Many of the People of the Book wish to turn you back into unbelievers after you have believed, out of envy on their part, after the Truth has become clear to them. But pardon and overlook, until God brings His command. God has power over all things.
What does the Qur'an say about the evil eye?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:109 Many of the people of the Scripture wish to turn you back, out of envy in their souls. In because it names envy as a motive rather than as a power.
- 02 4:54 Do they envy people for what God of His bounty has given them? In because it puts envy as a question about God's giving rather than about the envied.
- 03 45:17 They differed only after knowledge came to them, through envy among themselves. In because it attributes a division to envy.
- 04 113:5 From the evil of the envier when he envieth - the closing verse of the sura of refuge, and the nearest thing in the corpus to what the question asks about.
In plain wordsEditorial written by the editors, not a translation
The phrase the question asks about does not appear. In none of the four public-domain renderings is there an evil eye. What there is, is envy.
113:5 is the closest: the last verse of a short sura of refuge, seeking protection from the evil of the envier when he envieth. All four renderings agree closely on it, and it is the only verse here that treats envy as something to seek refuge from.
The other three treat envy as a motive rather than a power. 2:109 says many of the people of the Scripture wish to turn the believers back out of envy in their souls, and instructs forgiving and being indulgent. 4:54 asks whether they envy people for what God of His bounty has given them - putting the question back on God's giving rather than on the one envied. And 45:17 attributes a division to envy among people who already had knowledge.
So what the study can show is a word about people, and one verse about seeking refuge. Whether these verses underwrite what is commonly meant by the evil eye is not settled inside them, and settling it needs the interpretation layer, which is blocked on rights.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:109, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:109
Why this passage is in the study finding 01
وَدَّ كَثِيرٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wadda katheerun min ahli l-kitaabi law yaruddoonakum min ba'di eemaanikum kuffaaran hasadan min 'indi anfusihim min ba'di maa tabayyana lahumu l-haqqu fa'foo wasfahoo hattaa ya'tiya llaahu bi'amrihi inna llaaha 'alaa kulli shay'in qadeer
DIN 31635wadda kaṯīrun min ʾahli l-kitābi law yaruddūnakum min baʿdi ʾīmānikum kuffāran ḥasadan min ʿindi ʾanfusihim min baʿdi mā tabayyana lahumu l-ḥaqqu faʿfū waṣfaḥū ḥattā yaʾtiya llāhu biʾamrihi ʾinna llāha ʿalā kulli šayʾin qadīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things
Many of those who have the Book would fain turn you back into misbelievers after ye have once believed, through envy from themselves, after the truth has been made manifest to them; but pardon and shun them till God brings His command; verily, God is mighty over all
Many of the people of the Book desire to bring you back to unbelief after ye have believed, out of selfish envy, even after the truth hath been clearly shewn them. But forgive them, and shun them till God shall come in with His working. Truly God hath power over all things
Many of those unto whom the scriptures have been given, desire to render you again unbelievers, after ye have believed; out of envy from their souls, even after the truth is become manifest unto them; but forgive them, and avoid them, till God shall send his command; for God is omnipotent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shumë ithtarë të Librit, nga zilia që kanë në vete, dëshirojnë t'ju kthejnë në jobesimtarë pasi të keni besuar, edhe pasi e vërteta t'u bëhet e qartë, por ju falni dhe lërini ata, derisa Allahu të sjellë vendimin e Tij. S'ka dyshim se Allahu është i Plotfuqishëm për çdo gjë.
আহলে কিতাবের অনেকেই চায়, যদি তারা তোমাদেরকে ঈমান আনার পর কুফুরীতে ফিরিয়ে নিতে পারত! সত্য স্পষ্ট হওয়ার পরও তাদের নিজেদের পক্ষ থেকে বিদ্বেষবশতঃ। অতএব, তোমরা ক্ষমা কর এবং উপেক্ষা কর যতক্ষণ না আল্লাহ্ তার কোন নির্দেশ দেন। নিশ্চয়ই আল্লাহ সব কিছুর উপর ক্ষমতাবান।
Mnogi sljedbenici Knjige voljeli bi, iz lične zlobe svoje, da vas, nakon vašeg vjerovanja, vrate u nevjernike, nakon što im je Istina jasnom postala. Ali, vi oprostite i preko toga pređite, dok Allah Svoju odluku ne donese. Allah, doista, nad svime ima moć.
Mnogi sljedbenici Knjige voljeli bi, iz lične zlobe svoje, da vas, nakon vašeg vjerovanja, vrate u nevjernike, nakon što im je Istina jasnom postala. Ali, vi oprostite i preko toga pređite, dok Allah Svoju odluku ne donese. Allah, doista, nad svime ima moć.
