When you have completed your rites, remember God as you remember your parents, or even more. Among the people is he who says, "Our Lord, give us in this world," yet he has no share in the Hereafter.
'Our Lord, give us good in this world and the next' - where is it, and what does it ask?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:200 CARRIED AS THE FOIL, and the study does not work without it: when ye have completed your devotions, remember Allah as ye remember your fathers, or more - BUT OF MANKIND IS HE WHO SAITH: OUR LORD! GIVE UNTO US IN THE WORLD - AND HE HATH NO PORTION IN THE HEREAFTER. This is here because the famous prayer at 2:201 is explicitly set against this one, in the verse immediately before it.
- 02 2:201 AND OF THEM ALSO IS HE WHO SAITH: OUR LORD! GIVE UNTO US IN THE WORLD THAT WHICH IS GOOD AND IN THE HEREAFTER THAT WHICH IS GOOD, AND GUARD US FROM THE DOOM OF FIRE. Carried whole because the three clauses are the prayer, and because the phrase and of them ALSO ties it to the verse before.
- 03 2:202 FOR THEM THERE IS IN STORE A GOODLY PORTION OUT OF THAT WHICH THEY HAVE EARNED. Allah is swift at reckoning. This is here because it is the verdict on the second prayer and completes the comparison.
In plain wordsEditorial written by the editors, not a translation
It is the most-prayed sentence in the book after the Opening, and almost nobody meets it where it lives - in the middle of the pilgrimage rites, as the second half of a comparison.
2:200 sets it up. After completing the rites, remember God as you remember your fathers, or more. And then: OF MANKIND IS HE WHO SAITH - OUR LORD! GIVE UNTO US IN THE WORLD. And the verse's own comment: AND HE HATH NO PORTION IN THE HEREAFTER.
That is the first prayer, and it is not condemned for being greedy. It is a perfectly ordinary request. What the text says about it is that it gets what it asks for and nothing else. It is a complete prayer with a narrow scope, and the scope is what determines the outcome.
Then 2:201: AND OF THEM ALSO is he who says - OUR LORD! GIVE UNTO US IN THE WORLD THAT WHICH IS GOOD AND IN THE HEREAFTER THAT WHICH IS GOOD, AND GUARD US FROM THE DOOM OF FIRE.
Three clauses. It does not renounce this world. It asks for good in it, plainly, and then asks for good in the next as well, and then for protection. The and of them ALSO in the opening is what makes the comparison work: same crowd, same moment, different scope.
2:202 gives the verdict on the second: for them is a portion of what they have earned.
So what the prayer asks for is not piety in place of worldly good. It asks for both, and the verse before it shows what asking for only one looks like. The contrast is not between the material and the spiritual. It is between a request that stops at the near horizon and one that does not.
Read in that setting, the sentence people repeat after prayers and at the end of gatherings turns out to be the text's own worked example of praying with the wider scope - and it is given immediately after the narrower version, so that the difference can be seen.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: no source has cleared the rights audit. It does not report how any commentator has read them: no has cleared it either - the Arabic of , and is public domain by age, but no cleared English edition exists. And it offers no academic-historical reading, because that layer is not built. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:200, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:200
Why this passage is in the study finding 01
فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَٰقٍ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qadaytum manaasikakum fadhkuroo llaaha kadhikrikum aabaa'akum aw ashadda dhikran famina n-naasi man yaqoolu rabbanaa aatinaa fee d-dunyaa wamaa lahu fee l-'aakhirati min khalaaq
DIN 31635faʾiḏā qaḍaytum manāsikakum faḏkurū llāha kaḏikrikum ʾābāʾakum ʾaw ʾašadda ḏikran famina n-nāsi man yaqūlu rabbanā ʾātinā fī d-dunyā wamā lahu fī l-ʾāḫirati min ḫalāqin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter
And when ye have performed your rites, remember God as ye remember your fathers, or with a keener memory still. There is among men such as says, 'Our Lord! give us in this world;' but of the future life no portion shall he have
And when ye have finished your holy rites, remember God as ye remember your own fathers, or with a yet more intense remembrance! Some men there are who say, "O our Lord! give us our portion in this world:" but such shall have no portion in the next life
And when ye have finished your holy ceremonies, remember God, according as ye remember your fathers, or with a more reverend commemoration. There are some men who say, O Lord, give us our portion in this world; but such shall have no portion in the next life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i mbaroni ritet tuaja (të haxhit), përmendeni Allahun, ashtu siç i kujtoni baballarët tuaj, ose edhe më shumë. Ka njerëz që thonë: "Zoti ynë, na jep të mira në këtë botë!", por për ta në botën tjetër nuk ka kurrfarë hiseje.
