ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِىَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee sakhkhara lakumu l-bahra litajriya l-fulku feehi bi'amrihi walitabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635allāhu llaḏī saḫḫara lakumu l-baḥra litaǧriya l-fulku fīhi biʾamrihi walitabtaġū min faḍlihi walaʿallakum taškurūna
It is God who placed the sea at your service, so that ships may run through it by His command, and that you may seek of His bounty, and that you may give thanks.
Compare translations (4)
Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful
Mohammed Marmaduke William Pickthall · published 1930
God it is who subjects to you the sea that the ships may sail thereon at his bidding, and that ye may crave of His grace, and that haply ye may give thanks
Edward Henry Palmer · published 1880
It is God who hath subjected the sea to you that the ships may traverse it at his bidding, and that ye may go in quest of the gifts of his bounty, and that ye may be thankful
John Medows Rodwell · published 1861
It is God who hath subjected the sea unto you, that the ships may sail therein, at his command; and that ye may seek advantage unto yourselves by commerce, of his bounty; and that ye may give thanks
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wasakhkhara lakum maa fee s-samaawaati wamaa fee l-'ardi jamee'an minhu inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wasaḫḫara lakum mā fī s-samāwāti wamā fī l-ʾarḍi ǧamīʿan minhu ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
And He placed at your service whatever is in the heavens and whatever is on earth-all is from Him. In that are signs for a people who think.
Compare translations (4)
And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect
Mohammed Marmaduke William Pickthall · published 1930
and He has subjected to you what is in the heavens and what is in the earth,- all from Him; verily, in that are signs unto a people who reflect
Edward Henry Palmer · published 1880
And he hath subjected to you all that is in the Heavens and all that is on the Earth: all is from him. Verily, herein are signs for those who reflect
John Medows Rodwell · published 1861
And He obligeth whatever is in heaven and on earth to serve you; the whole being from Him. Verily herein are signs, unto people who consider
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)qul lilladheena aamanoo yaghfiroo lilladheena laa yarjoona ayyaama llaahi liyajziya qawman bimaa kaanoo yaksiboon
DIN 31635qul lillaḏīna ʾāmanū yaġfirū lillaḏīna lā yarǧūna ʾayyāma llāhi liyaǧziya qawman bimā kānū yaksibūna
Tell those who believe to forgive those who do not hope for the Days of God. He will fully recompense people for whatever they have earned.
Compare translations (4)
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn
Mohammed Marmaduke William Pickthall · published 1930
Say to those who believe that they pardon those who hope not for God's days, that He may reward a people for that which they have earned
Edward Henry Palmer · published 1880
Tell the believers to pardon those who hope not for the days of God in which He purposeth to reward men according to their deeds
John Medows Rodwell · published 1861
Speak unto the true believers, that they forgive those who hope not for the days of God, that He may reward people according to what they shall have wrought
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
مَنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa thumma ilaa rabbikum turja'oon
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā ṯumma ʾilā rabbikum turǧaʿūna
Whoever does a good deed, it is for his soul; and whoever commits evil, it is against it; then to your Lord you will be returned.
Compare translations (4)
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back
Mohammed Marmaduke William Pickthall · published 1930
Whosoever acts aright it is for his own soul, and whosoever does evil it is against it; then unto your Lord shall ye be returned
Edward Henry Palmer · published 1880
He who doth that which is right, doth it to his own behoof, and whoso doth evil, doth it to his own hurt. Hereafter, to your Lord shall ye be brought back
John Medows Rodwell · published 1861
Whoso doth that which is right, doth it to the advantage of his own soul; and whoso doth evil, doth it against the same: Hereafter shall ye return unto your Lord
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَقَدْ ءَاتَيْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa banee israa'eela l-kitaaba wal-hukma wan-nubuwwata warazaqnaahum mina t-tayyibaati wafaddalnaahum 'alaa l-'aalameen
DIN 31635walaqad ʾātaynā banī ʾisrāʾīla l-kitāba wal-ḥukma wan-nubuwwata warazaqnāhum mina ṭ-ṭayyibāti wafaḍḍalnāhum ʿalā l-ʿālamīna
We gave the Children of Israel the Book, and wisdom, and prophecy; and We provided them with the good things; and We gave them advantage over all other people.
Compare translations (4)
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples
Mohammed Marmaduke William Pickthall · published 1930
And we did bring the children of Israel the Book and judgment and prophecy, and we provided them with good things, and preferred them above the worlds
Edward Henry Palmer · published 1880
To the children of Israel gave we of old the Book and the Wisdom, and the gift of Prophecy, and we supplied them with good things, and privileged them above all peoples
John Medows Rodwell · published 1861
We gave unto the children of Israel the book of the law, and wisdom, and prophecy; and We fed them with good things, and preferred them above all nations
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَءَاتَيْنَٰهُم بَيِّنَٰتٍ مِّنَ ٱلْأَمْرِ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aataynaahum bayyinaatin mina l-'amri famaa khtalafoo illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum inna rabbaka yaqdee baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635waʾātaynāhum bayyinātin mina l-ʾamri famā ḫtalafū ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum ʾinna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
And We gave them precise rulings. They fell into dispute only after knowledge came to them, out of mutual rivalry. Your Lord will judge between them on the Day of Resurrection regarding the things they differed about.
Compare translations (4)
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
Mohammed Marmaduke William Pickthall · published 1930
And we brought them manifest proofs of the affair, and they disputed not until after knowledge had come to them, through mutual envy. Verily, thy Lord will decide between them on the resurrection day concerning that whereon they did dispute
Edward Henry Palmer · published 1880
And we gave them clear sanctions for our behests: neither did they differ, through mutual envy, till after they had become possessed of knowledge; but thy Lord will judge between them on the day of resurrection, as to the subject of their disputes
John Medows Rodwell · published 1861
And We gave them plain ordinances concerning the business of religion; neither did they fall to variance, except after that knowledge had come unto them, through envy amongst themselves: But thy Lord will decide the controversy between them, on the day of resurrection, concerning that wherein they disagree
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٍ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'alnaaka 'alaa sharee'atin mina l-'amri faattabi'haa walaa tattabi' ahwaa'a lladheena laa ya'lamoon
DIN 31635ṯumma ǧaʿalnāka ʿalā šarīʿatin mina l-ʾamri fāttabiʿhā walā tattabiʿ ʾahwāʾa llaḏīna lā yaʿlamūna
Then We set you upon a pathway of faith, so follow it, and do not follow the inclinations of those who do not know.
Compare translations (4)
And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not
Mohammed Marmaduke William Pickthall · published 1930
Then we did set thee over a law concerning the affair: follow it then, and follow not the lusts of those who do not know
Edward Henry Palmer · published 1880
Afterwards we set thee over our divine law: follow it then: and follow not the wishes of those who have no knowledge
John Medows Rodwell · published 1861
Afterwards We appointed thee, O Mohammed, to promulgate a law concerning the business of religion: Wherefore follow the same, and follow not the desires of those who are ignorant
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)innahum lan yughnoo 'anka mina llaahi shay'an wa'inna z-zaalimeena ba'duhum awliyaa'u ba'din wallaahu waliyyu l-muttaqeen
DIN 31635ʾinnahum lan yuġnū ʿanka mina llāhi šayʾan waʾinna ẓ-ẓālimīna baʿḍuhum ʾawliyāʾu baʿḍin wallāhu waliyyu l-muttaqīna
The translators word this verse differently
They will not help you against God in any way. The wrongdoers are allies of one another, while God is the Protector of the righteous.
Compare translations (4)
Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil)
Mohammed Marmaduke William Pickthall · published 1930
Verily, they shall not avail thee against God at all; and, verily, the wrong-doers are patrons of each other, but God is the patron of those who fear
Edward Henry Palmer · published 1880
For against God shall they avail thee nothing. And in sooth, the doers of evil are one another's patrons; but the patron of them that fear Him is God himself
John Medows Rodwell · published 1861
Verily they shall not avail thee against God at all: The unjust are the patrons of one another; but God is the patron of the pious
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)haadhaa basaa'iru lilnnaasi wahudan warahmatun liqawmin yooqinoon
DIN 31635hāḏā baṣāʾiru lilnnāsi wahudan waraḥmatun liqawmin yūqinūna
The translators word this verse differently
This is an illumination for mankind, and guidance, and mercy for people who believe with certainty.
