And of His signs is that He created for you mates from among yourselves, so that you may find tranquility in them; and He planted love and compassion between you. In this are signs for people who reflect.
What does the Qur'an say about the 'signs' in creation for those who think?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 30:21 And of His signs is this: He created for you helpmeets from yourselves that ye might FIND REST IN THEM, and He ordained between you LOVE AND MERCY. Lo, herein indeed are portents FOR FOLK WHO REFLECT. In because the sign offered is a human relationship rather than a natural phenomenon, which is unusual, and because the closing formula is the one this question names.
- 02 30:22 And of His signs is the creation of the heavens and the earth, AND THE DIFFERENCE OF YOUR LANGUAGES AND COLOURS. Lo, herein indeed are portents for men of knowledge. In because human diversity is named as a sign in the same breath as the heavens, and the audience named is those who know.
- 03 16:11 Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo, herein is indeed a portent FOR PEOPLE WHO REFLECT. In because the sign is agriculture, itemised, and offered to people who think about it.
- 04 16:69 There cometh forth from their bellies a drink of divers hues, wherein is healing for mankind. Lo, herein is indeed a portent for people who reflect. In because it is the bee, and because the portent is attached to something anyone can watch. ALSO CARRIED by the study What does the Qur'an say about bees, ants and birds as communities?, with a different reason there.
- 05 45:13 And He hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo, herein verily are portents FOR A PEOPLE WHO REFLECT. In because it is the widest statement of the class - everything - closed with the same formula.
- 06 10:24 The similitude of the life of the world is only as water which We send down from the sky... until, when the earth hath taken on her ornament and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn. THUS DO WE EXPOUND THE REVELATIONS FOR PEOPLE WHO REFLECT. In because the sign here is a warning rather than a wonder, which keeps the study honest about what the formula attaches to.
In plain wordsEditorial written by the editors, not a translation
The Qur'an has a formula it uses dozens of times: a phenomenon is described, and then - HEREIN ARE PORTENTS FOR A PEOPLE WHO REFLECT. This study is about what gets named as the phenomenon, and the answer is broader than a reader expects.
Some are natural, as expected. Crops, olives, date-palms and grapes (16:11). The bee and what comes out of it (16:69). Everything in the heavens and the earth (45:13).
But 30:21 names a MARRIAGE. Of His signs is that He created spouses for you so that you might find rest in them, and put between you love and mercy - and then the formula. The sign is an ordinary human relationship, and what is pointed at is the affection in it.
And 30:22 names HUMAN DIFFERENCE: the creation of the heavens and the earth, AND THE VARIETY OF YOUR LANGUAGES AND COLOURS. Those two things in one verse, both offered as signs, and the audience named is people of knowledge.
10:24 is here to stop the study becoming sentimental. The same formula closes a passage about a crop that flourishes until its owners think themselves masters of it, and is cut down overnight. The signs are not all consoling.
What runs through all of them is the audience. The formula almost never says FOR BELIEVERS. It says for people who REFLECT, who take thought, who have sense, who know. The study Does the Qur'an encourage reason and reflection?, now signed, found the same address; this study finds what it is pointed at.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 30:21, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
30:21
Why this passage is in the study finding 01
وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا لِّتَسْكُنُوٓا۟ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi an khalaqa lakum min anfusikum azwaajan litaskunoo ilayhaa waja'ala baynakum mawaddatan warahmatan inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wamin ʾāyātihi ʾan ḫalaqa lakum min ʾanfusikum ʾazwāǧan litaskunū ʾilayhā waǧaʿala baynakum mawaddatan waraḥmatan ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect
And of His signs is this, that He hath created for you of yourselves wives with whom ye may cohabit; He has made between you affection and pity. Verily, in that are signs unto a people who reflect
And one of his signs it is, that He hath created wives for you of your own species, that ye may dwell with them, and hath put love and tenderness between you. Herein truly are signs for those who reflect
And of his signs another is, that He hath created for you, out of your selves, wives, that ye may cohabit with them; and hath put love and compassion between you: Verily herein are signs unto people who consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prej shenjave të Tij është edhe ajo se Ai krijoi për ju bashkëshorte nga lloji juaj, që të gjeni prehje tek ato dhe vuri ndërmjet jush dashuri e mëshirë. Njëmend, në këtë ka shenja për njerëzit që mendojnë.
আর তাঁর নিদর্শনাবলির মধ্যে রয়েছে যে, তিনি তোমাদের জন্য তোমাদের মধ্য থেকেই স্ত্রীদের সৃষ্টি করেছেন, যাতে তোমরা তাদের কাছে প্রশান্তি পাও। আর তিনি তোমাদের মধ্যে ভালোবাসা ও দয়া সৃষ্টি করেছেন। নিশ্চয় এর মধ্যে নিদর্শনাবলি রয়েছে সে জাতির জন্য, যারা চিন্তা করে।
I jedan od dokaza Njegovih je to što za vas, od vrste vaše, stvara žene da se uz njih smirite, i što između vas uspostavlja ljubav i samilost – to su, zaista, pouke za ljude koji razmišljaju.
I jedan od dokaza Njegovih je to što za vas, od vrste vaše, stvara žene da se uz njih smirite, i što između vas uspostavlja ljubav i samilost – to su, zaista, pouke za ljude koji razmišljaju.
Hino jeyaa e Ma'andeeji makko ɗin : won'de O tagiranii on e woŋkiiji mon ɗin, resondirɓe, fii yo on ndeeƴ e maɓɓe, O waɗi hakkunde mon giggol e yumeende. Wonii e ɗuum, Ma'andeeji wonan'de yimɓe miijitotooɓe.
და მის სასწაულებს შორის არის ის, რომ თქვენთვის [ო, მამაკაცნო] თქვენივე არსებიდან შექმნა წყვილი [ქალი], რათა სიმშვიდე ჰპოვოთ მათთან. და დაამკვიდრა თქვენს შორის სიყვარული და გულმოწყალება. ჭეშმარიტად, ამაში არის ნიშნები მათთვის, ვინც ფიქრობს [მსჯელობს]!
Und es gehört zu Seinen Zeichen, dass Er euch aus euch selbst Gattinnen erschaffen hat, damit ihr bei ihnen Ruhe findet; und Er hat Zuneigung und Barmherzigkeit zwischen euch gesetzt. Wahrlich, darin sind ja Zeichen für Leute, die nachdenken.
Μεταξύ των Σημαδιών Του είναι ότι έπλασε για σας συζύγους από σας τους ίδιους, για να βρείτε ειρήνη και ανάπαυση σ' αυτές, και έθεσε μεταξύ σας στοργή και έλεος. Πράγματι, υπάρχουν σ' αυτό Σημάδια για τους ανθρώπους που συλλογίζονται.
तथा उसकी निशानियों में से है कि उसने तुम्हारे लिए तुम्ही में से जोड़े पैदा किए, ताकि तुम उनके पास शांति प्राप्त करो। तथा उसने तुम्हारे बीच प्रेम और दया रख दी। निःसंदेह इसमें उन लोगों के लिए बहुत-सी निशाननियाँ हैं, जो सोच-विचार करते हैं।
È tra i Suoi Segni il fatto che creò delle mogli da voi stessi, affinché tendeste a loro. E suscitò tra voi affetto e benevolenza: in ciò ci sono, in verità, dei Segni per la gente che riflette.
21. Ir iš Jo Ženklų yra tai, kad Jis sukūrė jums žmonas iš jūsų pačių tarpo, tam kad jūs rastumėte jose ramybę, ir Jis patalpino tarp jūsų švelnumą ir gailestingumą. Iš tiesų, tame yra tikrai ženklai žmonėms, kurie apmąsto.
Mallattoolee Isaa irraayyi lubbuulee teessan irraa jaartiilee teessan isinii uumuun, akka gara isheetti boqottaniif jecha, gidduu keessanitti jaalalaafi mararfannaa godhe. kana keessa mallattooleetu jira. namoota xiinxalaniif.
И из Его знамений — то, что Он сотворил для вас из вас самих супруг, чтобы вы находили в них покой, и установил между вами любовь и милость. Воистину, в этом — знамения для людей, которые размышляют.
И један од доказа Његових је то што за вас, од врсте ваше, ствара жене да се уз њих смирите, и што између вас успоставља љубав и самилост. У томе, заиста, има поуке за људе који размишљају.
Na katika Ishara zake ni kuwa aliwaumbia wake zenu kutokana na nafsi zenu ili mpate utulivu kwao. Naye ameweka mapenzi na rehema baina yenu. Hakika katika haya bila ya shaka zipo Ishara kwa watu wanaotafakari.
Och till hans under hör att han skapat makar åt er av er egen art, för att ni ska finna ro hos dem, och han lät kärlek och ömhet uppstå mellan er. I detta finns sannerligen tecken för människor som reflekterar.
