He who made the earth a habitat for you, and the sky a structure, and sends water down from the sky, and brings out fruits thereby, as a sustenance for you. Therefore, do not assign rivals to God while you know.
Does the Qur'an say the earth is flat?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:22 Says the earth was appointed a bed, a resting place or a habitat, and the sky a canopy. The plainest of the spreading statements, and the one the question is most often put about. The five do not use one word for it: bed in Sale, Rodwell and Palmer, resting-place in Pickthall, habitat in Itani.
- 02 13:3 Has the earth stretched out with firm mountains and rivers set in it. In because the same verse that says stretched also says what was placed on it. The verse where the five stand closest, band 2 of 5; the version signed when four translations were cleared named 20:53 there. Stretched in Palmer and Sale, outstretched in Rodwell, spread in Pickthall and Itani.
- 03 15:19 Spread out, with mountains thrown on it and every thing grown in measure. Included as the second of the two spreading statements rather than as a separate claim. The widest-divergence verse in this set, band 5 of 5 on the five-based measure, where the version signed when four translations were cleared put it in band 4. Itani alone calls the mountains stabilizers.
- 04 20:53 Makes the earth a bed and traces paths through it. In because the paths are the clearest sign in the set that what is described is somewhere travelled and lived on. All four renderings this study was signed over write bed here; Itani writes habitat.
In plain wordsEditorial written by the editors, not a translation
The word "flat" does not appear at any of these verses in any of the five renderings. What they say is that the earth was spread out, stretched out, and made a bed, a resting place or a habitat, with mountains set in it and paths traced through it (2:22, 13:3, 15:19, 20:53).
Itani is the fifth rendering, and at 2:22 and 20:53 he writes habitat where the other four write bed or resting-place. Measured over the whole corpus on 2026-09-08, habitat appears at four verses and in Itani alone at every one; at 15:19 he calls the mountains stabilizers, and that word too is his alone at all four verses where it appears. His word names in one term the reading this study makes of the other four - a place made fit to live in - and it is recorded here as a fifth rendering, not as evidence for that reading. A translator who writes habitat has not established what the other four mean, and being the most recent of the five is not a reason to be believed over them.
That is the language of a place made habitable, not a statement of its shape - it is what a bed is for, not what a bed is. Whether it carries any claim about geometry is a question about how the Arabic is read, and that is the interpretation layer.
The word the question asks about is absent from these verses but not from the corpus. Measured across all five cleared renderings, flat appears at exactly one verse, 67:15, and in Palmer alone - He it is who made the earth flat for you - where Sale has levelled, Rodwell level, Pickthall subservient and Itani manageable. 67:15 is not carried by this study and is not among the verses it records as confirmed out. Whether it belongs here is an editorial act, and this re-check over five translations records it rather than takes it.
Two verses here matched only on wording and do not bear on the question: 5:64 is about hands outspread in bounty, and 13:18 calls hell a couch.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:22, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:22
Why this passage is in the study finding 01
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًا وَٱلسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)alladhee ja'ala lakumu l-'arda firaashan was-samaa'a binaa'an wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum falaa taj'aloo lillaahi andaadan wa'antum ta'lamoon
DIN 31635allaḏī ǧaʿala lakumu l-ʾarḍa firāšan was-samāʾa bināʾan waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum falā taǧʿalū lillāhi ʾandādan waʾantum taʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better)
who made the earth for you a bed and the heaven a dome; and sent down from heaven water, and brought forth therewith fruits as a sustenance for you; so make no peers for God, the while ye know
Who hath made the earth a bed for you, and the heaven a covering, and hath caused water to come down from heaven, and by it hath brought forth fruits for your sustenance! Do not then wittingly give peers to God
who hath spread the earth as a bed for you, and the heaven as a covering, and hath caused water to descend from heaven, and thereby produced fruits for your sustenance. Set not up therefore any equals unto God, against your own knowledge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai jua bëri Tokën shesh e qiellin çati dhe nga qielli zbriti ujë, përmes të cilit nxori fruta si ushqim për ju. Prandaj, mos i sajoni Allahut ortakë, ndërkohë që ju e dini (se Ai nuk ka ortakë).
যিনি জমিনকে তোমাদের জন্য বিছানা ও আসমানকে ছাদ বানিয়েছেন এবং আকাশ হতে পানি বর্ষণ করে তা দ্বারা তোমাদের জীবিকার জন্য ফলমূল উৎপাদন করেছেন। কাজেই তোমরা জেনেও কাউকে আল্লাহর সমকক্ষ দাঁড় করিও না।
Koji vam je Zemlju posteljom, a nebo zdanjem učinio; Koji s neba spušta vodu i s njom izvodi plodove, opskrbu vašu. Zato ne pripisujte Allahu ortake, a vi znate. [1]
Koji vam je Zemlju posteljom, a nebo zdanjem učinio; Koji s neba spušta vodu i s njom izvodi plodove, opskrbu vašu. Zato ne pripisujte Allahu drugove, a vi znate.
Oon baɗanɗo on lesdi ndi mbertu O waɗi Asamaan o mahoodi tiiɗndi O jippini ndiyam iwde e Asamaan O yaltini heen ɓiɓɓe leɗɗe woni njeɗu mon, taa mbaɗanee Alla nanndidiiɓe te oɗon nganndi goonga oo.
(ემსახურეთ თქვენს უფალს), რომელმაც დედამიწა დაგიგოთ თქვენ სარეცელად [რათა ცხოვრება გაგიადვილოთ მასზე], ხოლო ცა — ნაგებობად [მოწყობილ და მოწესრიგებულ სტრუქტურად], და ჩამოავლინა ციდან წყალი, და მისით აღმოაცენა ნაყოფები თქვენს საზრდოდ. და ნუ გაუჩენთ ალლაჰს თანასწორებს [ნუ აიყვანთ ვინმეს ღმერთად მის გარდა], მაშინ როცა თქვენ იცით.