Compare translations (4)
This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure
Mohammed Marmaduke William Pickthall · published 1930
This is an insight for men and a guidance and a mercy to a people who are sure
Edward Henry Palmer · published 1880
This Book hath insight for mankind, and a Guidance and Mercy to a people who are firm in faith
John Medows Rodwell · published 1861
This Koran delivereth evident precepts unto mankind; and is a direction, and a mercy, unto people who judge aright
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَمْ حَسِبَ ٱلَّذِينَ ٱجْتَرَحُوا۟ ٱلسَّيِّـَٔاتِ أَن نَّجْعَلَهُمْ كَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَوَآءً مَّحْيَاهُمْ وَمَمَاتُهُمْ سَآءَ مَا يَحْكُمُونَ
Easy-read · not authoritative
Easy-read (simplified)am hasiba lladheena jtarahoo s-sayyi'aati an naj'alahum kalladheena aamanoo wa'amiloo s-saalihaati sawaa'an mahyaahum wamamaatuhum saa'a maa yahkumoon
DIN 31635ʾam ḥasiba llaḏīna ǧtaraḥū s-sayyiʾāti ʾan naǧʿalahum kallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti sawāʾan maḥyāhum wamamātuhum sāʾa mā yaḥkumūna
Do those who perpetrate the evil deeds assume that We will regard them as equal to those who believe and do righteous deeds, whether in their life or their death? Evil is their judgment!
Compare translations (4)
Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment
Mohammed Marmaduke William Pickthall · published 1930
Do those who commit evil deeds count that we will make them like those who, believe and work righteous deeds, equal in their life and their death?- ill it is they judge
Edward Henry Palmer · published 1880
Deem they whose gettings are only evil, that we will deal with them as with those who believe and work righteousness, so that their lives and deaths shall be alike? Ill do they judge
John Medows Rodwell · published 1861
Do the workers of iniquity imagine that We will deal with them as with those who believe and do good works; so that their life and their death shall be equal? An ill judgment do they make
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wakhalaqa llaahu s-samaawaati wal-'arda bil-haqqi walitujzaa kullu nafsin bimaa kasabat wahum laa yuzlamoon
DIN 31635waḫalaqa llāhu s-samāwāti wal-ʾarḍa bil-ḥaqqi walituǧzā kullu nafsin bimā kasabat wahum lā yuẓlamūna
God created the heavens and the earth with justice, so that every soul will be repaid for what it has earned. And they will not be wronged.
Compare translations (4)
And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged
Mohammed Marmaduke William Pickthall · published 1930
And God created the heavens and the earth in truth; and every soul shall be recompensed for that which it has earned, and they shall not be wronged
Edward Henry Palmer · published 1880
In all truth hath God created the Heavens and the Earth, that he may reward every one as he shall have wrought; and they shall not be wronged
John Medows Rodwell · published 1861
God hath created the heavens and the earth in truth; that He may recompense every soul according to that which it shall have wrought: And they shall not be treated unjustly
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِۦ وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةً فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِ أَفَلَا تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)afara'ayta mani takhadha ilaahahu hawaahu wa'adallahu llaahu 'alaa 'ilmin wakhatama 'alaa sam'ihi waqalbihi waja'ala 'alaa basarihi ghishaawatan faman yahdeehi min ba'di llaahi afalaa tadhakkaroon
DIN 31635ʾafaraʾayta mani taḫaḏa ʾilāhahu hawāhu waʾaḍallahu llāhu ʿalā ʿilmin waḫatama ʿalā samʿihi waqalbihi waǧaʿala ʿalā baṣarihi ġišāwatan faman yahdīhi min baʿdi llāhi ʾafalā taḏakkarūna
The translators word this verse differently
Have you considered him who has taken his desire for his god? God has knowingly led him astray, and has sealed his hearing and his heart, and has placed a veil over his vision. Who will guide him after God? Will you not reflect?
Compare translations (4)
Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed
Mohammed Marmaduke William Pickthall · published 1930
Hast thou considered him who takes his lusts for his god, and God leads him astray wittingly, and has set a seal upon his hearing and his heart, and has placed upon his eyesight dimness? who then shall guide him after God? Will they not then mind
Edward Henry Palmer · published 1880
What thinkest thou? He who hath made a God of his passions, and whom God causeth wilfully to err, and whose ears and whose heart he hath sealed up, and over whose sight he hath placed a veil - who, after his rejection by God, shall guide such a one? Will ye not then be warned
John Medows Rodwell · published 1861
What thinkest thou? He who taketh his own lust for his God, and whom God causeth knowingly to err, and whose ears, and whose heart He hath sealed up, and over whose eyes He hath cast a veil; who shall direct him, after God shall have forsaken him? Will ye not therefore be admonished
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَقَالُوا۟ مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ إِلَّا ٱلدَّهْرُ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo maa hiya illaa hayaatunaa d-dunyaa namootu wanahyaa wamaa yuhlikunaa illaa d-dahru wamaa lahum bidhaalika min 'ilmin in hum illaa yazunnoon
DIN 31635waqālū mā hiya ʾillā ḥayātunā d-dunyā namūtu wanaḥyā wamā yuhlikunā ʾillā d-dahru wamā lahum biḏālika min ʿilmin ʾin hum ʾillā yaẓunnūna
And they say, "There is nothing but this our present life; we die and we live, and nothing destroys us except time." But they have no knowledge of that; they are only guessing.
Compare translations (4)
And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess
Mohammed Marmaduke William Pickthall · published 1930
They say, 'It is only our life in this world, we die and we live, and naught destroys us but time!' But they have no knowledge of this; they do but suspect
Edward Henry Palmer · published 1880
And they say, "There is only this our present life: we die and we live, and nought but time destroyeth us." But in this they have no knowledge: it is merely their own conceit
John Medows Rodwell · published 1861
They say, there is no other life, except our present life: We die, and we live; and nothing but time destroyeth us. But they have no knowledge in this matter; they only follow a vain opinion
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ مَّا كَانَ حُجَّتَهُمْ إِلَّآ أَن قَالُوا۟ ٱئْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa bayyinaatin maa kaana hujjatahum illaa an qaaloo too bi'aabaa'inaa in kuntum saadiqeen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā bayyinātin mā kāna ḥuǧǧatahum ʾillā ʾan qālū ʾtū biʾābāʾinā ʾin kuntum ṣādiqīna
When Our clarifying Verses are recited to them, their only argument is to say, "Bring back our ancestors, if you are truthful."
Compare translations (4)
And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful
Mohammed Marmaduke William Pickthall · published 1930
And when our signs are rehearsed to them with evidences their only argument is to say, 'Bring our fathers, if ye speak the truth
Edward Henry Palmer · published 1880
And when our clear signs are recited to them, their only argument is to say, "Bring back our fathers, if ye speak the truth
John Medows Rodwell · published 1861
And when our evident signs are rehearsed unto them, their argument which they offer against the same, is no other than that they say, bring to life our fathers who have been dead; if ye speak truth
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قُلِ ٱللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)quli llaahu yuhyeekum thumma yumeetukum thumma yajma'ukum ilaa yawmi l-qiyaamati laa rayba feehi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635quli llāhu yuḥyīkum ṯumma yumītukum ṯumma yaǧmaʿukum ʾilā yawmi l-qiyāmati lā rayba fīhi walākinna ʾakṯara n-nāsi lā yaʿlamūna
Say, "God gives you life, then He makes you die; then He gathers you for the Day of Resurrection, about which there is no doubt. But most people do not know."
Compare translations (4)
Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not
Mohammed Marmaduke William Pickthall · published 1930
Say, 'God quickens you, then He kills you, then He will gather you unto the resurrection day, there is no doubt therein; but most men do not know
Edward Henry Palmer · published 1880
Say: God giveth you life, then causeth you to die: then will He assemble you on the day of resurrection: there is no doubt of it: but most men have not this knowledge
John Medows Rodwell · published 1861
Say, God giveth you life; and afterwards causeth you to die: Hereafter will He assemble you together on the day of resurrection; there is no doubt thereof; but the greater part of men do not understand
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍ يَخْسَرُ ٱلْمُبْطِلُونَ
Easy-read · not authoritative
Easy-read (simplified)walillaahi mulku s-samaawaati wal-'ardi wayawma taqoomu s-saa'atu yawma'idhin yakhsaru l-mubtiloon
DIN 31635walillāhi mulku s-samāwāti wal-ʾarḍi wayawma taqūmu s-sāʿatu yawmaʾiḏin yaḫsaru l-mubṭilūna
To God belongs the kingship of the heavens and the earth. On the Day when the Hour takes place, on that Day the falsifiers will lose.
Compare translations (4)
And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost
Mohammed Marmaduke William Pickthall · published 1930
God's is the kingdom of the heavens and the earth, and on the day when the Hour shall arise on that day shall those who call it vain be losers
Edward Henry Palmer · published 1880
And God's is the kingdom of the Heavens and of the Earth; and on the day when the Hour shall arrive, on that day shall the despisers perish
John Medows Rodwell · published 1861
Unto God appertaineth the kingdom of heaven and earth; and the day whereon the hour shall be fixed, on that day shall those who charge the Koran with vanity perish
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wataraa kulla ummatin jaathiyatan kullu ummatin tud'aa ilaa kitaabihaa l-yawma tujzawna maa kuntum ta'maloon
DIN 31635watarā kulla ʾummatin ǧāṯiyatan kullu ʾummatin tudʿā ʾilā kitābihā l-yawma tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
You will see every community on its knees; every community will be called to its Book: "Today you are being repaid for what you used to do.