অতঃপর যখন তোমরা হজ্জের কাজসমূহ সমাপ্ত করবে তখন আল্লাহকে বেশি বেশি স্মরণ করো, যেভাবে স্মরণ করতে তোমাদের পিতৃ পুরুষদের অথবা তার চেয়েও অধিক স্মরণ। মানুষের মধ্যে যারা বলে, ‘হে আমাদের রব! আমাদেরকে দুনিয়াতেই দিন।’ এ ধরনের লোকদের জন্যে আখিরাতে কোনো অংশ নেই।
A kada završite obrede vaše, Allaha spominjite kao što spominjete pretke vaše, pa i više od toga! Ima ljudi koji govore: "Gospodaru naš, daj Ti nama na ovome svijetu!", a na drugom svijetu neće imati nikakvog udjela!
A kada završite obrede vaše, Allaha spominjite kao što spominjete pretke vaše, pa i više od toga! Ima ljudi koji govore: "Gospodaru naš, daj Ti nama na ovome svijetu!" a na drugom svijetu neće imati nikakvog udjela!
Si on gaynii dewe hajju mon ngun, njaŋto-ɗee innde Alla wano no njaŋtorton baabiraaɓe mon, maa ko ɓuri ɗuum tiiɗude. No woodi he yimɓe ɓen wi'ooɓe: "Joomi amen rokku men ka aduna", alanaa mo ka (to) laakara geɗal moƴƴal.
და როცა დაასრულებთ თქვენს რიტუალებს, ახსენეთ ალლაჰი ისე, როგორც ახსენებთ თქვენს მამებს, და უფრო ძლიერადაც კი. ხალხში არიან ისეთებიც, რომლებიც ამბობენ: «უფალო ჩვენო! მოგვეცი (ჩვენი წილი) ამქვეყნიურ ცხოვრებაში», და მათ არ ექნებათ მარადიულ ცხოვრებაში არანაირი წილი.
Wenn ihr hierauf eure Riten vollzogen habt, dann gedenkt Allahs, wie ihr eurer Väter gedenkt, oder mit noch innigerem Gedenken. Und unter den Menschen gibt es manch einen, der sagt: „Unser Herr, gib uns im Diesseits“, aber er hat am Jenseits keinen Anteil.
Και όταν ολοκληρώσετε τα τελετουργικά σας, να μνημονεύετε τον Αλλάχ, όπως μνημονεύετε τους πατέρες σας (καυχιόμενοι γι' αυτούς), ή με πολύ μεγαλύτερη μνημόνευση. Και ανάμεσα στους ανθρώπους είναι αυτός που λέει: «Κύριέ μας, δώσε μας (τις χάρες Σου) σ' αυτόν τον κόσμο.», και στη Μέλλουσα Ζωή δεν θα λάβει μερίδιο (αφού δεν νοιάζεται παρά μόνο για την εγκόσμια ζωή).
और जब तुम अपने ह़ज्ज के कार्य पूरे कर लो, तो अल्लाह को याद करो, जैसे अपने बाप-दादा को याद किया करते थे, बल्कि उससे भी बढ़कर याद[121] करो। फिर लोगों में से कोई तो ऐसा है जो कहता है : ऐ हमारे पालनहार! हमें दुनिया में दे दे। और आख़िरत में उसका कोई हिस्सा नहीं।
E quando portate a termine i vostri riti, nominate Allāh come nominate i vostri padri, anzi più intensamente. C’è chi tra la gente dice: “Nostro Dio, facci stare bene in questa vita!” Ma non avrà nessuna parte nell’Aldilà!
