Today all good things are made lawful for you. And the food of those given the Scripture is lawful for you, and your food is lawful for them. So are chaste believing women, and chaste women from the people who were given the Scripture before you, provided you give them their dowries, and take them in marriage, not in adultery, nor as mistresses. But whoever rejects faith, his work will be in vain, and in the Hereafter he will be among the losers.
Can a Muslim marry a Jew or a Christian, per the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 5:5 This day are all good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are THE VIRTUOUS WOMEN OF THE BELIEVERS AND THE VIRTUOUS WOMEN OF THOSE WHO RECEIVED THE SCRIPTURE BEFORE YOU, when ye give them their marriage portions and live with them in honour, not in fornication. In because it is the permission, and because it is granted in the same sentence as the mutual permission on food - the reciprocity of the food clause is the context.
- 02 2:221 AND GIVE NOT YOUR DAUGHTERS IN MARRIAGE TO IDOLATERS TILL THEY BELIEVE; for lo, a believing slave is better than an idolater though he please you. In because it is the prohibition, and because the category it names is IDOLATERS - which 5:5 distinguishes from the People of the Scripture.
- 03 60:10 O ye who believe, when believing women come unto you as fugitives, examine them... THEY ARE NOT LAWFUL FOR THE DISBELIEVERS, NOR ARE THE DISBELIEVERS LAWFUL FOR THEM. In because it states a bar in general terms, and because it is the verse that makes this a CONTESTED question rather than a settled one.
- 04 4:25 And whoso is not able to afford to marry free believing women, let them marry from the believing maids whom your right hands possess. In because it shows the text ranking marriage options by faith rather than by status, which bears on how 5:5 is read.
In plain wordsEditorial written by the editors, not a translation
The Qur'an permits one thing explicitly and prohibits another explicitly, and a third verse complicates both. That is why this is a contested question.
5:5 grants the permission, and its setting matters. The verse is about what is made lawful, and it moves from food to marriage in one sentence: the food of the People of the Scripture is lawful for you AND YOUR FOOD IS LAWFUL FOR THEM - and so are their VIRTUOUS WOMEN, on payment of the marriage portion and on condition of honourable marriage rather than fornication. The food clause is reciprocal; the marriage clause, as worded, is not - it names the believing man marrying a woman of the People of the Scripture.
2:221 prohibits marriage to IDOLATERS in both directions, and its reason is comparative: a believing slave is better than an idolater though he please you. Note that the category is idolaters, which 5:5 treats as distinct from the People of the Scripture.
60:10 is the verse that unsettles the picture. Speaking of believing women who have fled, it says THEY ARE NOT LAWFUL FOR THE DISBELIEVERS, NOR ARE THE DISBELIEVERS LAWFUL FOR THEM. Whether the term there covers the People of the Scripture, and whether the verse states a general rule or addresses a particular situation of migration, is precisely the point at issue.
So the text gives: an explicit permission with a named category, an explicit prohibition with a different named category, and a general bar whose scope is disputed. It does not tell you how the categories relate.
Settling that needs the commentators and the jurists, who divided over it, and no and no work of law has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 5:5, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
5:5
Why this passage is in the study finding 01
ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَطَعَامُ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ وَٱلْمُحْصَنَٰتُ مِنَ ٱلْمُؤْمِنَٰتِ وَٱلْمُحْصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِىٓ أَخْدَانٍ وَمَن يَكْفُرْ بِٱلْإِيمَٰنِ فَقَدْ حَبِطَ عَمَلُهُۥ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)al-yawma uhilla lakumu t-tayyibaatu wata'aamu lladheena ootoo l-kitaaba hillun lakum wata'aamukum hillun lahum wal-muhsanaatu mina l-mu'minaati wal-muhsanaatu mina lladheena ootoo l-kitaaba min qablikum idhaa aataytumoohunna ujoorahunna muhsineena ghayra musaafiheena walaa muttakhidhee akhdaanin waman yakfur bil-'eemaani faqad habita 'amaluhu wahuwa fee l-'aakhirati mina l-khaasireen