Compare translations (4)
And thou wilt see each nation crouching, each nation summoned to its record. (And it will be said unto them): This day ye are requited what ye used to do
Mohammed Marmaduke William Pickthall · published 1930
And thou shalt see each nation kneeling, each nation summoned to its book, 'Today are ye rewarded for that which ye have done
Edward Henry Palmer · published 1880
And thou shalt see every nation KNEELING: to its own book shall every nation be summoned: - "This day shall ye be repaid as ye have wrought
John Medows Rodwell · published 1861
And thou shalt see every nation kneeling: Every nation shall be called unto its book of account; and it shall be said unto them, this day shall ye be rewarded according to that which ye have wrought
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيْكُم بِٱلْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)haadhaa kitaabunaa yantiqu 'alaykum bil-haqqi innaa kunnaa nastansikhu maa kuntum ta'maloon
DIN 31635hāḏā kitābunā yanṭiqu ʿalaykum bil-ḥaqqi ʾinnā kunnā nastansiḫu mā kuntum taʿmalūna
This Book of Ours speaks about you in truth. We have been transcribing what you have been doing."
Compare translations (4)
This Our Book pronounceth against you with truth. Lo! We have caused (all) that ye did to be recorded
Mohammed Marmaduke William Pickthall · published 1930
This is our Book that speaketh to you with truth; verily, we have written down what ye have done
Edward Henry Palmer · published 1880
This our Book will speak of you with truth: therein have we written down whatever ye have done
John Medows Rodwell · published 1861
This our book will speak concerning you with truth: Therein have we written down whatever ye have done
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِى رَحْمَتِهِۦ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa lladheena aamanoo wa'amiloo s-saalihaati fayudkhiluhum rabbuhum fee rahmatihi dhaalika huwa l-fawzu l-mubeen
DIN 31635faʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fayudḫiluhum rabbuhum fī raḥmatihi ḏālika huwa l-fawzu l-mubīnu
As for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is the clear triumph.
Compare translations (4)
Then, as for those who believed and did good works, their Lord will bring them in unto His mercy. That is the evident triumph
Mohammed Marmaduke William Pickthall · published 1930
But as to those who believe and do righteous deeds their Lord will make them enter into His mercy, that is the obvious bliss
Edward Henry Palmer · published 1880
As to those who have believed and wrought righteously, into his mercy shall their Lord cause them to enter. This shall be undoubted bliss
John Medows Rodwell · published 1861
As to those who shall have believed and done good works, their Lord shall lead them into his mercy: This shall be manifest felicity
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَأَمَّا ٱلَّذِينَ كَفَرُوٓا۟ أَفَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًا مُّجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa lladheena kafaroo afalam takun aayaatee tutlaa 'alaykum fastakbartum wakuntum qawman mujrimeen
DIN 31635waʾammā llaḏīna kafarū ʾafalam takun ʾāyātī tutlā ʿalaykum fastakbartum wakuntum qawman muǧrimīna
But as for those who disbelieved: "Were My revelations not recited to you? But you turned arrogant, and were guilty people."
Compare translations (4)
And as for those who disbelieved (it will be said unto them): Were not Our revelations recited unto you? But ye were scornful and became a guilty folk
Mohammed Marmaduke William Pickthall · published 1930
And as for those who misbelieve,- were not my signs recited to you and ye were too big with pride and ye were a sinful people
Edward Henry Palmer · published 1880
But as to the Infidels - "Were not my signs recited to you? but ye proudly scorned them, and became a sinful people
John Medows Rodwell · published 1861
But as to the infidels, it shall be said unto them, Were not my signs rehearsed unto you? But ye proudly rejected them, and became a wicked people
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِى مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela inna wa'da llaahi haqqun was-saa'atu laa rayba feehaa qultum maa nadree maa s-saa'atu in nazunnu illaa zannan wamaa nahnu bimustayqineen
DIN 31635waʾiḏā qīla ʾinna waʿda llāhi ḥaqqun was-sāʿatu lā rayba fīhā qultum mā nadrī mā s-sāʿatu ʾin naẓunnu ʾillā ẓannan wamā naḥnu bimustayqinīna
And when it was said, "The promise of God is true, and of the Hour there is no doubt," you said, "We do not know what the Hour is; we think it is only speculation; we are not convinced."
Compare translations (4)
And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced
Mohammed Marmaduke William Pickthall · published 1930
And when it was said, 'Verily, the promise of God is true, and the Hour there is no doubt therein;' ye said, 'We know not what the Hour is, we only suspect, and we are not sure
Edward Henry Palmer · published 1880
And when it was said, "Verily the Promise of God is truth; and as to the Hour, there is no doubt of it;" ye said, "We know not what the hour is - we conceive it a mere conceit, - we have no assurance of it
John Medows Rodwell · published 1861
And when it was said unto you, verily the promise of God is true; and as to the hour of judgment, there is no doubt thereof: Ye answered, we know not what the hour of judgment is: We hold an uncertain opinion only; and we are not well assured of this matter
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)wabadaa lahum sayyi'aatu maa 'amiloo wahaaqa bihim maa kaanoo bihi yastahzi'oon
DIN 31635wabadā lahum sayyiʾātu mā ʿamilū waḥāqa bihim mā kānū bihi yastahziʾūna
The translators word this verse differently
The evils of what they did will become evident to them, and the very thing they ridiculed will haunt them.
Compare translations (4)
And the evils of what they did will appear unto them, and that which they used to deride will befall them
Mohammed Marmaduke William Pickthall · published 1930
But there shall appear to them the evils of what they have done, and that shall encompass them at which they have been mocking
Edward Henry Palmer · published 1880
And the evils they have wrought shall rise up into their view, and that at which they mocked shall hem them in on every side
John Medows Rodwell · published 1861
But on that day the evils of that which they have wrought, shall appear unto them; and that which they mocked at, shall encompass them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waqeela l-yawma nansaakum kamaa naseetum liqaa'a yawmikum haadhaa wama'waakumu n-naaru wamaa lakum min naasireen
DIN 31635waqīla l-yawma nansākum kamā nasītum liqāʾa yawmikum hāḏā wamaʾwākumu n-nāru wamā lakum min nāṣirīna
And it will be said, "Today We forget you, as you forgot the encounter of this Day of yours. Your abode is the Fire, and there are no saviors for you.
Compare translations (4)
And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you
Mohammed Marmaduke William Pickthall · published 1930
And it shall be said, 'Today will we forget you as ye forgat the meeting of this day of yours, and your resort shall be the fire, and ye shall have no helpers
Edward Henry Palmer · published 1880
And it shall be said to them, "This day will we forget you as ye forgat your meeting with us this day, and your abode shall be the fire, and none shall there be to succour you
John Medows Rodwell · published 1861
And it shall be said unto them, this day will We forget you, as ye did forget the meeting of this your day: And your abode shall be hell fire; and ye shall have none to deliver you
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوًا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalikum bi'annakumu takhadhtum aayaati llaahi huzuwan wagharratkumu l-hayaatu d-dunyaa fal-yawma laa yukhrajoona minhaa walaa hum yusta'taboon
DIN 31635ḏālikum biʾannakumu taḫaḏtum ʾāyāti llāhi huzuwan waġarratkumu l-ḥayātu d-dunyā fal-yawma lā yuḫraǧūna minhā walā hum yustaʿtabūna
The translators word this verse differently
That is because you took God's revelations for a joke, and the worldly life lured you." So today they will not be brought out of it, and they will not be allowed to repent.
Compare translations (4)
This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends
Mohammed Marmaduke William Pickthall · published 1930
That is because ye took the signs of God for a jest and the life of this world deceived you; wherefore today ye shall not be brought forth therefrom, neither shall ye be taken back into favour
Edward Henry Palmer · published 1880
This, because ye received the signs of God with mockery, and this present life deceived you." On that day therefore they shall not come out from it; and they shall not be asked to win the favour of God
John Medows Rodwell · published 1861
This shall ye suffer, because ye turned the signs of God to ridicule; and the life of the world deceived you. On this day, therefore, they shall not be taken forth from thence, neither shall they be asked any more to render themselves well-pleasing unto God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)falillaahi l-hamdu rabbi s-samaawaati warabbi l-'ardi rabbi l-'aalameen
DIN 31635falillāhi l-ḥamdu rabbi s-samāwāti warabbi l-ʾarḍi rabbi l-ʿālamīna
Praise belongs to God; Lord of the heavens, Lord of the earth, Lord of humanity.
