نَاصِيَةٍ كَٰذِبَةٍ خَاطِئَةٍ
Easy-read (simplified)naasiyatin kaadhibatin khaati'ah
DIN 31635nāṣiyatin kāḏibatin ḫāṭiʾatin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
A deceitful, sinful forelock.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The lying, sinful forelock
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the lying sinful forelock
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The lying sinful forelock
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the lying, sinful forelock
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
për ballukesh gënjeshtare e mëkatare.
সেই সম্মুখ চুলের গুচ্ছের অধিকারী ব্যক্তি (কথায়) মিথ্যাবাদী এবং (কর্মে) পাপিষ্ঠ।
kiku lažnu i grešnu,
kiku lažnu i grešnu,
Tiin tiinol peŋngol goopngol.
მატყუარა, ცოდვილი კეფა (და მას ჯოჯოხეთში ჩავაგდებთ).
einer Stirnlocke, einer lügnerischen, einer verfehlt handelnden.
Το οποίο μέτωπο είναι ψεύτης και αμαρτωλό!
ऐसे माथे की लट जो झूठा और पापी है।
la fronte bugiarda e sviata.
16. melagingo, nuodėmingo kuokšto.
Sammuu sobduu, dogoggortuu taate (qabna).
— чуб лживый, грешный!
чело лажно и грешно,
Shungi la uongo, lenye makosa!
denna lögnaktiges och syndares pannlugg.
Yalancı, günahkâr perçeminden.
ایسی پیشانی جو جھوٹی خطا کار ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ
Easy-read (simplified)alam ya'lam bi'anna llaaha yaraa
DIN 31635ʾalam yaʿlam biʾanna llāha yarā
Does he not know that God sees?
Is he then unaware that Allah seeth
Did he not know that God can see
What! doth he not know how that God seeth
Doth he not know that God seeth
كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ
Easy-read (simplified)kallaa la'in lam yantahi lanasfa'an bin-naasiyah
DIN 31635kallā laʾin lam yantahi lanasfaʿan bin-nāṣiyati
No. If he does not desist, We will drag him by the forelock.
Nay, but if he cease not We will seize him by the forelock
Nay, surely, if he do not desist we will drag him by the forelock
Nay, verily, if he desist not, We shall seize him by the forelock
Assuredly. Verily, if he forbear not, We will drag him by the forelock
96:16 — the verse above
فَلْيَدْعُ نَادِيَهُۥ
Easy-read (simplified)falyad'u naadiyah
DIN 31635falyadʿu nādiyahu
Let him call on his gang.
Then let him call upon his henchmen
So let him call his counsel
Then let him summon his associates
And let him call his council to his assistance
سَنَدْعُ ٱلزَّبَانِيَةَ
Easy-read (simplified)sanad'u z-zabaaniyah
DIN 31635sanadʿu z-zabāniyata
We will call the Guards.
We will call the guards of hell
we will call the guards of hell
We too will summon the guards of Hell
We also will call the infernal guards to cast him into hell
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
An editorial summary of the translations above. Not a translation or tafsir.
A forelock that lies and sins — deceitful, in Itani (2012).
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.27 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/