200. O kai pabaigsite savo Manasik [26], prisiminkite Allahą taip, kaip jūs prisimenate savo protėvius arba dar gilesniu prisiminimu. Bet iš žmonių yra keletas, kurie sako: „Mūsų Viešpatie, suteik mums (Savo Dosnumą) šiame gyvenime!“. Ir tokiems nėra vietos Amžinybėje.
Yeroo hojii hajjii keessan raawwattan, akkuma abbootii keessan faarsitanitti yookiin faaruu sana caalu Rabbiin zakkaraa, Namoota irraa kan “yaa Rabbii keenya addunyaa irratti (gaarii) nuuf kenni” jedhutu jira. Akhiratti qoonni wahiitu isaaf hintaane.
Когда же вы завершите свои обряды, то поминайте Аллаха так, как поминаете своих отцов, или даже с ещё большим усердием. Среди людей есть такие, кто говорит: «Господь наш, даруй нам в этом мире!», — а у него нет никакой доли в Последней жизни.
А када завршите обреде ваше, Аллаха спомињите као што спомињете претке ваше, па и више од тога! Има људи који говоре: "Господару наш, дај Ти нама на овоме свету!" А на другом свету неће имати никаквог удела!
Na mkishatimiza ibada zenu za Hija, mtajeni Mwenyezi Mungu kama mlivyokuwa mkiwataja baba zenu au utajo mkubwa zaidi. Na katika watu kuna wale wanaosema, “Mola wetu Mlezi, tupe duniani!” Naye katika Akhera hana fungu lolote.
När ni har fullgjort era riter ska ni prisa Gud, såsom ni brukade prisa era förfäder – ja, ännu mer. Bland människorna finns de som säger: ”Herre! Skänk oss [gott] i det här livet!” men de kommer inte att få någon del i det kommande livet.
Hac ibadetinizi bitirince atalarınızı andığınız gibi, hatta daha da kuvvetli bir anışla Allah’ı zikredin. İnsanlardan: "Rabbimiz! Bize bu dünyada ver." diyen vardır. Onun ahirette hiçbir nasibi yoktur.
پھر جب تم ارکان حج ادا کر چکو تو اللہ تعالیٰ کا ذکر کرو جس طرح تم اپنے باپ دادوں کا ذکر کیا کرتے تھے، بلکہ اس سے بھی زیاده[1] بعض لوگ وه بھی ہیں جو کہتے ہیں اے ہمارے رب! ہمیں دنیا میں دے۔ ایسے لوگوں کا آخرت میں کوئی حصہ نہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَٰتٍ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alaykum junaahun an tabtaghoo fadlan min rabbikum fa'idhaa afadtum min 'arafaatin fadhkuroo llaaha 'inda l-mash'ari l-haraami wadhkuroohu kamaa hadaakum wa'in kuntum min qablihi lamina d-daalleen
DIN 31635laysa ʿalaykum ǧunāḥun ʾan tabtaġū faḍlan min rabbikum faʾiḏā ʾafaḍtum min ʿarafātin faḏkurū llāha ʿinda l-mašʿari l-ḥarāmi waḏkurūhu kamā hadākum waʾin kuntum min qablihi lamina ḍ-ḍāllīna
You commit no error by seeking bounty from your Lord. When you disperse from Arafat, remember God at the Sacred Landmark. And remember Him as He has guided you. Although, before that, you were of those astray.