Compare translations (4)
Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds
Mohammed Marmaduke William Pickthall · published 1930
God's then is the praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds
Edward Henry Palmer · published 1880
Praise then be to God, Lord of the Heavens and Lord of the Earth; the Lord of the worlds
John Medows Rodwell · published 1861
Wherefore praise be unto God, the Lord of the heavens, and the Lord of the earth; the Lord of all creatures
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَهُ ٱلْكِبْرِيَآءُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)walahu l-kibriyaa'u fee s-samaawaati wal-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635walahu l-kibriyāʾu fī s-samāwāti wal-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
To Him belongs all supremacy in the heavens and the earth. He is the Majestic, the Wise.
Compare translations (4)
And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise
Mohammed Marmaduke William Pickthall · published 1930
His is the grandeur in the heavens and the earth, and He is the mighty and the wise
Edward Henry Palmer · published 1880
And His be the greatness in the Heavens and on the Earth; for He is the Mighty, the Wise
John Medows Rodwell · published 1861
And unto Him be glory in heaven and earth; for He is the mighty, the wise God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
Surah 46
Al-Ahqafالأحقاف
The Dunes · 35 verses · Meccan
In plain wordsEditorial
Written by the editors. Not a translation, and
not a source. It carries the AALAMIN Editor signature and the
date it was signed, because someone has to answer for it.
Thirty-five verses: Jinn who arrive while the Qur'an is being recited, listen, and go back to their people as warners; and a man who tells his parents he cannot believe in being brought out of the earth. It takes its name from the sand dunes where 'Aad lived, and from the cloud they mistook for rain. It opens with disconnected letters.
AALAMIN Editor · signed 29 August 2026
not a scholar — what this signature means
I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.
حمٓ
Easy-read · not authoritative
Easy-read (simplified)haa meem
DIN 31635ḥā mīm
The translators spell these letters differently
Ha, Meem.
Compare translations (4)
Ha. Mim
Mohammed Marmaduke William Pickthall · published 1930
‘H. M.
Edward Henry Palmer · published 1880
HA. MIM
John Medows Rodwell · published 1861
H. M.
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Easy-read · not authoritative
Easy-read (simplified)tanzeelu l-kitaabi mina llaahi l-'azeezi l-hakeem
DIN 31635tanzīlu l-kitābi mina llāhi l-ʿazīzi l-ḥakīmi
The sending down of the Scripture is from God, the Honorable, the Wise.
Compare translations (4)
The revelation of the Scripture is from Allah the Mighty, the Wise
Mohammed Marmaduke William Pickthall · published 1930
The revelation of the Book from God the mighty, the wise
Edward Henry Palmer · published 1880
The Revelation (sending down) of this Book is from the Mighty, the Wise
John Medows Rodwell · published 1861
The revelation of this book is from the mighty, the wise God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍ مُّسَمًّى وَٱلَّذِينَ كَفَرُوا۟ عَمَّآ أُنذِرُوا۟ مُعْرِضُونَ
Easy-read · not authoritative
Easy-read (simplified)maa khalaqnaa s-samaawaati wal-'arda wamaa baynahumaa illaa bil-haqqi wa'ajalin musamman walladheena kafaroo 'ammaa undhiroo mu'ridoon
DIN 31635mā ḫalaqnā s-samāwāti wal-ʾarḍa wamā baynahumā ʾillā bil-ḥaqqi waʾaǧalin musamman wallaḏīna kafarū ʿammā ʾunḏirū muʿriḍūna
We did not create the heavens and the earth and what lies between them except with reason, and for a finite period. But the blasphemers continue to ignore the warnings they receive.
Compare translations (4)
We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned
Mohammed Marmaduke William Pickthall · published 1930
We have only created the heavens and the earth and what is between the two in truth and for an appointed time; but those who misbelieve from being warned do turn aside
Edward Henry Palmer · published 1880
We have not created the Heavens and the Earth and all that is between them otherwise than in truth and for a settled term. But they who believe not, turn away from their warning
John Medows Rodwell · published 1861
We have not created the heavens, and the earth, and whatever is between them, otherwise than in truth, and for a determined period: But the unbelievers turn away from the warning which is given them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ ٱئْتُونِى بِكِتَٰبٍ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum maa tad'oona min dooni llaahi aroonee maadhaa khalaqoo mina l-'ardi am lahum shirkun fee s-samaawaati toonee bikitaabin min qabli haadhaa aw athaaratin min 'ilmin in kuntum saadiqeen
DIN 31635qul ʾaraʾaytum mā tadʿūna min dūni llāhi ʾarūnī māḏā ḫalaqū mina l-ʾarḍi ʾam lahum širkun fī s-samāwāti ʾtūnī bikitābin min qabli hāḏā ʾaw ʾaṯāratin min ʿilmin ʾin kuntum ṣādiqīna
Say, "Have you considered those you worship instead of God? Show me which portion of the earth they have created. Or do they own a share of the heavens? Bring me a scripture prior to this one, or some trace of knowledge, if you are truthful."
Compare translations (4)
Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful
Mohammed Marmaduke William Pickthall · published 1930
Say, 'Have ye considered what ye call on beside God?' Show me what they have created of the earth? or have they share in the heavens? Bring me a book before this or a vestige of knowledge, if ye do tell the truth
Edward Henry Palmer · published 1880
SAY: What think ye? As for those whom ye invoke beside God, shew me what part of the earth it is which they have created? Had they a share in the Heavens? Bring me a Book sent down by them before this Koran, or traces of their knowledge; - if ye are men of truth
John Medows Rodwell · published 1861
Say, what think ye? Shew me what part of the earth the idols which ye invoke, besides God, have created? Or had they any share in the creation of the heavens? Bring Me a book of scripture revealed before this, or some footstep of ancient knowledge, to countenance your idolatrous practices; if ye are men of veracity
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَمَنْ أَضَلُّ مِمَّن يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُۥٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ
Easy-read · not authoritative
Easy-read (simplified)waman adallu mimman yad'oo min dooni llaahi man laa yastajeebu lahu ilaa yawmi l-qiyaamati wahum 'an du'aa'ihim ghaafiloon
DIN 31635waman ʾaḍallu mimman yadʿū min dūni llāhi man lā yastaǧību lahu ʾilā yawmi l-qiyāmati wahum ʿan duʿāʾihim ġāfilūna
Who is more wrong than him who invokes, besides God, those who will not answer him until the Day of Resurrection, and are heedless of their prayers?
Compare translations (4)
And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer
Mohammed Marmaduke William Pickthall · published 1930
But who is more in error than he who calls beside God on what will never answer him until the resurrection day and who are heedless of their calling
Edward Henry Palmer · published 1880
And who erreth more than he who, beside God, calleth upon that which shall not answer him until the day of Resurrection? Yes, they regard not their invocations
John Medows Rodwell · published 1861
Who is in a wider error than he who invoketh, besides God, that which cannot return him an answer, to the day of resurrection; and idols which regard not their calling on them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَإِذَا حُشِرَ ٱلنَّاسُ كَانُوا۟ لَهُمْ أَعْدَآءً وَكَانُوا۟ بِعِبَادَتِهِمْ كَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa hushira n-naasu kaanoo lahum a'daa'an wakaanoo bi'ibaadatihim kaafireen
DIN 31635waʾiḏā ḥušira n-nāsu kānū lahum ʾaʿdāʾan wakānū biʿibādatihim kāfirīna
The translators word this verse differently
And when humanity is gathered, they will be enemies to them, and will renounce their worship of them.
Compare translations (4)
And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped
Mohammed Marmaduke William Pickthall · published 1930
and when men are gathered together are enemies of theirs and do deny their service
Edward Henry Palmer · published 1880
And when mankind shall be assembled together, they will become their enemies, and ungratefully disown their worship
John Medows Rodwell · published 1861
And which, when men shall be gathered together to judgment, will become their enemies, and will ungratefully deny their worship
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa bayyinaatin qaala lladheena kafaroo lilhaqqi lammaa jaa'ahum haadhaa sihrun mubeen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā bayyinātin qāla llaḏīna kafarū lilḥaqqi lammā ǧāʾahum hāḏā siḥrun mubīnun
When Our revelations are recited to them, plain and clear, those who disbelieve say of the truth when it has come to them, "This is obviously magic."
Compare translations (4)
And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic
Mohammed Marmaduke William Pickthall · published 1930
And when our evident signs are recited to them, those who misbelieve say of the truth when it comes to them, 'This is obvious magic
Edward Henry Palmer · published 1880
And when our clear signs are recited to them, they who believe not say of the truth when it cometh to them, "This is plain sorcery
John Medows Rodwell · published 1861
When our evident signs are rehearsed unto them, the unbelievers say of the truth, when it cometh unto them, this is a manifest piece of sorcery
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَلَا تَمْلِكُونَ لِى مِنَ ٱللَّهِ شَيْـًٔا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِۦ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)am yaqooloona ftaraahu qul ini ftaraytuhu falaa tamlikoona lee mina llaahi shay'an huwa a'lamu bimaa tufeedoona feehi kafaa bihi shaheedan baynee wabaynakum wahuwa l-ghafooru r-raheem
DIN 31635ʾam yaqūlūna ftarāhu qul ʾini ftaraytuhu falā tamlikūna lī mina llāhi šayʾan huwa ʾaʿlamu bimā tufīḍūna fīhi kafā bihi šahīdan baynī wabaynakum wahuwa l-ġafūru r-raḥīmu
Or do they say, "He invented it himself"? Say, "If I invented it myself, there is nothing you can do to protect me from God. He knows well what you are engaged in. He is sufficient witness between me and you. He is the Forgiver, the Merciful."