Der euch die Erde zu einem Ruhebett und den Himmel zu einem Bau gemacht hat und vom Himmel Wasser herabkommen lässt, durch das Er dann für euch Früchte als Versorgung hervorbringt. So stellt Allah nicht andere als Seinesgleichen zur Seite, wo ihr (es) doch wisst.
Ο Οποίος έκανε τη γη ως στρωμένο χαλί για σας (ώστε να διευκολύνει τη ζωή σας πάνω της) και τον ουρανό τέλεια κατασκευή (ως στέγη για σας). Και έστειλε κάτω νερό (βροχή) από τον ουρανό, με το οποίο (νερό) έβγαλε (από τη γη) καρπούς ως αγαθά για σας. Έτσι λοιπόν, μην αποδίδετε εταίρους στον Αλλάχ (στη λατρεία), ενώ γνωρίζετε (ότι δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός).
जिसने तुम्हारे लिए धरती को एक बिछौना तथा आकाश को एक छत बनाया और आकाश से कुछ पानी उतारा, फिर उससे कई प्रकार के फल तुम्हारी जीविका के लिए पैदा किए। अतः अल्लाह के लिए किसी प्रकार के साझी न बनाओ, जबकि तुम जानते हो।[10]
Colui che ha fatto della terra una dimora e del cielo un soffitto[4], e dal cielo ha fatto scendere l’acqua, con la quale ha tratto, dai frutti, sostentamento per voi: non accomunate nessuno ad Allāh volontariamente.
22. Kuris padarė žemę jums poilsio vieta ir dangų – skliautu, ir nuleido lietų iš dangaus ir suteikė juo vaisius, aprūpindamas jus. Taigi nepriskirkite lygių Allahui (garbinime), žinodami (kad Jis Vienintelis turi tam teisę).
(Rabbiin) Isa dachii afata, samii immoo ijaarsa (gubbaa) isiniif taasisee, kan samii irraa bishaan buusee (roobse), ergasii isaan fuduraa irraa soorata isiniif baaseedha (magarseedha). odoo (kan gabbaramuun malu Rabbiin qofa ta’uu) beektanuu Rabbiif shariikota hin godhinaa.
[Он] — Тот, Кто сделал для вас землю ложем, а небо — сводом, и низвёл с неба воду, и вывел ею плоды в качестве удела для вас. Так не придавайте же Аллаху равных, зная [истину]!
Који вам је Земљу постељом, а небо здањем учинио; Који с неба спушта воду и с њом изводи плодове, опскрбу вашу. Зато не приписујте Аллаху друга божанства, а знате то.
(Mwenyezi Mungu) ambaye alikufanyieni ardhi hii kuwa kama tandiko, na mbingu kama paa. Na akateremsha maji kutoka mbinguni, na kwayo akatoa mazao yawe riziki zenu. Basi msimfanyie Mwenyezi Mungu wenza, na hali nyinyi mnajua.
Han som har gjort jorden till en viloplats för er och himlen till ett tak, och som har sänt ned vatten från himlen med vilket han tagit fram frukter för er försörjning. Sätt därför inga gudar vid Guds sida, när ni vet detta!
O, sizin için yeryüzünü döşedi ve gökyüzünü bina etti. Gökten su indirip onunla size rızık olsun diye ürünler yetiştirdi. Öyleyse, bunları bile bile Allah’a ortak koşmayın.
جس نے تمہارے لئے زمین کو فرش اور آسمان کو چھت بنایا اور آسمان سے پانی اتار کر اس سے پھل پیدا کرکے تمہیں روزی دی، خبردار باوجود جاننے کے اللہ کے شریک مقرر نہ کرو۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَٰرَهُمْ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yakaadu l-barqu yakhtafu absaarahum kullamaa adaa'a lahum mashaw feehi wa'idhaa azlama 'alayhim qaamoo walaw shaa'a llaahu ladhahaba bisam'ihim wa'absaarihim inna llaaha 'alaa kulli shay'in qadeer
DIN 31635yakādu l-barqu yaḫṭafu ʾabṣārahum kullamā ʾaḍāʾa lahum mašaw fīhi waʾiḏā ʾaẓlama ʿalayhim qāmū walaw šāʾa llāhu laḏahaba bisamʿihim waʾabṣārihim ʾinna llāha ʿalā kulli šayʾin qadīrun
The lightning almost snatches their sight away. Whenever it illuminates for them, they walk in it; but when it grows dark over them, they stand still. Had God willed, He could have taken away their hearing and their sight. God is capable of everything.
The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things
The lightning well-nigh snatches off their sight, whenever it shines for them they walk therein; but when it is dark for them they halt; and if God willed He would go off with their hearing and their sight; verily, God is mighty over all
The lightning almost snatcheth away their eyes! So oft as it gleameth on them they walk on in it, but when darkness closeth upon them, they stop! And if God pleased, of their ears and of their eyes would he surely deprive them: verily God is Almighty
the lightning wanteth but little of taking away their sight; so often as it enlighteneth them, they walk therein, but when darkness cometh on them, they stand still; and if God so pleased, he would certainly deprive them of their hearing and their sight, for God is almighty
يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu 'budoo rabbakumu lladhee khalaqakum walladheena min qablikum la'allakum tattaqoon
DIN 31635yā ʾayyuhā n-nāsu ʿbudū rabbakumu llaḏī ḫalaqakum wallaḏīna min qablikum laʿallakum tattaqūna
O people! Worship your Lord who created you and those before you, that you may attain piety.