Sizin için nefislerinizden kendileri ile sükûn/huzur bulacağınız ve aranızda muhabbet ve merhamet kıldığı eşler yaratmış olması da onun ayetlerindendir. Muhakkak bunlarda düşünen bir topluluk için ayetler vardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَيُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَٰلِكَ تُخْرَجُونَ
Easy-read · not authoritative
Easy-read (simplified)yukhriju l-hayya mina l-mayyiti wayukhriju l-mayyita mina l-hayyi wayuhyee l-'arda ba'da mawtihaa wakadhaalika tukhrajoon
DIN 31635yuḫriǧu l-ḥayya mina l-mayyiti wayuḫriǧu l-mayyita mina l-ḥayyi wayuḥyī l-ʾarḍa baʿda mawtihā wakaḏālika tuḫraǧūna
He brings the living out of the dead, and He brings the dead out of the living, and He revives the land after it had died. Likewise you will be resurrected.
He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth
He brings forth the living from the dead, and brings forth the dead from the living; and He quickens the earth after its death, and thus shall ye too be brought forth
He bringeth forth the living out of the dead, and He bringeth forth the dead out of the living: and He quickeneth the earth when dead. Thus is it that ye too shall be brought forth
He bringeth forth the living out of the dead, and He bringeth forth the dead out of the living; and He quickeneth the earth after it hath been dead: And in like manner shall ye be brought forth from your graves
وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَآ أَنتُم بَشَرٌ تَنتَشِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi an khalaqakum min turaabin thumma idhaa antum basharun tantashiroon
DIN 31635wamin ʾāyātihi ʾan ḫalaqakum min turābin ṯumma ʾiḏā ʾantum bašarun tantaširūna
And of His signs is that He created you from dust; and behold, you become humans spreading out.
And of His signs is this: He created you of dust, and behold you human beings, ranging widely
And of His signs is this, that He hath created you from dust; then, behold, ye are mortals who are spread abroad
And one of his signs it is that He hath created you out of dust; then lo! ye become men who spread themselves far and wide
Of his signs one is, that He hath created you of dust; and behold, ye are become men, spread over the face of the earth
30:21 — the verse above
وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّلْعَٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi khalqu s-samaawaati wal-'ardi wakhtilaafu alsinatikum wa'alwaanikum inna fee dhaalika la'aayaatin lil'aalimeen
DIN 31635wamin ʾāyātihi ḫalqu s-samāwāti wal-ʾarḍi waḫtilāfu ʾalsinatikum waʾalwānikum ʾinna fī ḏālika laʾāyātin lilʿālimīna
And of His signs is the creation of the heavens and the earth, and the diversity of your languages and colors. In this are signs for those who know.
And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge
And of His signs is the creation of the heavens and the earth, and the diversity of your tongues and colours; verily, in that are signs unto the worlds
And among his signs are the creation of the Heavens and of the Earth, and your variety of tongues and colour. Herein truly are signs for all men
And of his signs are also the creation of the heavens and the earth, and the variety of your languages, and of your complexions: Verily herein are signs unto men of understanding
وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi manaamukum billayli wan-nahaari wabtighaa'ukum min fadlihi inna fee dhaalika la'aayaatin liqawmin yasma'oon
DIN 31635wamin ʾāyātihi manāmukum billayli wan-nahāri wabtiġāʾukum min faḍlihi ʾinna fī ḏālika laʾāyātin liqawmin yasmaʿūna
And of His signs are your sleep by night and day, and your pursuit of His bounty. In this are signs for people who listen.
And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed
And of His signs is your sleep by night and by day; and your craving after His grace. Verily, in that are signs unto a people who do hear
And of his signs are your sleep by night and by day, and your goings in quest of his bounties. Herein truly are signs to those who hearken
And of his signs are your sleeping by night and by day, and your seeking to provide for yourselves of his abundance: Verily herein are signs unto people who hearken
30:22
Why this passage is in the study finding 02
وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّلْعَٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi khalqu s-samaawaati wal-'ardi wakhtilaafu alsinatikum wa'alwaanikum inna fee dhaalika la'aayaatin lil'aalimeen
DIN 31635wamin ʾāyātihi ḫalqu s-samāwāti wal-ʾarḍi waḫtilāfu ʾalsinatikum waʾalwānikum ʾinna fī ḏālika laʾāyātin lilʿālimīna
And of His signs is the creation of the heavens and the earth, and the diversity of your languages and colors. In this are signs for those who know.
Compare translations (4)
And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge
And of His signs is the creation of the heavens and the earth, and the diversity of your tongues and colours; verily, in that are signs unto the worlds
And among his signs are the creation of the Heavens and of the Earth, and your variety of tongues and colour. Herein truly are signs for all men
And of his signs are also the creation of the heavens and the earth, and the variety of your languages, and of your complexions: Verily herein are signs unto men of understanding
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prej shenjave të Tij është edhe krijimi i qiejve e i Tokës dhe llojllojshmëria e gjuhëve dhe ngjyrave tuaja. Vërtet në këtë ka shenja për të diturit.
আর তাঁর নিদর্শনাবলির মধ্যে রয়েছে আসমান ও জমিনের সৃষ্টি এবং তোমাদের ভাষা ও তোমাদের বর্ণের ভিন্নতা। নিশ্চয় এর মধ্যে জ্ঞানীদের জন্য নিদর্শনাবলি রয়েছে।
I jedan od dokaza Njegovih je stvaranje nebesa i Zemlje, i raznovrsnost jezika vaših i boja vaših – to su, zaista, pouke za one koji znaju.
I jedan od dokaza Njegovih je stvaranje nebesa i Zemlje, i raznovrsnost jezika vaših i boja vaših – to su, zaista, pouke za one koji znaju.
Hino jeyaa e Ma'andeeji makko ɗin: tagugol kammuuji ɗin e leydi ndin, e luutondirgol ɗemɗe mon e mbaadiiji mon. Wonii e ɗuum, Ma'andeeji anduɓe ɓeen.
და მის სასწაულებს შორისაა ცათა და მიწის შექმნა, ასევე თქვენი ენების სხვადასხვაობა და თქვენი ფერების [კანის] მრავალფეროვნება. ჭეშმარიტად, ამაში უდავოდ არის ნიშნები მცოდნეთათვის.
Und zu Seinen Zeichen gehört die Erschaffung der Himmel und der Erde und (auch) die Verschiedenheit eurer Sprachen und Farben. Wahrlich, darin sind ja Zeichen für die Wissenden.
Μεταξύ των Σημαδιών Του είναι η δημιουργία των ουρανών και της γης, και η διαφορά μεταξύ των γλωσσών και των χρωμάτων σας. Πράγματι, υπάρχουν σ' αυτό Σημάδια για όσους έχουν γνώση.
तथा उसकी निशानियों में से आकाशों और धरती को पैदा करना तथा तुम्हारी भाषाओं और तुम्हारे रंगों का अलग-अलग होना है। निःसंदेह इसमें ज्ञान रखने वालों के लिए निश्चय बहुत-सी निशानियाँ[8] है।
È tra i suoi Segni la creazione dei cieli e della terra, e la diversità delle vostre lingue e colori: in ciò ci sono, in verità, dei Segni per i Mondi.
22. Ir iš Jo Ženklų yra dangų ir žemės sukūrimas, ir jūsų kalbų ir spalvų skirtumai. Iš tiesų, tame tikrai yra ženklai žmonėms, teisingų žinių.
Mallattoolee Isaa irraayyi Samiileefii dachii uumuun, arrabni (lugaaleen) keessaniifi bifooleen keessan waldhabuunis. kana keessa aalama hundaaf mallattooleetu jiru.
И из Его знамений — сотворение небес и земли, а также различие ваших языков и ваших цветов [кожи]. Воистину, в этом — знамения для знающих.
И један од Његових доказа је стварање небеса и Земље, и разноврсност ваших језика и ваших боја; у томе, заиста, има поуке за оне који знају.
Na katika Ishara zake ni kuumba mbingu na ardhi, na kutofautiana ndimi zenu na rangi zenu. Hakika katika hayo zipo Ishara kwa wajuao.
Och till hans under hör skapelsen av himlarna och jorden, och olikheterna i era språk och hudfärger. I detta finns tecken för de insiktsfulla.
Göklerin ve yerin yaratılması, dillerinizin ve renklerinizin farklı olması da O’nun ayetlerindendir. Şüphesiz bunda bilenler için elbette ibretler vardır.