Compare translations (4)
Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful
Mohammed Marmaduke William Pickthall · published 1930
Or do they say, 'He has forged it?' Say, 'If I have forged ye cannot obtain for me aught from God; He knows best what ye utter concerning it; He is witness enough between me and you, and He is the forgiving, the merciful
Edward Henry Palmer · published 1880
Will they say, "He hath devised It?" SAY: If I have devised the Koran, then not one single thing shall ye ever obtain for me from God! He best knoweth what ye utter in its regard! Witness enough is He between me and you! And He is the Gracious, the Merciful
John Medows Rodwell · published 1861
Will they say, Mohammed hath forged it? Answer, if I have forged it, verily ye shall not obtain for me any favour from God: He well knoweth the injurious language which ye utter concerning it: He is a sufficient witness between me and you; and He is gracious and merciful
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قُلْ مَا كُنتُ بِدْعًا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)qul maa kuntu bid'an mina r-rusuli wamaa adree maa yuf'alu bee walaa bikum in attabi'u illaa maa yoohaa ilayya wamaa anaa illaa nadheerun mubeen
DIN 31635qul mā kuntu bidʿan mina r-rusuli wamā ʾadrī mā yufʿalu bī walā bikum ʾin ʾattabiʿu ʾillā mā yūḥā ʾilayya wamā ʾanā ʾillā naḏīrun mubīnun
Say, "I am not different from the other messengers; and I do not know what will be done with me, or with you. I only follow what is inspired in me, and I am only a clear warner."
Compare translations (4)
Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner
Mohammed Marmaduke William Pickthall · published 1930
Say, 'I am not an innovator among the apostles; nor do I know what will be done with me or with you if I follow aught but what I am inspired with; nor am I aught but a plain warner
Edward Henry Palmer · published 1880
SAY: I am no apostle of new doctrines: neither know I what will be done with me or you. Only what is revealed to me do I follow, and I am only charged to warn openly
John Medows Rodwell · published 1861
Say, I am not singular among the apostles; neither do I know what will be done with me or with you hereafter: I follow no other than what is revealed unto me; neither am I any more than a public warner
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in kaana min 'indi llaahi wakafartum bihi washahida shaahidun min banee israa'eela 'alaa mithlihi fa'aamana wastakbartum inna llaaha laa yahdee l-qawma z-zaalimeen
DIN 31635qul ʾaraʾaytum ʾin kāna min ʿindi llāhi wakafartum bihi wašahida šāhidun min banī ʾisrāʾīla ʿalā miṯlihi faʾāmana wastakbartum ʾinna llāha lā yahdī l-qawma ẓ-ẓālimīna
Say, "Have you considered? What if it is from God and you disbelieve in it? A witness from the Children of Israel testified to its like, and has believed, while you turned arrogant. God does not guide the unjust people."
Compare translations (4)
Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk
Mohammed Marmaduke William Pickthall · published 1930
Say, 'Have ye considered, if it is from God and ye have disbelieved therein, and a witness from the children of Israel testifies to the conformity of it, and he believes while ye are too big with pride? Verily, God guides not the unjust people
Edward Henry Palmer · published 1880
SAY: What think ye? If this Book be from God, and ye believe it not, and a witness of the children of Israel witness to its conformity with the Law, and believe, while ye proudly disdain it . . . ? Ah! God guideth not the people guilty of such a wrong
John Medows Rodwell · published 1861
Say, what is your opinion? If this book be from God, and ye believe not therein; and a witness of the children of Israel bear witness to its consonancy with the law, and believeth therein; and ye proudly reject the same: Are ye not unjust doers? Verily God directeth not unjust people
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ لَوْ كَانَ خَيْرًا مَّا سَبَقُونَآ إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا۟ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكٌ قَدِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lilladheena aamanoo law kaana khayran maa sabaqoonaa ilayhi wa'idh lam yahtadoo bihi fasayaqooloona haadhaa ifkun qadeem
DIN 31635waqāla llaḏīna kafarū lillaḏīna ʾāmanū law kāna ḫayran mā sabaqūnā ʾilayhi waʾiḏ lam yahtadū bihi fasayaqūlūna hāḏā ʾifkun qadīmun
Those who disbelieve say to those who believe, "If it were anything good, they would not have preceded us to it." And since they were not guided by it, they will say, "This is an ancient lie."
Compare translations (4)
And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie
Mohammed Marmaduke William Pickthall · published 1930
And those who misbelieve say of those who believe, 'If it had been good, they would not have been beforehand with us therein;' and when they are not guided thereby, then will they say, 'This is an old-fashioned lie
Edward Henry Palmer · published 1880
But the infidels say of the believers, "If it were a good Book they would not have been before us in believing it:" And not having submitted to guidance, they proceed to say, "It is an old lying legend
John Medows Rodwell · published 1861
But those who believe not, say of the true believers, if the doctrine of the Koran had been good, they had not embraced the same before us. And when they are not guided thereby, they say, this is an antiquated lie
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَٰبٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُوا۟ وَبُشْرَىٰ لِلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wamin qablihi kitaabu moosaa imaaman warahmatan wahaadhaa kitaabun musaddiqun lisaanan 'arabiyyan liyundhira lladheena zalamoo wabushraa lilmuhsineen
DIN 31635wamin qablihi kitābu mūsā ʾimāman waraḥmatan wahāḏā kitābun muṣaddiqun lisānan ʿarabiyyan liyunḏira llaḏīna ẓalamū wabušrā lilmuḥsinīna
And before it was the Book of Moses, a model and a mercy. And this is a confirming Book, in the Arabic language, to warn those who do wrong-and good news for the doers of good.
Compare translations (4)
When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous
Mohammed Marmaduke William Pickthall · published 1930
But before it was the Book of Moses, a model and a mercy; and this is a book confirming it in Arabic language, to warn those who do wrong and as glad tidings to those who do well
Edward Henry Palmer · published 1880
But before the Koran was the Book of Moses, a rule and a mercy; and this Book confirmeth it (the Pentateuch) - in the Arabic tongue - that those who are guilty of that wrong may be warned, and as glad tidings to the doers of good
John Medows Rodwell · published 1861
Whereas the book of Moses was revealed before the Koran, to be a guide and a mercy: And this is a book confirming the same, delivered, in the Arabic tongue; to denounce threats unto those who act unjustly, and to bear good tidings unto the righteous doers
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena qaaloo rabbunaa llaahu thumma staqaamoo falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾinna llaḏīna qālū rabbunā llāhu ṯumma staqāmū falā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who say, "Our Lord is God," then lead a righteous life-they have nothing to fear, nor shall they grieve.
Compare translations (4)
Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve
Mohammed Marmaduke William Pickthall · published 1930
Verily, those who say, 'Our Lord is God,' and then keep straight, there is no fear for them, and they shall not be grieved
Edward Henry Palmer · published 1880
Assuredly they who say, "Our Lord is God," and take the straight way to Him - no fear shall come on them, neither shall they be put to grief
John Medows Rodwell · published 1861
As to those who say, our Lord is God; and who behave uprightly: On them shall no fear come, neither shall they be grieved
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika ashaabu l-jannati khaalideena feehaa jazaa'an bimaa kaanoo ya'maloon
DIN 31635ʾūlāʾika ʾaṣḥābu l-ǧannati ḫālidīna fīhā ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
These are the inhabitants of Paradise, where they will dwell forever-a reward for what they used to do.
Compare translations (4)
Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do
Mohammed Marmaduke William Pickthall · published 1930
These are the fellows of Paradise to dwell therein for aye, a recompence for that which they have done
Edward Henry Palmer · published 1880
These shall be the inmates of Paradise to remain therein for ever, - the recompense of their deeds
John Medows Rodwell · published 1861
These shall be the inhabitants of paradise, they shall remain therein for ever: In recompense for that which they have wrought
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًا حَمَلَتْهُ أُمُّهُۥ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهْرًا حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi ihsaanan hamalathu ummuhu kurhan wawada'athu kurhan wahamluhu wafisaaluhu thalaathoona shahran hattaa idhaa balagha ashuddahu wabalagha arba'eena sanatan qaala rabbi awzi'nee an ashkura ni'mataka llatee an'amta 'alayya wa'alaa waalidayya wa'an a'mala saalihan tardaahu wa'aslih lee fee dhurriyyatee innee tubtu ilayka wa'innee mina l-muslimeen
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ʾiḥsānan ḥamalathu ʾummuhu kurhan wawaḍaʿathu kurhan waḥamluhu wafiṣāluhu ṯalāṯūna šahran ḥattā ʾiḏā balaġa ʾašuddahu wabalaġa ʾarbaʿīna sanatan qāla rabbi ʾawziʿnī ʾan ʾaškura niʿmataka llatī ʾanʿamta ʿalayya waʿalā wālidayya waʾan ʾaʿmala ṣāliḥan tarḍāhu waʾaṣliḥ lī fī ḏurriyyatī ʾinnī tubtu ʾilayka waʾinnī mina l-muslimīna
We have enjoined upon man kindness to his parents. His mother carried him with difficulty, and delivered him with difficulty. His bearing and weaning takes thirty months. Until, when he has attained his maturity, and has reached forty years, he says, "Lord, enable me to appreciate the blessings You have bestowed upon me and upon my parents, and to act with righteousness, pleasing You. And improve my children for me. I have sincerely repented to You, and I am of those who have surrendered."