Heewɓe e yimɓe deftere ina njiɗi ruttude on heeferɓe ɓaawo goongɗingol mon sabu ngañgu pittaali mumen caggal nde ɓe laaɓaa goonga oo , njaafee ngaccanon haa yamiroore Alla ara , Alla ko kattanɗo kala huunde.
ბევრია მსურველი წიგნბოძებულთაგან, რომ თქვენი რწმენის შემდგომ (ისევ) ურწმუნოებად გაქციონ, თავიანთ სულებში დამკვიდრებული შურის გამო – ჭეშმარიტება რომ გაუცხადდათ. მაშ, მიუტევეთ და განერიდეთ, ვიდრე არ მოვა ბრძანება ალლაჰისა. ჭეშმარიტად, ალლაჰი ყოვლისშემძლეა.
Viele unter den Leuten der Schrift möchten euch gerne, nachdem ihr den Glauben (angenommen) habt, wieder zu Ungläubigen machen, aus Missgunst von sich selbst aus, nachdem ihnen die Wahrheit deutlich wurde. So verzeiht (so lange) und seid nachsichtig, bis Allah mit Seiner Anordnung kommt! Wahrlich, Allah hat zu allem die Macht.
Πολλοί από τον λαό του Βιβλίου (των προηγούμενων θείων βιβλίων, Εβραίοι και Χριστιανοί) θα ήθελαν να σας επαναφέρουν, αφού έχετε πιστέψει, πίσω στην απιστία, από φθόνο μέσα τους, αφού η αλήθεια έχει γίνει φανερή σ' αυτούς. Έτσι, ας συγχωρείτε και ας παραβλέπετε, έως ότου να έρθει η εντολή του Αλλάχ. Στ’ αλήθεια, ο Αλλάχ είναι Ικανός για τα πάντα.
बहुत-से अह्ले किताब चाहते हैं काश! वे तुम्हें तुम्हारे ईमान के बाद फिर काफ़िर बना दें, अपने दिलों की ईर्ष्या के कारण, इसके बाद कि उनके लिए सत्य ख़ूब स्पष्ट हो चुका। तो तुम क्षमा करो और माफ़ कर दो, यहाँ तक कि अल्लाह अपना हुक्म ले आए। निःसंदेह अल्लाह हर चीज़ पर सर्वशक्तिमान है।
Molti tra la gente del Libro hanno desiderato farvi tornare, dopo la vostra fede, alla miscredenza, per l’invidia delle loro anime, dopo che si manifestò loro la Verità. Perdonate e condonate finché Allāh non interverrà con la Sua provvidenza: In verità Allāh è Onnipotente!
109. Daugelis Rašto žmonių (judėjų ir krikščionių) norėtų, kad jie galėtų jus grąžinti į netikėjimą po to, kai jūs patikėjote, iš jų pačių pavydo, netgi po to, kai tiesa (jog Muchammedas ﷺ yra Allaho Pasiuntinys) tapo jiems akivaizdi. Bet atleiskite ir dovanokite (jiems), iki Allahas duos Savo Įsakymą. Iš tiesų, Allahas gali viską. [11]
Hedduun warra kitaabaa irraa ta’an erga amantanii booda kaafiroota taatanii ufduuba isin deebisuu (isin kafarsiisuu) jaalatu (hawwu). waanyoo lubbuu isaanii irraa kan ka'e eega dhugaan ifa isaanii galee booda. dhiifama godhaa, irra dabraa Hanga Rabbiin ajaja Isaa fidutti, Dhugumatti, Rabbiin waan hunda irratti danda’aadha. [39]
Многие из людей Писания желали бы, по зависти, исходящей из их душ, обратить вас после вашей веры в отвергших её — после того как истина стала им ясна. Так прощайте и проявляйте великодушие, пока Аллах не явит Своё повеление. Воистину, Аллах всемогущ над всем сущим.
Многи следбеници Књиге би волели, из своје личне злобе, да вас, након вашег веровања, у невернике врате, након што им је Истина постала јасна. Али, ви опростите и преко тога пређите, док Аллах Своју одлуку не донесе. Аллах, заиста, над свиме има моћ.
Wengi miongoni mwa watu wa Kitabu wanapenda lau wangekurudisheni nyinyi muwe makafiri baada ya kuamini kwenu, kwa sababu ya uhasidi uliomo ndani ya nafsi zao, baada ya kwishawapambanukia haki. Basi sameheni na tupilieni mbali mpaka Mwenyezi Mungu atakapoleta amri yake. Hakika Mwenyezi Mungu ni Muweza mno wa kila kitu.
Många bland skriftens folk önskar, i sin avund, att de åter kunde göra er till otrogna, efter det att ni antagit tron. Detta efter att sanningen blivit tydlig för dem. Men förlåt dem och visa överseende tills Gud kommer med sin befallning. Gud har förvisso makt över allt.
Kitap ehlinden bir çoğu, hak kendilerine apaçık belli olduktan sonra, içlerindeki haset yüzünden, sizi imanınızdan sonra tekrar küfre döndürmeyi arzu ederler. Öyleyse onlara Allah’ın emri gelinceye kadar bırakıp, terk edin. Kendi hallerine bırakınız. Şüphesiz Allah’ın gücü her şeye yeter.
ان اہل کتاب کے اکثر لوگ باوجود حق واضح ہوجانے کے محض حسد وبغض کی بنا پر تمہیں بھی ایمان سے ہٹا دینا چاہتے ہیں، تم بھی معاف کرو اور چھوڑو یہاں تک کہ اللہ تعالیٰاپنا حکم ﻻئے۔ یقیناً اللہ تعالے ہر چیز پر قدرت رکھتا ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read · not authoritative
Easy-read (simplified)alam ta'lam anna llaaha lahu mulku s-samaawaati wal-'ardi wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635ʾalam taʿlam ʾanna llāha lahu mulku s-samāwāti wal-ʾarḍi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
Do you not know that to God belongs the sovereignty of the heavens and the earth, and that apart from God you have no guardian or helper?
Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper
Dost thou not know that God's is the kingdom of the heavens and the earth? nor have ye besides God a patron or a help
Knowest thou not that the dominion of the Heavens and of the Earth is God's? and that ye have neither patron nor helper, save God
Dost thou not know that unto God belongeth the kingdom of heaven and earth? Neither have ye any protector or helper except God
أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)am tureedoona an tas'aloo rasoolakum kamaa su'ila moosaa min qablu waman yatabaddali l-kufra bil-'eemaani faqad dalla sawaa'a s-sabeel
DIN 31635ʾam turīdūna ʾan tasʾalū rasūlakum kamā suʾila mūsā min qablu waman yatabaddali l-kufra bil-ʾīmāni faqad ḍalla sawāʾa s-sabīli
The translators word this verse differently
Or do you want to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has strayed from the right path.
Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road
Do ye wish to question your apostle as Moses was questioned aforetime? but whoso takes misbelief in exchange for faith has erred from the level road
Would ye ask of your apostle what of old was asked of Moses? But he who exchangeth faith for unbelief, hath already erred from the even way
Will ye require of your Apostle according to that which was formerly required of Moses? But he that hath exchanged faith for infidelity, hath already erred from the strait way
2:109 — the verse above
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi inna llaaha bimaa ta'maloona baseer
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi ʾinna llāha bimā taʿmalūna baṣīrun
The translators word this verse differently
And perform the prayer, and give alms. Whatever good you forward for yourselves, you will find it with God. God is Seeing of everything you do.
Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do
Be ye steadfast in prayer, and give alms; and whatsoever good ye send before for your own souls, ye shall find it with God, for God in all ye do doth see
And observe prayer and pay the legal impost: and whatever good thing ye have sent on before for your soul's sake, ye shall find it with God. Verily God seeth what ye do
Be constant in prayer, and give alms; and what good ye have sent before for your souls, ye shall find it with God; surely God seeth that which ye do
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lan yadkhula l-jannata illaa man kaana hoodan aw nasaaraa tilka amaaniyyuhum qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635waqālū lan yadḫula l-ǧannata ʾillā man kāna hūdan ʾaw naṣārā tilka ʾamāniyyuhum qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "None will enter Heaven unless he is a Jew or a Christian." These are their wishes. Say, "Produce your proof, if you are truthful."
And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful
They say, 'None shall enter Paradise save such as be Jews or Christians;' that is their faith. Say thou, 'Bring your proofs, if ye be speaking truth
And they say, "None but Jews or Christians shall enter Paradise:" This is their wish. SAY: Give your proofs if ye speak the truth
They say, verily none shall enter paradise, except they who are Jews or Christians: This is their wish. Say, produce your proof of this, if ye speak truth
4:54
Why this passage is in the study finding 02
أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَٰهُم مُّلْكًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)am yahsudoona n-naasa 'alaa maa aataahumu llaahu min fadlihi faqad aataynaa aala ibraaheema l-kitaaba wal-hikmata wa'aataynaahum mulkan 'azeemaa
DIN 31635ʾam yaḥsudūna n-nāsa ʿalā mā ʾātāhumu llāhu min faḍlihi faqad ʾātaynā ʾāla ʾibrāhīma l-kitāba wal-ḥikmata waʾātaynāhum mulkan ʿaẓīman
Or do they envy the people for what God has given them of His grace? We have given the family of Abraham the Book and wisdom, and We have given them a great kingdom.
Compare translations (4)
Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom
Do they envy man for what God has given of His grace? We have given to Abraham's people the Book and wisdom, and we have given them a mighty kingdom
Envy they other men what God of his bounty hath given them? We gave of old the Scriptures and wisdom to the line of Abraham, and we gave them a grand kingdom
Do they envy other men that which God of his bounty hath given them? We formerly gave unto the family of Abraham a book of revelations and wisdom; and we gave them a great kingdom
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos i kanë zili njerëzit për begatitë që ua ka dhuruar Allahu?! Ne u dhamë pasardhësve të Ibrahimit Librin e Urtësinë dhe u dhamë pushtet të madh.
বরং তারা মানুষদের ((মুহাম্মদ ও তার সাহাবীদের)) হিংসা করে, আল্লাহ স্বীয় অনুগ্রহে তাদেরকে যা (নবুয়ত, ঈমান এবং পৃথিবীতে ক্ষমতা) দিয়েছেন তার কারণে। তাহলে (তারা কেন তাদের হিংসা করে, অথচ) আমরা ইতিমধ্যেই ইবরাহীমের সন্তানদের কিতাব ও হিকমত দিয়েছি, (এটি সেই কিতাবই) এবং আমি তাদেরকে বিশাল রাজ্যও দান করেছিলাম।
I zar ljudima zavide na onome što im je Allah dao iz obilja svoga?! A Mi smo potomcima Ibrahimovim Knjigu i mudrost dali, i dali smo im veliku vlast.
I zar ljudima zavide na onome što im je Allah dao iz obilja svoga?! A Mi smo potomcima Abrahamovim Knjigu i mudrost dali, i dali smo im veliku vlast.
Kaa ɓe añanat yimɓe ɓee (nelaaɗo)Alla juul e mum. Hisna ɗum.)koAlla Okki ɓe kon e Ɓural Makko ? Gooŋɗii Men Okkii ɓeynguure Ibraahiima nden Defte e ganndal (ñeeñal, )Men Okki ɓe Laamu Mawngu.
ან ნუთუ მათ [იუდეველებს] შურთ ადამიანების [მორწმუნეების] იმისთვის, რაც ალლაჰმა უბოძა მათ თავისი სიკეთიდან? ხოლო ჩვენ უკვე ვუბოძეთ იბრაჰიმის მოდგმას წიგნი და სიბრძნე, და მივეცით მათ [იბრაჰიმის შთამომავლებს — დაუდს და სულაიმანს] დიდი ძალაუფლება.
Oder beneiden sie die Menschen um das, was Allah ihnen aus Seiner Huld gegeben hat? Wir gaben bereits der Sippe Ibrahims die Schrift und die Weisheit und gaben ihnen gewaltige Herrschaft.
Ή μήπως (εκείνοι οι Εβραίοι) φθονούν τους ανθρώπους (τον Μωχάμμαντ και τους οπαδούς του) για ό,τι τους έχει δώσει ο Αλλάχ (από αποστολή, καθοδήγηση και δύναμη) από τη γενναιοδωρία Του; Στ' αλήθεια, είχαμε δώσει (πριν) στους απογόνους του Ιμπραήμ (Αβραάμ) το Βιβλίο και τη σοφία και τους παραχωρήσαμε ένα μεγάλο βασίλειο.
बल्कि वे लोगों से[43] उस पर ईर्ष्या करते हैं जो अल्लाह ने उन्हें अपने अनुग्रह से प्रदान किया है। तो हमने (पहले भी) इबराहीम के वंशज को पुस्तक तथा ह़िकमत दी है और हमने उन्हें विशाल राज्य प्रदान किया है।
O invidiano la gente per ciò che Allāh ha loro concesso della Sua grazia? In verità concedemmo alla famiglia di Ibrāhīm il Libro e la Saggezza, e le concedemmo un immenso regno.
54. Arba negi jie pavydi žmonėms (Muchammedui ﷺ ir jo pasekėjams) dėl to, ką Allahas suteikė jiems iš Savo Dosnumo? Tada Mes jau suteikėme Ibrahimo (Abraomo) giminei Knygą ir Al-Hikma (As-Sunna – Dieviškąjį Apreiškimą tiems Pranašams, neužrašytą knygos pavidale), ir suteikėme jiems didelę karalystę.
Moo sila waan Rabbiin tola Isaa irraa namootaaf kenne irratti isaan waanyani? Dhugumatti Nuti maatii Ibraahiimiif kitaabaafi ogummaa kenninee jirra. Mootummaa guddaas isaaniif kenninee jirra.
Или же они завидуют людям за то, что Аллах даровал им от Своей милости? Ведь Мы уже даровали роду Ибрахима Писание и мудрость, и Мы даровали им великую власть.
И зар људима завиде на ономе што им је Аллах дао из обиља свога?! А Ми смо Аврамовим потомцима дали Књигу и мудрост, и дали смо им велику власт.
Au wanawahusudu watu kwa yale aliyowapa Mwenyezi Mungu katika fadhila zake? Basi hakika tuliwapa ukoo wa Ibrahim Kitabu na hekima, na tukawapa ufalme mkubwa.
Eller avundas de andra för det som Gud har skänkt dem av sina gåvor? Vi skänkte Abrahams ätt skriften och visdomen, och vi gav dem ett stort välde.
Yoksa onlar, Allah’ın kendi fazlından insanlara verdiklerine mi hased ediyorlar? Biz, İbrahim’in ailesine kitabı ve hikmeti vermişizdir. Onlara büyük bir mülk (saltanat) verdik.
یا یہ لوگوں سے حسد کرتے ہیں اس پر جو اللہ تعالیٰ نے اپنے فضل سے انہیں دیا ہے[1] ، پس ہم نے تو آل ابراہیم کو کتاب اور حکمت بھی دی ہے اور بڑی سلطنت بھی عطا فرمائی ہے۔
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أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena la'anahumu llaahu waman yal'ani llaahu falan tajida lahu naseeraa
DIN 31635ʾūlāʾika llaḏīna laʿanahumu llāhu waman yalʿani llāhu falan taǧida lahu naṣīran
Those are they whom God has cursed. Whomever God curses, you will find no savior for him.
Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper
These are those whom God has cursed, and whom God has cursed no helper shall he find
These are they whom God hath cursed: and for him whom God hath cursed, thou shalt by on means find a helper
Those are the men whom God hath cursed; and unto him whom God shall curse, thou shalt surely find no helper
أَمْ لَهُمْ نَصِيبٌ مِّنَ ٱلْمُلْكِ فَإِذًا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًا
Easy-read · not authoritative
Easy-read (simplified)am lahum naseebun mina l-mulki fa'idhan laa yu'toona n-naasa naqeeraa
DIN 31635ʾam lahum naṣībun mina l-mulki faʾiḏan lā yuʾtūna n-nāsa naqīran
Or do they own a share of the kingdom? Then they would not give people a speck.
Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone
Shall they have a portion of the kingdom? Why even then they would not give to men a jot
Shall they have a share in the kingdom who would not bestow on their fellow men even the speck in a date stone
Shall they have a part of the kingdom, since even then they would not bestow the smallest matter on men
4:54 — the verse above
فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا
Easy-read · not authoritative
Easy-read (simplified)faminhum man aamana bihi waminhum man sadda 'anhu wakafaa bijahannama sa'eeraa
DIN 31635faminhum man ʾāmana bihi waminhum man ṣadda ʿanhu wakafā biǧahannama saʿīran
The translators word this verse differently
Among them are those who believed in it, and among them are those who held back from it. Hell is a sufficient Inferno.
And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning
And of them are some who believe therein, and of them are some who turn from it, but Hell is flaming enough for them
Some of them believe on the prophet and some turn aside from him: - the flame of Hell is their sufficing punishment
There is of them who believeth on Him; and there is of them who turneth aside from Him: But the raging fire of hell is a sufficient punishment
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo bi'aayaatinaa sawfa nusleehim naaran kullamaa nadijat julooduhum baddalnaahum juloodan ghayrahaa liyadhooqoo l-'adhaaba inna llaaha kaana 'azeezan hakeemaa
DIN 31635ʾinna llaḏīna kafarū biʾāyātinā sawfa nuṣlīhim nāran kullamā naḍiǧat ǧulūduhum baddalnāhum ǧulūdan ġayrahā liyaḏūqū l-ʿaḏāba ʾinna llāha kāna ʿazīzan ḥakīman
Those who reject Our revelations-We will scorch them in a Fire. Every time their skins are cooked, We will replace them with other skins, so they will experience the suffering. God is Most Powerful, Most Wise.
Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise
Verily, those who disbelieve in our signs, we will broil them with fire; whenever their skins are well done, then we will change them for other skins, that they may taste the torment. Verily, God is glorious and wise
Those who disbelieve our signs we will in the end cast into the fire: so oft as their skins shall be well burnt, we will change them for fresh skins, that they may taste the torment. Verily God is Mighty, Wise
Verily those who disbelieve our signs, we will surely cast to be broiled in hell fire; so often as their skins shall be well burned, we will give them other skins in exchange, that they may taste the sharper torment; for God is mighty and wise
45:17
Why this passage is in the study finding 03
وَءَاتَيْنَٰهُم بَيِّنَٰتٍ مِّنَ ٱلْأَمْرِ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aataynaahum bayyinaatin mina l-'amri famaa khtalafoo illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum inna rabbaka yaqdee baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635waʾātaynāhum bayyinātin mina l-ʾamri famā ḫtalafū ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum ʾinna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
And We gave them precise rulings. They fell into dispute only after knowledge came to them, out of mutual rivalry. Your Lord will judge between them on the Day of Resurrection regarding the things they differed about.
Compare translations (4)
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
And we brought them manifest proofs of the affair, and they disputed not until after knowledge had come to them, through mutual envy. Verily, thy Lord will decide between them on the resurrection day concerning that whereon they did dispute
And we gave them clear sanctions for our behests: neither did they differ, through mutual envy, till after they had become possessed of knowledge; but thy Lord will judge between them on the day of resurrection, as to the subject of their disputes
And We gave them plain ordinances concerning the business of religion; neither did they fall to variance, except after that knowledge had come unto them, through envy amongst themselves: But thy Lord will decide the controversy between them, on the day of resurrection, concerning that wherein they disagree
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gjithashtu, Ne u dhamë atyre prova të qarta lidhur me çështjen (e fesë), por ata ranë në kundërshti vetëm pasi u erdhi dituria, nga zilia që kishin mes vete. S'ka dyshim se Zoti yt do të gjykojë ndërmjet tyre në Ditën e Kiametit për gjërat që kundërshtoheshin.
আর আমি তাদেরকে দীনের যাবতীয় বিষয়ে সুস্পষ্ট প্রমাণাদি দিয়েছিলাম। তাদের কাছে (নবী মুহাম্মাদ সম্পর্কে) সঠিক জ্ঞান আসার পরও কেবল পারস্পরিক হিংসা-বিদ্বেষবশত তারা মতবিরোধ করেছিল। তারা যে সব বিষয়ে মতবিরোধ করত তোমার রব কিয়ামতের দিনে সে সব বিষয়ে মীমাংসা করে দিবেন।
I jasne smo im dokaze o vjeri dali, a oni su se podvojili baš onda kad su do saznanja došli, i to zbog neprijateljstva i međusobne zavisti. Gospodar tvoj će im na Kijametskom danu, sigurno, presuditi u vezi s onim u čemu su se razilazili.
I jasne smo im dokaze o vjeri dali, a oni su se podvojili baš onda kad su do saznanja došli, i to zbog neprijateljstva i međusobne zavisti. Gospodar tvoj će im na Sudnjem danu, sigurno, presuditi u vezi s onim u čemu su se razilazili.
Min totti dallillaaji ɓannginooji ɓe luuraani si wonah caggal nde ganndal ari e mum en sabu bewre hakkunde maɓɓe pellet Jooma na ñaawa hakkunde maɓɓe ñande darnga koɓe njeddandiratnoo ko.
და ჩვენ მივეცით მათ [ისრაელის შთამომავლებს] ცხადი სამხილები. და მათ შორის უთანხმოება მხოლოდ მას შემდეგ დაიწყო, როდესაც მოუვიდათ ცოდნა, ურთიერთშურით. ჭეშმარიტად, თქვენი უფალი განიკითხავს მათ შორის აღდგომის დღეს იმის შესახებ, რაზეც ისინი ამქვეყნად ვერ შეთანხმდნენ!
Und Wir haben ihnen klare Beweise in der Angelegenheit (der Religion) gegeben. Sie wurden aber erst dann uneinig, nachdem das Wissen zu ihnen gekommen war - aus Missgunst untereinander. Wahrlich, dein Herr wird am Tag der Auferstehung zwischen ihnen über das entscheiden, worüber sie uneinig zu sein pflegten.
Τους δώσαμε σαφείς αποδείξεις της θρησκείας (και του ερχομού του Μωχάμμαντ), αλλά δε διαφώνησαν μεταξύ τους (σχετικά με τον ερχομό του) παρά μόνο από αδικία (και φθόνο) μεταξύ τους, αφού τους ήρθε η γνώση, (ότι ο Προφήτης στάλθηκε ανάμεσα στους Άραβες και όχι στους ίδιους). Πράγματι, ο Κύριός σου (ω, Μωχάμμαντ) θα κρίνει μεταξύ τους την Ημέρα της Ανάστασης σε ό,τι διαφώνησαν μεταξύ τους.
तथा हमने उन्हें (धर्म के) मामले में स्पष्ट आदेश दिए। फिर उन्होंने अपने पास ज्ञान[6] आ जाने के पश्चात् ही, आपसी द्वेष के कारण विभेद किया। निःसंदेह आपका पालनहार क़ियामत के दिन उनके बीच उस चीज़ के बारे में फ़ैसला कर देगा, जिसमें वे मतभेद किया करते थे।
Demmo loro delle evidenti prove, ma non ne discordarono, per reciproco odio, se non dopo che arrivò loro la conoscenza. In verità, il Giorno della Resurrezione, il tuo Dio giudicherà tra loro sulle loro discordie.
17. ir suteikėme jiems aiškius reikalų įrodymus [apreikšdami jiems Tauratą (Torą)]. Ir jie nesiginčijo tol, kol juos pasiekė žinojimas, per pavydą vienas kitam. Iš tiesų, jūsų Viešpats teis juos Prikėlimo Dieną dėl to, dėl ko jie ginčydavosi.
Shari’aa irraas waan ifa ta’e isaaniif kannine. Erga beekumsi isaanitti dhufee booda malee (waan birootiif) wal hin dhabne, jibbansa gidduu isaanii jiruuf jecha. Dhugumatti, Gooftaan kee Guyyaa Qiyaamaa gidduu isaanitti murteessa waan isaan isa keessatti wal dhabaa turan keessatti.
И Мы даровали им ясные знамения в этом деле. Однако они впали в разногласия только после того, как к ним явилось знание, из-за зависти и взаимного произвола. Воистину, твой Господь рассудит их в День воскресения в том, о чём они пребывали в разногласиях.
И дали смо им јасне доказе о вери, а они су се подвојили баш онда кад им је дошло знање, и то због непријатељства и међусобне зависти. Твој Господар ће, сигурно, да им пресуди на Судњем дану у вези са оним у чему су се разилазили.
Na tukawapa maelezo wazi ya amri. Basi hawakuhitalifiana ila baada ya kuwajia elimu kwa sababu ya uhasidi uliokuwa baina yao. Hakika Mola wako Mlezi atahukumu baina yao Siku ya Kiyama katika mambo waliyokuwa wakihitilafiana.
Vi gav dem även klara bevis för vad som är rätt. Trots det blev de oeniga efter att kunskapen nått dem, baserat på rivalitet som uppstått mellan dem. På uppståndelsens dag ska din Herre döma mellan dem i det de tvistade om.
Din konusunda onlara apaçık deliller vermiştik. Kendilerine ilim geldikten sonra, aralarındaki bağy/zulüm yüzünden anlaşmazlığa düşmüşlerdi. Şüphesiz Rabbin, kıyamet günü aralarında anlaşmazlığa düştükleri konuda hüküm verecektir.
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مَنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa thumma ilaa rabbikum turja'oon
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā ṯumma ʾilā rabbikum turǧaʿūna
Whoever does a good deed, it is for his soul; and whoever commits evil, it is against it; then to your Lord you will be returned.
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back
Whosoever acts aright it is for his own soul, and whosoever does evil it is against it; then unto your Lord shall ye be returned
He who doth that which is right, doth it to his own behoof, and whoso doth evil, doth it to his own hurt. Hereafter, to your Lord shall ye be brought back
Whoso doth that which is right, doth it to the advantage of his own soul; and whoso doth evil, doth it against the same: Hereafter shall ye return unto your Lord
وَلَقَدْ ءَاتَيْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa banee israa'eela l-kitaaba wal-hukma wan-nubuwwata warazaqnaahum mina t-tayyibaati wafaddalnaahum 'alaa l-'aalameen
DIN 31635walaqad ʾātaynā banī ʾisrāʾīla l-kitāba wal-ḥukma wan-nubuwwata warazaqnāhum mina ṭ-ṭayyibāti wafaḍḍalnāhum ʿalā l-ʿālamīna
We gave the Children of Israel the Book, and wisdom, and prophecy; and We provided them with the good things; and We gave them advantage over all other people.
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples
And we did bring the children of Israel the Book and judgment and prophecy, and we provided them with good things, and preferred them above the worlds
To the children of Israel gave we of old the Book and the Wisdom, and the gift of Prophecy, and we supplied them with good things, and privileged them above all peoples
We gave unto the children of Israel the book of the law, and wisdom, and prophecy; and We fed them with good things, and preferred them above all nations
45:17 — the verse above
ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٍ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'alnaaka 'alaa sharee'atin mina l-'amri faattabi'haa walaa tattabi' ahwaa'a lladheena laa ya'lamoon
DIN 31635ṯumma ǧaʿalnāka ʿalā šarīʿatin mina l-ʾamri fāttabiʿhā walā tattabiʿ ʾahwāʾa llaḏīna lā yaʿlamūna
Then We set you upon a pathway of faith, so follow it, and do not follow the inclinations of those who do not know.
And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not
Then we did set thee over a law concerning the affair: follow it then, and follow not the lusts of those who do not know
Afterwards we set thee over our divine law: follow it then: and follow not the wishes of those who have no knowledge
Afterwards We appointed thee, O Mohammed, to promulgate a law concerning the business of religion: Wherefore follow the same, and follow not the desires of those who are ignorant
إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)innahum lan yughnoo 'anka mina llaahi shay'an wa'inna z-zaalimeena ba'duhum awliyaa'u ba'din wallaahu waliyyu l-muttaqeen
DIN 31635ʾinnahum lan yuġnū ʿanka mina llāhi šayʾan waʾinna ẓ-ẓālimīna baʿḍuhum ʾawliyāʾu baʿḍin wallāhu waliyyu l-muttaqīna
The translators word this verse differently
They will not help you against God in any way. The wrongdoers are allies of one another, while God is the Protector of the righteous.
Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil)
Verily, they shall not avail thee against God at all; and, verily, the wrong-doers are patrons of each other, but God is the patron of those who fear
For against God shall they avail thee nothing. And in sooth, the doers of evil are one another's patrons; but the patron of them that fear Him is God himself
Verily they shall not avail thee against God at all: The unjust are the patrons of one another; but God is the patron of the pious
113:5
Why this passage is in the study finding 04
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
Easy-read · not authoritative
Easy-read (simplified)wamin sharri haasidin idhaa hasad
DIN 31635wamin šarri ḥāsidin ʾiḏā ḥasada
And from the evil of an envious when he envies."
Compare translations (4)
And from the evil of the envier when he envieth
and from the evil of the envious when he envies
And against the mischief of the envier when he envieth
and from the mischief of the envious, when he envieth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe nga e keqja e smirëziut kur smiron.
এবং (আশ্রয় চাচ্ছি) হিংসুকের অনিষ্ট থেকে যখন সে হিংসা করে।’
i od zla zavidnika kad zavidi."
i od zla zavidnika kad zavidi."
E bone añaan si o añani.
და შურიანის ბოროტებისგან, როდესაც შურს!
und vor dem Übel eines (jeden) Neidenden, wenn er neidet.“
Και το κακό του ζηλόφθονου όταν ματιάζει.»
तथा ईर्ष्या करने वाले की बुराई से, जब वह ईर्ष्या करे।[2]
e dal male dell’invidioso quando invidia!”
5. ir nuo blogio pavyduolio, kai jis pavydi.“
Hamtuu haasidaa yeroo inni hassadu (waanyu) irraas (Rabbittin maganfadha).”
и от зла завистника, когда он завидует».
и од зла завидника кад завиди.“
Na kutokana na uovu wa mwenye husuda anapohusudu.
och mot den avundsjukes ondska, när avunden griper honom.”
Haset ettiği zaman hasetçinin şerrinden.
اور حسد کرنے والے کی برائی سے بھی جب وه حسد کرے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
Easy-read · not authoritative
Easy-read (simplified)wamin sharri ghaasiqin idhaa waqab
DIN 31635wamin šarri ġāsiqin ʾiḏā waqaba
And from the evil of the darkness as it gathers.
From the evil of the darkness when it is intense
and from the evil of the night when it cometh on
And against the mischief of the night when it overtaketh me
and from the mischief of the night, when it cometh on
وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِى ٱلْعُقَدِ
Easy-read · not authoritative
Easy-read (simplified)wamin sharri n-naffaathaati fee l-'uqad
DIN 31635wamin šarri n-naffāṯāti fī l-ʿuqadi
And from the evil of those who practice sorcery.
And from the evil of malignant witchcraft
and from the evil of the blowers upon knots
And against the mischief of weird women
and from the mischief of women blowing on knots
113:5 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:109, 4:54, 45:17, 113:5, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 5 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. The verse selection, the reading and every finding here are the work done over those four; the divergence figures below are the live measure, computed over all five. Nothing here has been re-read against Itani, and no finding claims his agreement.
How this set was arrived at. Candidates came from a conjunctive word search over the four renderings then cleared, run in mushaf order, qualifying where every probe term was present in at least three of those four. Why each passage is in the study is stated per passage, and is signed with this prose. THE PROBE TERMS WERE NOT RECORDED AT THE TIME AND CANNOT BE REPRODUCED, so that search has not been re-run over five and this restatement does not claim it was. The verse set is therefore exactly the set signed on 5 September 2026, unchanged: no verse was added and none was dropped.
Where the renderings part company, named rather than resolved. The derived divergence measure is computed over all five cleared renderings, Itani included, and is restated here so that this page and every verse page report the same measure. Across this set it runs from band 1 at 113:5 (0.40), where the five stand closest, to band 4 at 2:109 (0.67), where they stand furthest apart. The version signed when four translations were cleared gave band 1 at 113:5 (0.41) and band 5 at 2:109 (0.70); the two endpoint verses are unchanged, the figures are not. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 26 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/