اس (کی قدرت) کی نشانیوں میں سے آسمانوں اور زمین کی پیدائش اور تمہاری زبانوں اور رنگتوں کا اختلاف (بھی) ہے[1] ، دانش مندوں کے لئے اس میں یقیناً بڑی نشانیاں ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَآ أَنتُم بَشَرٌ تَنتَشِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi an khalaqakum min turaabin thumma idhaa antum basharun tantashiroon
DIN 31635wamin ʾāyātihi ʾan ḫalaqakum min turābin ṯumma ʾiḏā ʾantum bašarun tantaširūna
And of His signs is that He created you from dust; and behold, you become humans spreading out.
And of His signs is this: He created you of dust, and behold you human beings, ranging widely
And of His signs is this, that He hath created you from dust; then, behold, ye are mortals who are spread abroad
And one of his signs it is that He hath created you out of dust; then lo! ye become men who spread themselves far and wide
Of his signs one is, that He hath created you of dust; and behold, ye are become men, spread over the face of the earth
وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا لِّتَسْكُنُوٓا۟ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi an khalaqa lakum min anfusikum azwaajan litaskunoo ilayhaa waja'ala baynakum mawaddatan warahmatan inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wamin ʾāyātihi ʾan ḫalaqa lakum min ʾanfusikum ʾazwāǧan litaskunū ʾilayhā waǧaʿala baynakum mawaddatan waraḥmatan ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
And of His signs is that He created for you mates from among yourselves, so that you may find tranquility in them; and He planted love and compassion between you. In this are signs for people who reflect.
And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect
And of His signs is this, that He hath created for you of yourselves wives with whom ye may cohabit; He has made between you affection and pity. Verily, in that are signs unto a people who reflect
And one of his signs it is, that He hath created wives for you of your own species, that ye may dwell with them, and hath put love and tenderness between you. Herein truly are signs for those who reflect
And of his signs another is, that He hath created for you, out of your selves, wives, that ye may cohabit with them; and hath put love and compassion between you: Verily herein are signs unto people who consider
30:22 — the verse above
وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi manaamukum billayli wan-nahaari wabtighaa'ukum min fadlihi inna fee dhaalika la'aayaatin liqawmin yasma'oon
DIN 31635wamin ʾāyātihi manāmukum billayli wan-nahāri wabtiġāʾukum min faḍlihi ʾinna fī ḏālika laʾāyātin liqawmin yasmaʿūna
And of His signs are your sleep by night and day, and your pursuit of His bounty. In this are signs for people who listen.
And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed
And of His signs is your sleep by night and by day; and your craving after His grace. Verily, in that are signs unto a people who do hear
And of his signs are your sleep by night and by day, and your goings in quest of his bounties. Herein truly are signs to those who hearken
And of his signs are your sleeping by night and by day, and your seeking to provide for yourselves of his abundance: Verily herein are signs unto people who hearken
وَمِنْ ءَايَٰتِهِۦ يُرِيكُمُ ٱلْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءً فَيُحْىِۦ بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi yureekumu l-barqa khawfan watama'an wayunazzilu mina s-samaa'i maa'an fayuhyee bihi l-'arda ba'da mawtihaa inna fee dhaalika la'aayaatin liqawmin ya'qiloon
DIN 31635wamin ʾāyātihi yurīkumu l-barqa ḫawfan waṭamaʿan wayunazzilu mina s-samāʾi māʾan fayuḥyī bihi l-ʾarḍa baʿda mawtihā ʾinna fī ḏālika laʾāyātin liqawmin yaʿqilūna
And of His signs is that He shows you the lightning, causing fear and hope. And He brings down water from the sky, and with it He revives the earth after it was dead. In this are signs for people who understand.
And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand
And of His signs is this, that He shows you lightning for fear and hope; and sends down from the sky water, and quickens therewith the earth after its death; verily, in that are signs unto a people who have sense
And of his signs are, that He sheweth you the lightning, a source of awe and hope; and that He sendeth down rain from the heaven and giveth life by it to the earth when dead. Herein truly are signs to those who understand
Of his signs others are, that He sheweth you the lightening, to strike terror, and to give hope of rain, and that He sendeth down water from heaven, and quickeneth thereby the earth, after it hath been dead: Verily herein are signs unto people who understand
16:11
Why this passage is in the study finding 03
يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)yunbitu lakum bihi z-zar'a waz-zaytoona wan-nakheela wal-'a'naaba wamin kulli th-thamaraati inna fee dhaalika la'aayatan liqawmin yatafakkaroon
DIN 31635yunbitu lakum bihi z-zarʿa waz-zaytūna wan-naḫīla wal-ʾaʿnāba wamin kulli ṯ-ṯamarāti ʾinna fī ḏālika laʾāyatan liqawmin yatafakkarūna
The translators word this verse differently
And He produces for you grains with it, and olives, and date-palms, and grapes, and all kinds of fruits. Surely in that is a sign for people who think.
Compare translations (4)
Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect
He makes the corn to grow, and the olives, and the palms, and the grapes, and some of every fruit;- verily, in that is a sign unto a people who reflect
By it He causeth the corn, and the olives, and the palm-trees, and the grapes to spring forth for you, and all kinds of fruits: verily, in this are signs for those who ponder
And by means thereof He causeth corn, and olives, and palm-trees, and grapes, and all kinds of fruits to spring forth for you. Surely herein is a sign of the divine power and wisdom unto people who consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai bën që nëpërmjet tij të mbijnë drithërat, ullinjtë, hurmat, rrushi dhe të gjitha llojet e frutave. Pa dyshim, këtu ka shenja për njerëzit që mendojnë.
আল্লাহ এ পানি থেকে তোমাদের জন্য উৎপন্ন করেন ফসল, যাইতুন, খেজুর গাছ, আঙুর এবং সকল প্রকারের ফল-ফলাদি। নিশ্চয় এতে চিন্তাশীল সম্প্রদায়ের জন্যে নিদর্শন রয়েছে ।
On čini da vam pomoću nje raste žito, i masline, i palme, i grožđe, i svakovrsni plodovi – to je, zaista, dokaz za ljude koji razmišljaju.
On čini da vam pomoću nje raste žito, i masline, i palme, i grožđe, i svakovrsni plodovi – to je, zaista, dokaz za ljude koji razmišljaju.
Homo fuɗnirana on ɗam aawruuji, nebbanteeje, e tamarooje, e inabuuje, e kala dimɗe.ɓesnoje wonii e ɗuum, tasakuyee wonan´de yimɓe miijitotooɓe.
მისით აღმოგიცენებთ ყანებს, ზეთისხილს, ფინიკს, ყურძენს და ყოველგვარ ნაყოფს. ჭეშმარიტად, ამაში მართლაც სასწაულია მოაზროვნე ხალხისთვის.
Er lässt euch damit Getreide wachsen, und Olivenbäume, Palmen, Rebstöcke und von allen Früchten. Wahrlich, darin ist ein Zeichen für Leute, die nachdenken.
Φυτρώνει για σας μ' αυτό (το νερό) καλλιέργειες, ελιές, χουρμαδιές, αμπέλια και από όλους τους καρπούς. Πράγματι, υπάρχει Σημάδι σ' αυτό για τους ανθρώπους που συλλογίζονται.
वह तुम्हारे लिए उससे खेती, ज़ैतून, खजूर, अंगूर और प्रत्येक प्रकार के फल उगाता है। निःसंदेह इसमें उन लोगों के लिए निश्चय बड़ी निशानी है, जो सोच-विचार करते हैं।
Con quella vi fa crescere le piantagioni, gli ulivi, le palme, le viti e ogni specie di frutti; in verità in quello c’è un Segno per la gente che riflette.
11. Juo Jis priverčia užaugti jums javus, alyvuoges, datulių palmes, vynuoges ir visų rūšių vaisius. Iš tiesų, tame tikrai yra aiškus įrodymas ir akivaizdus ženklas žmonėms, kurie mąsto.
Isaan sanyii midhaanii, Zeytuuna, mukkeen Timiraa, Inaboowwaniifi fuduraalee hunda irraa isiniif magarsa. Dhugumatti, kana keessa ummata xiinxalaniif mallattootu jira.
Ею Он взращивает для вас посевы, маслины, пальмы, виноград и всякие плоды. Воистину, в этом — знамение для людей, которые размышляют.
Он вам даје да помоћу ње изникне жито, и маслине, и палме, и грожђе, и разноврсни плодови - у томе је, заиста, доказ за људе који размишљају.
Kwa hayo Yeye anawaoteshea mimea, na mizaituni, na mitende, na mizabibu, na kila aina ya matunda. Hakika katika hayo ipo ishara kwa kaumu wanaotafakari.
[Genom vattnet] låter han säd, oliver, dadelpalmer, druvor och alla sorters frukter spira för er. I allt detta finns tydliga tecken för de som tänker efter.
Allah, onunla size ekinler, zeytin ve hurma ağaçları, üzüm ve her türlü ürünü yetiştirir. Düşünen bir toplum için bunda ayetler vardır.