Compare translations (4)
And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee)
Mohammed Marmaduke William Pickthall · published 1930
We have prescribed for man kindness towards his parents. His mother bore him with trouble and brought him forth with trouble; and the bearing of him and the weaning of him is thirty months; until, when he reaches puberty, and reaches forty years, he says, 'Lord! stir me up that I may be thankful for thy favours wherewith thou hast favoured me and my parents; and that I may do right to please Thee; and make it right for me in my offspring; verily, I turn repentant unto Thee, and, verily, I am of those resigned
Edward Henry Palmer · published 1880
Moreover, we have enjoined on man to shew kindness to his parents. With pain his mother beareth him; with pain she bringeth him forth: and his bearing and his weaning is thirty months; until when he attaineth his strength, and attaineth to forty years, he saith, "O my Lord! stir me up to be grateful for thy favours wherewith thou hast favoured me and my parents, and to do good works which shall please thee: and prosper me in my offspring: for to thee am I turned, and am resigned to thy will" (am a Muslim)
John Medows Rodwell · published 1861
We have commanded man to shew kindness to his parents: His mother beareth him in her womb with pain, and bringeth him forth with pain: And the space of his being carried in her womb, and of his weaning, is thirty months; until, when he attaineth his age of strength, and attaineth the age of forty years, he saith, O Lord, excite me, by thy inspiration, that I may be grateful for thy favours, wherewith thou hast favoured me and my parents; and that I may work righteousness, which may please thee: And be gracious unto me in my issue; for I am turned unto thee, and am a Moslem
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أُو۟لَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا۟ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِىٓ أَصْحَٰبِ ٱلْجَنَّةِ وَعْدَ ٱلصِّدْقِ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena nataqabbalu 'anhum ahsana maa 'amiloo wanatajaawazu 'an sayyi'aatihim fee ashaabi l-jannati wa'da s-sidqi lladhee kaanoo yoo'adoon
DIN 31635ʾūlāʾika llaḏīna nataqabbalu ʿanhum ʾaḥsana mā ʿamilū wanataǧāwazu ʿan sayyiʾātihim fī ʾaṣḥābi l-ǧannati waʿda ṣ-ṣidqi llaḏī kānū yūʿadūna
Those are they from whom We accept the best of their deeds, and We overlook their misdeeds, among the dwellers of Paradise-the promise of truth which they are promised.
Compare translations (4)
Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world)
Mohammed Marmaduke William Pickthall · published 1930
There are those from whom we accept the best of what they have done, and we pass over their offences - amongst the fellows of Paradise; the promise of truth which they have been promised
Edward Henry Palmer · published 1880
These are they from whom we will accept their best works, and whose evil works we will pass by; among the inmates shall they be of Paradise: - a true promise which they are promised
John Medows Rodwell · published 1861
These are they from whom We accept the good work which they have wrought, and whose evil works We pass by; and they shall be among the inhabitants of paradise: This is a true promise, which they are promised in this world
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَٱلَّذِى قَالَ لِوَٰلِدَيْهِ أُفٍّ لَّكُمَآ أَتَعِدَانِنِىٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن قَبْلِى وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)walladhee qaala liwaalidayhi uffin lakumaa ata'idaaninee an ukhraja waqad khalati l-quroonu min qablee wahumaa yastagheethaani llaaha waylaka aamin inna wa'da llaahi haqqun fayaqoolu maa haadhaa illaa asaateeru l-'awwaleen
DIN 31635wallaḏī qāla liwālidayhi ʾuffin lakumā ʾataʿidāninī ʾan ʾuḫraǧa waqad ḫalati l-qurūnu min qablī wahumā yastaġīṯāni llāha waylaka ʾāmin ʾinna waʿda llāhi ḥaqqun fayaqūlu mā hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
As for him who says to his parents, "Enough of you! Are you promising me that I will be raised up, when generations have passed away before me?" While they cry for God's help, "Woe to you! Believe! The promise of God is true!" But he says, "These are nothing but tales of the ancients."
Compare translations (4)
And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old
Mohammed Marmaduke William Pickthall · published 1930
But he who says to his parents, 'Fie upon you! Do ye promise me that I shall be brought forth when generations have passed away before me?' - then shall they both cry to God for help. Woe to thee! Believe! Verily, the promise of God is true. Then says he, 'This is but old folks' tales
Edward Henry Palmer · published 1880
But he who saith to his parents, "Fie on you both! Promise ye me that I shall be taken forth from the grave alive, when whole generations have already passed away before me?" But they both will implore the help of God, and say, "Alas for thee! Believe: for the promise of God is true." But he saith, "It is no more than a fable of the ancients
John Medows Rodwell · published 1861
He who saith unto his parents, fie on you! Do ye promise me that I shall be taken forth from the grave, and restored to life; when many generations have passed away before me, and none of them have returned back? And his parents implore God's assistance, and say to their son, alas for thee! Believe: For the promise of God is true. But he answereth, this is no other than silly fables of the ancients
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أُو۟لَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena haqqa 'alayhimu l-qawlu fee umamin qad khalat min qablihim mina l-jinni wal-'insi innahum kaanoo khaasireen
DIN 31635ʾūlāʾika llaḏīna ḥaqqa ʿalayhimu l-qawlu fī ʾumamin qad ḫalat min qablihim mina l-ǧinni wal-ʾinsi ʾinnahum kānū ḫāsirīna
Those are they upon whom the sentence is justified, among the communities that have passed away before them, of jinn and humans. They are truly losers.
Compare translations (4)
Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers
Mohammed Marmaduke William Pickthall · published 1930
There are those against whom the sentence was due amongst the nations who have passed away before them of ginns and men; verily, they have been the losers
Edward Henry Palmer · published 1880
These are they in whom the sentence passed on the nations, djinn and men, who flourished before them, is made good. They shall surely perish
John Medows Rodwell · published 1861
These are they whom the sentence passed on the nations which have been before them, of genii and of men, justly fitteth: They shall surely perish
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walikullin darajaatun mimmaa 'amiloo waliyuwaffiyahum a'maalahum wahum laa yuzlamoon
DIN 31635walikullin daraǧātun mimmā ʿamilū waliyuwaffiyahum ʾaʿmālahum wahum lā yuẓlamūna
There are degrees for everyone, according to what they have done, and He will repay them for their works in full, and they will not be wronged.
Compare translations (4)
And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged
Mohammed Marmaduke William Pickthall · published 1930
and for all are degrees of what they have done, so that He may repay them their works, and they shall not be wronged
Edward Henry Palmer · published 1880
And there are grades for all, according to their works, that God may repay them for their works; and they shall not be dealt with unfairly
John Medows Rodwell · published 1861
For every one is prepared a certain degree of happiness or misery, according to that which they shall have wrought; that God may recompense them for their works: And they shall not be treated unjustly
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِى حَيَاتِكُمُ ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ
Easy-read · not authoritative
Easy-read (simplified)wayawma yu'radu lladheena kafaroo 'alaa n-naari adhhabtum tayyibaatikum fee hayaatikumu d-dunyaa wastamta'tum bihaa fal-yawma tujzawna 'adhaaba l-hooni bimaa kuntum tastakbiroona fee l-'ardi bighayri l-haqqi wabimaa kuntum tafsuqoon
DIN 31635wayawma yuʿraḍu llaḏīna kafarū ʿalā n-nāri ʾaḏhabtum ṭayyibātikum fī ḥayātikumu d-dunyā wastamtaʿtum bihā fal-yawma tuǧzawna ʿaḏāba l-hūni bimā kuntum tastakbirūna fī l-ʾarḍi biġayri l-ḥaqqi wabimā kuntum tafsuqūna
The translators word this verse differently
On the Day when the faithless will be paraded before the Fire: "You have squandered your good in your worldly life, and you took pleasure in them. So today you are being repaid with the torment of shame, because of your unjust arrogance on earth, and because you used to sin."