O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil)
O ye folk! serve your Lord who created you and those before you; haply ye may fear
O men of Mecca adore your Lord, who hath created you and those who were before you: haply ye will fear Him
O men of Mecca serve your Lord who hath created you, and those who have been before you peradventure ye will fear Him
2:22 — the verse above
وَإِن كُنتُمْ فِى رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'in kuntum fee raybin mimmaa nazzalnaa 'alaa 'abdinaa fa'too bisooratin min mithlihi wad'oo shuhadaa'akum min dooni llaahi in kuntum saadiqeen
DIN 31635waʾin kuntum fī raybin mimmā nazzalnā ʿalā ʿabdinā faʾtū bisūratin min miṯlihi wadʿū šuhadāʾakum min dūni llāhi ʾin kuntum ṣādiqīna
And if you are in doubt about what We have revealed to Our servant, then produce a chapter like these, and call your witnesses apart from God, if you are truthful.
And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful
And if ye are in doubt of what we have revealed unto our servant, then bring a chapter like it, and call your witnesses other than God if ye tell truth
And if ye be in doubt as to that which we have sent down to our servant, then produce a Sura like it, and summon your witnesses, beside God, if ye are men of truth
If ye be in doubt concerning that revelation which We have sent down unto our servant, produce a chapter like unto it, and call upon your witnesses, besides God, if ye say truth
فَإِن لَّمْ تَفْعَلُوا۟ وَلَن تَفْعَلُوا۟ فَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ أُعِدَّتْ لِلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'in lam taf'aloo walan taf'aloo faattaqoo n-naara llatee waqooduhaa n-naasu wal-hijaaratu u'iddat lilkaafireen
DIN 31635faʾin lam tafʿalū walan tafʿalū fāttaqū n-nāra llatī waqūduhā n-nāsu wal-ḥiǧāratu ʾuʿiddat lilkāfirīna
But if you do not-and you will not-then beware the Fire whose fuel is people and stones, prepared for the disbelievers.
And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones
But if ye do it not, and ye shall surely do it not, then fear the fire whose fuel is men and stones, prepared for misbelievers
But if ye do it not, and never shall ye do it, then fear the fire prepared for the infidels, whose fuel is men and stones
But if ye do it not, nor shall ever be able to do it; justly fear the fire whose fewel is men and stones, prepared for the unbeliebers
13:3
Why this passage is in the study finding 02
وَهُوَ ٱلَّذِى مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِىَ وَأَنْهَٰرًا وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee madda l-'arda waja'ala feehaa rawaasiya wa'anhaaran wamin kulli th-thamaraati ja'ala feehaa zawjayni thnayni yughshee llayla n-nahaara inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wahuwa llaḏī madda l-ʾarḍa waǧaʿala fīhā rawāsiya waʾanhāran wamin kulli ṯ-ṯamarāti ǧaʿala fīhā zawǧayni ṯnayni yuġšī llayla n-nahāra ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
And it is He who spread the earth, and placed in it mountains and rivers. And He placed in it two kinds of every fruit. He causes the night to overlap the day. In that are signs for people who reflect.
Compare translations (4)
And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought
And He it is who has stretched out the earth and placed therein firm mountains and rivers, and of every fruit has He placed therein two kinds. He makes the night cover the day;- verily, in that are signs unto a people who reflect
And He it is who hath outstretched the earth, and placed on it the firm mountains, and rivers: and of every fruit He hath placed on it two kinds: He causeth the night to enshroud the day. Verily in this are signs for those who reflect
It is He who hath stretched forth the earth, and placed therein stedfast mountains, and rivers; and hath ordained therein of every fruit two different kinds. He causeth the night to cover the day. Herein are certain signs unto people who consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që shtriu Tokën dhe krijoi në të male të patundshme e lumenj dhe nga të gjitha frutat krijoi nga dy lloje. Ai e mbulon ditën me natën. Vërtet, në këto ka shenja për njerëzit që mendojnë.
আর তিনিই জমিনকে (তোমাদের জন্য) বিস্তৃত করেছেন এবং তাতে সৃষ্টি করেছেন সুদৃঢ় পর্বতমালা ও নদ-নদী। আর প্রত্যেক প্রকারের ফল তিনি জোড়ায় জোড়ায় করে সৃষ্টি করেছেন। তিনি দিনকে ঢেকে দেন রাত দিয়ে। নিশ্চয় এসবের (সৃষ্টিজগতের বিভিন্ন বৈচিত্র্যের ) মাঝে রয়েছে চিন্তাশীল সম্প্রদায়ের জন্য নিদর্শনাবলি ।
I On je Taj Koji je Zemlju rasprostro i na njoj nepomične planine i rijeke stvorio i od svakog ploda po par, muško i žensko dao; On dan zastire noću. U tome, doista, ima dokaza za ljude koji razmišljaju.
I On je Taj Koji je Zemlju rasprostro i na njoj nepomične planine i rijeke stvorio i od svakog ploda po par, muško i žensko dao; On dan zastire noću. U tome, doista, ima dokaza za ljude koji razmišljaju.
Ko Kaŋko woni fontuɗo leydi ndin, O waɗi e majji pelle e caatli. E kala (noone) e dimɗe, o waɗi e majje noone ɗiɗi resindirayɗi. Homo suddira jemma on ñalawma on. Wonii e ɗuum, maandeeji wonan`de yimɓe miijitotooɓe.
და ის [ალლაჰი] არის ის, ვინც გაშალა მიწა [გახადა იგი სიცოცხლისთვის შესაფერისი] და აღმართა მასზე მყარი მთები და მდინარეები, და ყოველი სახის ხილიდან მასზე [მიწაზე] ორი სახეობა [მამრი და მდედრი]. ის დღეს ღამით [მისი სიბნელით] ფარავს. ჭეშმარიტად, ამაში ნიშნებია მათთვის, ვინც ფიქრობს!
Und Er ist es, Der die Erde ausgebreitet und auf ihr festgegründete Berge und Flüsse gemacht hat. Und von allen Früchten hat Er auf ihr ein Paar gemacht. Er lässt die Nacht den Tag überdecken. Wahrlich, darin sind Zeichen für Leute, die nachdenken.
Και είναι Αυτός που άπλωσε τη γη (για να περπατήσετε σ' αυτήν) και τοποθέτησε σ' αυτήν σταθερούς πασσάλους (βουνά που τη σταθεροποιούν) και ποτάμια, και δημιούργησε σ' αυτήν κάθε είδους καρπούς ανά ζευγάρια. Καλύπτει με τη νύχτα την ημέρα (και έτσι έχετε σκοτάδι για να ξεκουράζεστε). Πράγματι, υπάρχουν σ' αυτό Σημάδια γι' εκείνους που συλλογίζονται.
तथा वही है, जिसने धरती को फैलाया और उसमें पर्वत और नदियाँ बनाईं और प्रत्येक फल के दो-दो प्रकार बनाए। वह रात को दिन पर उढ़ा देता है। निःसंदेह इसमें उन लोगों के लिए निश्चय बहुत-सी निशानियाँ हैं, जो सोच-विचार करते हैं।
Ed è Lui che ha esteso la terra e ha creato le montagne e i fiumi, e di ogni frutto creò due coppie. Lui copre con la notte il giorno: in verità in ciò ci sono dei Segni per la gente che riflette.
3. Ir Jis yra Tas, Kuris išskleidė žemę ir patalpino joje tvirtus kalnus ir upes, ir iš kiekvienos vaisių rūšies Jis padarė Zaudžain Isnain (po du poroje – gali reikšti dvi rūšis arba gali reikšti – du tipus, t. y. juodą ir baltą, saldų ir rūgštų, didelį ir mažą). Jis atneša naktį kaip dienos uždangalą. Iš tiesų, šiuose dalykuose yra Ajat (įrodymai, įkalčiai, pamokos, ženklai ir t.t.) žmonėms, kurie apmąsto.
Inni Isa dachii diriirsee ishee keessatti gaarreeniifi laggeeniis godheedha. Fuduraalee hunda irraas gosoota lama lama ishee keessatti godheera. Halkan guyyaa haguugsisa, Dhugumatti, kana keessa orma xiinxalaniif mallattooleetu jira.
Он — Тот, Кто распростёр землю, установил на ней прочно стоящие горы и реки, и от всяких плодов создал на ней пары. Он покрывает ночь днём. Воистину, в этом — знамения для людей, которые размышляют.
И Он је Тај Који је распростро Земљу и на њој створио стабилне планине и реке и од сваког плода дао по пар, мушко и женско; Он дан застире ноћу. У томе, заиста, има доказа за људе који размишљају.
Naye ndiye aliyeikunjua ardhi na akaweka humo milima mathubuti na mito. Na katika kila matunda akafanya jozi, cha kiume na cha kike. Huufunika usiku juu ya mchana. Hakika katika hayo zimo Ishara kwa kaumu wanaotafakari.
Han är den som bredde ut jordens yta och satte stadiga berg och floder på den, och av alla frukter skapade han par. Han låter natten svepa in över dagen. I detta finns tecken för människor som reflekterar.
O, yeryüzünü yayıp döşeyen, orada sabit dağlar, nehirler var eden, orada her türlü meyveden (erkekli-dişili) iki eş yaratan gündüzü geceyle bürüyendir. Şüphesiz bunlarda, düşünen bir kavim için deliller vardır.
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الٓمٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)alif laam meem raa tilka aayaatu l-kitaabi walladhee unzila ilayka min rabbika l-haqqu walaakinna akthara n-naasi laa yu'minoon
DIN 31635ʾalif lām mīm rā tilka ʾāyātu l-kitābi wallaḏī ʾunzila ʾilayka min rabbika l-ḥaqqu walākinna ʾakṯara n-nāsi lā yuʾminūna
Alif, Lam, Meem, Ra. These are the signs of the Scripture. What is revealed to you from your Lord is the truth, but most people do not believe.
Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not
A. L. M. R. Those are the signs of the Book, and that which is sent down to thee from thy Lord is the truth; but most people will not believe
ELIF. LAM. MIM. RA. These, the signs of the Book! And that which hath been sent down to thee from thy Lord is the very truth: But the greater part of men will not believe
AL. M. R. These are the signs of the book of the Koran: And that which hath been sent down unto thee from thy Lord, is the truth; but the greater part of men will not believe
ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْـَٔايَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee rafa'a s-samaawaati bighayri 'amadin tarawnahaa thumma stawaa 'alaa l-'arshi wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman yudabbiru l-'amra yufassilu l-'aayaati la'allakum biliqaa'i rabbikum tooqinoon
DIN 31635allāhu llaḏī rafaʿa s-samāwāti biġayri ʿamadin tarawnahā ṯumma stawā ʿalā l-ʿarši wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman yudabbiru l-ʾamra yufaṣṣilu l-ʾāyāti laʿallakum biliqāʾi rabbikum tūqinūna
God is He who raised the heavens without pillars that you can see, and then settled on the Throne. And He regulated the sun and the moon, each running for a specified period. He manages all affairs, and He explains the signs, that you may be certain of the meeting with your Lord.
Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord
God it is who has raised the heavens without columns that ye can see; then He made for the throne, and subjected the sun and the moon; each one runs on to a stated and appointed time; He governs the affair, details the signs;- haply of the meeting with your Lord ye will be sure
It is God who hath reared the Heavens without pillars thou canst behold; then mounted his throne, and imposed laws on the sun and moon: each travelleth to its appointed goal. He ordereth all things. He maketh his signs clear, that ye may have firm faith in a meeting with your Lord
It is God who hath raised the heavens without visible pillars; and then ascended his throne, and compelled the sun and the moon to perform their services: Every of the heavenly bodies runneth an appointed course. He ordereth all things. He sheweth his signs distinctly, that ye may be assured ye must meet your Lord at the last day
13:3 — the verse above
وَفِى ٱلْأَرْضِ قِطَعٌ مُّتَجَٰوِرَٰتٌ وَجَنَّٰتٌ مِّنْ أَعْنَٰبٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَآءٍ وَٰحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِى ٱلْأُكُلِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wafee l-'ardi qita'un mutajaawiraatun wajannaatun min a'naabin wazar'un wanakheelun sinwaanun waghayru sinwaanin yusqaa bimaa'in waahidin wanufaddilu ba'dahaa 'alaa ba'din fee l-'ukuli inna fee dhaalika la'aayaatin liqawmin ya'qiloon
DIN 31635wafī l-ʾarḍi qiṭaʿun mutaǧāwirātun waǧannātun min ʾaʿnābin wazarʿun wanaḫīlun ṣinwānun waġayru ṣinwānin yusqā bimāʾin wāḥidin wanufaḍḍilu baʿḍahā ʿalā baʿḍin fī l-ʾukuli ʾinna fī ḏālika laʾāyātin liqawmin yaʿqilūna
The translators word this verse differently
On earth are adjacent terrains, and gardens of vines, and crops, and date-palms, from the same root or from distinct roots, irrigated with the same water. We make some taste better than others. In that are proofs for people who reason.
And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense
And on the earth are neighbouring portions, and gardens of grapes and corn and palms growing together (from one root) and not growing together; they are watered with one water, yet we distinguish one over the other as food;- verily, in that are signs unto a people who have sense
And on the earth hard by each other are its various portions: gardens of grapes and corn, and palm trees single or clustered. Though watered by the same water, yet some make we more excellent as food than other: Verily in all this are signs for those who understand
And in the earth are tracts of land of different natures, though bordering on each other; and also vineyards, and seeds, and palm-trees springing several from the same root, and singly from distinct roots. They are watered with the same water, yet We render some of them more excellent than others to eat. Herein are surely signs unto people who understand
وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِى خَلْقٍ جَدِيدٍ أُو۟لَٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ وَأُو۟لَٰٓئِكَ ٱلْأَغْلَٰلُ فِىٓ أَعْنَاقِهِمْ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in ta'jab fa'ajabun qawluhum a'idhaa kunnaa turaaban a'innaa lafee khalqin jadeedin oolaa'ika lladheena kafaroo birabbihim wa'oolaa'ika l-'aghlaalu fee a'naaqihim wa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635waʾin taʿǧab faʿaǧabun qawluhum ʾaʾiḏā kunnā turāban ʾaʾinnā lafī ḫalqin ǧadīdin ʾūlāʾika llaḏīna kafarū birabbihim waʾūlāʾika l-ʾaġlālu fī ʾaʿnāqihim waʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
Should you wonder-the real wonder is their saying: "When we have become dust, will we be in a new creation?" Those are they who defied their Lord. Those are they who will have yokes around their necks. Those are the inhabitants of the Fire, where they will remain forever.
And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein
And if thou shouldst wonder, wondrous is their speech: 'What! when we have become dust, shall we really then be created anew?' These are they who disbelieve in their Lord, and these are they with fetters round their necks, and these are the fellows of the Fire; they shall dwell therein for aye
If ever thou dost marvel, marvellous surely is their saying, "What! when we have become dust, shall we be restored in a new creation?" These are they who in their Lord believe not: these! the collars shall be on their necks; and these shall be inmates of the fire, to abide therein for aye
If thou dost wonder at the infidels denying the resurrection, surely wonderful is their saying, after We shall have been reduced to dust, shall We be restored in a new creature? These are they who believe not in their Lord; these shall have collars on their necks, and these shall be the inhabitants of hell fire: Therein shall they abide for ever
15:19
Why this passage is in the study finding 03
وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَىْءٍ مَّوْزُونٍ
Easy-read · not authoritative
Easy-read (simplified)wal-'arda madadnaahaa wa'alqaynaa feehaa rawaasiya wa'anbatnaa feehaa min kulli shay'in mawzoon
DIN 31635wal-ʾarḍa madadnāhā waʾalqaynā fīhā rawāsiya waʾanbatnā fīhā min kulli šayʾin mawzūnin
The translators word this verse differently
We spread the earth, and placed stabilizers in it, and in it We grew all things in proper measure.
Compare translations (4)
And the earth have We spread out, and placed therein firm hills, and caused each seemly thing to grow therein
And the earth we have stretched out and have thrown on it firm mountains, and have caused to grow upon it of everything a measured quantity
And the Earth have We spread forth, and thrown thereon the mountains, and caused everything to spring forth in it in balanced measure
We have also spread forth the earth, and thrown thereon stable mountains; and we have caused every kind of vegetable to spring forth in the same, according to a determinate weight
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e shtrimë Tokën dhe vumë në të male të patundshme. Po ashtu Ne bëmë që të mbijë në të çdo gjë në masë të drejtë,
আর আমি (মানুষের বসবাসের জন্যে) জমিনকে সুবিস্তৃত-সমতল করেছি এবং তাতে সুদৃঢ় পর্বতমালা স্থাপন করেছি। আর আমি (আমার হিকমত অনুসারে) তাতে উৎপন্ন করেছি, সকল প্রকার বস্তু সুনির্দিষ্ট পরিমাণে।
A Zemlju smo prostrli i po njoj nepomične planine postavili i učinili da na njoj sve s mjerom raste.
A Zemlju smo prostrli i po njoj nepomične planine postavili i učinili da na njoj sve s mjerom raste.
Leydi ndin, min weerti ndi min werlii e mayri pelle, min puuɗini e mayri kala huunde eɓɓaande.
და მიწა გავფინეთ [გავხადეთ იგი საცხოვრებლად გამოსადეგად], და დავამყარეთ მასზე მტკიცე მთები (რომლებიც ამაგრებენ მას), და აღმოვაცენეთ მასზე ყოველგვარი რამ [მცენარეები] განსაზღვრული ზომით (და წონით).
Und die Erde haben Wir gedehnt und auf ihr festgegründete Berge gesetzt und auf ihr von allen zu wiegenden Dingen wachsen lassen.
Και απλώσαμε τη γη (για να εγκατασταθείτε, ω, άνθρωποι) και τοποθετήσαμε σ' αυτήν σταθερά βουνά, και φυτρώσαμε σ' αυτήν από όλα (τα φυτά) με τη δέουσα αναλογία.
और हमने धरती को फैलाया और उसमें पर्वत डाल (गाड़) दिए और उसमें हर चीज़ निर्धारित मात्रा में उगाई।
E abbiamo esteso la terra e abbiamo gettato dei fermi e vi abbiamo fatto crescere ogni specie con armonia.
19. Ir išskleidėme Mes žemę ir patalpinome joje tvirtus kalnus ir privertėme ten augti visų rūšių dalykus pagal jų proporcijas.
Dachii Nuti ishee diriirsinee jirra, Gaarreen ishee keessati goonee jirra, Wanta madaalamaa ta’e hunda irraas ishee keessatti magarsinee jirra.
И землю Мы распростёрли, водрузили на неё прочно стоящие горы и взрастили на ней всякую вещь в должной мере,
А Земљу смо прострли и по њој смо поставили непомичне планине и учинили смо да на њој све расте са мером.
Na ardhi tumeitandaza, na humo tumeweka milima madhubuti, na tumeotesha ndani yake katika kila kitu kwa kiasi chake.
Och vi har brett ut jorden och sänkt ned fast förankrade berg i den och låtit växtlighet spira fram i perfekt balans.
Yeri de yaydık. Oraya sabit dağlar yerleştirdik. Orada her şeyden ölçüsü bilinen şeyler bitirdik.
اور زمین کو ہم نے پھیلا دیا ہے اور اس پر (اٹل) پہاڑ ڈال دیئے ہیں، اور اس میں ہم نے ہر چیز ایک معین مقدار سے اگا دی ہے.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَحَفِظْنَٰهَا مِن كُلِّ شَيْطَٰنٍ رَّجِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wahafiznaahaa min kulli shaytaanin rajeem
DIN 31635waḥafiẓnāhā min kulli šayṭānin raǧīmin
And We guarded them from every outcast devil.
And We have guarded it from every outcast devil
and we have guarded them from every pelted devil
And We guard them from every stoned Satan
And we guard them from every devil driven away with stones
إِلَّا مَنِ ٱسْتَرَقَ ٱلسَّمْعَ فَأَتْبَعَهُۥ شِهَابٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)illaa mani staraqa s-sam'a fa'atba'ahu shihaabun mubeen
DIN 31635ʾillā mani staraqa s-samʿa faʾatbaʿahu šihābun mubīnun
The translators word this verse differently
Except one who steals a hearing, and is followed by a visible projectile.
Save him who stealeth the hearing, and them doth a clear flame pursue
save from such as steal a hearing, and there follows him an obvious shooting-star
Save such as steal a hearing: and him doth a visible flame pursue
except him who listeneth by stealth, at whom a visible flame is darted
15:19 — the verse above
وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ وَمَن لَّسْتُمْ لَهُۥ بِرَٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa lakum feehaa ma'aayisha waman lastum lahu biraaziqeen
DIN 31635waǧaʿalnā lakum fīhā maʿāyiša waman lastum lahu birāziqīna
And in it We created livelihoods for you, and for those for whom you are not the providers.
And we have given unto you livelihoods therein, and unto those for whom ye provide not
And we have made for you means of livelihood therein, and for those for whom ye have not to provide
And We have provided therein sustenance for you, and for the creatures which not ye sustain
And we have provided therein necessaries of life for you, and for him whom ye do not sustain
وَإِن مِّن شَىْءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٍ مَّعْلُومٍ
Easy-read · not authoritative
Easy-read (simplified)wa'in min shay'in illaa 'indanaa khazaa'inuhu wamaa nunazziluhu illaa biqadarin ma'loom
DIN 31635waʾin min šayʾin ʾillā ʿindanā ḫazāʾinuhu wamā nunazziluhu ʾillā biqadarin maʿlūmin
There is not a thing but with Us are its stores, and We send it down only in precise measure.
And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure
Nor is there aught but the treasuries of it are with us, and we do not send it down save in a noted quantity
And no one thing is there, but with Us are its storehouses; and We send it not down but in settled measure
There is no one thing but the store-houses thereof are in our hands; and We distribute not the same otherwise than in a determinate measure
20:53
Why this passage is in the study finding 04
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًا مِّن نَّبَاتٍ شَتَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee ja'ala lakumu l-'arda mahdan wasalaka lakum feehaa subulan wa'anzala mina s-samaa'i maa'an fa'akhrajnaa bihi azwaajan min nabaatin shattaa
DIN 31635allaḏī ǧaʿala lakumu l-ʾarḍa mahdan wasalaka lakum fīhā subulan waʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi ʾazwāǧan min nabātin šattā
He who made the earth a habitat for you; and traced in it routes for you; and sent down water from the sky, with which We produce pairs of diverse plants.
Compare translations (4)
Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation
Who made for you the earth a bed; and has traced for you paths therein; and has sent down from the sky water, - and we have brought forth thereby divers sorts of different vegetables
He hath spread the earth as a bed, and hath traced out paths for you therein, and hath sent down rain from Heaven, and by it we bring forth the kinds of various herbs
It is he who hath spread the earth as a bed for you, and hath made you paths therein; and who sendeth down rain from heaven, whereby we cause various kinds of vegetables to spring forth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është që për ju shtriu Tokën, ju bëri në të shtigje dhe lëshoi shi nga qielli, përmes të cilit nxori lloje të ndryshme bimësh.
‘যিনি তোমাদের জন্য জমিনকে বিছানা বানিয়েছেন এবং তাতে তোমাদের জন্য চলার (উপযুক্ত) পথ করে দিয়েছেন। উপরন্তু আসমান থেকে তিনি পানি বর্ষণ করেছেন , অতঃপর তা দিয়ে আমরা বিভিন্ন প্রকারের উদ্ভিদ জোড়ায় জোড়ায় উৎপন্ন করেছি।
On je za vas Zemlju posteljom učinio i po njoj vam prolaze utro, i On spušta s neba kišu da uz njenu pomoć u parovima niče bilje raznovrsno.
On je za vas Zemlju posteljom učinio i po njoj vam prolaze utro, i On spušta s neba kišu da uz njenu pomoć u parovima niče bilje raznovrsno.
Oon baɗanɗo on leydi ndi weƴƴitaandi, o naadani on e ndeer mayri laabi, O jippini immorde e kammu ngu ndiyam Min njaltiniri ɗam nooneeji immorde e puɗi ceertuɗi.
ისაა [ალლაჰი], რომელმაც დაგიდგინათ დედამიწა სარეცლად, გაიყვანა თქვენთვის მასზე გზები, გარდმოავლინა ციდან წყალი და (ამის შემდეგ) აღმოვაცენეთ მისით წყვილებად ყოველნაირი მცენარეები.
(Er ist es,) Der euch die Erde zu einer Lagerstatt gemacht und für euch auf ihr Wege sich hinziehen und vom Himmel Wasser herabkommen lässt, womit Wir dann Arten verschiedener Gewächse hervorbringen.
(Ο Αλλάχ) είναι Αυτός που έκανε τη γη για σας σαν κρεβάτι έτοιμη να κατοικήσετε σ' αυτήν, και έφτιαξε σ' αυτή μονοπάτια για σας, και έστειλε νερό (βροχή) από τον ουρανό. Και μ' αυτό (το νερό) φυτρώσαμε ζεύγη διάφορων φυτών.
वही है जिसने तुम्हारे लिए ज़मीन को बिछौना बनाया और उसमें तुम्हारे लिए रास्ते बनाए और आसमान से कुछ पानी उतारा, फिर हमने उसके द्वारा विभिन्न पौधों की कई क़िस्में निकालीं।
Lui è Colui che ha fatto della terra un rifugio e vi ha tracciato dei sentieri, e che ha fatto scendere dal cielo l’acqua, da cui facemmo nascere diverse specie di piante:
53. Kas padarė žemę tau kaip lovą (ištiestą), ir atvėrė kelius (takus ir praėjimus) tau tenais, ir nuleido vandenį (lietų) iš dangaus. Ir Mes išvedėme su juo įvairių rūšių augmeniją.
(Inni) Isa dachii afata isiniif godhee, ishee keessatti karaalee isiniif laaffisee, samii irraa bishaan buuse sani, Isaan (roobaan) akaakuu biqiltuulee adda addaa irraa taate ni baafne (nimagarsine).
Тот, Кто сделал для вас землю колыбелью, проложил для вас на ней пути и ниспослал с неба воду. Посредством неё Мы вывели пары различных растений.
Онај Који вам је Земљу прилагодио и по њој вам пролазе дао, и Он спушта кишу са неба, па Ми дајемо да уз њену помоћ у паровима ниче разноврсно биље.
Ambaye amewafanyia ardhi kuwa tandiko, na akawapitishia humo njia, na akawateremshia kutoka mbinguni maji. Na kwa hayo tukatoa namna mbalimbali za mimea.
Han har gjort jorden till er viloplats, och banat färdvägar på den för er skull, och han låter regn falla från skyn. Genom det har vi frambragt en mångfald av växter.
O yeryüzünü size bir döşek yapan, sizin için orada yollar açan ve gökten yağmur yağdırandır. Biz onunla çeşitli bitkilerden çifter çifter çıkardık.
اسی نے تمہارے لئے زمین کو فرش بنایا ہے اور اس میں تمہارے چلنے کے لئے راستے بنائے ہیں اور آسمان سے پانی بھی وہی برساتا ہے، پھر اس برسات کی وجہ سے مختلف قسم کی پیداوار بھی ہم ہی پیدا کرتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)qaala famaa baalu l-qurooni l-'oolaa
DIN 31635qāla famā bālu l-qurūni l-ʾūlā
He said, "What about the first generations?"
He said: What then is the state of the generations of old
Said he, 'And what of the former generations
But what," said he, "was the state of generations past
Pharaoh said, what therefore is the condition of the former generations
قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَٰبٍ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى
Easy-read · not authoritative
Easy-read (simplified)qaala 'ilmuhaa 'inda rabbee fee kitaabin laa yadillu rabbee walaa yansaa
DIN 31635qāla ʿilmuhā ʿinda rabbī fī kitābin lā yaḍillu rabbī walā yansā
He said, "Knowledge thereof is with my Lord, in a Book. My Lord never errs, nor does He forget."
He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth
He said 'The knowledge of them is with my Lord in a Book; my Lord misleads not, nor forgets
He said, "The knowledge thereof is with my Lord in the Book of his decrees. My Lord erreth not, nor forgetteth
Moses answered, the knowledge thereof is with my Lord, in the book of his decrees: My Lord erreth not, neither doth he forget
20:53 — the verse above
كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
Easy-read · not authoritative
Easy-read (simplified)kuloo war'aw an'aamakum inna fee dhaalika la'aayaatin li'oolee n-nuhaa
DIN 31635kulū warʿaw ʾanʿāmakum ʾinna fī ḏālika laʾāyātin liʾūlī n-nuhā
The translators word this verse differently
Eat and pasture your livestock. In that are signs for those with understanding.