اسی سے وه تمہارے لیے کھیتی اور زیتون اور کھجور اور انگور اور ہر قسم کے پھل اگاتا ہے بےشک ان لوگوں کے لیے تو اس میں بڑی نشانی ہے[1] جو غوروفکر کرتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'alaa llaahi qasdu s-sabeeli waminhaa jaa'irun walaw shaa'a lahadaakum ajma'een
DIN 31635waʿalā llāhi qaṣdu s-sabīli waminhā ǧāʾirun walaw šāʾa lahadākum ʾaǧmaʿīna
It is for God to point out the paths, but some of them are flawed. Had He willed, He could have guided you all.
And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright
God's it is to show the path; from it some turn aside: but had He pleased He would have guided you one and all
Of God it is to point out "the Way." Some turn aside from it: but had He pleased, He had guided you all aright
It appertaineth unto God, to instruct men in the right way; and there is who turneth aside from the same: But if He had pleased, He would certainly have directed you all
هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً لَّكُم مِّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee anzala mina s-samaa'i maa'an lakum minhu sharaabun waminhu shajarun feehi tuseemoon
DIN 31635huwa llaḏī ʾanzala mina s-samāʾi māʾan lakum minhu šarābun waminhu šaǧarun fīhi tusīmūna
It is He Who sends down for you from the sky water. From it is drink, and with it grows vegetation for grazing.
He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture
He it is who sends down water from the sky, whence ye have drink, and whence the trees grow whereby ye feed your flocks
It is He who sendeth down rain out of Heaven: from it is your drink; and from it are the plants by which ye pasture
It is He who sendeth down from heaven rain water, whereof ye have to drink, and from which plants, whereon ye feed your cattle, receive their nourishment
16:11 — the verse above
وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wasakhkhara lakumu llayla wan-nahaara wash-shamsa wal-qamara wan-nujoomu musakhkharaatun bi'amrihi inna fee dhaalika la'aayaatin liqawmin ya'qiloon
DIN 31635wasaḫḫara lakumu llayla wan-nahāra waš-šamsa wal-qamara wan-nuǧūmu musaḫḫarātun biʾamrihi ʾinna fī ḏālika laʾāyātin liqawmin yaʿqilūna
And He regulated for you the night and the day; and the sun, and the moon, and the stars are disposed by His command. Surely in that are signs for people who ponder.
And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense
And He subjected to you the night and the day, and the sun, and the moon, and the stars are subjected to His bidding. Verily, in that are signs to a people who have sense
And He hath subjected to you the night and the day; the sun and the moon and the stars too are subjected to you by his behest; verily, in this are signs for those who understand
And He hath subjected the night and the day to your service; and the sun, and the moon, and the stars, which are compelled to serve by his command. Verily herein are signs unto people of understanding
وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَذَّكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa dhara'a lakum fee l-'ardi mukhtalifan alwaanuhu inna fee dhaalika la'aayatan liqawmin yadhdhakkaroon
DIN 31635wamā ḏaraʾa lakum fī l-ʾarḍi muḫtalifan ʾalwānuhu ʾinna fī ḏālika laʾāyatan liqawmin yaḏḏakkarūna
And whatsoever He created for you on earth is of diverse colors. Surely in that is a sign for people who are mindful.
And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed
And what He has produced for you in the earth varying in hue, verily, in that is a sign for a people who are mindful
And all of varied hues that He hath created for you over the earth: verily, in this are signs for those who remember
And He hath also given you dominion over whatever He hath created for you in the earth, distinguished by its different colour. Surely herein is a sign unto people who reflect
16:69
Why this passage is in the study finding 04
ثُمَّ كُلِى مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِى سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِنۢ بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَٰنُهُۥ فِيهِ شِفَآءٌ لِّلنَّاسِ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma kulee min kulli th-thamaraati faslukee subula rabbiki dhululan yakhruju min butoonihaa sharaabun mukhtalifun alwaanuhu feehi shifaa'un lilnnaasi inna fee dhaalika la'aayatan liqawmin yatafakkaroon
DIN 31635ṯumma kulī min kulli ṯ-ṯamarāti faslukī subula rabbiki ḏululan yaḫruǧu min buṭūnihā šarābun muḫtalifun ʾalwānuhu fīhi šifāʾun lilnnāsi ʾinna fī ḏālika laʾāyatan liqawmin yatafakkarūna
The translators word this verse differently
Then eat of all the fruits, and go along the pathways of your Lord, with precision. From their bellies emerges a fluid of diverse colors, containing healing for the people. Surely in this is a sign for people who reflect.
Compare translations (4)
Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect
Then eat from every fruit, and walk in the beaten paths of thy Lord;' there cometh forth from her body a draught varying in hue, in which is a cure for men; verily, in that are signs unto a people who reflect
Feed, moreover, on every kind of fruit, and walk the beaten paths of thy Lord." From its belly cometh forth a fluid of varying hues, which yieldeth medicine to man. Verily in this is a sign for those who consider
Then eat of every kind of fruit, and walk in the beaten paths of thy Lord. There proceedeth from their bellies a liquor of various colour; wherein is a medicine for men. Verily herein is a sign unto people who consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj hani nga çdo frutë dhe ndiqni të nënshtruara rrugët e Zotit tuaj!" Nga barqet e tyre del një lëng me ngjyra të ndryshme, në të cilin ka shërim për njerëzit. Vërtet, në këtë ka shenjë të qartë për njerëzit që mendojnë.
অতঃপর তুমি প্রত্যেক ফল থেকে আহার করো এবং তুমি তোমার রবের সহজ পথে চলো। তার পেট থেকে এমন পানীয় বের হয়, যার রং ভিন্ন ভিন্ন, যাতে রয়েছে মানুষের জন্য রোগ নিরাময়। নিশ্চয় এতে নিদর্শন রয়েছে সে সম্প্রদায়ের জন্য, যারা (আল্লাহর অসীম শক্তি এবং তাঁর সৃষ্টি সম্পর্কে) চিন্তা-ভাবনা করে।
zatim, hrani se svakovrsnim plodovima, pa onda idi stazama Gospodara svog, poslušno!” Iz utroba njihovih izlazi piće različitih boja koje je lijek ljudima. To je, uistinu, dokaz za ljude koji razmišljaju.
zatim, hrani se svakovrsnim plodovima, pa onda idi stazama Gospodara svog, poslušno!” Iz utroba njihovih izlazi piće različitih boja koje je lijek ljudima. To je, uistinu, dokaz za ljude koji razmišljaju.
Refti ñaamaa e kala dimɗe ɗen, naaton e ɗate Joomi mon newinaaɗe. Hino yalta e deedi majji [kannji ñaaki ɗin], njaram seruɗam nooneeji mun, no e majjam cellal wonan´de yimɓe ɓen. Wonii e ɗuum, maande wonan´de yimɓe miijitotooɓe.
შემდეგ იკვებე ყველანაირი ნაყოფით და იარე შენი უფლის გზებზე მორჩილად». მათი [ფუტკრების] მუცლებიდან გამოდის სხვადასხვა ფერის სასმელი, რომელშიც განკურნებაა ხალხისთვის. ჭეშმარიტად, ამაში სასწაულია მოაზროვნე ხალხისთვის.
Hierauf iss von allen Früchten und ziehe auf den Wegen deines Herrn dahin, die (dir) geebnet sind.“ Aus ihren Leibern kommt ein Getränk von unterschiedlichen Farben, in dem Heilung für die Menschen ist. Wahrlich, darin ist ja ein Zeichen für Leute, die nachdenken.
Έπειτα, φάτε από κάθε είδος καρπών (που επιθυμείτε), και ακολουθήστε τους δρόμους που σας ενέπνευσε ο Κύριός σας και τους διευκόλυνε για σας.» Από την κοιλιά τους βγαίνει ποτό (μέλι) διαφόρων χρωμάτων, μέσα στο οποίο υπάρχει θεραπεία για τους ανθρώπους. Πράγματι, υπάρχει σ' αυτό ένα Σημάδι γι' εκείνους που συλλογίζονται.
फिर हर तरह के फलों से खा, फिर अपने पालनहार के प्रशस्त किए हुए रास्तों पर चल। उनके पेटों से विभिन्न रंगों का एक पेय निकलता है, जिसमें लोगों के लिए आरोग्य (शिफ़ा) है। निःसंदेह इसमें उन लोगों के लिए निश्चय एक निशानी है, जो सोच-विचार करते हैं।
poi nutriti di tutti i frutti e segui i sentieri agevoli del tuo Dio. «Ed ecco uscire dal suo ventre una bevanda di diverso colore in cui c’è cura per l’umanità: in verità in quello c’è un Segno per la gente che riflette.
69. „Tada maitinkitės visais vaisiais, ir sekite savojo Viešpaties keliais, palengvintais (jums).“ Štai išsiskiria iš jų pilvų gėrimas, įvairių spalvų, kuriame yra vaistas žmonėms. Iš tiesų, tame tikrai yra ženklas žmonėms, kurie mąsto.
“Ergasii firiilee hunda irraa nyaadhuu, karaalee Gooftaa keetii seeni laafaa haala ta’een.” Garaalee ishee irraa dhugaatii (dayma) bifti isaa gara gara ta’eetu (adiifii daalacha) baha, kan isa keessa namaaf fayyaan (dawaan) jiru. Dhugumatti kana keessa namoota xiinxalaniif mallatootu jira.
Затем питайся от всех плодов и следуй путями своего Господа, сделанными лёгкими [для тебя]. Из их чрева выходит питьё разных цветов, в нём — исцеление для людей. Воистину, в этом — знамение для людей, которые размышляют.
затим, храни се разноврсним плодовима, па онда иди стазама свога Господара, послушно!“ Из њихових утроба излази пиће различитих боја, у њему је лек људима. Ту је, уистину, доказ за људе који размишљају.
Kisha kula katika kila matunda, na upite katika njia za Mola wako Mlezi zilizofanywa nyepesi kuzipita. Na kwenye matumbo yao kinatoka kinywaji chenye rangi mbalimbali; ndani yake kuna ponya kwa watu. Hakika katika haya ipo Ishara kwa kaumu wanaotafakari.
Ät sedan av all sorts frukt och följ de vägar som er Herre har öppnat för er.” Ur deras inre sipprar en vätska i skiftande färger som är läkande för människan. I detta finns ett tecken för människor som tänker efter.
'Sonra meyvelerin hepsinden ye de Rabbinin sana kolaylaştırdığı (yaylım) yollarına gir.'' Onların karınlarından çeşitli renklerde bal çıkar. Onda insanlar için şifa vardır. Şüphesiz bunda düşünen bir (toplum) için bir ibret vardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin thamaraati n-nakheeli wal-'a'naabi tattakhidhoona minhu sakaran warizqan hasanan inna fee dhaalika la'aayatan liqawmin ya'qiloon
DIN 31635wamin ṯamarāti n-naḫīli wal-ʾaʿnābi tattaḫiḏūna minhu sakaran warizqan ḥasanan ʾinna fī ḏālika laʾāyatan liqawmin yaʿqilūna
The translators word this verse differently
And from the fruits of date-palms and grapevines, you derive sugar and wholesome food. In this is a sign for people who understand.
And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense
And of the fruit of the palms and the grapes ye take therefrom an intoxicant and a goodly provision; verily, in that is a sign to a people who have sense
And among fruits ye have the palm and the vine, from which ye get wine and healthful nutriment: in this, verily, are signs for those who reflect
And of the fruits of palm-trees, and of grapes, ye obtain an inebriating liquor, and also good nourishment. Verily herein is a sign unto people who understand
وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِى مِنَ ٱلْجِبَالِ بُيُوتًا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'awhaa rabbuka ilaa n-nahli ani takhidhee mina l-jibaali buyootan wamina sh-shajari wamimmaa ya'rishoon
DIN 31635waʾawḥā rabbuka ʾilā n-naḥli ʾani taḫiḏī mina l-ǧibāli buyūtan wamina š-šaǧari wamimmā yaʿrišūna
And your Lord inspired the bee: "Set up hives in the mountains, and in the trees, and in what they construct."
And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch
And thy Lord inspired the bee, 'Take to houses in the mountains, and in the trees, and in the hives they build
And thy Lord hath taught the BEE, saying: "Provide thee houses in the mountains, and in the trees, and in the hives which men do build thee
Thy Lord spake by inspiration unto the bee, saying, provide thee houses in the mountains, and in the trees, and of those materials wherewith men build hives for thee
16:69 — the verse above
وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَىْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْـًٔا إِنَّ ٱللَّهَ عَلِيمٌ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wallaahu khalaqakum thumma yatawaffaakum waminkum man yuraddu ilaa ardhali l-'umuri likay laa ya'lama ba'da 'ilmin shay'an inna llaaha 'aleemun qadeer
DIN 31635wallāhu ḫalaqakum ṯumma yatawaffākum waminkum man yuraddu ʾilā ʾarḏali l-ʿumuri likay lā yaʿlama baʿda ʿilmin šayʾan ʾinna llāha ʿalīmun qadīrun
The translators word this verse differently
God created you; then He takes you away. Some of you will be brought back to the worst age, so that he will no longer know anything, after having acquired knowledge. God is Omniscient and Omnipotent.
And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful
God created you; then He will take you to Himself; but amongst you are some whom He will thrust into the most decrepit age; so that he may not know aught that once he knew. Verily, God is knowing, powerful
And God hath created you; by and bye will he take you to himself; and some among you will he carry on to abject old age, when all that once was known is known no longer. Aye, God is Knowing, Powerful
God hath created you, and He will hereafter cause you to die: And some of you shall have his life prolonged to a decrepit age, so that he shall forget whatever he knew; for God is wise and powerful
وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِى ٱلرِّزْقِ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wallaahu faddala ba'dakum 'alaa ba'din fee r-rizqi famaa lladheena fuddiloo biraaddee rizqihim 'alaa maa malakat aymaanuhum fahum feehi sawaa'un afabini'mati llaahi yajhadoon
DIN 31635wallāhu faḍḍala baʿḍakum ʿalā baʿḍin fī r-rizqi famā llaḏīna fuḍḍilū birāddī rizqihim ʿalā mā malakat ʾaymānuhum fahum fīhi sawāʾun ʾafabiniʿmati llāhi yaǧḥadūna
The translators word this verse differently
God has favored some of you over others in livelihood. Those who are favored would not give their properties to their servants, to the extent of making them partners in it. Will they then renounce God's blessings?
And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny
And God has preferred some of you over others in providing for you; but those who have been preferred will not restore their provision to those whom their right hands possess that they may share equally therein:- is it God's favours they gainsay
And God hath abounded to some of you more than to others in the supplies of life; yet they to whom He hath abounded, impart not thereof to the slaves whom their right hands possess, so that they may share alike. What! will they deny, then, that these boons are from God
God causeth some of you to excel others in worldly possessions: Yet they who are caused to excel, do not give their wealth unto the slaves whom their right hands possess, that they may become equal sharers therein. Do they therefore deny the beneficence of God
45:13
Why this passage is in the study finding 05
وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wasakhkhara lakum maa fee s-samaawaati wamaa fee l-'ardi jamee'an minhu inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wasaḫḫara lakum mā fī s-samāwāti wamā fī l-ʾarḍi ǧamīʿan minhu ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
And He placed at your service whatever is in the heavens and whatever is on earth-all is from Him. In that are signs for a people who think.
Compare translations (4)
And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect
and He has subjected to you what is in the heavens and what is in the earth,- all from Him; verily, in that are signs unto a people who reflect
And he hath subjected to you all that is in the Heavens and all that is on the Earth: all is from him. Verily, herein are signs for those who reflect
And He obligeth whatever is in heaven and on earth to serve you; the whole being from Him. Verily herein are signs, unto people who consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai ka nënshtruar për ju gjithçka që është në qiej e në Tokë, të gjitha janë prej Tij. Me të vërtetë, në këtë ka shenja për njerëzit që mendojnë.
আর তিনি নিজ অনুগ্রহে তোমাদের কল্যাণে নিয়োজিত করেছেন যা কিছু রয়েছে আসমানসমূহে এবং যা কিছু রয়েছে জমিনে। চিন্তাশীল সম্প্রদায়ের জন্য নিশ্চয় এতে নিদর্শনাবলি রয়েছে।
I potčinio vam je ono što je na nebesima i na Zemlji, sve je od Njega! To su, zaista, znaci za ljude koji razmišljaju.
I podčinio vam je ono što je na nebesima i na Zemlji, sve je od Njega! To su, zaista, znaci za ljude koji razmišljaju.
O eeltani on ko woni e kammuuji e ka leydi fof, wonii e ɗuum kaawisaaji wonan'de yimɓe miijatooɓe.
და მან დაგიმორჩილათ ყოველივე, რაც ცაშია [მზე, მთვარე, ვარსკვლავები, ღრუბლები, ...] და ყოველივე, რაც დედამიწაზეა [წყალი, მცენარეები, ცხოველები, ...] – ეს ყოველივე მისგან (წამოსულია). ჭეშმარიტად, ამაში ნათელი ნიშნებია მათთვის, ვინც იაზრებს!
Und Er hat euch alles, was in den Himmeln und was auf der Erde ist, dienstbar gemacht, alles von Sich aus. Wahrlich, darin sind ja Zeichen für Leute, die nachdenken.
Και υπέταξε για σας όσα βρίσκονται στους ουρανούς (από ήλιο, φεγγάρι και αστέρια κλπ.) και όσα βρίσκονται στη γη (από ποτάμια, δέντρα και βουνά κλπ.)• όλες αυτές (οι Χάρες) είναι απ' Αυτόν. Πράγματι, υπάρχουν σ' αυτό Σημάδια γι' αυτούς που συλλογίζονται.
और उसने तुम्हारे लिए जो कुछ आकाशों में है और जो कुछ धरती में है सबको अपनी ओर से वश में कर रखा है। निःसंदेह उसमें उन लोगों के लिए बहुत-सी निशानियाँ हैं जो चिंतन करते हैं।
E vi ha asservito ciò che è nei cieli e in terra: tutto emana da Lui. In ciò ci sono in verità segni per la gente che riflette.
13. Ir pavergė jums viską, kas yra danguose ir viską, kas yra žemėje. Tai viskas yra malonė ir gerumas iš Jo. Iš tiesų, tame yra ženklai žmonėms, kurie giliai mąsto.
Waan samiilee keessa jiruufi waan dachii keessa jiru hunda (laaffisuu) Isa irraa ta’e isiniif laaffise. Kana keessa ummattoota xiinxalaniif mallattooleetu jira.
И Он подчинил вам всё, что на небесах, и всё, что на земле, всецело от Него. Воистину, в этом — знамения для людей, которые размышляют.
И потчинио вам је оно што је на небесима и на Земљи, све је од Њега! То су, заиста, знаци за људе који размишљају.
Na amefanya vikutumikieni vilivyomo mbinguni na vilivyo katika ardhi, vyote vimetoka kwake. Hakika katika hayo zimo Ishara kwa watu wanaofikiri.
Och han har ställt allt som finns i himlarna och på jorden till ert förfogande – allt detta är från honom. I detta finns helt visst tecken för människor som tänker efter.
Göklerde bulunan şeyleri de, yerde bulunan şeylerin hepsini de (kendi katından) sizin hizmetinize sunmuştur. İşte bunda da düşünen bir toplum için ayetler vardır.
اور آسمان وزمین کی ہر ہر چیز کو بھی اس نے اپنی طرف سے تمہارے لیے تابع کر دیا ہے[1] ۔ جو غور کریں یقیناً وه اس میں بہت سی نشانیاں پالیں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
هَٰذَا هُدًى وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)haadhaa hudan walladheena kafaroo bi'aayaati rabbihim lahum 'adhaabun min rijzin aleem
DIN 31635hāḏā hudan wallaḏīna kafarū biʾāyāti rabbihim lahum ʿaḏābun min riǧzin ʾalīmun
This is guidance. Those who blaspheme their Lord's revelations will have a punishment of agonizing pain.
This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath
This is a guidance, and those who misbelieve in the signs of their Lord, for them is torment of a grievous plague
This is "Guidance:" and for those who disbelieve the signs of their Lord is the punishment of an afflictive torment
This is a true direction; And for those who disbelieve the signs of their Lord, is prepared the punishment of a painful torment
ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِىَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee sakhkhara lakumu l-bahra litajriya l-fulku feehi bi'amrihi walitabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635allāhu llaḏī saḫḫara lakumu l-baḥra litaǧriya l-fulku fīhi biʾamrihi walitabtaġū min faḍlihi walaʿallakum taškurūna
It is God who placed the sea at your service, so that ships may run through it by His command, and that you may seek of His bounty, and that you may give thanks.
Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful
God it is who subjects to you the sea that the ships may sail thereon at his bidding, and that ye may crave of His grace, and that haply ye may give thanks
It is God who hath subjected the sea to you that the ships may traverse it at his bidding, and that ye may go in quest of the gifts of his bounty, and that ye may be thankful
It is God who hath subjected the sea unto you, that the ships may sail therein, at his command; and that ye may seek advantage unto yourselves by commerce, of his bounty; and that ye may give thanks
45:13 — the verse above
قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)qul lilladheena aamanoo yaghfiroo lilladheena laa yarjoona ayyaama llaahi liyajziya qawman bimaa kaanoo yaksiboon
DIN 31635qul lillaḏīna ʾāmanū yaġfirū lillaḏīna lā yarǧūna ʾayyāma llāhi liyaǧziya qawman bimā kānū yaksibūna
Tell those who believe to forgive those who do not hope for the Days of God. He will fully recompense people for whatever they have earned.
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn
Say to those who believe that they pardon those who hope not for God's days, that He may reward a people for that which they have earned
Tell the believers to pardon those who hope not for the days of God in which He purposeth to reward men according to their deeds
Speak unto the true believers, that they forgive those who hope not for the days of God, that He may reward people according to what they shall have wrought
مَنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa thumma ilaa rabbikum turja'oon
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā ṯumma ʾilā rabbikum turǧaʿūna
Whoever does a good deed, it is for his soul; and whoever commits evil, it is against it; then to your Lord you will be returned.
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back
Whosoever acts aright it is for his own soul, and whosoever does evil it is against it; then unto your Lord shall ye be returned
He who doth that which is right, doth it to his own behoof, and whoso doth evil, doth it to his own hurt. Hereafter, to your Lord shall ye be brought back
Whoso doth that which is right, doth it to the advantage of his own soul; and whoso doth evil, doth it against the same: Hereafter shall ye return unto your Lord
10:24
Why this passage is in the study finding 06
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa mathalu l-hayaati d-dunyaa kamaa'in anzalnaahu mina s-samaa'i fakhtalata bihi nabaatu l-'ardi mimmaa ya'kulu n-naasu wal-'an'aamu hattaa idhaa akhadhati l-'ardu zukhrufahaa waazzayyanat wazanna ahluhaa annahum qaadiroona 'alayhaa ataahaa amrunaa laylan aw nahaaran faja'alnaahaa haseedan ka'an lam taghna bil-'amsi kadhaalika nufassilu l-'aayaati liqawmin yatafakkaroon
DIN 31635ʾinnamā maṯalu l-ḥayāti d-dunyā kamāʾin ʾanzalnāhu mina s-samāʾi faḫtalaṭa bihi nabātu l-ʾarḍi mimmā yaʾkulu n-nāsu wal-ʾanʿāmu ḥattā ʾiḏā ʾaḫaḏati l-ʾarḍu zuḫrufahā wāzzayyanat waẓanna ʾahluhā ʾannahum qādirūna ʿalayhā ʾatāhā ʾamrunā laylan ʾaw nahāran faǧaʿalnāhā ḥaṣīdan kaʾan lam taġna bil-ʾamsi kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yatafakkarūna
The likeness of the present life is this: water that We send down from the sky is absorbed by the plants of the earth, from which the people and the animals eat. Until, when the earth puts on its fine appearance, and is beautified, and its inhabitants think that they have mastered it, Our command descends upon it by night or by day, and We turn it into stubble, as if it had not flourished the day before. We thus clarify the revelations for people who reflect.
Compare translations (4)
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect
Verily, the likeness of this world's life is like water which we send down from the sky, and the plants of the earth, from which men and cattle eat, are mingled therewith; until when the earth puts on its gilding and is adorned, the people thereof think that they have power over it. Our order comes to it by night or day, and we make it as it were mown down - as though it had not yesterday been rich!- Thus do we detail the signs unto a people who reflect
Verily, this present life is like the water which we send down from Heaven, and the produce of the earth, of which men and cattle eat, is mingled with it, till the earth hath received its golden raiment, and is decked out: and they who dwell on it deem that they have power over it! but, Our behest cometh to it by night or by day, and we make it as if it had been mown, as if it had not teemed only yesterday! Thus make we our signs clear to those who consider
Verily the likeness of this present life is no other than as water, which We send down from heaven, and wherewith the productions of the earth are mixed, of which men eat, and cattle also, until the earth receive its vesture, and be adorned with various plants: The inhabitants thereof imagine that they have power over the same; but our command cometh unto it by night, or by day, and we render it as though it had been mown, as though it had not yesterday abounded with fruits. Thus do We explain our signs unto people who consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, jeta e kësaj bote i shëmbëllen shiut që e lëshojmë nga qielli, me të cilin përzihen bimët e tokës, me të cilat ushqehen njerëzit dhe kafshët, e, kur toka të lulëzojë e të zbukurohet dhe banorët e saj të mendojnë se tashmë mund t'i vjelin bimët e saj, vjen urdhri Ynë natën ose ditën dhe e bëjmë si të ishte e korrur, sikur të mos kishte qenë e lulëzuar dje. Kështu i shtjellojmë provat për njerëzit që mendojnë.
