not finding the means to spend.
Mohammed Marmaduke William Pickthall1930 Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend
Edward Henry Palmer1880 Nor against those to whom, when they came to thee that thou shouldst mount them, thou didst say, 'I cannot find wherewith to mount you,' turned their backs while their eyes poured forth with tears, for grief that they could not find wherewith to expend
John Medows Rodwell1861 Nor against those, to whom when they came to thee that thou shouldst mount them, thou didst say "I find not wherewith to mount you," and they turned away their eyes shedding floods of tears for grief, because they found no means to contribute
George Sale1734 Nor on those, unto whom, when they came unto thee, requesting that thou wouldest supply them with necessaries for travelling, thou didst answer, I find not wherewith to supply you, returned, their eyes shedding tears for grief, that they found not wherewith to contribute to the expedition
Talal Itani2012 But blame is on those who ask you for exemption, although they are rich. They are content to be with those who stay behind. God has sealed their hearts, so they do not know.
Mohammed Marmaduke William Pickthall1930 The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not
Edward Henry Palmer1880 Only is there a way against those who ask thee for leave, to stay at home while they are rich; content to be with those who are left behind; on whose hearts God has set a stamp, so that they should not know
John Medows Rodwell1861 Only is there cause of blame against those who, though they are rich, ask thee for exemption. They are pleased to be with those who stay behind; and God hath set a seal upon their hearts: they have no knowledge
George Sale1734 But there is reason to blame those who ask leave of thee to sit at home, when they are rich. They are pleased to be with those who stay behind, and God hath sealed up their hearts; wherefore they do not understand
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.73
Mohammed Marmaduke William Pickthall · George Sale0.68
Edward Henry Palmer · George Sale0.66
Talal Itani · George Sale0.64
Talal Itani · John Medows Rodwell0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Talal Itani · Edward Henry Palmer0.61
Edward Henry Palmer · John Medows Rodwell0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.58
John Medows Rodwell · George Sale0.46
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.