It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray
It is no crime to you that ye seek good from your Lord; but when ye pour forth from 'Arafat, remember God by the sacred beacon. Remember Him how He guided you, although ye were surely before of those who err
It shall be no crime in you if ye seek an increase from your Lord; and when ye pour swiftly on from Arafat, then remember God near the holy monument; and remember Him, because He hath guided you who before this were of those who went astray
It shall be no crime in you, if ye seek an increase from your Lord, by trading during the pilgrimage. And when ye go in procession from Arafat, remember God near the holy monument; and remember him for that he hath directed you, although ye were before this of the number of those who go astray
ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)thumma afeedoo min haythu afaada n-naasu wastaghfiroo llaaha inna llaaha ghafoorun raheem
DIN 31635ṯumma ʾafīḍū min ḥayṯu ʾafāḍa n-nāsu wastaġfirū llāha ʾinna llāha ġafūrun raḥīmun
Then disperse from where the people disperse, and ask God for forgiveness. God is Most Forgiving, Most Merciful.
Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Then pour ye forth from whence men do pour forth and ask pardon of God; verily, God is forgiving and merciful
Then pass on quickly where the people quickly pass, and ask pardon of God, for God is Forgiving, Merciful
Therefore go in procession from whence the people go in procession, and ask pardon of God, for God is gracious and merciful
2:200 — the verse above
وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)waminhum man yaqoolu rabbanaa aatinaa fee d-dunyaa hasanatan wafee l-'aakhirati hasanatan waqinaa 'adhaaba n-naar
DIN 31635waminhum man yaqūlu rabbanā ʾātinā fī d-dunyā ḥasanatan wafī l-ʾāḫirati ḥasanatan waqinā ʿaḏāba n-nāri
And among them is he who says, "Our Lord, give us goodness in this world, and goodness in the Hereafter, and protect us from the torment of the Fire."
And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire
And some there be who say, 'Our Lord! give us in this world good and in the future good; and keep us from the torment of the fire
And some say, "O our Lord! give us good in this world and good in the next, and keep us from the torment of the fire
And there are others who say, O Lord, give us good in this world, and also good in the next world, and deliver us from the torment of hell fire
أُو۟لَٰٓئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا۟ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lahum naseebun mimmaa kasaboo wallaahu saree'u l-hisaab
DIN 31635ʾūlāʾika lahum naṣībun mimmā kasabū wallāhu sarīʿu l-ḥisābi
The translators word this verse differently
These will have a share of what they have earned. God is swift in reckoning.
For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning
These,- they have their portion from what they have earned; for God is swift at reckoning up
They shall have the lot which they have merited: and God is swift to reckon
They shall have a portion of that which they have gained: God is swift in taking an account
2:201
Why this passage is in the study finding 02
وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)waminhum man yaqoolu rabbanaa aatinaa fee d-dunyaa hasanatan wafee l-'aakhirati hasanatan waqinaa 'adhaaba n-naar
DIN 31635waminhum man yaqūlu rabbanā ʾātinā fī d-dunyā ḥasanatan wafī l-ʾāḫirati ḥasanatan waqinā ʿaḏāba n-nāri
And among them is he who says, "Our Lord, give us goodness in this world, and goodness in the Hereafter, and protect us from the torment of the Fire."
Compare translations (4)
And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire
And some there be who say, 'Our Lord! give us in this world good and in the future good; and keep us from the torment of the fire
And some say, "O our Lord! give us good in this world and good in the next, and keep us from the torment of the fire
And there are others who say, O Lord, give us good in this world, and also good in the next world, and deliver us from the torment of hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mirëpo, ka edhe të atillë që thonë: "Zoti ynë, na jep të mira në këtë botë, na jep të mira në botën tjetër dhe na ruaj nga dënimi i Zjarrit."
আর তাদের মধ্যে কেউ কেউ বলে, ‘হে আমাদের রব! আমাদেরকে দুনিয়াতে কল্যাণ (৩৭) দিন এবং আখেরাতেও কল্যাণ দিন এবং আমাদেরকে জাহান্নামের আগুনের শাস্তি থেকে রক্ষা করুন।
A ima i onih koji govore: "Gospodaru naš, daj nam dobro i na ovome i na onome svijetu i sačuvaj nas patnje paklene!"