Compare translations (4)
And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress
Mohammed Marmaduke William Pickthall · published 1930
And the day when those who misbelieve shall be exposed to the fire: 'Ye made away with your good things in your worldly life, and ye enjoyed them; wherefore today shall ye be rewarded with the torment of disgrace, for that ye were big with pride in the earth without the right, and for that ye did abomination
Edward Henry Palmer · published 1880
And they who believe not shall one day be set before the fire. "Ye made away your precious gifts during your life on earth; and ye took your fill of pleasure in them: This day, therefore, with punishment of shame shall ye be rewarded, for that ye behaved you proudly and unjustly on the earth, and for that ye were given to excesses
John Medows Rodwell · published 1861
On a certain day, the unbelievers shall be exposed before the fire of hell; and it shall be said unto them, ye received your good things in your life-time, while ye were in the world; and ye enjoyed yourselves therein: Wherefore this day ye shall be rewarded with the punishment of ignominy; for that ye behaved insolently in the earth, without justice, and for that ye transgressed
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُۥ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wadhkur akhaa 'aadin idh andhara qawmahu bil-'ahqaafi waqad khalati n-nudhuru min bayni yadayhi wamin khalfihi allaa ta'budoo illaa llaaha innee akhaafu 'alaykum 'adhaaba yawmin 'azeem
DIN 31635waḏkur ʾaḫā ʿādin ʾiḏ ʾanḏara qawmahu bil-ʾaḥqāfi waqad ḫalati n-nuḏuru min bayni yadayhi wamin ḫalfihi ʾallā taʿbudū ʾillā llāha ʾinnī ʾaḫāfu ʿalaykum ʿaḏāba yawmin ʿaẓīmin
And mention the brother of Aad, as he warned his people at the dunes. Warnings have passed away before him, and after him: "Worship none but God; I fear for you the punishment of a tremendous Day."
Compare translations (4)
And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day
Mohammed Marmaduke William Pickthall · published 1930
Remember too the brother of 'Ad when he warned his people at El A'hqaf,- though warners have passed away before him and after him,- 'Serve not other than God; verily, I fear for you the torment of a mighty day
Edward Henry Palmer · published 1880
Remember, too, the brother of Ad when he warned his people in AL AHKAF - and before and since his time there have been warners - "Worship none but God: verily I fear for you the punishment of the great day
John Medows Rodwell · published 1861
Remember the brother of Ad, when he preached unto his people in al Ahkaf, -- and there were preachers before him, and after him, -- saying, worship none but God: Verily I fear for you the punishment of a great day
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قَالُوٓا۟ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo aji'tanaa lita'fikanaa 'an aalihatinaa fa'tinaa bimaa ta'idunaa in kunta mina s-saadiqeen
DIN 31635qālū ʾaǧiʾtanā litaʾfikanā ʿan ʾālihatinā faʾtinā bimā taʿidunā ʾin kunta mina ṣ-ṣādiqīna
They said, "Did you come to us to divert us from our gods? Then bring us what you threaten us with, if you are being truthful."
Compare translations (4)
They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful
Mohammed Marmaduke William Pickthall · published 1930
They said, 'Hast thou come to us to turn us from our gods? then bring us what thou dost threaten us with, if thou art of those who speak the truth
Edward Henry Palmer · published 1880
They said, "Art thou come to us to turn us away from our gods? Bring on us now the woes which thou threatenest if thou speakest truth
John Medows Rodwell · published 1861
They answered, art thou come unto us that thou mayest turn us aside from the worship of our gods? Bring on us now the punishment with which thou threatenest us, if thou art a man of veracity
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًا تَجْهَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala innamaa l-'ilmu 'inda llaahi wa'uballighukum maa ursiltu bihi walaakinnee araakum qawman tajhaloon
DIN 31635qāla ʾinnamā l-ʿilmu ʿinda llāhi waʾuballiġukum mā ʾursiltu bihi walākinnī ʾarākum qawman taǧhalūna
He said, "The knowledge is only with God, and I inform you of what I was sent with; but I see you are an ignorant people."
Compare translations (4)
He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not
Mohammed Marmaduke William Pickthall · published 1930
Said he, 'Knowledge is only with God: but I will preach to you that which I am sent with, though I see you are a people who are ignorant
Edward Henry Palmer · published 1880
That knowledge," said he, "is with God alone: I only proclaim to you the message with which I am sent. But I perceive that ye are a people sunk in ignorance
John Medows Rodwell · published 1861
He said, verily the knowledge of the time when your punishment will be inflicted, is with God; and I only declare unto you that which I am sent to preach; but I see ye are an ignorant people
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا۟ هَٰذَا عَارِضٌ مُّمْطِرُنَا بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)falammaa ra'awhu 'aaridan mustaqbila awdiyatihim qaaloo haadhaa 'aaridun mumtirunaa bal huwa maa sta'jaltum bihi reehun feehaa 'adhaabun aleem
DIN 31635falammā raʾawhu ʿāriḍan mustaqbila ʾawdiyatihim qālū hāḏā ʿāriḍun mumṭirunā bal huwa mā staʿǧaltum bihi rīḥun fīhā ʿaḏābun ʾalīmun
The translators word this verse differently
Then, when they saw a cloud approaching their valley, they said, "This is a cloud that will bring us rain." "In fact, it is what you were impatient for: a wind in which is grievous suffering."
Compare translations (4)
Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment
Mohammed Marmaduke William Pickthall · published 1930
And when they saw a traversing cloud approaching their valleys they said, 'This is a cloud to give us rain.' 'Nay, but it is what ye sought to hasten on - a wind in which is grievous torment
Edward Henry Palmer · published 1880
So when they saw a cloud coming straight for their valleys, they said, "It is a passing cloud that shall give us rain." "Nay, it is that whose speedy coming ye challenged a blast wherein is an afflictive punishment
John Medows Rodwell · published 1861
And when they saw the preparation made for their punishment, namely, a cloud traversing the sky, and tending towards their valleys, they said, this is a traversing cloud, which bringeth us rain. Hud answered, nay; it is what ye demanded to be hastened: A wind, wherein is a severe vengeance
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
تُدَمِّرُ كُلَّ شَىْءٍۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا۟ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)tudammiru kulla shay'in bi'amri rabbihaa fa'asbahoo laa yuraa illaa masaakinuhum kadhaalika najzee l-qawma l-mujrimeen
DIN 31635tudammiru kulla šayʾin biʾamri rabbihā faʾaṣbaḥū lā yurā ʾillā masākinuhum kaḏālika naǧzī l-qawma l-muǧrimīna
It will destroy everything by the command of its Lord. And when the morning came upon them, there was nothing to be seen except their dwellings. Thus We requite the guilty people.
Compare translations (4)
Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk
Mohammed Marmaduke William Pickthall · published 1930
it will destroy everything at the order of its Lord!' And in the morning naught was seen save their dwellings. Thus do we reward the sinful people
Edward Henry Palmer · published 1880
It will destroy everything at the bidding of its Lord!" And at morn nought was to be seen but their empty dwellings! Thus repay we a wicked people
John Medows Rodwell · published 1861
It will destroy every thing, at the command of its Lord. And in the morning nothing was to be seen, besides their empty dwellings. Thus do We reward wicked people
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَٰرًا وَأَفْـِٔدَةً فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَىْءٍ إِذْ كَانُوا۟ يَجْحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad makkannaahum feemaa in makkannaakum feehi waja'alnaa lahum sam'an wa'absaaran wa'af'idatan famaa aghnaa 'anhum sam'uhum walaa absaaruhum walaa af'idatuhum min shay'in idh kaanoo yajhadoona bi'aayaati llaahi wahaaqa bihim maa kaanoo bihi yastahzi'oon
DIN 31635walaqad makkannāhum fīmā ʾin makkannākum fīhi waǧaʿalnā lahum samʿan waʾabṣāran waʾafʾidatan famā ʾaġnā ʿanhum samʿuhum walā ʾabṣāruhum walā ʾafʾidatuhum min šayʾin ʾiḏ kānū yaǧḥadūna biʾāyāti llāhi waḥāqa bihim mā kānū bihi yastahziʾūna
The translators word this verse differently
We had empowered them in the same way as We empowered you; and We gave them the hearing, and the sight, and the minds. But neither their hearing, nor their sight, nor their minds availed them in any way. That is because they disregarded the revelations of God; and so they became surrounded by what they used to ridicule.