DIN 31635al-yawma ʾuḥilla lakumu ṭ-ṭayyibātu waṭaʿāmu llaḏīna ʾūtū l-kitāba ḥillun lakum waṭaʿāmukum ḥillun lahum wal-muḥṣanātu mina l-muʾmināti wal-muḥṣanātu mina llaḏīna ʾūtū l-kitāba min qablikum ʾiḏā ʾātaytumūhunna ʾuǧūrahunna muḥṣinīna ġayra musāfiḥīna walā muttaḫiḏī ʾaḫdānin waman yakfur bil-ʾīmāni faqad ḥabiṭa ʿamaluhu wahuwa fī l-ʾāḫirati mina l-ḫāsirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter
Lawful for you today are good things, and the food of those to whom the Book has been given is lawful for you, and your food is lawful for them; and chaste women of those who believe, and chaste women of those to whom the Book has been given before you, - when you have given them their hire, living chastely and not fornicating, and not taking paramours. But whoso disbelieves in the faith, of a truth his work is vain, and he shall be in the next life of those who lose
This day, things healthful are legalised to you, and the meats of those who have received the Scriptures are allowed to you, as your meats are to them. And you are permitted to marry virtuous women who are believers, and virtuous women of those who have received the Scriptures before you, when you shall have provided them their portions, living chastely with them without fornication, and without taking concubines. Vain the works of him who shall renounce the faith! and in the next world he shall be of the lost
This day are ye allowed to eat such things as are good, and the food of those to whom the scriptures were given is also allowed as lawful unto you; and your food is allowed as lawful unto them. And ye are also allowed to marry free women that are believers, and also free women of those who have received the scriptures before you, when ye shall have assigned them their dower; living chastly with them, neither committing fornication, nor taking them for concubines. Whoever shall renounce the faith, his work shall be vain, and in the next life he shall be of those who perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sot ju janë lejuar gjërat e mira, e edhe ushqimet[2] e ithtarëve të Librit janë të lejuara për ju, por edhe ushqimet tuaja janë të lejuara për ta. Po ashtu (janë të lejuara për ju) gratë e dëlira besimtare dhe gratë e dëlira nga ata që u është dhënë Libri para jush, në qoftë se ua jepni mehrin e vet, me qëllim martese e jo kurvërie e as duke i marrë ato për dashnore. Kushdo që mohon besimin, veprat e tij janë asgjësuar dhe në botën tjetër do të jetë i humbur.
আজ তোমাদের জন্য সমস্ত পাক-পবিত্র জিনিস হালাল করা হলো ও আহলে কিতাবের খাদ্যদ্রব্য তোমাদের জন্য হালাল এবং তোমাদের খাদ্যদ্রব্যও তাদের জন্য হালাল। আর মুমিন সচ্চরিত্রা নারী ও তোমাদের পূর্বেকার আহলে কিতাবের সচ্চরিত্রা নারীদেরকে তোমাদের জন্য বৈধ করা হলো; তোমরা বিয়ের উদ্দেশ্যে তাদের মোহর প্রদান করবে; প্রকাশ্য ব্যভিচার বা গোপন সঙ্গিনী গ্রহণকারী হিসেবে নয়। আর যে কেউ আল্লাহ প্রণীত শারী‘আতকে অস্বীকার করলে, তার আমল অবশ্যই বরবাদ হয়ে যাবে(১) এবং সে আখিরাতে ক্ষতিগ্রস্তদের অন্তর্ভুক্ত হবে।
Danas vam se dozvoljavaju sva lijepa jela; i jela onih kojima je data Knjiga dozvoljena su vam, i vaša su jela njima dozvoljena, i čestite žene vjernice, i čestite kćeri onih kojima je data Knjiga prije vas, kada im vjenčane darove njihove dadnete s namjerom da se njima oženite, a ne da s njima blud činite i da ih za prilježnice uzimate. A onaj ko niječe propise vjere – uzalud će mu biti djela njegova, i on će, na onome svijetu među gubitnicima biti.
Danas vam se dozvoljavaju sva lijepa jela; i jela onih kojima je data Knjiga dozvoljena su vam, i vaša su jela njima dozvoljena, i čestite žene vjernice, i čestite kćeri onih kojima je data Knjiga prije vas, kada im vjenčane darove njihove dadnete s namjerom da se njima oženite, a ne da s njima blud činite i da ih za priležnice uzimate. A onaj tko niječe propise vjere – uzalud će mu biti djela njegova, i on će, na onome svijetu među gubitnicima biti.
Hannde on ndagknanaama laaɓɗi ɗin. Ñaamde nde okkaaɓe defte ɓen no daganii on, ñaamde mon no daganii ɓe. E saŋiiɓe gooŋɗinɓe ɓee, e saŋiiɓe okkaaɓe defte ɓee ko adii mon, si on njonnii ɓe teŋeeji maɓɓe ɗi, [wonon] saŋiiɓe tawa wonaa jinooɓe, wonaa jogitotooɓe njaatigi. Kala yeddu- ɗo gooŋɗinal ngal, gooŋɗii golle makko ɗen mbonii, on ɗon ka laakara ko o jeyaaɗo e hayruɓe(pertube) ɓe.
დღეს ნებადართული გახდა თქვენთვის სიკეთეები. ასევე წიგნის მფლობელთა [იუდეველებისა და ქრისტიანების] საკვები [მათი მიერ დაკლული ხორცი] ნებადართულია თქვენთვის, და თქვენი საკვები [ხორცი] ნებადართულია მათთვის. და (ასევე ნებადართულია თქვენთვის დაქორწინება) პატიოსან ქალებზე მორწმუნეთაგან [მუსლიმ ქალებზე], და პატიოსან ქალებზე მათგან, ვისაც თქვენამდე მიეცა წიგნი [იუდეველ და ქრისტიან ქალებზე], თუ მათ მისცემთ მათ საზღაურს [საქორწინო ძღვენს — მაჰრს], იმ მდგომარეობაში, რომ იქნებით სიწმინდის დამცველნი [დაიცავთ ცოლქმრულ ერთგულებას], არ ჩაიდენთ მრუშობას და არ გეყოლებათ საყვარლები. ხოლო ვინც უარყოფს რწმენას, მისი საქმეები ფუჭი გახდება, და მარადიულ ცხოვრებაში იგი იქნება წაგებულთა შორის.
Heute sind euch die guten Dinge erlaubt. Und die Speise derjenigen, denen die Schrift gegeben wurde, ist euch erlaubt, und eure Speise ist ihnen erlaubt. Und die Ehrbaren von den gläubigen Frauen und die ehrbaren Frauen von denjenigen, denen vor euch die Schrift gegeben wurde, wenn ihr ihnen ihren Lohn gebt als ehrbare Ehemänner, nicht als solche, die Hurerei treiben und sich Liebschaften halten. Wer nun den Glauben verleugnet, so werden dessen Werke hinfällig, und er gehört im Jenseits zu den Verlierern.
Σήμερα όλα τα καλά (φαγητά) είναι επιτρεπτά για σας, και σας επιτρέπεται να φάτε από το φαγητό (δηλ. τις θυσίες) των ανθρώπων του Βιβλίου (Εβραίων και Χριστιανών), και το φαγητό (δηλ. οι θυσίες) σας είναι επιτρεπτό γι' αυτούς. Και (επιτρέπεται για σας να παντρευτείτε) τις αγνές πιστές (Μουσουλμάνες) και τις αγνές (Εβραίες και Χριστιανές) από τους ανθρώπους που τους δόθηκε το Βιβλίο πριν από σας (την Τορά του Μωϋσή και το Ιν-τζήλ του Ιησού), αν τους δίνετε την προίκα τους και αν είστε αγνοί και δεν διαπράττετε μοιχεία, ούτε έχετε ερωμένες. Όποιος αρνείται την πίστη, πράγματι, όλες οι καλές πράξεις του θα είναι μάταιες, και στη Μέλλουσα Ζωή θα βρίσκεται ανάμεσα στους χαμένους.
आज तुम्हारे लिए अच्छी पवित्र चीज़ें हलाल कर दी गईं और उन लोगों का खाना तुम्हारे लिए हलाल है जिन्हें किताब दी गई, और तुम्हारा खाना उनके लिए हलाल है, और ईमान वाली औरतों में से पाक-दामन औरतें तथा उन लोगों की पाक-दामन औरतें जिन्हें तुमसे पहले किताब दी गई, जब तुम उन्हें उनके महर दे दो, इस हाल में कि तुम विवाह में लाने वाले हो, व्यभिचार करने वाले नहीं और न चोरी-छिपे याराना करने वाले। और जो ईमान से इनकार करे, तो निश्चय उसका कर्म व्यर्थ हो गया तथा वह आख़िरत में घाटा उठाने वालों में से है।
Oggi vi sono permesse le buone cose e il cibo della gente del Libro; quello vi è permesso, e il vostro cibo è permesso loro. E poi le donne pure tra le credenti e quelle pure tra quelli che hanno ricevuto il Libro prima di voi, se corrispondete loro le doti nuziali da legittimi mariti e non da adulteri, e non le prendete in modo illegittimo. E chi nega la fede sappia che saranno vane le sue azioni e nell’Aldilà sarà tra i perdenti.