(আসলে) দুনিয়ার জীবনের (আনন্দ-উল্লাস দ্রুত নিঃশেষ হওয়ার) উদাহরণ তো এরূপ যেমন আমি আকাশ থেকে বৃষ্টি বর্ষণ করি, যা দ্বারা ভূমিজ উদ্ভিদ ঘন সন্নিবিষ্ট হয়ে উদ্গত হয়, যা থেকে মানুষ ও জীব-জন্তু খেয়ে থাকে। তারপর যখন জমিন তার সজীবতা ধারণ করে রকমারি উদ্ভিদে সুশোভিত ও নয়নাভিরাম হলো, তখন তার মালিকরা মনে করে যে, সেটা তাদের আয়ত্ত(১৪), তখন দিনে বা রাতে আমার (ধ্বংসের) নির্দেশ এসে পড়ে। তারপর আমি তা এমনভাবে নির্মূল করে দেই, যেন গতকালও সেটার অস্তিত্ব ছিল না। এভাবে আমি (দুনিয়ার অবস্থা ও তা দ্রুত শেষ হওয়া সংক্রান্ত) আয়াতসমূহ বিশদভাবে বর্ণনা করি এমন সম্প্রদায়ের জন্য যারা চিন্তা-ভাবনা করে।
Život na ovome svijetu sličan je bilju zemaljskom na koje Mi spustimo s neba vodu s kojim se ona izmiješa, kojim se onda hrane ljudi i stoka. Pa kad se Zemlja ukrasi svojim ruhom i okiti, i kad stanovnici njezini pomisle da oni time raspolažu, dođe odredba Naša, noću ili danju, i Mi to pokosimo kao da prije ničega nije ni bilo. Eto, tako Mi potanko izlažemo ajete i znakove ljudima koji razmišljaju.
Život na ovome svijetu sličan je bilju zemaljskom na koje Mi spustimo s neba vodu s kojim se ona izmiješa, kojim se onda hrane ljudi i stoka. Pa kad se Zemlja ukrasi svojim ruhom i okiti, i kad stanovnici njezini pomisle da oni time raspolažu, dođe odredba Naša, noću ili danju, i Mi to pokosimo kao da prije ničega nije ni bilo. Eto, tako Mi potanko izlažemo ajete i znakove ljudima koji razmišljaju.
Nganndee misal nguurndam aduna ɗam, ko wano ndiyam ɗam minn njippini immorde ka kammu, puɗi leydi ndin jillondira e majjam ɗum ko yimɓe e neemoraaɗi ñaamata. Haa si ndi leydi ndi ƴettii cuɗaari mayri ndi cuɗike, yimɓe mayri ɓen jikka won´de ko ɓe hattamɓe (soñugol) e mayri, yami- roore amen ardira e mayri jemma maa ñalorma, minn mbaɗa (puɗi) ɗin soñaaɗi wa si tawii ɗi moƴ- ƴaano hanki mun. Ko wano nii min fensitirta aayeeje ɗe wonan´de yimɓe miijitotooɓe ɓen.
ამქვეყნიური ცხოვრების მაგალითი იმ წყალს ჰგავს, რომელიც ჩვენ ზეციდან გარდმოვავლინეთ, რომლითაც აღმოცენდა მიწის მცენარეულობა, რომლითაც იკვებებიან ადამიანები და პირუტყვი. და როცა მიწა შეიმოსა თავისი სამკაულით და დამშვენდა, და მისმა მცხოვრებლებმა იფიქრეს, რომ ისინი არიან მისი მფლობელები, მოევლინა მას ჩვენი ბრძანება ღამით ან დღისით, და ჩვენ ის მომკულად [განადგურებულდ] ვაქციეთ, თითქოს გუშინ არც კი უხარებია. აი, ასე განვმარტავთ ჩვენ აიათებს იმ ხალხისთვის, რომელნიც ფიქრობენ.
Das Gleichnis des diesseitigen Lebens ist fürwahr nur wie Wasser, das Wir vom Himmel hinabsenden, worauf das Gewächs der Erde, von dem die Menschen und das Vieh verzehren, sich damit vermischt, bis dann, wenn die Erde ihren Prunk angenommen hat und sich geschmückt hat und ihre Bewohner meinen, dass sie Macht über sie hätten, kommt Unser Befehl über sie bei Nacht oder bei Tag, und da lassen Wir sie abgemäht sein, als ob sie am Tag zuvor nicht in Blüte gestanden hätte. Auf diese Weise legen Wir die Zeichen ausführlich dar für Leute, die nachdenken.
Πράγματι, το παράδειγμα της εγκόσμιας ζωής (και του πόσο σύντομες είναι οι απολαύσεις της) είναι σαν αυτό του νερού (της βροχής) που το στέλνουμε κάτω (στη γη) από τον ουρανό· με το οποίο (νερό) φύτρωσαν και πλέχτηκαν (λόγω πυκνότητας) τα φυτά της γης, από τα οποία τρέφονται οι άνθρωποι και τα ζώα: έως ότου η γη ντυθεί με τη διακόσμησή της και στολιστεί, και οι άνθρωποι νομίζουν πως την κυριαρχούν απολύτως, έρχεται σ' αυτή (τη γη) η Εντολή Μας, τη νύχτα ή την ημέρα, και την κάνουμε εντελώς θερισμένη σαν να μην ήταν ανθισμένη χθες! Έτσι εξηγούμε τα Σημάδιά Μας λεπτομερώς για τους ανθρώπους που σκέπτονται.
सांसारिक जीवन की मिसाल तो बस उस पानी जैसी है, जिसे हमने आकाश से बरसाया, तो उसके साथ धरती से उगने वाले पौधे ख़ूब मिल गए, जिन्हें इनसान और जानवर खाते हैं, यहाँ तक कि जब धरती ने अपनी शोभा पूरी कर ली और खूब ससज्जित हो गई और उसके मालिकों ने समझ लिया कि निःसंदेह वे उसपर सक्षम हैं, तो रात या दिन में उसपर हमारा आदेश आ गया, तो हमने उसे कटी हुई कर दिया, जैसे वह कल थी ही नहीं।[11] इसी प्रकार हम उन लोगों के लिए आयतें खोलकर बयान करते हैं, जो मनन-चिंतन करते हैं।
In verità l’esempio della vita in questo mondo è come la pioggia che facciamo scendere dal cielo e viene mischiata alla vegetazione della terra, da cui mangiano uomini e animali. Finché la terra raggiungeva il suo splendore e si abbelliva, pensavano di avere potere su di lei. Gli arrivò la Nostra punizione, di notte o di giorno, e l’abbiamo resa spoglia, come se non fosse fiorita il giorno prima. Così Noi chiariamo i Segni ai popoli che riflettono.
24. Iš tiesų, (šio) žemiškojo gyvenimo panašumas yra į vandenį (lietų), kurį Mes nuleidžiame iš dangaus. Taigi, dėl jo pakyla užauga įvairus derlius, iš kurio maitinasi žmonės ir galvijai. Ir kol žemė yra padengta savo puošmenomis ir yra išgražinta, ir jos žmonės galvoja, kad jie turi pilną teisę ją tvarkyti, Mūsų Įsakymas pasiekia ją naktį arba dieną ir Mes padarome ją kaip švariai nušienautą derlių, taip lyg vakar ji nė nevešėjo! Tokiu būdu Mes detaliai aiškiname Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus, įstatymus ir t.t.), žmonėms, kurie apmąsto.
Dhugumatti, fakkeenyi jireenya addunyaa, akka bishaan Nuti samii irraa isa buufnee (roobaa), ergasii biqiltuuwwan dachii kan waan ilmi namaatiifi horiin nyaatan (midhaaniifii marga) irraa ta’an isaan wal makamanii, hanga dachiin faaya ishee qabattee, miidhagdee, abbootiin ishee ishee (oomishachuu) irratti danda’oo ta’uu yaadan, adabbiin keenya halkan yookiin guyyaa isheetti dhufee, akka waan kaleessa achitti hin ta’iniitti (hin jirreetti) (dhabamaa) haamamaa ishee goone. Akka kanatti mallattoolee ummata xiinxalaniif adda baafna.
Воистину, пример этой мирской жизни — как вода, которую Мы низвели с неба, и с нею смешались растения земли, от которых питаются люди и животные. Но как только земля оделась в своё убранство и украсилась, и жители её подумали, что они властны над ней, — Наше веление пришло к ней ночью или днём, и Мы превратили её в жнивьё, словно и не процветала ещё вчера. Так Мы подробно разъясняем знамения для людей, которые размышляют.
Живот на овом свету сличан је земаљском биљу на које Ми спустимо воду са неба са којим се она измеша, којим се онда хране људи и стока. Па кад се Земља окити својим накитом и украсима, и кад становници њени помисле да они тиме располажу, дође Наша одредба, ноћу или дању, и Ми то покосимо као да пре ничега није ни било. Ето, тако Ми појашњавамо речи и доказе људима који размишљају.
Hakika mfano wa uhai wa dunia hii ni kama maji tuliyoyateremsha kutoka mbinguni, kisha mimea ya ardhi ikachanganyika nayo miongoni mwa vile wanavyovila watu na wanyama. Mpaka ardhi ilipokamilika uzuri wake, na ikapambika, na wenyewe wakadhani kwamba wameshaiweza, iliifikia amri yetu usiku au mchana, kwa hivyo tukaifanya kama iliyofyekwa, kama kwamba haikuwapo jana. Hivyo ndivyo tunavyozipambanua Ishara zetu kwa kaumu wanaotafakari.
Det jordiska livet kan liknas vid regn som vi låter falla från skyn och som blandar sig med jordens växtlighet – av vilken både människor och djur livnär sig. När jorden sedan har nått sin fulla blomstring och är som vackrast, och dess folk tror att de har full kontroll över den, slår vår befallning till, om natten eller dagen, och vi förvandlar den till ett skördat fält, som om den aldrig tidigare blomstrat. Så klargör vi tecknen för människor som reflekterar.
Dünya hayatının örneği, gökten indirdiğimiz su gibidir. Onunla insanların ve hayvanların yiyeceği bitkiler, o su sayesinde gürleşip birbirine girer. Yeryüzü tüm güzelliklerini takınıp süslenip bezenir. Sahipleride artık bunları toplayabileceklerini sandıkları sırada, geceleyin veya gündüzün emrimiz gelir de onu sanki dün yerinde yokmuş gibi kökünden biçilmiş bir hale getiririz. İşte düşünen bir topluma ayetleri böyle açıklıyoruz.
پس دنیاوی زندگی کی حالت تو ایسی ہے جیسے ہم نے آسمان سے پانی برسایا پھر اس سے زمین کی نباتات، جن کو آدمی اور چوپائے کھاتے ہیں، خوب گنجان ہوکر نکلی۔ یہاں تک کہ جب وه زمین اپنی رونق کا پورا حصہ لے چکی اور اس کی خوب زیبائش ہوگئی اور اس کے مالکوں نے سمجھ لیا کہ اب ہم اس پر بالکل قابض ہوچکے تو دن میں یا رات میں اس پر ہماری طرف سے کوئی حکم (عذاب) آپڑا سو ہم نے اس کو ایسا صاف کردیا [1] کہ گویا کل وه موجود ہی نہ تھی۔ ہم اسی طرح آیات کو صاف صاف بیان کرتے ہیں ایسے لوگوں کے لیے جو سوچتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee yusayyirukum fee l-barri wal-bahri hattaa idhaa kuntum fee l-fulki wajarayna bihim bireehin tayyibatin wafarihoo bihaa jaa'athaa reehun 'aasifun wajaa'ahumu l-mawju min kulli makaanin wazannoo annahum uheeta bihim da'awu llaaha mukhliseena lahu d-deena la'in anjaytanaa min haadhihi lanakoonanna mina sh-shaakireen
DIN 31635huwa llaḏī yusayyirukum fī l-barri wal-baḥri ḥattā ʾiḏā kuntum fī l-fulki waǧarayna bihim birīḥin ṭayyibatin wafariḥū bihā ǧāʾathā rīḥun ʿāṣifun waǧāʾahumu l-mawǧu min kulli makānin waẓannū ʾannahum ʾuḥīṭa bihim daʿawu llāha muḫliṣīna lahu d-dīna laʾin ʾanǧaytanā min hāḏihi lanakūnanna mina š-šākirīna
It is He who transports you across land and sea. Until, when you are on ships, sailing in a favorable wind, and rejoicing in it, a raging wind arrives. The waves surge over them from every side, and they realize that they are besieged. Thereupon they pray to God, professing sincere devotion to Him: "If You save us from this, we will be among the appreciative."
He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful
He it is who makes you travel in the land and sea, until when ye are in the ships - and these carry them afloat with a favouring wind, and they rejoice therein, there comes to them a violent wind, and there comes to them the wave from every place, and they think that they are encompassed about; then they call on God, sincere in religion towards Him, 'If thou dost save from this we will surely be of those who thank
He it is who enableth you to travel by land and sea, so that ye go on board of ships - which sail on with them, with favouring breeze in which they rejoice. But if a tempestuous gale overtake them, and the billow come on them from every side, and they think that they are encompassed therewith, they call on God, professing sincere religion: - "Wouldst thou but rescue us from this, then will we indeed be of the thankful
It is He who hath given you conveniencies for travelling by land and by sea; so that ye be in ships, which sail with them, with a favourable wind, and they rejoice therein. And when a tempestuous wind overtaketh them, and waves come upon them from every side, and they think themselves to be encompassed with inevitable dangers; they call upon God, exhibiting the pure religion unto Him, and saying, verily if Thou deliver us from this peril, we will be of those who give thanks
فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa anjaahum idhaa hum yabghoona fee l-'ardi bighayri l-haqqi yaa ayyuhaa n-naasu innamaa baghyukum 'alaa anfusikum mataa'a l-hayaati d-dunyaa thumma ilaynaa marji'ukum fanunabbi'ukum bimaa kuntum ta'maloon
DIN 31635falammā ʾanǧāhum ʾiḏā hum yabġūna fī l-ʾarḍi biġayri l-ḥaqqi yā ʾayyuhā n-nāsu ʾinnamā baġyukum ʿalā ʾanfusikum matāʿa l-ḥayāti d-dunyā ṯumma ʾilaynā marǧiʿukum fanunabbiʾukum bimā kuntum taʿmalūna
But then, when He has saved them, they commit violations on earth, and oppose justice. O people! Your violations are against your own souls. It is the enjoyment of the present life. Then to Us is your return, and We will inform you of what you used to do.
Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do
But when He has saved them, lo! they are willful in the earth unjustly;- O ye folk! your willfulness against yourselves is but a provision of this world's life; then unto us is your return, and we will inform you of that which ye have done
But when we have rescued them, lo! they commit unrighteous excesses on the earth! O men! assuredly your self-injuring excess is only an enjoyment of this life present: soon ye return to us: and we will let you know what ye have done
But when He had delivered them, behold, they behaved themselves insolently in the earth, without justice. O men, verily the violence which ye commit against your own souls, is for the enjoyment of this present life only; afterwards unto Us shall ye return, and We will declare unto you that which ye have done
10:24 — the verse above
وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wallaahu yad'oo ilaa daari s-salaami wayahdee man yashaa'u ilaa siraatin mustaqeem
DIN 31635wallāhu yadʿū ʾilā dāri s-salāmi wayahdī man yašāʾu ʾilā ṣirāṭin mustaqīmin
God invites to the Home of Peace, and guides whomever He wills to a straight path.
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path
God calls unto the abode of peace, and guides whom He will into the right path
And God calleth to the abode of peace; and He guideth whom He will into the right way
God inviteth unto the dwelling of peace, and directeth whom He pleaseth into the right way
لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)lilladheena ahsanoo l-husnaa waziyaadatun walaa yarhaqu wujoohahum qatarun walaa dhillatun oolaa'ika ashaabu l-jannati hum feehaa khaalidoon
DIN 31635lillaḏīna ʾaḥsanū l-ḥusnā waziyādatun walā yarhaqu wuǧūhahum qatarun walā ḏillatun ʾūlāʾika ʾaṣḥābu l-ǧannati hum fīhā ḫālidūna
For those who have done good is goodness, and more. Neither gloom nor shame will come over their faces. These are the inhabitants of Paradise, abiding therein forever.
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein
To those who do what is good, goodness and increase! nor shall blackness or abasement cover their faces! these are the fellows of Paradise, they shall dwell therein for aye
Goodness itself and an increase of it for those who do good! neither blackness nor shame shall cover their faces! These shall be the inmates of Paradise, therein shall they abide for ever
They who do right shall receive a most excellent reward, and a superabundant addition; neither blackness nor shame shall cover their faces. These shall be the inhabitants of paradise; they shall continue therein for ever
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 30:21, 30:22, 16:11, 16:69, 45:13, 10:24, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - portents + folk + who + reflect; signs + people + who + reflect; tokens + folk + who + have + sense; portents + men + understanding; signs + those + who + think. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 7 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 7:176 - the similitude of the dog; on-topic for reflection but its subject is a particular man; 13:3 - carried by the studies What does the Qur'an say about the mountains as 'pegs'? and What does the Qur'an say about night and day 'wrapping' each other?; 16:13 - near-identical to 16:11; 16:67 - the intoxicants clause belongs to the study How does the Qur'an describe the prohibition of wine - and does it present these four as stages?; 20:54 - near-identical in form to 16:11; 39:42 - carried by the study What does the Qur'an say about the moment the soul is taken - and what detail does it not give?; 51:20 - near-identical; the audience differs but adds nothing.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/