Compare translations (4)
And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them
Mohammed Marmaduke William Pickthall · published 1930
We had established them in what we have established you, and we made for them hearing and eyesight and hearts; but neither their hearing nor their eyesight nor their hearts availed them aught, since they did gainsay the signs of God, and that encompassed them whereat they had mocked
Edward Henry Palmer · published 1880
With power had we endued them, even as with power have we endued you; and we had given them ears and eyes and hearts: yet neither their eyes, nor their ears, nor their hearts aided them at all, when once they gainsaid the signs of God; but that punishment which they had mocked at enveloped them on all sides
John Medows Rodwell · published 1861
We had established them in the like flourishing condition wherein We have established you, O men of Mecca; and We had given them ears, and eyes, and hearts: Yet neither their ears, nor their eyes, nor their hearts profited them at all, when they rejected the signs of God; but the vengeance which they mocked at, fell upon them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْـَٔايَٰتِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad ahlaknaa maa hawlakum mina l-quraa wasarrafnaa l-'aayaati la'allahum yarji'oon
DIN 31635walaqad ʾahlaknā mā ḥawlakum mina l-qurā waṣarrafnā l-ʾāyāti laʿallahum yarǧiʿūna
We have destroyed many townships around you, and diversified the signs, so that they may return.
Compare translations (4)
And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return
Mohammed Marmaduke William Pickthall · published 1930
And we destroyed the cities that are around you:- and we turned about the signs that haply they might return
Edward Henry Palmer · published 1880
Of old, too, did we destroy the cities which were round about you; and, in order that they might return to us, we varied our signs before them
John Medows Rodwell · published 1861
We heretofore destroyed the cities which were round about you; and We variously proposed our signs unto them, that they might repent
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةًۢ بَلْ ضَلُّوا۟ عَنْهُمْ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا۟ يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)falawlaa nasarahumu lladheena takhadhoo min dooni llaahi qurbaanan aalihatan bal dalloo 'anhum wadhaalika ifkuhum wamaa kaanoo yaftaroon
DIN 31635falawlā naṣarahumu llaḏīna taḫaḏū min dūni llāhi qurbānan ʾālihatan bal ḍallū ʿanhum waḏālika ʾifkuhum wamā kānū yaftarūna
The translators word this verse differently
Why then did the idols, whom they worshiped as means of nearness to God, not help them? In fact, they abandoned them. It was their lie, a fabrication of their own making.
Compare translations (4)
Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent
Mohammed Marmaduke William Pickthall · published 1930
Why did not those help them, whom beside God they took for gods that could draw nigh to Him? Nay! they strayed away from them; for that was their lie and what they had forced
Edward Henry Palmer · published 1880
But did those whom they took for gods beside God as his kindred deities, help them? Nay, they withdrew from them. Such was their delusion, and their device
John Medows Rodwell · published 1861
Did those protect them, whom they took for gods, besides God, and imagined to be honoured with his familiarity? Nay; they withdrew from them: Yet this was their false opinion which seduced them, and the blasphemy which they had devised
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرًا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓا۟ أَنصِتُوا۟ فَلَمَّا قُضِىَ وَلَّوْا۟ إِلَىٰ قَوْمِهِم مُّنذِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh sarafnaa ilayka nafaran mina l-jinni yastami'oona l-qur'aana falammaa hadaroohu qaaloo ansitoo falammaa qudiya wallaw ilaa qawmihim mundhireen
DIN 31635waʾiḏ ṣarafnā ʾilayka nafaran mina l-ǧinni yastamiʿūna l-qurʾāna falammā ḥaḍarūhu qālū ʾanṣitū falammā quḍiya wallaw ʾilā qawmihim munḏirīna
The translators word this verse differently
Recall when We dispatched towards you a number of jinn, to listen to the Quran. When they came in its presence, they said, "Pay attention!" Then, when it was concluded, they rushed to their people, warning them.
Compare translations (4)
And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning
Mohammed Marmaduke William Pickthall · published 1930
And when we turned towards thee some of the ginn listening to the Qur'an, and when they were present at (the reading of) it, they said, 'Be silent!' and when it was over they turned back to their people, warning them
Edward Henry Palmer · published 1880
And remember when we turned aside a company of the djinn to thee, that they might hearken to the Koran: and no sooner were they present at its reading than they said to each other, "Hist;" and when it was ended, they returned to their people with warnings
John Medows Rodwell · published 1861
Remember when We caused certain of the genii to turn aside unto thee, that they might hear the Koran: And when they were present at the reading of the same, they said to one another, give ear: And when it was ended, they returned back unto their people, preaching what they had heard
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قَالُوا۟ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)qaaloo yaa qawmanaa innaa sami'naa kitaaban unzila min ba'di moosaa musaddiqan limaa bayna yadayhi yahdee ilaa l-haqqi wa'ilaa tareeqin mustaqeem
DIN 31635qālū yā qawmanā ʾinnā samiʿnā kitāban ʾunzila min baʿdi mūsā muṣaddiqan limā bayna yadayhi yahdī ʾilā l-ḥaqqi waʾilā ṭarīqin mustaqīmin
They said, "O our people, we have heard a Scripture, sent down after Moses, confirming what came before it. It guides to the truth, and to a straight path.
Compare translations (4)
They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road
Mohammed Marmaduke William Pickthall · published 1930
Said they, 'O our people! verily, we have heard a book sent down after Moses, verifying what came before it, guiding to the truth, and unto the right way
Edward Henry Palmer · published 1880
They said, "O our people! verily we have been listening to a book sent down since the days of Moses, affirming the previous scriptures; it guideth to the truth, and to the right way
John Medows Rodwell · published 1861
They said our people, verily we have heard a book read unto us, which hath been revealed since Moses, confirming the scripture which was delivered before it; and directing unto the truth, and the right way
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
يَٰقَوْمَنَآ أَجِيبُوا۟ دَاعِىَ ٱللَّهِ وَءَامِنُوا۟ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)yaa qawmanaa ajeeboo daa'iya llaahi wa'aaminoo bihi yaghfir lakum min dhunoobikum wayujirkum min 'adhaabin aleem
DIN 31635yā qawmanā ʾaǧībū dāʿiya llāhi waʾāminū bihi yaġfir lakum min ḏunūbikum wayuǧirkum min ʿaḏābin ʾalīmin
O our people! Answer the caller to God, and believe in Him; and He will forgive you your sins, and will save you from a painful punishment."
Compare translations (4)
O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom
Mohammed Marmaduke William Pickthall · published 1930
O our people! respond to God's crier and believe in Him, and He will pardon you your sins and will deliver you from grievous woe
Edward Henry Palmer · published 1880
O our people! Obey the Summoner of God, and believe in him, that He may forgive your sins, and rescue you from an afflictive punishment
John Medows Rodwell · published 1861
Our people, obey God's preacher: And believe in him; that he may forgive you your sins, and may deliver you from a painful punishment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَمَن لَّا يُجِبْ دَاعِىَ ٱللَّهِ فَلَيْسَ بِمُعْجِزٍ فِى ٱلْأَرْضِ وَلَيْسَ لَهُۥ مِن دُونِهِۦٓ أَوْلِيَآءُ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)waman laa yujib daa'iya llaahi falaysa bimu'jizin fee l-'ardi walaysa lahu min doonihi awliyaa'u oolaa'ika fee dalaalin mubeen
DIN 31635waman lā yuǧib dāʿiya llāhi falaysa bimuʿǧizin fī l-ʾarḍi walaysa lahu min dūnihi ʾawliyāʾu ʾūlāʾika fī ḍalālin mubīnin
The translators word this verse differently
He who does not answer the caller to God will not escape on earth, and has no protectors besides Him. Those are in obvious error.
Compare translations (4)
And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest
Mohammed Marmaduke William Pickthall · published 1930
And whoso responds not to God's crier shall not frustrate Him in the earth, and shall not have any patrons beside Him:- these are in obvious error
Edward Henry Palmer · published 1880
And he who shall not respond to God's preacher, yet cannot weaken God's power on earth, nor shall he have protectors beside Him. These are in obvious error
John Medows Rodwell · published 1861
And whoever obeyeth not God's preacher, shall by no means frustrate God's vengeance on earth: neither shall he have any protectors besides Him. These will be in a manifest error
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ بَلَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw anna llaaha lladhee khalaqa s-samaawaati wal-'arda walam ya'ya bikhalqihinna biqaadirin 'alaa an yuhyiya l-mawtaa balaa innahu 'alaa kulli shay'in qadeer
DIN 31635ʾawalam yaraw ʾanna llāha llaḏī ḫalaqa s-samāwāti wal-ʾarḍa walam yaʿya biḫalqihinna biqādirin ʿalā ʾan yuḥyiya l-mawtā balā ʾinnahu ʿalā kulli šayʾin qadīrun
Do they not realize that God, who created the heavens and the earth, and was never tired by creating them, is Able to revive the dead? Yes indeed; He is Capable of everything.
Compare translations (4)
Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things
Mohammed Marmaduke William Pickthall · published 1930
Did they not see that God who created the heavens and the earth, and was not wearied with creating them, is able to quicken the dead?- nay, verily, He is mighty over all
Edward Henry Palmer · published 1880
See they not that God who created the Heavens and the Earth, and was not wearied with their creation, is of power to quicken the dead? Yea, he is for all things Potent
John Medows Rodwell · published 1861
Do they not know that God, Who hath created the heavens and the earth, and was not fatigued with the creation thereof, is able to raise the dead to life? Yea verily: For He is almighty
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →