Say, "I have no control over any benefit or harm to myself, except as God wills. Had I known the future, I would have acquired much good, and no harm would have touched me. I am only a warner, and a herald of good news to a people who believe."
What could and couldn't the Prophet do - miracles, the unseen?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:188 Say: FOR MYSELF I HAVE NO POWER TO BENEFIT, NOR POWER TO HURT, save that which God willeth. HAD I KNOWLEDGE OF THE UNSEEN I SHOULD HAVE ABUNDANCE OF WEALTH, AND ADVERSITY WOULD NOT TOUCH ME. I am but a warner. In because it is the fullest denial, and the argument offered against his having hidden knowledge is his own ordinary circumstances. ALSO CARRIED by the study What does the Qur'an say about believing in the unseen (al-ghayb)?, with a different reason there.
- 02 46:9 Say: I am no new thing among the messengers, NOR KNOW I WHAT WILL BE DONE WITH ME OR WITH YOU. I do but follow that which is inspired in me, and I am but a plain warner. In because the ignorance extends to his own fate, which is as far as the denial can go.
- 03 6:109–111 And they swear by God that if a portent came unto them they would believe therein. Say: PORTENTS ARE WITH GOD ONLY... And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, THEY WOULD NOT BELIEVE unless God so willed. In as ONE PASSAGE because it answers the demand for miracles and then says a miracle would not settle it, which is the text's own position on signs.
- 04 29:50 And they say: why are not portents sent down upon him from his Lord? Say: PORTENTS ARE WITH GOD ONLY, AND I AM BUT A PLAIN WARNER. In because it is the standard reply and it is repeated so often that it becomes the Prophet's stated job description.
- 05 6:107 Had God willed, they had not been idolatrous. WE HAVE NOT SET THEE AS A KEEPER OVER THEM, NOR ART THOU RESPONSIBLE FOR THEM. In because it removes responsibility as well as power.
- 06 88:21–22 So remind them, for thou art but a remembrancer. THOU ART NOT AT ALL A WARDER OVER THEM. In as ONE PASSAGE because it states the positive role and its limit in two lines.
In plain wordsEditorial written by the editors, not a translation
The denials in this study are more thorough than most readers expect, and the argument in 7:188 is the one to remember.
Asked about the unseen, the Prophet is instructed to say: I HAVE NO POWER TO BENEFIT OR TO HURT MYSELF, save as God wills - and then, HAD I KNOWLEDGE OF THE UNSEEN I SHOULD HAVE ABUNDANCE OF WEALTH AND ADVERSITY WOULD NOT TOUCH ME. The proof offered that he does not have hidden knowledge is that he is not rich and not spared trouble. It is an argument from his visible circumstances, and it is almost wry.
46:9 goes further: I KNOW NOT WHAT WILL BE DONE WITH ME OR WITH YOU. Not merely ignorant of the world's secrets - ignorant of his own outcome.
On miracles, the reply is fixed and repeated so often that eight near-identical verses are recorded as drops: PORTENTS ARE WITH GOD ONLY, AND I AM BUT A PLAIN WARNER.
6:109-111 is the passage that explains why the demand is refused. People swear that a sign would convince them, and the answer is that IF the angels came and THE DEAD SPOKE and everything were gathered before them, THEY STILL WOULD NOT BELIEVE. The text's position is that the demand for a miracle is not really a request for evidence.
6:107 and 88:22 remove responsibility as well as capacity: thou art not a keeper over them, NOT A WARDER.
The study What does the Qur'an say about the Prophet Muhammad? reached the same conclusion from a different set - the verses naming him are mostly about limits. These are the verses in which he states them himself.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:188, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:188
Why this passage is in the study finding 01
قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa amliku linafsee naf'an walaa darran illaa maa shaa'a llaahu walaw kuntu a'lamu l-ghayba lastakthartu mina l-khayri wamaa massaniya s-soo'u in anaa illaa nadheerun wabasheerun liqawmin yu'minoon
DIN 31635qul lā ʾamliku linafsī nafʿan walā ḍarran ʾillā mā šāʾa llāhu walaw kuntu ʾaʿlamu l-ġayba lastakṯartu mina l-ḫayri wamā massaniya s-sūʾu ʾin ʾanā ʾillā naḏīrun wabašīrun liqawmin yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe
Say, 'I cannot control profit or harm for myself, save what God will. If I knew the unseen I should surely have much that is good, nor would evil touch me; I am but a warner and a herald of good tidings unto a people who believe
SAY: I have no control over what may be helpful or hurtful to me, but as God willeth. Had I the knowledge of his secrets, I should revel in the good, and evil should not touch me. But I am only a warner, and an announcer of good tidings to those who believe
Say, 'I have no power to do good or harm to myself save as God please. And if I had the knowledge of the unseen, I should have secured abundance of good; and evil would not have touched me. I am only a Warner and a bearer of good tidings
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Unë nuk mund t'i bëj vetes as dobi, as dëm, përveç aq sa do Allahu. Vërtet, sikur ta dija të padukshmen, do t'i shtoja të mirat dhe nuk do të më prekte asnjë e keqe. Unë jam vetëm një paralajmërues dhe përgëzues për njerëzit që besojnë.
তুমি বলো: ‘আমি আমার নিজের কোনো উপকার ও ক্ষতির ক্ষমতা রাখি না, তবে আল্লাহ যা চান তা ছাড়া। আর আমি যদি গায়িবের খবর জানতাম, তাহলে আমি অধিক কল্যাণ লাভ করতাম এবং আমাকে কোনো ক্ষতিই স্পর্শ করতো না। আমি তো ঈমানদার সম্প্রদায়ের জন্যে) একজন সতর্ককারী ও সুসংবাদদাতা ছাড়া আর কিছুই নই।
Reci: "Ja ne mogu ni samom sebi neku korist pribaviti, ni od sebe kakvu štetu otkloniti; biva onako kako Allah hoće. A da znadoh nedokučivo, stekao bih mnoga dobra, a zlo bi bilo daleko od mene; ja samo donosim opomene i radosne vijesti ljudima koji vjeruju."
Reci: "Ja ne mogu ni samom sebi neku korist pribaviti, ni od sebe kakvu štetu otkloniti; biva onako kako Allah hoće. A da znadoh nedokučivo, stekao bih mnoga dobra, a zlo bi bilo daleko od mene; ja samo donosim opomene i radosne vijesti ljudima koji vjeruju."
Maaku : "Mi waawanaa hoore-am nafa wanaa lorra, si wanaa ko Alla muuyi. Sinno miɗo anndunoo ko wirnii, mi hebbinorayno moƴƴere, bone kadi memataano kam. mi wonaani si wanaa jeertinoowo e bewlinoowo, wonan de yimɓe gooŋɗinooɓe".
თქვი (ო, მოციქულო): «მე საკუთარი თავისთვის არც სარგებელს ვფლობ და არც ზიანს, გარდა იმისა, რაც ალლაჰს სურს. და რომ მცოდნოდა დაფარული (უხილავი), აუცილებლად გავამრავლებდი ჩემთვის სიკეთეს და ცუდი არაფერი შემეხებოდა. მე ხომ მხოლოდ შემგონებელი ვარ და სასიხარულო მაცნე იმ ხალხისთვის, ვინც ირწმუნებს».
Sag: „Ich verfüge für mich selbst weder Nutzen noch Schaden, außer was Allah will. Und wenn ich das Verborgene wüsste, würde ich mir fürwahr viel Gutes verschaffen, und Schlechtes würde mich nicht treffen. Ich bin ja nur ein Warner und ein Frohbote für Leute, die glauben.“
Πες (ω, Μωχάμμαντ): «Δεν έχω καμιά δύναμη να φέρω όφελος για τον εαυτό μου, ούτε να αποτρέψω κακό από τον εαυτό μου, παρά μόνο ό,τι θέλει ο Αλλάχ. Αν γνώριζα τα αόρατα, θα εξασφάλιζα για τον εαυτό μου άφθονα καλά, και κανένα κακό δε θα με άγγιζε. Πράγματι, δεν είμαι παρά μόνο ένας προειδοποιητής, και ένας Αγγελιαφόρος χαρμόσυνων ειδήσεων για τους ανθρώπους που πιστεύουν.»
आप कह दें कि मैं अपने लिए किसी लाभ और हानि का मालिक नहीं हूँ, परंतु जो अल्लाह चाहे। और यदि मैं ग़ैब (परोक्ष) का ज्ञान रखता होता, तो अवश्य बहुत अधिक भलाइयाँ प्राप्त कर लेता और मुझे कोई कष्ट नहीं पहुँचता। मैं तो केवल उन लोगों को सावधान करने वाला तथा शुभ सूचना देने वाला हूँ, जो ईमान (विश्वास) रखते हैं।
Di’: «Non possiedo per me né bene né male ﴿قُلْ لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا﴾, tranne quello che vuole Allāh ﴿إِلَّا مَا شَاءَ اللَّهُ﴾. Se avessi conoscenza dell’Ignoto, mi sarei certo riempito di beni, e non mi avrebbe preso alcun male! Io sono soltanto un ammonitore e un annunciatore per un popolo credente!”
188. Sakyk (Muchammedai ﷺ): „Aš neturiu jokios galios padėti ar pakenkti sau, išskyrus taip, kaip Allahas nori. Jei aš žinočiau apie Ghaib (Nematomą), aš užsitikrinčiau sau gausybę turto ir joks blogis manęs nepaliestų. Tačiau, aš esu tik perspėtojas ir gerų žinių nešėjas žmonėms, kurie tiki.“
Jedhi "Ani lubbuu tiyyaaf faayidaas ta’ee miidhaa fiduu (faaydaa fiduufii miidhaa deebisuu) hin danda'u waan Rabbiin fedhe malee, Odoon kanin waan fagoo (ghaybii) beeku ta'ee, silaa toltuu irraan baay'ifadha; hamtuun na hin tuqu ture, Ani ummata amananiif akeekkachiisaafi gammachiisaa malee hintaane".
Скажи: «Я не владею для себя ни пользой, ни вредом, кроме того, что пожелает Аллах. Если бы я знал сокровенное, то приумножил бы себе из блага, и меня не коснулось бы дурное. Я — не кто иной, как предостерегающий и благовестник для людей, которые веруют».
Реци: „Ја не могу да прибавим ни самом себи неку корист, ни да отклоним од себе какву штету; бива онако како хоће Аллах. А када бих знао оно што је недокучиво чулима, стекао бих многа добра, а зло би било далеко од мене; ја само доносим опомене и радосне вести људима који верују.“
Sema: Siimilikii nafsi yangu manufaa wala madhara, isipokuwa apendavyo Mwenyezi Mungu. Na lau kuwa ninayajua ya ghaibu, ningalitenda mema sana, wala ubaya usingenigusa. Mimi si chochote ila ni mwonyaji na mbashiri kwa kaumu wanaoamini.
Säg: ”Jag äger varken makt att tillfoga nytta eller skada för mig själv, utöver vad Gud vill. Om jag kände till det fördolda hade jag samlat rikligt av det goda, och inget ont hade drabbat mig. Jag är bara en förkunnare av varningar och glädjebudskap för folk som tror.”
De ki: “Ben kendim için Allah’ın (benim hakkımda) dilediğinden başka ne bir fayda sağlayabilirim, ne de bir zarar. Eğer ben gaybı bilseydim, hayır yapmayı arttırırdım ve bana bir kötülük de dokunmazdı. Ben sadece iman eden bir toplum için uyarıcı ve müjdeciyim.
آپ فرما دیجئے کہ میں خود اپنی ذات خاص کے لیے کسی نفع کا اختیار نہیں رکھتا اور نہ کسی ضرر کا، مگر اتنا ہی کہ جتنا اللہ نے چاہا ہو اور اگر میں غیب کی باتیں جانتا ہوتا تو میں بہت سے منافع حاصل کر لیتا اور کوئی نقصان مجھ کو نہ پہنچتا میں تو محض ڈرانے واﻻ اور بشارت دینے واﻻ ہوں ان لوگوں کو جو ایمان رکھتے ہیں۔[1]
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مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Easy-read · not authoritative
Easy-read (simplified)man yudlili llaahu falaa haadiya lahu wayadharuhum fee tughyaanihim ya'mahoon
DIN 31635man yuḍlili llāhu falā hādiya lahu wayaḏaruhum fī ṭuġyānihim yaʿmahūna
The translators word this verse differently
Whomever God misguides has no guide. And He leaves them blundering in their transgression.
Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy
He whom God leads astray there is no guide for him! He leaves them in their rebellion, blindly wandering on
No other guide for him whom God shall mislead! He will leave them distraught in their wanderings
Whomsoever God adjudges astray, there can be no guide for him. And He leave such in their transgression, wandering in distraction
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa qul innamaa 'ilmuhaa 'inda rabbee laa yujalleehaa liwaqtihaa illaa huwa thaqulat fee s-samaawaati wal-'ardi laa ta'teekum illaa baghtatan yas'aloonaka ka'annaka hafiyyun 'anhaa qul innamaa 'ilmuhaa 'inda llaahi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā qul ʾinnamā ʿilmuhā ʿinda rabbī lā yuǧallīhā liwaqtihā ʾillā huwa ṯaqulat fī s-samāwāti wal-ʾarḍi lā taʾtīkum ʾillā baġtatan yasʾalūnaka kaʾannaka ḥafiyyun ʿanhā qul ʾinnamā ʿilmuhā ʿinda llāhi walākinna ʾakṯara n-nāsi lā yaʿlamūna
They ask you about the Hour, "When will it come?" Say, "Knowledge of it rests with my Lord. None can reveal its coming except He. It weighs heavily on the heavens and the earth. It will not come upon you except suddenly." They ask you as if you are responsible for it. Say, "Knowledge of it rests with God," but most people do not know.
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not
They will ask you about the Hour, for what time it is fixed? - say, 'The knowledge thereof is only with my Lord; none shall manifest it at its time but He; it is heavy in the heavens and the earth, it will not come to you save on a sudden.' They will ask as though thou wert privy to it, say, 'The knowledge thereof is only with God,' - but most folk do not know
They will ask thee of the Hour - for what time is its coming fixed? SAY: The knowledge of it is only with my Lord: none shall manifest it in its time but He: it is the burden of the Heavens and of the Earth: not otherwise than on a sudden will it come on you. They will ask thee as if thou wast privy to it: SAY: The knowledge of it is with none but God. But most men know not this
They ask thee about the Hour; 'When it will come to pass?' Say, 'The knowledge thereof is only with my Lord. None can manifest it at its time but He. It lies heavy on the heavens and the earth. It shall not come upon you but of a sudden.' They ask thee as if thou were well-acquainted therewith. Say, 'The knowledge thereof is only with God; but most men do not know
7:188 — the verse above
هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِۦ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee khalaqakum min nafsin waahidatin waja'ala minhaa zawjahaa liyaskuna ilayhaa falammaa taghashshaahaa hamalat hamlan khafeefan famarrat bihi falammaa athqalat da'awaa llaaha rabbahumaa la'in aataytanaa saalihan lanakoonanna mina sh-shaakireen
DIN 31635huwa llaḏī ḫalaqakum min nafsin wāḥidatin waǧaʿala minhā zawǧahā liyaskuna ʾilayhā falammā taġaššāhā ḥamalat ḥamlan ḫafīfan famarrat bihi falammā ʾaṯqalat daʿawā llāha rabbahumā laʾin ʾātaytanā ṣāliḥan lanakūnanna mina š-šākirīna
It is He who created you from a single person, and made from it its mate, that he may find comfort with her. Then, when he has covered her, she conceives a light load, and she carries it around. But when she has grown heavy, they pray to God their Lord, "if You give us a good child, we will be among the thankful."
He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful
He it is who created you from one soul, and made therefrom its mate to dwell therewith; and when he covered her she bore a light burden and went about therewith; but when it grew heavy they called on God, Lord of them both, 'Surely if thou givest us a rightly-shaped child we shall of a surety be of those who thank
He it is who hath created you from a single person, and from him brought forth his wife that he might dwell with her: and when he had known her, she bore a light burden, and went about with it; and when it became heavy, they both cried to God their Lord, "If thou give us a perfect child we will surely be of the thankful
He it is Who created you from a single soul and made therefrom its mate, that he might find comfort in her. And when he knows her, she bears a light burden and goes about with it. And when she grows heavy, they both pray to God, their Lord, saying, 'If thou gives us a good child, we will surely be of the thankful
فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa aataahumaa saalihan ja'alaa lahu shurakaa'a feemaa aataahumaa fata'aalaa llaahu 'ammaa yushrikoon
DIN 31635falammā ʾātāhumā ṣāliḥan ǧaʿalā lahu šurakāʾa fīmā ʾātāhumā fataʿālā llāhu ʿammā yušrikūna
But when He has given them a good child, they attribute partners to Him in what He has given them. God is exalted above what they associate.
But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him)
And when He gave them both a rightly-shaped child they joined partners with Him for that which He had given them, but exalted be God above that which they associate with Him
Yet when God had given them a perfect child, they joined partners with Him in return for what he had given them. But high is God above the partners they joined with Him
But when He gives them a good child, they associate with Him partners in respect of that which He has given them. But exalted is God far above what they associate with Him
46:9
Why this passage is in the study finding 02
قُلْ مَا كُنتُ بِدْعًا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)qul maa kuntu bid'an mina r-rusuli wamaa adree maa yuf'alu bee walaa bikum in attabi'u illaa maa yoohaa ilayya wamaa anaa illaa nadheerun mubeen
DIN 31635qul mā kuntu bidʿan mina r-rusuli wamā ʾadrī mā yufʿalu bī walā bikum ʾin ʾattabiʿu ʾillā mā yūḥā ʾilayya wamā ʾanā ʾillā naḏīrun mubīnun
Say, "I am not different from the other messengers; and I do not know what will be done with me, or with you. I only follow what is inspired in me, and I am only a clear warner."
Compare translations (4)
Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner
Say, 'I am not an innovator among the apostles; nor do I know what will be done with me or with you if I follow aught but what I am inspired with; nor am I aught but a plain warner
SAY: I am no apostle of new doctrines: neither know I what will be done with me or you. Only what is revealed to me do I follow, and I am only charged to warn openly
Say, I am not singular among the apostles; neither do I know what will be done with me or with you hereafter: I follow no other than what is revealed unto me; neither am I any more than a public warner
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Unë nuk jam i pari prej të dërguarve dhe nuk e di çfarë do të ndodhë me mua ose me ju. Unë ndjek vetëm atë që më shpallet dhe unë jam vetëm një paralajmërues i qartë."
বলো, ‘আমি রাসূলদের মধ্যে নতুন নই (১) । আর আমি জানি না আমার ও তোমাদের ব্যাপারে কী আচরণ করা হবে। আমার প্রতি যা ওহী করা হয়, আমি কেবল তারই অনুসরণ করি। আর আমি একজন সুস্পষ্ট সতর্ককারী মাত্র।’
Reci: “Ja nisam prvi poslanik i ne znam šta će biti sa mnom ili s vama. Ja slijedim samo ono što mi se objavljuje i samo sam dužan otvoreno opominjati.”
Reci: “Ja nisam prvi poslanik i ne znam što će biti sa mnom ili s vama. Ja slijedim samo ono što mi se objavljuje i samo sam dužan otvoreno opominjati.”
Maaku: "Mi wonaa adano e Nulaaɓe ɓeen; mi anndaa kadi ko waɗetee mi, maa ko waɗeteɗon. Mi jokkaa si wonaa ko wahayinaa kon e am; mi laataaki si wonaa jeertinoowo ɓanngina".
თქვი (ო, შუამავალო): «მე არ ვარ სიახლე [პირველი] შუამავალთა შორის (რომლებიც ალლაჰმა გაგზავნა ხალხთან), და არ ვიცი, რა მოხდება ჩემთან და თქვენთან (ამქვეყნად). მე მხოლოდ იმას მივყვები, რაც ჩემთვისაა შთაგონებული; და მე მხოლოდ ცხადი გამაფრთხილებელი ვარ».
Sag: „Ich bin nicht der Neubeginn (und der erste) unter den Gesandten, und ich weiß nicht, was mit mir, und auch nicht, was mit euch geschehen wird. Ich folge nur dem, was mir (als Offenbarung) eingegeben wird, und ich bin nur ein deutlicher Warner.“
Πες (ω, Προφήτη): «Δεν είμαι ο πρώτος Αγγελιαφόρος (για να σας φανεί περίεργο το κάλεσμα μου προς εσάς), ούτε ξέρω τι θα συμβεί σε μένα ή σε σας (στο μέλλον στην εγκόσμια ζωή). Δεν ακολουθώ παρά μόνο ό,τι μου αποκαλύπτεται, και δεν είμαι παρά ένας προειδοποιητής που προειδοποιεί με ξεκάθαρο τρόπο.»
आप कह दें कि मैं रसूलों में से कोई अनोखा (रसूल) नहीं हूँ और न मैं यह जानता हूँ कि मेरे साथ क्या किया जाएगा[6] और न (यह कि) तुम्हारे साथ क्या (किया जाएगा)। मैं तो केवल उसी का अनुसरण करता हूँ जो मेरी ओर वह़्य (प्रकाशना) की जाती है और मैं तो केवल खुला डराने वाला हूँ।
Di’: «Io non sono un’eccezione tra i Messaggeri, e non so che ne sarà di me e di voi: io seguo solo ciò che mi è stato ispirato e sono solo un chiaro ammonitore».
9. Sakyk: „Aš nesu pirmasis (Dievo) pasiuntinys, ir aš nežinau, kas bus padaryta su jumis ar su manimi. Aš teseku tuo, kas yra man atskleista, ir tesu tas, kuris aiškiai perspėja.“
(Yaa Muhammad!) jedhi: “Ani ergamtoota irraa isa jalaqabaatii (kan fakkii hinqabnee) miti. Waan anaafi isin irratti dalagamuuf jiru hin beeku. Waan gara kiyyatti wahyii godhamu malee (wanta biraa) hin hordofu. Ani sodaachisaa ifa bahaadha malee waan biraatii miti.”
Скажи: «Я не [являюсь] чем-то небывалым среди посланников, и я не знаю, что будет со мной и с вами. Я следую лишь тому, что внушается мне, и я — лишь ясный предостерегающий».
Реци: „Ја нисам први посланик и не знам шта ће да буде са мном или са вама; ја следим само оно што ми се објављује, и ја сам само јасни опомињач.“
Sema: 'Mimi si kitu kigeni miongoni mwa Mitume. Wala sijui nitakavyofanywa mimi wala nyinyi. Mimi nafuata niliyofunuliwa tu kwa Wahyi, wala mimi si chochote ila ni mwonyaji wa wazi wazi.'
Säg: ”Jag är inte det första sändebudet och jag vet inte vad som ska hända mig eller er. Jag följer bara det som uppenbaras för mig och jag är endast en klar varnare.”
De ki: "Ben, rasullerin ilki değilim. Bana ve size neler yapılacak bilmiyorum. Ben, ancak bana vahyedilene tabi oluyorum. Ben, apaçık bir uyarıcıdan başka bir şey değilim."
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa bayyinaatin qaala lladheena kafaroo lilhaqqi lammaa jaa'ahum haadhaa sihrun mubeen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā bayyinātin qāla llaḏīna kafarū lilḥaqqi lammā ǧāʾahum hāḏā siḥrun mubīnun
When Our revelations are recited to them, plain and clear, those who disbelieve say of the truth when it has come to them, "This is obviously magic."
And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic
And when our evident signs are recited to them, those who misbelieve say of the truth when it comes to them, 'This is obvious magic
And when our clear signs are recited to them, they who believe not say of the truth when it cometh to them, "This is plain sorcery
When our evident signs are rehearsed unto them, the unbelievers say of the truth, when it cometh unto them, this is a manifest piece of sorcery
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَلَا تَمْلِكُونَ لِى مِنَ ٱللَّهِ شَيْـًٔا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِۦ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)am yaqooloona ftaraahu qul ini ftaraytuhu falaa tamlikoona lee mina llaahi shay'an huwa a'lamu bimaa tufeedoona feehi kafaa bihi shaheedan baynee wabaynakum wahuwa l-ghafooru r-raheem
DIN 31635ʾam yaqūlūna ftarāhu qul ʾini ftaraytuhu falā tamlikūna lī mina llāhi šayʾan huwa ʾaʿlamu bimā tufīḍūna fīhi kafā bihi šahīdan baynī wabaynakum wahuwa l-ġafūru r-raḥīmu
Or do they say, "He invented it himself"? Say, "If I invented it myself, there is nothing you can do to protect me from God. He knows well what you are engaged in. He is sufficient witness between me and you. He is the Forgiver, the Merciful."
Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful
Or do they say, 'He has forged it?' Say, 'If I have forged ye cannot obtain for me aught from God; He knows best what ye utter concerning it; He is witness enough between me and you, and He is the forgiving, the merciful
Will they say, "He hath devised It?" SAY: If I have devised the Koran, then not one single thing shall ye ever obtain for me from God! He best knoweth what ye utter in its regard! Witness enough is He between me and you! And He is the Gracious, the Merciful
Will they say, Mohammed hath forged it? Answer, if I have forged it, verily ye shall not obtain for me any favour from God: He well knoweth the injurious language which ye utter concerning it: He is a sufficient witness between me and you; and He is gracious and merciful
46:9 — the verse above
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in kaana min 'indi llaahi wakafartum bihi washahida shaahidun min banee israa'eela 'alaa mithlihi fa'aamana wastakbartum inna llaaha laa yahdee l-qawma z-zaalimeen
DIN 31635qul ʾaraʾaytum ʾin kāna min ʿindi llāhi wakafartum bihi wašahida šāhidun min banī ʾisrāʾīla ʿalā miṯlihi faʾāmana wastakbartum ʾinna llāha lā yahdī l-qawma ẓ-ẓālimīna
Say, "Have you considered? What if it is from God and you disbelieve in it? A witness from the Children of Israel testified to its like, and has believed, while you turned arrogant. God does not guide the unjust people."
Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk
Say, 'Have ye considered, if it is from God and ye have disbelieved therein, and a witness from the children of Israel testifies to the conformity of it, and he believes while ye are too big with pride? Verily, God guides not the unjust people
SAY: What think ye? If this Book be from God, and ye believe it not, and a witness of the children of Israel witness to its conformity with the Law, and believe, while ye proudly disdain it . . . ? Ah! God guideth not the people guilty of such a wrong
Say, what is your opinion? If this book be from God, and ye believe not therein; and a witness of the children of Israel bear witness to its consonancy with the law, and believeth therein; and ye proudly reject the same: Are ye not unjust doers? Verily God directeth not unjust people
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ لَوْ كَانَ خَيْرًا مَّا سَبَقُونَآ إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا۟ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكٌ قَدِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lilladheena aamanoo law kaana khayran maa sabaqoonaa ilayhi wa'idh lam yahtadoo bihi fasayaqooloona haadhaa ifkun qadeem
DIN 31635waqāla llaḏīna kafarū lillaḏīna ʾāmanū law kāna ḫayran mā sabaqūnā ʾilayhi waʾiḏ lam yahtadū bihi fasayaqūlūna hāḏā ʾifkun qadīmun
Those who disbelieve say to those who believe, "If it were anything good, they would not have preceded us to it." And since they were not guided by it, they will say, "This is an ancient lie."
And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie
And those who misbelieve say of those who believe, 'If it had been good, they would not have been beforehand with us therein;' and when they are not guided thereby, then will they say, 'This is an old-fashioned lie
But the infidels say of the believers, "If it were a good Book they would not have been before us in believing it:" And not having submitted to guidance, they proceed to say, "It is an old lying legend
But those who believe not, say of the true believers, if the doctrine of the Koran had been good, they had not embraced the same before us. And when they are not guided thereby, they say, this is an antiquated lie
6:109–111
Why this passage is in the study finding 03
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا ٱلْـَٔايَٰتُ عِندَ ٱللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in jaa'athum aayatun layu'minunna bihaa qul innamaa l-'aayaatu 'inda llaahi wamaa yush'irukum annahaa idhaa jaa'at laa yu'minoon
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ǧāʾathum ʾāyatun layuʾminunna bihā qul ʾinnamā l-ʾāyātu ʿinda llāhi wamā yušʿirukum ʾannahā ʾiḏā ǧāʾat lā yuʾminūna
They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, "The miracles are only with God." But how do you know? Even if it did come, they still would not believe.
Compare translations (4)
And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe
They swore by God with their most strenuous oath, that if there come to them a sign they will indeed believe therein. Say, 'Signs are only in God's hands;- but what will make you understand that even when one has come, they will not believe
With their most solemn oath have they sworn by God, that if a sign come unto them they will certainly believe it; SAY: Signs are in the power of God alone; and He teacheth you not thereby, only because when they were wrought, ye did not believe
And they swear by God their strongest oaths that if there came to them a Sign, they would surely believe therein. Say, 'Surely, Signs are with God. And what should make you know that when the signs come, they will not believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Easy-read · not authoritative
Easy-read (simplified)wanuqallibu af'idatahum wa'absaarahum kamaa lam yu'minoo bihi awwala marratin wanadharuhum fee tughyaanihim ya'mahoon
DIN 31635wanuqallibu ʾafʾidatahum waʾabṣārahum kamā lam yuʾminū bihi ʾawwala marratin wanaḏaruhum fī ṭuġyānihim yaʿmahūna
And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion.
Compare translations (4)
We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy
We will overturn their hearts and their eye-sights, even as they believed not at first; and we will leave them, in their rebellion, blindly wandering on
And we will turn their hearts and their eyes away from the truth, because they did not believe therein at first, and we will leave them in their transgressions, wandering in perplexity
And We shall confound their hearts and their eyes, for they believe not therein the first time, and We shall leave them in their transgression to wander in distraction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw annanaa nazzalnaa ilayhimu l-malaa'ikata wakallamahumu l-mawtaa wahasharnaa 'alayhim kulla shay'in qubulan maa kaanoo liyu'minoo illaa an yashaa'a llaahu walaakinna aktharahum yajhaloon
DIN 31635walaw ʾannanā nazzalnā ʾilayhimu l-malāʾikata wakallamahumu l-mawtā waḥašarnā ʿalayhim kulla šayʾin qubulan mā kānū liyuʾminū ʾillā ʾan yašāʾa llāhu walākinna ʾakṯarahum yaǧhalūna
Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless God wills; but most of them are ignorant.
Compare translations (4)
And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant
And had we sent down unto them the angels, or the dead had spoken to them, or we had gathered everything unto them in hosts, they would not have believed unless that God pleased - but most of them are ignorant
And though we had sent down the angels to them, and the dead had spoken to them, and we had gathered all things about them in tribes, they had not believed, unless God had willed it! but most of them do not know it
And though We had sent down angels unto them, and the dead had spoken unto them, and We had gathered together before them all things in one view; they would not have believed, unless God had so pleased: But the greater part of them know it not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
6:109 Ata betoheshin fuqishëm në Allahun se, nëse u vjen ndonjë mrekulli, ata me siguri do ta besojnë. Thuaju: "Mrekullitë janë vetëm tek Allahu." E çfarë ju bën ta dini se, kur t'u vijnë ato, ata do të besojnë?
6:110 Ne do t'ua largojmë zemrat dhe sytë e tyre (nga e vërteta), ashtu siç nuk e besuan atë herën e parë dhe do t'i lëmë të bredhin verbërisht në humbjen e tyre.
6:111 Edhe sikur t'ua zbritnim melekët e t'u flisnin atyre të vdekurit dhe t'i mblidhnim të gjitha gjërat para (syve të) tyre, ata nuk do të besonin, përveç nëse do të donte Allahu. Por, shumica e tyre nuk dinë.
6:109 আর তারা আল্লাহর নামে কঠোর শপথ করে বলে: তাদের কাছে যদি কোন নিদর্শন আসত, তবে তারা অবশ্যই তার ওপর ঈমান আনত। বলো: ‘নিদর্শন তো আল্লাহর কাছেই।’ আর তোমাদের কীভাবে বুঝানো যাবে যে, তাএলেও তারা ঈমান আনবে না!
6:110 আর আমি তাদের অন্তরসমূহ ও দৃষ্টিসমূহ উল্টিয়ে দিবো, যেমন তারা আলকুরআনের প্রতি প্রথমবারে ঈমান আনেনি। আর আমি তাদেরকে তাদের বাড়াবাড়ি করার মধ্যে বিভ্রান্তের মতো ঘুরে বেড়ানোর জন্যে ছেড়ে দিবো।
6:111 আর যদি আমি তাদের নিকট ফিরিশতা নাযিল করতাম এবং মৃতরা তাদের সাথে কথা বলত আর তাদের সামনে সবকিছু এনেও যদি হাজির করতাম, তবুও তারা ঈমান আনতো না, তবে আল্লাহ চাইলে ভিন্ন কথা। কিন্তু তাদের অধিকাংশই মূর্খ।
6:109 Oni se zaklinju Allahom, najjačom zakletvom, da će, ako im dođe kakvo znamenje, sigurno, zbog njega vjernici postati. Reci: “Sva su znamenja samo u Allaha!” A šta vi znate, možda bi oni, kada bi im ona došla, vjernici postali?
6:110 A mi srca njihova i oči njihove okrećemo, pa neće vjerovati kao što nisu vjerovali ni prvi put, i ostavljamo ih da u osionosti svojoj lutaju smeteni.
6:111 Kad bismo im meleke poslali, i kad bi im mrtvi progovorili, i kad bismo pred njih sve dokaze sabrali – oni, opet, ne bi vjerovali, osim ako bi Allah htio, ali većina njih ne zna.
6:109 Oni se zaklinju Allahom, najjačom zakletvom, da će, ako im dođe kakvo znamenje, sigurno, zbog njega vjernici postati. Reci: “Sva su znamenja samo u Allaha!” A što vi znate, možda bi oni, kada bi im ona došla, vjernici postali?
6:110 A mi srca njihova i oči njihove okrećemo, pa neće vjerovati kao što nisu vjerovali ni prvi put, i ostavljamo ih da u osionosti svojoj lutaju smeteni.
6:111 Kad bismo im anđele poslali, i kad bi im mrtvi progovorili, i kad bismo pred njih sve dokaze sabrali - oni, opet, ne bi vjerovali, osim ako bi Allah htio, ali većina njih ne zna.
6:109 Ɓe ngooɗnirii Alla hattirde gooɗnooje maɓɓe : si Aaya arii e maɓɓe, maa ɓe gooŋɗin mo. Maaku : "nganndee Aayeeje ɗe ko ka Alla woni". E ko so'ini on won de si ɗe ngarii, ɓe gooŋɗintaa?
6:110 Min mbaylitiray ɓerɗe maɓɓe e jiiɗe maɓɓe, wano ɓe gooŋɗiniraani ɗe ka arannde laawol ; min ngacca ɓe e bewre maɓɓe heɓe mbeema.
6:111 Sinno Minn njippinno e maɓɓe maleykaaji, maayɓe ɓeen njeewtidi e maɓɓe, min moooɓi e maɓɓe kala huunde yeeso maɓɓe ; ɓe laatotanooko gooŋɗinɓe si wonaa nde Alla Muuyi. Kono ko ɗuuɗi e maɓɓe hino majjaa.
6:109 და ფიცს დებდნენ ისინი ალლაჰზე — თავიანთი ყველაზე ძლიერი ფიცით — რომ, თუ მათთან მოვა ნიშანი [სასწაული], უთხარი (მათ) (ო, მუჰამმად): «სასწაულები ალლაჰთანაა (და არა ჩემთან)». და რა გაძლევთ თქვენ (ო, მორწმუნენო) ცოდნას, რომ როცა ისინი მოვლენ, ისინი [მრავალღმერთიანები] ირწმუნებენ ან არ ირწმუნებენ?
6:110 და ჩვენ ვაბრუნებთ მათ გულებსა და მზერას, და (თუნდაც ვუჩვენოთ მათ ისეთი სასწაულები, რასაც ისინი ითხოვენ), ისინი მაინც არ ირწმუნებენ, როგორც პირველად არ ირწმუნეს. და ვტოვებთ მათ ბრმად ხეტიალში თავიანთ უსაზღვრო გზააბნეულობაში.
6:111 ۞ და თუკი ჩვენ მათთან ჩამოვუშვებდით ანგელოზებს, და ელაპარაკებოდნენ მათ მკვდრები, და შევკრებდით მათ წინაშე ყველაფერს პირისპირ (აშკარად), ისინი მაინც არ ირწმუნებდნენ, თუ არა ის, რასაც ალლაჰი ინებებს. მაგრამ მათი უმეტესობა უმეცარია.
6:109 Und sie haben bei Allah ihren kräftigsten Eid geschworen, sie würden, wenn nur ein Zeichen zu ihnen käme, ganz gewiss daran glauben. Sag: „Nur bei Allah sind die Zeichen.“ Was sollte euch auch merken lassen, dass, wenn es tatsächlich käme, sie doch nicht glauben?
6:110 Und Wir kehren ihre Herzen und ihre Blicke um, so wie sie das erste Mal nicht daran geglaubt haben. Und Wir lassen sie in ihrer Auflehnung umherirren.
6:111 Und würden Wir auch zu ihnen die Engel hinabsenden, die Toten würden zu ihnen sprechen und Wir alle Dinge vor ihren Augen versammelt hätten, sie würden unmöglich glauben, es sei denn, Allah würde es wollen. Und die meisten von ihnen sind unwissend.
6:109 Ορκίστηκαν (οι ειδωλολάτρες) με το Όνομα του Αλλάχ με πολύ ζήλο στον όρκο τους, ότι αν τους ερχόταν ένα σημάδι (απ' αυτά που πρότειναν στον Προφήτη), σίγουρα θα πίστευαν σ' αυτό (το σημάδι). Πες (ω, Προφήτη): «(Δεν έχω τα σημάδια, αλλά) μόνο ο Αλλάχ που έχει τα σημάδια (και τα στέλνει όποτε θέλει).» Πώς να ξέρετε (ω, πιστοί), ότι ακόμα κι αν τους ερχόταν (στους ειδωλολάτρες, το σημάδι όπως πρότειναν), πάλι δε θα πίστευαν! (Αλλά θα έμεναν στην απιστία τους, επειδή αυτοί δεν θέλουν την καθοδήγηση)!
6:110 Και στρέφουμε τις καρδιές και τα μάτια τους μακριά (από την αλήθεια και την καθοδήγηση) όπως αρνήθηκαν να πιστέψουν σ' αυτό (το Κορ’άν) την πρώτη φορά, και τους αφήνουμε στην πλάνη (και την απιστία) τους, σαστισμένους.
6:111 Ακόμα κι αν (τους στέλναμε τα σημάδια όπως πρότειναν, και) τους στέλναμε τους αγγέλους, και τους μιλούσαν οι νεκροί (και τους επιβεβαίωναν ότι είσαι ο Αγγελιαφόρος του Αλλάχ), και μαζεύαμε μπροστά τους τα πάντα (που πρότειναν), δε θα πίστευαν, εκτός αν το ήθελε ο Αλλάχ, αλλά οι περισσότεροι απ' αυτούς δεν το γνωρίζουν (και γι' αυτό δε στρέφονται στον Αλλάχ για να τους καθοδηγήσει).
6:109 और उन्होंने अपनी मज़बूत क़समें खाते हुए अल्लाह की क़सम खाई कि निःसंदेह यदि उनके पास कोई आयत (निशानी) आई, तो वे उसपर अवश्य ही ईमान लाएँगे। आप कह दें : आयतें (निशानियाँ) तो केवल अल्लाह के पास हैं और (ऐ ईमान वालो!) तुम्हें क्या पता कि निःसंदेह वे निशानियाँ जब आ जाएँगी, तो वे ईमान नहीं लाएँगे।[69]
6:110 और हम उनके दिलों और उनकी आँखों को फेर देंगे[70], जैसे वे पहली बार इस (क़ुरआन) पर ईमान नहीं लाए और हम उन्हें छोड़ देंगे, अपनी सरकशी में भटकते फिरेंगे।
6:111 और यदि हम उनकी ओर फ़रिश्ते उतार देते और उनसे मुर्दे बातें करते और हम प्रत्येक चीज़ उनके सामने लाकर इकट्ठा कर देते, तो भी वे ऐसे न थे कि ईमान लाते, परंतु यह कि अल्लाह चाहे, लेकिन उनमें से अधिकतर लोग अज्ञानता से काम लेते हैं।
6:109 Eppure hanno fatto un solenne giuramento su Allāh che, se fosse venuto loro un Segno, ci avrebbero creduto. Di’: «In verità i Segni sono di Allāh, e chi vi dice che, se venissero, non ci crederebbero?»
6:110 E sconvolgeremo i loro animi e la loro vista, come quando non ci hanno creduto la prima volta, e li lasceremo vagare ciecamente nella loro trasgressione.
6:111 Se avessimo fatto scendere su di loro gli angeli, e avessero parlato loro i morti, e avessimo riunito davanti a loro ogni cosa evidente, non avrebbero creduto se non per il volere di Allāh, ma gran parte di loro ignora.
6:109 109. Ir jie prisiekia stipriausiomis savo priesaikomis Allahu, kad jei jiems ateitų ženklas, jie tikrai patikėtų juo. Sakyk: „Ženklai yra tik pas Allahą ir kas privers jus (musulmonai) suvokti, kad (net) jei tai (ženklas) ateitų, jie netikėtų?“
6:110 110. Ir Mes nugręšime jų širdis ir jų akis (nuo teisingo vedimo), nes jie atsisakė tikėti tuo pirmąjį kartą, ir Mes paliksime juos aklai klajoti jų nuodėmėje.
6:111 111. Ir net jei Mes būtume nuleidę jiems angelus ir mirusieji būtų kalbėję jiems, ir Mes būtume surinkę kartu viską priešais jų pačių akis, jie nebūtų patikėję, nebent Allahas būtų to norėjęs, tačiau dauguma jų elgėsi neišmanančiai.
6:109 kakuulee isaanii cimaa Rabbitti kakatan Odoo mallattoon (Rabirraa) isaanitti dhuftee, silaa isitti amanan jedhanii. "Mallattoowwan Rabbuma biraayi" jedhi. Yeroo isheen (raajiwwan) dhufte isaan hin amananuu maaltu isin beeksise? (Rabbitu beeka malee isin hin beektanu).
6:110 Onneewwan isaaniitiifi agartuuwwan isaanii garagaggalchina, Akkuma isaan yeroo jalqabaa isatti hin amanin. jallina isaanii keessatti isaan dhiifna Kan dhama'an ta'anii.
6:111 Odoo Nuti malaykota gara isaaniitti buufnee, du’aawwanis isaaniin haasa'anii, waan hundayyuu isaan duratti walitti qabnellee, isaan yoo Rabbiin fedhe malee kan amanan hintaane. Garuu irra hedduun isaanii ni wallaalu.
6:109 Они поклялись Аллахом — самой твёрдой из своих клятв — что если придёт к ним знамение, они непременно уверуют в него. Скажи: «Воистину, знамения — лишь у Аллаха». Но откуда вам знать, что они уверуют, когда [эти знамения] придут?
6:110 Мы отвратим их сердца и взоры за то, что они не уверовали в это в первый раз, и оставим их пребывать в их беззаконии, в котором они блуждают вслепую.
6:111 Даже если бы Мы низвели к ним ангелов, и мёртвые заговорили бы с ними, и Мы собрали бы перед ними всё лицом к лицу — они ни за что не уверовали бы, если только Аллах не пожелал. Однако большинство их пребывает в невежестве.
6:109 Они се заклињу Аллахом, најјачом заклетвом, да ће, ако им дође какво знамење, сигурно због њега верници да постану. Реци: „Сва су знамења само код Аллаха!“ А да ли ви мисилите, да би они, када би им она дошла, верници постали?
6:110 А ми њихова срца и њихове очи окрећемо, па неће да верују као што нису веровали ни први пут, и остављамо их да у осионости својој сметени лутају.
6:111 Кад бисмо им анђеле послали, и кад би им мртви проговорили, и кад бисмо пред њима све доказе сабрали - они, опет, не би веровали, осим ако би Аллах хтео, али већина њих не зна.
6:109 Na waliapa kwa Mwenyezi Mungu viapo vyao vikali zaidi, kuwa ikiwajia Ishara, bila shaka wataiamini. Sema: Hakika Ishara hizo ziko kwa Mwenyezi Mungu. Na ni nini kitawajulisha kuwa zikija, hawataamini?
6:110 Na tutazigeuza nyoyo zao na macho yao kama vile hawakuiamini mara ya kwanza. Kisha tutawaacha katika upotovu wao wakitangatanga kwa upofu.
6:111 Na lau kuwa tungeliwateremshia Malaika, na maiti wakazungumza nao, na tukawakusanyia kila kitu mbele yao, bado hawakuwa ni wa kuamini, isipokuwa Mwenyezi Mungu atake. Lakini wengi wao hawajui.
6:109 De svor sina dyraste eder vid Gud att om ett mirakel kom till dem skulle de sannerligen tro på det. Säg: ”Miraklen finns hos Gud.” Och vad vet ni – kanske kommer de ändå inte att tro när de väl kommer?
6:110 Vi vänder bort deras hjärtan och deras syn, så som de inte trodde på det den allra första gången, och vi lämnar dem att villrådigt irra vidare i sina överträdelser.
6:111 Även om vi sände ned änglar till dem och de döda talade till dem och vi samlade allting framför dem, skulle de inte tro om inte Gud ville det. Men de flesta av dem är okunniga.
6:109 (Müşrikler), kendilerine bir mucize gelirse, ona mutlaka iman edeceklerine dair var güçleriyle Allah’ın adına yemin ederler. De ki: “Mucizeler ancak Allah katındadır. O mucizeler geldiği vakit de inanmayacaklarını siz ne bileceksiniz?”
6:110 Onların kalplerini ve gözlerini tersine çeviririz de, ilk defa iman etmedikleri gibi yine iman etmezler. Biz de onları azgınlıkları içinde bocalar bir halde bırakırız.
6:111 Biz, onlara melekleri de indirsek, onlarla ölüler de konuşsa ve her şeyi toplayıp önlerine de koysak, Allah dilemedikçe onlar yine de iman etmezlerdi. Fakat onların çoğu bilmiyorlar.
6:109 اور ان لوگوں نے قسموں میں بڑا زور لگا کر اللہ تعالیٰ کی قسم کھائی کہ[1] اگر ان کے پاس کوئی نشانی آ جائے[2] تو وه ضرور ہی اس پر ایمان لے آئیں گے، آپ کہہ دیجئے کہ نشانیاں سب اللہ کے قبضے میں ہیں[3] اور تم کو اس کی کیا خبر کہ وه نشانیاں جس وقت آجائیں گی یہ لوگ تب بھی ایمان نہ ﻻئیں گے۔
6:110 اور ہم بھی ان کے دلوں کو اور ان کی نگاہوں کو پھیر دیں گے جیسا کہ یہ لوگ اس پر پہلی دفعہ ایمان نہیں ﻻئے[1] اور ہم ان کو ان کی سرکشی میں حیران رہنے دیں گے۔
6:111 اور اگر ہم ان کے پاس فرشتوں کو بھیج دیتے[1] اور ان سے مردے باتیں کرنے لگتے[2] اور ہم تمام موجودات کو ان کے پاس ان کی آنکھوں کے روبرو ﻻ کر جمع کر دیتے ہیں[3] تب بھی یہ لوگ ہرگز ایمان نہ ﻻتے ہاں اگر اللہ ہی چاہے تو اور بات ہے لیکن ان میں زیاده لوگ جہالت کی باتیں کرتے ہیں۔[4]
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وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًا وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
Easy-read · not authoritative
Easy-read (simplified)walaw shaa'a llaahu maa ashrakoo wamaa ja'alnaaka 'alayhim hafeezan wamaa anta 'alayhim biwakeel
DIN 31635walaw šāʾa llāhu mā ʾašrakū wamā ǧaʿalnāka ʿalayhim ḥafīẓan wamā ʾanta ʿalayhim biwakīlin
Had God willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them
But had God pleased, they would not have associated aught with Him; but we have not made thee a keeper over them, nor art thou for them a warder
Had God pleased, they had not joined other gods with Him: and we have not made thee keeper over them, neither art thou a guardian over them
And if God had enforced His will, they would not have set up gods with Him. And We have not made thee a keeper over them, nor art thou over them a guardian
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tasubboo lladheena yad'oona min dooni llaahi fayasubboo llaaha 'adwan bighayri 'ilmin kadhaalika zayyannaa likulli ummatin 'amalahum thumma ilaa rabbihim marji'uhum fayunabbi'uhum bimaa kaanoo ya'maloon
DIN 31635walā tasubbū llaḏīna yadʿūna min dūni llāhi fayasubbū llāha ʿadwan biġayri ʿilmin kaḏālika zayyannā likulli ʾummatin ʿamalahum ṯumma ʾilā rabbihim marǧiʿuhum fayunabbiʾuhum bimā kānū yaʿmalūna
Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.
Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do
Do not abuse those who call on other than God, for then they may abuse God openly in their ignorance. So do we make seemly to every nation their work, then unto their Lord is their return, and He will inform them of what they have done
Revile not those whom they call on beside God, lest they, in their ignorance, despitefully revile Him. Thus have we planned out their actions for every people; then shall they return to their Lord, and He will declare to them what those actions have been
And abuse not those whom they call upon besides God, lest they, out of spite, abuse God in their ignorance. Thus unto every people have We caused their doings to seem fair. Then unto their Lord is their return; And He will inform them of what they used to do
6:109–111 — the verse above
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ ٱلْقَوْلِ غُرُورًا وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan shayaateena l-'insi wal-jinni yoohee ba'duhum ilaa ba'din zukhrufa l-qawli ghurooran walaw shaa'a rabbuka maa fa'aloohu fadharhum wamaa yaftaroon
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan šayāṭīna l-ʾinsi wal-ǧinni yūḥī baʿḍuhum ʾilā baʿḍin zuḫrufa l-qawli ġurūran walaw šāʾa rabbuka mā faʿalūhu faḏarhum wamā yaftarūna
Likewise, We have assigned for every prophet an enemy-human and jinn devils-inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.
Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising
So have we made for every prophet an enemy,- devils of men and ginns; some of them inspire others with specious speech to lead astray; but had thy Lord pleased they would not have done it; so leave them with what they do devise
Thus have we given an enemy to every prophet Satans among men and among Djinn: tinsel discourses do they suggest the one to the other, in order to deceive: and had thy Lord willed it, they would not have done it. Therefore, leave them and their vain imaginings
Thus have We appointed unto every prophet an enemy; the devils of men, and of genii: Who privately suggest the one to the other specious discourses to deceive; but if thy Lord pleased, they would not have done it. Therefore leave them, and that which they have falsely imagined
وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ
Easy-read · not authoritative
Easy-read (simplified)walitasghaa ilayhi af'idatu lladheena laa yu'minoona bil-'aakhirati waliyardawhu waliyaqtarifoo maa hum muqtarifoon
DIN 31635walitaṣġā ʾilayhi ʾafʾidatu llaḏīna lā yuʾminūna bil-ʾāḫirati waliyarḍawhu waliyaqtarifū mā hum muqtarifūna
So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.
That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning
And let the hearts of those who believe not in the hereafter listen to it; and let them be well pleased with it; and let them gain what they may gain
And let the hearts of those who believe not in the life to come incline thereto, and let them find their content in this, and let them gain what they are gaining
and let the hearts of those be inclined thereto, who believe not in the life to come; and let them please themselves therein, and let them gain that which they are gaining
29:50
Why this passage is in the study finding 04
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌ مِّن رَّبِّهِۦ قُلْ إِنَّمَا ٱلْـَٔايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lawlaa unzila 'alayhi aayaatun min rabbihi qul innamaa l-'aayaatu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635waqālū lawlā ʾunzila ʿalayhi ʾāyātun min rabbihi qul ʾinnamā l-ʾāyātu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
And they said, "If only a miracle from his Lord was sent down to him." Say, "Miracles are only with God, and I am only a clear warner."
Compare translations (4)
And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner
They say, 'Unless there be sent down upon him signs from his Lord -;' say, 'Verily, signs are with God, and, verily, I am an obvious warner
And they say, "Unless a sign be sent down to him from his Lord. . . ." SAY: Signs are in the power of God alone. I am only a plain spoken warner
They say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, signs are in the power of God alone; and I am no more than a public preacher
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Përse nuk i kanë zbritur atij mrekulli nga Zoti i tij?" Thuaju: "Mrekullitë janë vetëm tek Allahu, ndërsa unë jam vetëm një paralajmërues i qartë."
আর তারা (মুশরিকরা) বলে: ‘তার কাছে তার রবের পক্ষ থেকে নিদর্শনসমূহ নাযিল করা হয় না কেনো?’ তুমি (তাদেরকে) বলো: ‘নিদর্শনসমূহ তো আল্লাহর কাছে রয়ছে। (১০) আর আমি তো কেবল একজন প্রকাশ্য সতর্ককারী।’
I govore: "Zašto mu od Gospodara njegova nisu neki znaci poslani?" Reci: "Znaci su jedino u Allaha, a ja sam samo upozoritelj jasni."
I govore: "Zašto mu od Gospodara njegova nisu neki znaci poslani?" Reci: "Znaci su jedino u Allaha, a ja sam samo upozoritelj jasni."
Ɓe mb'i: "Hanno jippinee e makko Ma'andeeji immorde ka Joomi makko?" Maaku: "aayaaji ko joomam addata, anndee min, ko mi jeertinoowo ɓannguɗo".
და თქვეს მათ [მრავალღმერთიანებმა]: «რატომ არ გარდმოევლინა მას [მუჰამმადს] სასწაული მისი უფლისაგან?» უთხარი მათ [ო, შუამავალო]: «ჭეშმარიტად, სასწაულები მხოლოდ ალლაჰთანაა [მხოლოდ იგი წყვეტს, როდის, ვის და რა სასწაული უჩვენოს], და მე მხოლოდ ცხადი შემგონებელი ვარ».
Und sie sagen: „Wenn doch Zeichen von seinem Herrn auf ihn hinabgesandt würden!“ Sag: „Wahrlich, über die Zeichen verfügt (allein) Allah, und ich bin ja nur ein deutlicher Warner.“
Είπαν (οι άπιστοι): «Αν του στελνόντουσαν (στον Μωχάμμαντ) Σημάδια από τον Κύριό του (απ' αυτά που ζητήσαμε, όπως το να μετατρέψει το λόφο Ασ-Σάφα σε χρυσό ή να αφαιρέσει τα βουνά της Μάκκας και να κάνει στις θέσεις τους κήπους, θα είχαμε πιστέψει)!» Πες: «Πράγματι, τα Σημάδια τα στέλνει μόνο ο Αλλάχ (όποτε θέλει, σύμφωνα με τη Σοφία Του και όχι με τους πόθους σας, και γνωρίζει αν αναζητάτε την αλαζονεία ή την καθοδήγηση), και είμαι μόνο ένας προειδοποιητής που προειδοποιεί με σαφήνεια!
तथा उन्होंने कहा : उसपर उसके पालनहार की ओर से निशानियाँ क्यों नहीं उतारी गईं? आप कह दें : निशानियाँ तो अल्लाह ही के पास[30] हैं और मैं तो केवल स्पष्ट रूप से सावधान करने वाला हूँ।
E dissero: «Se fossero stati fatti scendere su di lui Segni dal suo Dio!» Di’: “In verità i Segni sono solo di Allāh, e in verità io non sono altro che un chiaro ammonitore”.
50. Ir jie sako: „Kodėl jam nenuleidžiami ženklai nuo jo Viešpaties?“ Sakyk: „Ženklai yra tik pas Allahą, o aš esu tik paprastas perspėtojas.“
Isaanis ni jedhan: “Maaliif raajiiwwan Gooftaa Isaa biraa isa irratti hin buufamin? (Ati) “raajiwwan kan jiran Allaah bira qofa. Ani immoo akeekkachiisaa ifa ta’e qofa” jedhiin
Они сказали: «Почему же не были ниспосланы ему знамения от его Господа?» Скажи: «Воистину, знамения — лишь у Аллаха, а я — лишь явный предостерегающий».
и говоре: “Зашто му од Господара његовог нису нека чуда послата?” Реци: “Чуда су једино код Аллаха, а ја само јасно опомињем.”
Na walisema, "Mbona hakuteremshiwa Ishara kutoka kwa Mola wake Mlezi?" Sema, "Hakika Ishara ziko tu kwake Mwenyezi Mungu; ama mimi kwa hakika ni mwonyaji mwenye kubainisha tu."
Och de frågar: ”Varför har han inte fått några tecken från sin Herre?” Säg: ”Tecknen är Guds beslut, och min enda uppgift är att ge en klar varning.”
Dediler ki: “Ona Rabbinden mucizeler indirilseydi ya!” De ki: “Mucizeler ancak Allah katındadır ve ben ancak apaçık bir uyarıcıyım."
انہوں نے کہا کہ اس پر کچھ نشانیاں (معجزات) اس کے رب کی طرف سے کیوں نہیں اتارے گئے۔ آپ کہہ دیجئے کہ نشانیاں تو سب اللہ تعالیٰ کے پاس ہیں[1] میں تو صرف کھلم کھلا آگاه کر دینے واﻻ ہوں.
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وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍ وَلَا تَخُطُّهُۥ بِيَمِينِكَ إِذًا لَّٱرْتَابَ ٱلْمُبْطِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kunta tatloo min qablihi min kitaabin walaa takhuttuhu biyameenika idhan llartaaba l-mubtiloon
DIN 31635wamā kunta tatlū min qablihi min kitābin walā taḫuṭṭuhu biyamīnika ʾiḏan llartāba l-mubṭilūna
The translators word this verse differently
You did not read any scripture before this, nor did you write it down with your right hand; otherwise the falsifiers would have doubted.
And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood
Thou couldst not recite before this any book, nor write it with thy right hand, for in that case those who deem it vain would have doubted
Thou didst not recite any book (of revelation) before it: with that right hand of thine thou didst not transcribe one: else might they who treat it as a vain thing have justly doubted
Thou couldest not read any book before this; neither couldest thou write it with thy right hand: Then had the gainsayers justly doubted of the divine original thereof
بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)bal huwa aayaatun bayyinaatun fee sudoori lladheena ootoo l-'ilma wamaa yajhadu bi'aayaatinaa illaa z-zaalimoon
DIN 31635bal huwa ʾāyātun bayyinātun fī ṣudūri llaḏīna ʾūtū l-ʿilma wamā yaǧḥadu biʾāyātinā ʾillā ẓ-ẓālimūna
In fact, it is clear signs in the hearts of those given knowledge. No one renounce Our signs except the unjust.
But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers
Nay, but it is evident signs in the breasts of those who are endued with knowledge, and none but the unjust would gainsay our signs
But it is a clear sign in the hearts of those whom "the knowledge" hath reached. None except the wicked reject our signs
But the same is evident signs in the breasts of those who have received understanding: For none reject our signs, except the unjust
29:50 — the verse above
أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِى ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yakfihim annaa anzalnaa 'alayka l-kitaaba yutlaa 'alayhim inna fee dhaalika larahmatan wadhikraa liqawmin yu'minoon
DIN 31635ʾawalam yakfihim ʾannā ʾanzalnā ʿalayka l-kitāba yutlā ʿalayhim ʾinna fī ḏālika laraḥmatan waḏikrā liqawmin yuʾminūna
Does it not suffice them that We revealed to you the Scripture, which is recited to them? In that is mercy and a reminder for people who believe.
Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe
Is it not enough for them that we have sent down to thee the Book which thou dost recite to them? verily, in that is a mercy and a reminder to a people who believe
Is it not enough for them that we have sent down to thee the Book to be recited to them? In this verily is a mercy and a warning to those who believe
Is it not sufficient for them that We have sent down unto thee the book of the Koran, to be read unto them? Verily herein is a mercy, and an admonition unto people who believe
قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul kafaa billaahi baynee wabaynakum shaheedan ya'lamu maa fee s-samaawaati wal-'ardi walladheena aamanoo bil-baatili wakafaroo billaahi oolaa'ika humu l-khaasiroon
DIN 31635qul kafā billāhi baynī wabaynakum šahīdan yaʿlamu mā fī s-samāwāti wal-ʾarḍi wallaḏīna ʾāmanū bil-bāṭili wakafarū billāhi ʾūlāʾika humu l-ḫāsirūna
Say, "God suffices as witness between you and me. He knows everything in the heavens and the Earth. Those who believe in vanity and reject God-it is they who are the losers."
Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers
Say, 'God is witness enough between me and you; He knows what is in the heavens and what is in the earth; and those who believe in falsehood and misbelieve in God, they shall be the losers
SAY: God is witness enough between me and you. He knoweth all that is in the Heavens and the Earth, and they who believe in vain things and disbelieve in God - these shall be the lost ones
Say, God is a sufficient witness between me and you: He knoweth whatever is in heaven and earth; and those who believe in vain idols, and deny God, they shall perish
6:107
Why this passage is in the study finding 05
وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًا وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
Easy-read · not authoritative
Easy-read (simplified)walaw shaa'a llaahu maa ashrakoo wamaa ja'alnaaka 'alayhim hafeezan wamaa anta 'alayhim biwakeel
DIN 31635walaw šāʾa llāhu mā ʾašrakū wamā ǧaʿalnāka ʿalayhim ḥafīẓan wamā ʾanta ʿalayhim biwakīlin
Had God willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.
Compare translations (4)
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them
But had God pleased, they would not have associated aught with Him; but we have not made thee a keeper over them, nor art thou for them a warder
Had God pleased, they had not joined other gods with Him: and we have not made thee keeper over them, neither art thou a guardian over them
And if God had enforced His will, they would not have set up gods with Him. And We have not made thee a keeper over them, nor art thou over them a guardian
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur të donte Allahu, ata nuk do t'i shoqëronin Atij asgjë (në adhurim). Ne nuk të kemi bërë ty rojtar të tyre e as që je përgjegjës për ta.
আর যদি আল্লাহ চাইতেন, তারা শিরক করতো না। আমি তোমাকে তাদের ওপর রক্ষক নিযুক্ত করিনি এবং তুমি তাদের ওপর তত্ত্বাবধায়ক নও।(২০)
Da Allah hoće, oni ne bi širk činili, a Mi tebe nismo dali da ih nadzireš niti si ti za njih zadužen.
Da Allah hoće, oni ne bi druge obožavali, a Mi tebe nismo dali da ih nadzireš niti si ti za njih zadužen.
Sinno Alla muuyuno, ɓe ciirkataano! min mbaɗaani ma e dow maɓɓe deewnoowo ; a wonaani kadi e dow maɓɓe pawtiiɗo.(deenoowo)
თუ ალლაჰს სურდა (რომ ამ მრავალღმერთიანებს არ აერჩიათ სხვა ღმერთები მის გარდა), ისინი არ დაუდგენდნენ მას თანამოზიარეებს [ის მათ მორწმუნეებად აქცევდა][1]. და ჩვენ არ გაგხადეთ შენ (ო, მოციქულო) მათი მცველი, და არც მათზე პასუხისმგებელი ხარ.
Und wenn Allah gewollt hätte, hätten sie (Ihm) nicht(s) beigesellt. Wir haben dich nicht zum Hüter über sie gemacht und bist du nicht (als) Sachwalter über sie (eingesetzt).
Αν ήθελε ο Αλλάχ, δε θα είχαν αποδώσει εταίρους σ' Αυτόν στη λατρεία. Όμως, δεν σε ορίσαμε παρατηρητή πάνω τους, ούτε είσαι ο κηδεμόνας τους.
और यदि अल्लाह चाहता, तो वे लोग साझी न बनाते, तथा हमने आपको उनपर संरक्षक नहीं बनाया और न आप उनके कोई निरीक्षक हैं।[68]
E se Allāh avesse in verità voluto, non Gli avrebbero assimilato nessun altro. E non ti abbiamo posto come loro custode, e non sei loro protettore.
107. Jei Allahas būtų panorėjęs, jie nebūtų priskyrę kitų Jam garbinime. Ir Mes nepadarėme tavęs jų sergėtoju, nei esi tu Vakil (reikalų tvarkytojas, saugotojas, globėjas) jiems.
Odoo Rabbiin fedhee, silaa (isatti) hin qindeessanu ture, Isaan irratti tiksaa si hin goone, Ati isaan irratti moosifamaa miti.
Если бы Аллах пожелал, они не придавали бы Ему сотоварищей. Мы не сделали тебя над ними хранителем, и ты за них — вовсе не поручитель.
Да Аллах хоће, они не би друга божанства обожавали, а Ми тебе нисмо учинили да над њима бдиш нити си ти за њих задужен.
Na lau Mwenyezi Mungu angelipenda, wasingelimshirikisha. Na Sisi hatukukufanya wewe uwe mtunzaji wao. Wala wewe si mlinzi juu yao.
Om Gud hade velat, skulle de inte ha dyrkat avgudar. Vi har inte gjort dig till en väktare över dem, och du styr inte över dem.
Eğer Allah dileseydi onlar şirk koşmazlardı. Seni onlara gözetici kılmadık. Sen onlara vekil de değilsin.
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وَكَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika nusarrifu l-'aayaati waliyaqooloo darasta walinubayyinahu liqawmin ya'lamoon
DIN 31635wakaḏālika nuṣarrifu l-ʾāyāti waliyaqūlū darasta walinubayyinahu liqawmin yaʿlamūna
The translators word this verse differently
We thus diversify the revelations, lest they say, "You have studied," and to clarify them for people who know.
Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge
Thus do we turn about the signs, that they may say, 'Thou hast studied,' and that we may explain to those who know
Thus variously do we apply our signs, that they may say, "Thou hast studied deep:" and that to people of understanding we may make them clear
And thus do We explain the Signs in various ways that the truth may become established and that they may say, 'Thou hast read out what thou hast learnt' and that We may explain it to a people who have no knowledge
ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ لَآ إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)ittabi' maa oohiya ilayka min rabbika laa ilaaha illaa huwa wa'a'rid 'ani l-mushrikeen
DIN 31635ittabiʿ mā ʾūḥiya ʾilayka min rabbika lā ʾilāha ʾillā huwa waʾaʿriḍ ʿani l-mušrikīna
Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.
Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters
Follow what is revealed to thee from thy Lord; there is no god but He, and shun the idolaters
Follow thou that which hath been revealed to thee by thy Lord: there is no god but He! and withdraw from those who join other gods with Him
Follow that which has been revealed to thee from thy Lord; there is no god but He; and turn aside from the idolaters
6:107 — the verse above
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tasubboo lladheena yad'oona min dooni llaahi fayasubboo llaaha 'adwan bighayri 'ilmin kadhaalika zayyannaa likulli ummatin 'amalahum thumma ilaa rabbihim marji'uhum fayunabbi'uhum bimaa kaanoo ya'maloon
DIN 31635walā tasubbū llaḏīna yadʿūna min dūni llāhi fayasubbū llāha ʿadwan biġayri ʿilmin kaḏālika zayyannā likulli ʾummatin ʿamalahum ṯumma ʾilā rabbihim marǧiʿuhum fayunabbiʾuhum bimā kānū yaʿmalūna
Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.
Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do
Do not abuse those who call on other than God, for then they may abuse God openly in their ignorance. So do we make seemly to every nation their work, then unto their Lord is their return, and He will inform them of what they have done
Revile not those whom they call on beside God, lest they, in their ignorance, despitefully revile Him. Thus have we planned out their actions for every people; then shall they return to their Lord, and He will declare to them what those actions have been
And abuse not those whom they call upon besides God, lest they, out of spite, abuse God in their ignorance. Thus unto every people have We caused their doings to seem fair. Then unto their Lord is their return; And He will inform them of what they used to do
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا ٱلْـَٔايَٰتُ عِندَ ٱللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in jaa'athum aayatun layu'minunna bihaa qul innamaa l-'aayaatu 'inda llaahi wamaa yush'irukum annahaa idhaa jaa'at laa yu'minoon
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ǧāʾathum ʾāyatun layuʾminunna bihā qul ʾinnamā l-ʾāyātu ʿinda llāhi wamā yušʿirukum ʾannahā ʾiḏā ǧāʾat lā yuʾminūna
They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, "The miracles are only with God." But how do you know? Even if it did come, they still would not believe.
And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe
They swore by God with their most strenuous oath, that if there come to them a sign they will indeed believe therein. Say, 'Signs are only in God's hands;- but what will make you understand that even when one has come, they will not believe
With their most solemn oath have they sworn by God, that if a sign come unto them they will certainly believe it; SAY: Signs are in the power of God alone; and He teacheth you not thereby, only because when they were wrought, ye did not believe
And they swear by God their strongest oaths that if there came to them a Sign, they would surely believe therein. Say, 'Surely, Signs are with God. And what should make you know that when the signs come, they will not believe
88:21–22
Why this passage is in the study finding 06
فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌ
Easy-read · not authoritative
Easy-read (simplified)fadhakkir innamaa anta mudhakkir
DIN 31635faḏakkir ʾinnamā ʾanta muḏakkirun
The translators word this verse differently
So remind. You are only a reminder.
Compare translations (4)
Remind them, for thou art but a remembrancer
But remind: thou art only one to remind
Warn thou then; for thou art a warner only
Wherefore warn thy people; for thou art a warner only
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ
Easy-read · not authoritative
Easy-read (simplified)lasta 'alayhim bimusaytir
DIN 31635lasta ʿalayhim bimuṣayṭirin
The translators word this verse differently
You have no control over them.
Compare translations (4)
Thou art not at all a warder over them
thou art not in authority over them
Thou hast no authority over them
Thou art not impowered to act with authority over them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
88:21 Prandaj këshillo, se ti je vetëm këshillues
88:22 dhe nuk je detyrues ndaj tyre.
88:21 অতএব, হে রাসূল! তুমি উপদেশ দাও, তুমি তো একজন উপদেশদাতা মাত্র।
88:22 তুমি তাদের ওপর বল প্রয়োগকারী নও।
88:21 Ti upozoravaj, ti samo i jesi upozoritelj,
88:22 ti nisi onaj koji ih prisiljava!
88:21 Ti upozoravaj, ti samo i jesi upozoritelj,
88:22 ti nisi onaj koji ih prisiljava!
88:21 Waajo aan ka a baajatooɗo.
88:22 A wona baawnoowo ɓe.
88:21 მაშ შეაგონე, რამეთუ შენ მხოლოდ შემგონებელი ხარ.
88:22 სულაც არ ხარ მათი მაიძულებელი.
88:21 Darum ermahne; du bist (ja) nur ein Ermahner.
88:22 Du bist nicht ein (beherrschender) Wächter über sie.
88:21 Υπενθύμισέ τους, λοιπόν (ω, Μωχάμμαντ), στ’ αλήθεια εσύ είσαι μόνο για να τους υπενθυμίζεις,
88:22 Και δεν σου έχει ανατεθεί να τους αναγκάσεις.
88:21 अतः आप नसीहत करें, आप केवल नसीहत करने वाले हैं।
88:22 आप उनपर कोई दरोग़ा (नियंत्रक) नहीं हैं।
88:21 Avverti, in verità sei un ammonitore;
88:22 non sei il loro tiranno.
88:21 21. Tad primink, (Muchammedai ﷺ ), tu esi tik priminėjas.
88:22 22. Tu nesi jų prižūrėtojas.
88:21 Yaadachiisi; ati yaadachiisaa qofa.
88:22 Isaan irratti dirqisiisaa hin taane.
88:21 Так напоминай же: воистину, ты — лишь напоминающий.
88:22 Ты вовсе не властен над ними.
88:21 Па ти опомињи, јер ти и јеси само опомињач,
88:22 ти ниси онај који их присиљава на веровање!
88:21 Basi kumbusha! Hakika wewe ni Mkumbushaji.
88:22 Wewe si mwenye kuwatawalia.
88:21 Så påminn dem; din uppgift är blott att påminna,
88:22 och du är inte satt att bestämma över dem [genom att tvinga på dem tron].
88:21 Artık sen öğüt ver! Sen ancak bir öğüt vericisin.
88:22 Sen onların üzerinde bir zorba değilsin.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'ilaa l-jibaali kayfa nusibat
DIN 31635waʾilā l-ǧibāli kayfa nuṣibat
And at the mountains-how they are installed?
And the hills, how they are set up
And at the mountains how they are set up
And to the mountains how they are rooted
and the mountains, how they are fixed
وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'ilaa l-'ardi kayfa sutihat
DIN 31635waʾilā l-ʾarḍi kayfa suṭiḥat
And at the earth-how it is spread out?
And the earth, how it is spread
And at the earth how it is spread out
And to the earth how it is outspread
and the earth, how it is extended
88:21–22 — the verse above
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ
Easy-read · not authoritative
Easy-read (simplified)illaa man tawallaa wakafar
DIN 31635ʾillā man tawallā wakafara
The translators word this verse differently
But whoever turns away and disbelieves.
But whoso is averse and disbelieveth
except such as turns his back and misbelieves
But whoever shall turn back and disbelieve
But whoever shall turn back, and disbelieve
فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ
Easy-read · not authoritative
Easy-read (simplified)fayu'adhdhibuhu llaahu l-'adhaaba l-'akbar
DIN 31635fayuʿaḏḏibuhu llāhu l-ʿaḏāba l-ʾakbara
God will punish him with the greatest punishment.
Allah will punish him with direst punishment
for him will God torment with the greatest torment
God shall punish him with the greater punishment
God shall punish him with the greater punishment of the life to come
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:188, 46:9, 6:109-111, 29:50, 6:107, 88:21-22, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - i + have + no + power + to + benefit + nor + to + hurt; had + i + knowledge + of + the + unseen; i + am + only + a + warner; thou + art + not + a + warder + over + them; portents + are + with + god + only. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 9 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 6:93 - about false claimants; 15:89 - near-identical to 26:115, 38:65, 38:70, 67:26 - the formula recurs and one instance is kept; 22:49 - near-identical; 26:115 - near-identical; 27:92 - the subject is responsibility for oneself; 38:65 - near-identical; 38:70 - near-identical; 39:41 - near-identical to 88:22, which is kept; 67:26 - near-identical.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/