A ima i onih koji govore: "Gospodaru naš, daj nam dobro i na ovom i na onom svijetu i sačuvaj nas patnje paklene!"
No he maɓɓe wi'ooɓe: Joomi amen, okku min moƴƴere aduna e laakara, ndanndaa min lebte jayngol
და მათ შორის არიან ისეთებიც, რომლებიც ამბობენ: «უფალო ჩვენო! მოგვეცი ამქვეყნიურ ცხოვრებაში სიკეთე, და მარადიულ ცხოვრებაში სიკეთე [სამოთხე], და დაგვიცავი ცეცხლის სასჯელისგან».
Und unter ihnen gibt es aber auch solche, die sagen: „Unser Herr, gib uns im Diesseits Gutes und im Jenseits Gutes, und bewahre uns vor der Strafe des (Höllen)feuers!“
Και ανάμεσά τους (στους ανθρώπους) είναι αυτός που λέει: «Κύριέ μας, δώσε μας σ’ αυτόν τον κόσμο (αυτό που είναι) καλό (την ευδαιμονία, την καθοδήγηση, τις ενάρετες πράξεις, κλπ.) και στη Μέλλουσα Ζωή (αυτό που είναι) καλό (τον Παράδεισο) και προστάτεψέ μας από το μαρτύριο του Πυρός.»
तथा उनमें से कोई ऐसा है, जो कहता है : ऐ हमारे पालनहार! हमें दुनिया में भलाई तथा आख़िरत में भी भलाई दे और हमें आग के अज़ाब से बचा।
E tra di loro ci sono quelli che dicono: «Nostro Dio, donaci un bene in questa vita e nell’Aldilà, e salvaci dalla punizione dell’Inferno!»
201. Ir iš jų yra keletas, kurie sako: „Mūsų Viešpatie, suteik mums šiame gyvenime tai, kas yra gera, ir Amžinybėje tai, kas yra gera, ir apsaugok mus nuo Ugnies kančios!“
Isaan irraas nama "Gooftaa keenya! Duuniyaatti toltuu, Aakhirattis toltuu nuuf kenni, azaaba ibiddaa irraa nu baraari" jedhantu jiru.[74]
Среди них есть и такие, кто говорит: «Господь наш! Даруй нам благо в этом мире и благо в Последней жизни, и защити нас от наказания адского огня».
А има и оних који говоре: "Господару наш, дај нам добро и на овом свету и на Будућем свету и сачувај нас патње у Паклу!"
Na miongoni mwao kuna wale wanaosema, “Mola wetu Mlezi, tupe duniani mema, na Akhera mema, na utulinde kutokana na adhabu ya Moto!”
Och det finns andra människor som säger: ”Herre! Skänk oss gott i det här livet och gott i det kommande livet, och skydda oss från eldens straff!”
İnsanlardan: “Rabbimiz! Bize bu dünyada da iyilik ver, ahirette de iyilik ver ve bizi ateşin azabından koru!” diyen kimseler de vardır.
اور بعض لوگ وه بھی ہیں جو کہتے ہیں اے ہمارے رب! ہمیں دنیا میں نیکی دے[1] اور آخرت میں بھی بھلائی عطا فرما اور ہمیں عذاب جہنم سے نجات دے۔
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ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)thumma afeedoo min haythu afaada n-naasu wastaghfiroo llaaha inna llaaha ghafoorun raheem
DIN 31635ṯumma ʾafīḍū min ḥayṯu ʾafāḍa n-nāsu wastaġfirū llāha ʾinna llāha ġafūrun raḥīmun
Then disperse from where the people disperse, and ask God for forgiveness. God is Most Forgiving, Most Merciful.
Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Then pour ye forth from whence men do pour forth and ask pardon of God; verily, God is forgiving and merciful
Then pass on quickly where the people quickly pass, and ask pardon of God, for God is Forgiving, Merciful
Therefore go in procession from whence the people go in procession, and ask pardon of God, for God is gracious and merciful
فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَٰقٍ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qadaytum manaasikakum fadhkuroo llaaha kadhikrikum aabaa'akum aw ashadda dhikran famina n-naasi man yaqoolu rabbanaa aatinaa fee d-dunyaa wamaa lahu fee l-'aakhirati min khalaaq
DIN 31635faʾiḏā qaḍaytum manāsikakum faḏkurū llāha kaḏikrikum ʾābāʾakum ʾaw ʾašadda ḏikran famina n-nāsi man yaqūlu rabbanā ʾātinā fī d-dunyā wamā lahu fī l-ʾāḫirati min ḫalāqin
When you have completed your rites, remember God as you remember your parents, or even more. Among the people is he who says, "Our Lord, give us in this world," yet he has no share in the Hereafter.
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter
And when ye have performed your rites, remember God as ye remember your fathers, or with a keener memory still. There is among men such as says, 'Our Lord! give us in this world;' but of the future life no portion shall he have
And when ye have finished your holy rites, remember God as ye remember your own fathers, or with a yet more intense remembrance! Some men there are who say, "O our Lord! give us our portion in this world:" but such shall have no portion in the next life
And when ye have finished your holy ceremonies, remember God, according as ye remember your fathers, or with a more reverend commemoration. There are some men who say, O Lord, give us our portion in this world; but such shall have no portion in the next life
2:201 — the verse above
أُو۟لَٰٓئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا۟ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lahum naseebun mimmaa kasaboo wallaahu saree'u l-hisaab
DIN 31635ʾūlāʾika lahum naṣībun mimmā kasabū wallāhu sarīʿu l-ḥisābi
The translators word this verse differently
These will have a share of what they have earned. God is swift in reckoning.
For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning
These,- they have their portion from what they have earned; for God is swift at reckoning up
They shall have the lot which they have merited: and God is swift to reckon
They shall have a portion of that which they have gained: God is swift in taking an account
وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٰتٍ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ لِمَنِ ٱتَّقَىٰ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wadhkuroo llaaha fee ayyaamin ma'doodaatin faman ta'ajjala fee yawmayni falaa ithma 'alayhi waman ta'akhkhara falaa ithma 'alayhi limani taqaa waattaqoo llaaha wa'lamoo annakum ilayhi tuhsharoon
DIN 31635waḏkurū llāha fī ʾayyāmin maʿdūdātin faman taʿaǧǧala fī yawmayni falā ʾiṯma ʿalayhi waman taʾaḫḫara falā ʾiṯma ʿalayhi limani taqā wāttaqū llāha waʿlamū ʾannakum ʾilayhi tuḥšarūna
And remember God during the designated days. But whoever hurries on in two days commits no wrong, and whoever stays on commits no wrong-provided he maintains righteousness. And obey God, and know that to Him you will be gathered.
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered
Remember God for a certain number of days; but whoso hastens off in two days, it is no sin to him, and he who lingers on it is no sin to him,- for him who fears. So fear ye God and know that unto Him shall ye be gathered
Bear God in mind during the stated days: but if any haste away in two days, it shall be no fault in him: And if any tarry longer, it shall be no fault in him, if he fear God. Fear God, then, and know that to Him shall ye be gathered
Remember God the appointed number of days: But if any haste to depart from the valley of Mina in two days, it shall be no crime in him. And if any tarry longer, it shall be no crime in him, in him who feareth God. Therefore fear God, and know that unto him ye shall be gathered
2:202
Why this passage is in the study finding 03
أُو۟لَٰٓئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا۟ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lahum naseebun mimmaa kasaboo wallaahu saree'u l-hisaab
DIN 31635ʾūlāʾika lahum naṣībun mimmā kasabū wallāhu sarīʿu l-ḥisābi
The translators word this verse differently
These will have a share of what they have earned. God is swift in reckoning.