(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought
Eat and pasture your cattle therefrom; verily, in that are signs to those endued with intelligence
Eat ye, and feed your cattle.' Of a truth in this are signs unto men endued with understanding
saying, eat of part, and feed your cattle with other part thereof. Verily herein are signs unto those who are indued with understanding
مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)minhaa khalaqnaakum wafeehaa nu'eedukum waminhaa nukhrijukum taaratan ukhraa
DIN 31635minhā ḫalaqnākum wafīhā nuʿīdukum waminhā nuḫriǧukum tāratan ʾuḫrā
From it We created you, and into it We will return you, and from it We will bring you out another time.
Thereof We created you, and thereunto We return you, and thence We bring you forth a second time
From it have we created you and into it will we send you back, and from it will we bring you forth another time
From it have we created you, and into it will we return you, and out of it will we bring you forth a second time
Out of the ground have we created you; and to the same will we cause you to return, and we will bring you forth from thence another time
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across all five cleared translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930, Itani 2012 - of 2:22, 13:3, 15:19, 20:53, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
RE-DERIVED OVER FIVE ON 2026-09-08, superseding the version signed 2026-09-05 over four. Itani 2012 cleared on 2026-09-07, after that signing, and this study has now been read against him at every anchor. He enters as a fifth voice and is not promoted to the reading that settles what these verses describe. What changed: at 2:22 and 20:53 Itani writes habitat where the other four write bed or resting-place, and at 15:19 he calls the mountains stabilizers where Palmer has firm mountains, Sale stable mountains, Pickthall firm hills and Rodwell simply the mountains - two words that are his alone everywhere they appear in the corpus. THE FIRST OF THEM AGREES WITH THIS STUDY'S OWN READING AND IS NOT USED AS EVIDENCE FOR IT: a fifth translator who arrives at the same reading has not proved it, and the reading stands or falls on the four renderings it was made from. The synthesis also now records a measurement the version signed when four translations were cleared did not make - that flat, the word this study's question asks about, appears at exactly one verse in the whole corpus, 67:15, in Palmer alone, at a verse this study neither carries nor names. The divergence figures below are restated on the five-based measure, and the closest verse in the set changes. What did not change: the verse set, the finding this study turns on, and the reasons per verse other than the four noted below.
How this set was arrived at. The verse set began as a word search over the four renderings that had cleared the rights audit at the time, run in mushaf order with no relevance ordering, and was then confirmed by the Editor. THE TERMS OF THAT SEARCH WERE NOT RECORDED IN THE SIGNED STUDY and cannot be recovered, so it has not been re-run; what follows is a fresh probe, recorded in full, whose results were read but from which nothing was taken. Verses matching the search on wording alone were proposed for removal and confirmed out: 5:64 - Matched because outstretched appears. It is about God's hands being spread wide in bounty against the claim that they are fettered, and says nothing about the earth.; 13:18 - Matched because couch appears. It calls hell an evil couch for those who did not answer their Lord, and says nothing about the earth. The re-check over five translations added and removed no verse. Why each verse is in the study is stated per verse in the selection, and is signed with this prose.
PROBE VOCABULARY OF THIS RE-DERIVATION, RECORDED SO IT CAN BE RE-RUN. The version signed when four translations were cleared named no search terms; this re-check over five translations records its own. Run 2026-09-08 over all five cleared renderings, conjunctive, mushaf order: ["earth","spread"] - 26 verses, reaching all four anchors and in all five renderings at every one; ["spread"] - 47, reaching all four; ["bed"] - 11, reaching two; ["stretched"] - 8, reaching two; ["outstretched"] - 7, reaching one; ["resting"] - 18, reaching one; ["habitat"] - 4, reaching two; ["stabilizers"] - 4, reaching one; ["flat"] - 1, ["couch"] - 11, ["carpet"] - 2 and ["expanse"] - 3, reaching none. Union 80 verses, of which 76 are not anchors of this study. THE UNION IS NOT A CANDIDATE SET FOR THIS STUDY and no verse was taken from it: the set was confirmed by the Editor, not by the union. Four results are recorded because they bear on the finding. "flat", the word in this study's own question, returns exactly one verse in the whole corpus - 67:15, in Palmer alone, where Sale has levelled, Rodwell level, Pickthall subservient and Itani manageable. "habitat" returns four verses - 2:22, 20:53, 40:64 and 43:10 - and every one of them is Itani alone. "stabilizers" returns four verses - 15:19, 21:31, 31:10 and 41:10 - again Itani alone at every one. And "bed" reaches 20:53 in all four of the renderings this study was signed over and not in Itani, so a sentence saying these verses make the earth a bed no longer covers every rendering of that verse. Two verses the probe surfaced are recorded for the Editor rather than acted on: 67:15, above; and 43:10 - who made for you the earth a couch and placed for you therein roads - which stands to 20:53 as a near-repetition and which this study neither carries nor names among the verses confirmed out. Whether either belongs here is an editorial act and was not taken in a re-check over five translations.
Where the renderings part company, named rather than resolved. Across this set the derived divergence measure, recomputed over five renderings on 2026-09-07, runs from band 2 at 13:3 (0.53), where the five stand closest, to band 5 at 15:19 (0.70), where they stand furthest apart. The version signed when four translations were cleared named different endpoints: 20:53 closest at 0.53, and 15:19 furthest at 0.65 in band 4. The furthest verse is the same one and has moved up a band, 4 to 5, on a score that rose from 0.65 to 0.70. The closest verse is now 13:3 at 0.53, where 20:53 stands at 0.58: the two have changed places inside band 2. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 September 2026
- Updated
- 30 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/