Compare translations (4)
For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning
These,- they have their portion from what they have earned; for God is swift at reckoning up
They shall have the lot which they have merited: and God is swift to reckon
They shall have a portion of that which they have gained: God is swift in taking an account
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata kanë shpërblim për veprat që kanë bërë. Allahu është i shpejtë në llogari.
এরাই হলো সে সব মানুষ, যাদের জন্যে তাদের উপার্জনের ভিত্তিতে যথাযথ প্রাপ্য রয়েছে। আর আল্লাহ দ্রুত হিসাব গ্রহণকারী।
Njima pripada udio koji su zaslužili! Allah doista brzo sviđa račune.
Njima pripada udio koji su zaslužili! Allah doista brzo sviđa račune.
Ɓen (ɓeen) ɗoon, no woodani ɓe geɗal moƴƴal he ko ɓe faggitii. Alla ko Yaawuɗo hasboore
მათთვის არის წილი იმიდან, რაც მათ მოიპოვეს — ჭეშმარიტად, ალლაჰი სწრაფლანგარიშმგებია.
Für jene gibt es einen Anteil an dem, was sie verdient haben. Und Allah ist schnell im Abrechnen.
Εκείνοι θα λάβουν μερίδιο (από τεράστια αμοιβή) για ό,τι έκαναν (από καλές πράξεις), και ο Αλλάχ είναι Γρήγορος στον υπολογισμό (των πράξεων των δούλων Του, και στο να τους ανταμείβει γι' αυτές).
यही लोग हैं, जिनके लिए उसमें से एक हिस्सा है, जो उन्होंने कमाया और अल्लाह बहुत जल्द ह़िसाब लेने वाला है।
Quelli avranno una parte di ciò che hanno guadagnato, e Allāh è rapido nel pareggiare i conti.
202. Jiems ten bus paskirta (Rojaus) dalis už tai, ką jie įgijo. Ir Allahas yra Greitas atpilde.
Warra san isaaniif waan hojjatan irraa qoodatu jira, Rabbiin saffisaa qormaataati.
Таким — их доля от того, что они приобрели, а Аллах — скор в расчёте.
Таквима припада удео који су заслужили! Аллах заиста брзо своди рачуне.
Hao ndio walio na fungu kwa sababu ya yale waliyoyachuma. Na Mwenyezi Mungu ni Mwepesi wa kuhisabu.
Dessa ska få del av frukten av sina handlingar. Gud är snabb att kalla till räkenskap.
İşte onlara, kazançlarından ötürü bir pay/karşılık vardır. Nitekim Allah, hesabı çok çabuk görür.
یہ وه لوگ ہیں جن کے لئے ان کے اعمال کا حصہ ہے اور اللہ تعالیٰ جلد حساب لینے واﻻ ہے۔
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The verses around this oneSource fact
shown so it's never read alone
فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَٰقٍ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qadaytum manaasikakum fadhkuroo llaaha kadhikrikum aabaa'akum aw ashadda dhikran famina n-naasi man yaqoolu rabbanaa aatinaa fee d-dunyaa wamaa lahu fee l-'aakhirati min khalaaq
DIN 31635faʾiḏā qaḍaytum manāsikakum faḏkurū llāha kaḏikrikum ʾābāʾakum ʾaw ʾašadda ḏikran famina n-nāsi man yaqūlu rabbanā ʾātinā fī d-dunyā wamā lahu fī l-ʾāḫirati min ḫalāqin
When you have completed your rites, remember God as you remember your parents, or even more. Among the people is he who says, "Our Lord, give us in this world," yet he has no share in the Hereafter.
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter
And when ye have performed your rites, remember God as ye remember your fathers, or with a keener memory still. There is among men such as says, 'Our Lord! give us in this world;' but of the future life no portion shall he have
And when ye have finished your holy rites, remember God as ye remember your own fathers, or with a yet more intense remembrance! Some men there are who say, "O our Lord! give us our portion in this world:" but such shall have no portion in the next life
And when ye have finished your holy ceremonies, remember God, according as ye remember your fathers, or with a more reverend commemoration. There are some men who say, O Lord, give us our portion in this world; but such shall have no portion in the next life
وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)waminhum man yaqoolu rabbanaa aatinaa fee d-dunyaa hasanatan wafee l-'aakhirati hasanatan waqinaa 'adhaaba n-naar
DIN 31635waminhum man yaqūlu rabbanā ʾātinā fī d-dunyā ḥasanatan wafī l-ʾāḫirati ḥasanatan waqinā ʿaḏāba n-nāri
And among them is he who says, "Our Lord, give us goodness in this world, and goodness in the Hereafter, and protect us from the torment of the Fire."
And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire
And some there be who say, 'Our Lord! give us in this world good and in the future good; and keep us from the torment of the fire
And some say, "O our Lord! give us good in this world and good in the next, and keep us from the torment of the fire
And there are others who say, O Lord, give us good in this world, and also good in the next world, and deliver us from the torment of hell fire
2:202 — the verse above
وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٰتٍ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ لِمَنِ ٱتَّقَىٰ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wadhkuroo llaaha fee ayyaamin ma'doodaatin faman ta'ajjala fee yawmayni falaa ithma 'alayhi waman ta'akhkhara falaa ithma 'alayhi limani taqaa waattaqoo llaaha wa'lamoo annakum ilayhi tuhsharoon
DIN 31635waḏkurū llāha fī ʾayyāmin maʿdūdātin faman taʿaǧǧala fī yawmayni falā ʾiṯma ʿalayhi waman taʾaḫḫara falā ʾiṯma ʿalayhi limani taqā wāttaqū llāha waʿlamū ʾannakum ʾilayhi tuḥšarūna
And remember God during the designated days. But whoever hurries on in two days commits no wrong, and whoever stays on commits no wrong-provided he maintains righteousness. And obey God, and know that to Him you will be gathered.
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered
Remember God for a certain number of days; but whoso hastens off in two days, it is no sin to him, and he who lingers on it is no sin to him,- for him who fears. So fear ye God and know that unto Him shall ye be gathered
Bear God in mind during the stated days: but if any haste away in two days, it shall be no fault in him: And if any tarry longer, it shall be no fault in him, if he fear God. Fear God, then, and know that to Him shall ye be gathered
Remember God the appointed number of days: But if any haste to depart from the valley of Mina in two days, it shall be no crime in him. And if any tarry longer, it shall be no crime in him, in him who feareth God. Therefore fear God, and know that unto him ye shall be gathered
وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ
Easy-read · not authoritative
Easy-read (simplified)wamina n-naasi man yu'jibuka qawluhu fee l-hayaati d-dunyaa wayushhidu llaaha 'alaa maa fee qalbihi wahuwa aladdu l-khisaam
DIN 31635wamina n-nāsi man yuʿǧibuka qawluhu fī l-ḥayāti d-dunyā wayušhidu llāha ʿalā mā fī qalbihi wahuwa ʾaladdu l-ḫiṣāmi
Among the people is he whose speech about the worldly life impresses you, and he calls God to witness what is in his heart, while he is the most hostile of adversaries.
And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents
There is among men one whose speech about the life of this world pleases thee, and he calls on God to witness what is in his heart; yet is he most fierce in opposition unto thee
A man there is who surpriseth thee by his discourse concerning this life present. He taketh God to witness what is in his heart; yet is he the most zealous in opposing thee
There is a man who causeth thee to marvel by his speech concerning this present life, and calleth God to witness that which is in his heart, yet he is most intent in opposing thee
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:200, 2:201, 2:202, in full, and nothing else. No , no , no occasion of revelation and no biography was consulted, because none has cleared the rights audit. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set is the Editor's anchor frame, supplied by the board before the build, and NOT a search result. No probe was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every reference the board proposed was rendered from the real text before use and checked against the claim the frame made for it; a reference whose rendered text did not carry that claim was dropped, not forced.
Where the renderings part company, named rather than resolved. The derived divergence measure is printed per verse in the staging file and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 25 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/