5. Leistina jums šią dieną yra At-Taijibat [visos Halal (leistino) maisto rūšys, kurias Allahas padarė leistinomis (paskerstų valgomų gyvūnų mėsa, pieno produktai, riebalai, daržovės ir vaisiai)]. Maistas (paskersti galvijai, valgomi gyvūnai) Rašto žmonių (judėjų ir krikščionių) – leistinas jums ir jūsų – leistinas jiems. (Leistina jums vesti) skaisčias tikinčias moteris ir skaisčias moteris iš tų, kuriems buvo duotas Raštas (judėjų ir krikščionių) iki jūsų laiko, kai suteikėte joms priklausantį Mahr (sutuoktinio, santuokos sudarymo metu, nuotakai dovanojamus pinigus), trokšdami tyrumo (t. y. imdami jas į leistiną santuoką), neatlikdami neteisėtų lytinių santykių ir neimdami jų kaip meilužių. O kas netiki Tikėjimą [t. y. Allaho Vienumą ir visus kitus Tikėjimo ramsčius, t. y. Jo (Allaho) angelus, Jo Knygas, Jo Pasiuntinius, Prikėlimo Dieną ir Al-Kadar (Dieviškąjį išankstinį nulėmimą)], tada bevaisis yra jo darbas. Ir Amžinybėje jis bus tarp pralaimėjusiųjų.
Har'a gaggaariin hundi isiniif eeyyamameera. Nyaanni abbootii kitaabaas isiniif eeyyamamaadha. Nyaanni keessanis isaaniif hayyamamaadha. Tikfattoonni dubartoota mu’uminoota irraa ta’aniifi tikfattoonni dubartoota warra isiniin dura kitaaba kennaman irraa ta'anii fuudhaa, kan sagaggala hin dalagneefi sanyoo (jaalallee dhoksaa) hin qabanne taatanii (isiniif eeyyamama). Namni iimaana irraa gara gale, dhugumatti dalagaan isaa bade. Inni Aakhiraatti warra hoonga’an irraa ta’a [5]
Сегодня вам стало дозволено [всё] благое. Пища тех, кому было даровано Писание, дозволена вам, и ваша пища дозволена им. И целомудренные женщины из числа верующих, и целомудренные из тех, кому было даровано Писание до вас, [также дозволены вам], если вы дадите им их установленный брачный дар, сохраняя целомудрие, не распутничая и не заводя любовниц. А кто отвергнет веру, деяния того окажутся тщетными, и в Последней жизни он будет из числа потерпевших убыток.
Данас вам се дозвољавају сва лепа јела; и јела оних којима је дата Књига дозвољена су вам, и ваша су јела њима дозвољена, и честите жене вернице, и честите кћери оних којима је дата Књига пре вас, када им венчане дарове њихове подарите са намером да се њима ожените, а не да са њима блуд чините и да их за прилежнице узимате. А онај ко негира прописе вере - узалуд ће да му буду његова дела, и он ће, на оном свету, да буде међу губитницима.
Leo mmehalalishiwa kila vilivyo vizuri. Na chakula cha wale waliopewa Kitabu ni halali kwenu, na chakula chenu ni halali kwao. Na pia wanawake wema miongoni mwa Waumini, na wanawake wema miongoni mwa wale waliopewa Kitabu kabla yenu, mtakapowapa mahari yao, mkafunga nao ndoa, bila ya kufanya zinaa na kila mtu, wala na mpenzi asiyekuwa katika ndoa. Na mwenye kuikufuru Imani, bila shaka matendo yake yameharibika, naye katika Akhera atakuwa miongoni mwa wenye hasara.
Denna dag har alla goda ting blivit tillåtna för er. Köttet från skriftens folk är tillåtet för er, och ert kött är tillåtet för dem. [Ni får gifta er med] kyska troende kvinnor och med kyska kvinnor bland de som fått skriften före er, såvida ni ger dem deras brudgåvor och lever anständigt och inte är lösaktiga eller tar er älskarinnor. Om någon förkastar tron ska alla hans gärningar gå om intet och i det kommande livet hör han till förlorarna.
Bu gün size temiz ve hoş şeyler helâl kılındı. Kendilerine kitap verilenlerin yiyecekleri size helâl, sizin yiyecekleriniz de onlara helâldir. Mümin kadınlardan iffetli olanlarla, daha önce kendilerine kitap verilenlerden (Yahudi ve Hristiyan) hür ve iffetli kadınlar da, mehirlerini vermeniz kaydıyla; evlenmek, zina etmemek ve gizli dost tutmamak üzere size helâldir. Her kim de inanılması gerekenleri inkâr ederse, bütün işlediği boşa gider. Ahirette de o, ziyana uğrayanlardandır.
کل پاکیزه چیزیں آج تمہارے لئے حلال کی گئیں اور اہل کتاب کا ذبیحہ تمہارے لئے حلال ہے[1] اور تمہارا ذبیحہ ان کے لئے حلال ہے، اور پاک دامن مسلمان عورتیں اور جو لوگ تم سے پہلے کتاب دیئے گئے ہیں ان کی پاک دامن عورتیں بھی حلال ہیں[2] جب کہ تم ان کے مہر ادا کرو، اس طرح کہ تم ان سے باقاعده نکاح کرو یہ نہیں کہ علانیہ زنا کرو یا پوشیده بدکاری کرو، منکرین ایمان کے اعمال ضائع اور اکارت ہیں اور آخرت میں وه ہارنے والوں میں سے ہیں۔
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حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَٰمِ ذَٰلِكُمْ فِسْقٌ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَٰمَ دِينًا فَمَنِ ٱضْطُرَّ فِى مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
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Easy-read (simplified)hurrimat 'alaykumu l-maytatu wad-damu walahmu l-khinzeeri wamaa uhilla lighayri llaahi bihi wal-munkhaniqatu wal-mawqoodhatu wal-mutaraddiyatu wan-nateehatu wamaa akala s-sabu'u illaa maa dhakkaytum wamaa dhubiha 'alaa n-nusubi wa'an tastaqsimoo bil-'azlaami dhaalikum fisqun l-yawma ya'isa lladheena kafaroo min deenikum falaa takhshawhum wakhshawni l-yawma akmaltu lakum deenakum wa'atmamtu 'alaykum ni'matee waradeetu lakumu l-'islaama deenan famani dturra fee makhmasatin ghayra mutajaanifin li'ithmin fa'inna llaaha ghafoorun raheem
DIN 31635ḥurrimat ʿalaykumu l-maytatu wad-damu walaḥmu l-ḫinzīri wamā ʾuhilla liġayri llāhi bihi wal-munḫaniqatu wal-mawqūḏatu wal-mutaraddiyatu wan-naṭīḥatu wamā ʾakala s-sabuʿu ʾillā mā ḏakkaytum wamā ḏubiḥa ʿalā n-nuṣubi waʾan tastaqsimū bil-ʾazlāmi ḏālikum fisqun l-yawma yaʾisa llaḏīna kafarū min dīnikum falā taḫšawhum waḫšawni l-yawma ʾakmaltu lakum dīnakum waʾatmamtu ʿalaykum niʿmatī waraḍītu lakumu l-ʾislāma dīnan famani ḍṭurra fī maḫmaṣatin ġayra mutaǧānifin liʾiṯmin faʾinna llāha ġafūrun raḥīmun
Prohibited for you are carrion, blood, the flesh of swine, and animals dedicated to other than God; also the flesh of animals strangled, killed violently, killed by a fall, gored to death, mangled by wild animals-except what you rescue, and animals sacrificed on altars; and the practice of drawing lots. For it is immoral. Today, those who disbelieve have despaired of your religion, so do not fear them, but fear Me. Today I have perfected your religion for you, and have completed My favor upon you, and have approved Islam as a religion for you. But whoever is compelled by hunger, with no intent of wrongdoing-God is Forgiving and Merciful.
Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful
Forbidden to you is that which dies of itself, and blood, and the flesh of swine, and that which is devoted to other than God, and the strangled and the knocked down, and that which falls down, and the gored, and what wild beasts have eaten - except what ye slaughter in time - and what is sacrificed to idols, and dividing carcases by arrows. Today shall those who disbelieve in your religion despair; do ye not then fear them, but fear me - Today is perfected for you your religion, and fulfilled upon you is my favour, and I am pleased for you to have Islam for a religion. But he who is forced by hunger, not inclined willfully to sin, verily, God is forgiving, compassionate
That which dieth of itself, and blood, and swine's flesh, and all that hath been sacrificed under the invocation of any other name than that of God, and the strangled, and the killed by a blow, or by a fall, or by goring, and that which hath been eaten by beasts of prey, unless ye make it clean by giving the death-stroke yourselves, and that which hath been sacrificed on the blocks of stone, is forbidden you: and to make division of the slain by consulting the arrows, is impiety in you. Woe this day on those who forsake your religion! And fear them not, but fear Me. This day have I perfected your religion for you, and have filled up the measure of my favours upon you: and it is my pleasure that Islam be your religion; but whoso without wilful leanings to wrong shall be forced by hunger to transgress, to him, verily, will God be Indulgent, Merciful
Ye are forbidden to eat that which dieth of it self, and blood, and swine's flesh, and that on which the name of any besides God, hath been invocated; and that which hath been strangled, or killed by a blow, or by a fall, or by the horns of another beast, and that which hath been eaten by a wild beast, except what ye shall kill your selves; and that which hath been sacrificed unto idols. It is likewise unlawful for you to make division by casting lots with arrows. This is an impiety. On this day, wo be unto those who have apostatized from their religion; therefore fear not them, but fear Me. This day have I perfected your religion for you, and have completed my mercy upon you; and I have chosen for you Islam, to be your religion. But whosoever shall be driven by necessity through hunger, to eat of what we have forbidden, not designing to sin, surely God will be indulgent and merciful unto him
يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ فَكُلُوا۟ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهِ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
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Easy-read (simplified)yas'aloonaka maadhaa uhilla lahum qul uhilla lakumu t-tayyibaatu wamaa 'allamtum mina l-jawaarihi mukallibeena tu'allimoonahunna mimmaa 'allamakumu llaahu fakuloo mimmaa amsakna 'alaykum wadhkuroo sma llaahi 'alayhi waattaqoo llaaha inna llaaha saree'u l-hisaab
DIN 31635yasʾalūnaka māḏā ʾuḥilla lahum qul ʾuḥilla lakumu ṭ-ṭayyibātu wamā ʿallamtum mina l-ǧawāriḥi mukallibīna tuʿallimūnahunna mimmā ʿallamakumu llāhu fakulū mimmā ʾamsakna ʿalaykum waḏkurū sma llāhi ʿalayhi wāttaqū llāha ʾinna llāha sarīʿu l-ḥisābi
They ask you what is permitted for them. Say, "Permitted for you are all good things, including what trained dogs and falcons catch for you." You train them according to what God has taught you. So eat from what they catch for you, and pronounce God's name over it. And fear God. God is Swift in reckoning.
They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account
They will ask thee what is lawful for them? say, 'Lawful for you are good things and what ye have taught beasts of prey (to catch), training them like dogs; - ye teach them as God taught you; - so eat of what they catch for you, and mention the name of God over it, and fear God, for verily, God is swift in reckoning up
They will ask thee what is made lawful for them. Say: Those things which are good are legalised to you, and the prey of beasts of chase which ye have trained like dogs, teaching them as God hath taught you. Eat, therefore, of what they shall catch for you, and make mention of the name of God over it, and fear God: Verily, Swift is God to reckon
They will ask thee what is allowed them as lawful to eat? Answer, such things as are good are allowed you; and what ye shall teach animals of prey to catch, training them up for hunting after the manner of dogs, and teaching them according to the skill which God hath taught you. Eat therefore of that which they shall catch for you; and commemorate the name of God thereon; and fear God, for God is swift in taking an account
5:5 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ وَإِن كُنتُمْ جُنُبًا فَٱطَّهَّرُوا۟ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ
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Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa qumtum ilaa s-salaati faghsiloo wujoohakum wa'aydiyakum ilaa l-maraafiqi wamsahoo biru'oosikum wa'arjulakum ilaa l-ka'bayni wa'in kuntum junuban faattahharoo wa'in kuntum mardaa aw 'alaa safarin aw jaa'a ahadun minkum mina l-ghaa'iti aw laamastumu n-nisaa'a falam tajidoo maa'an fatayammamoo sa'eedan tayyiban famsahoo biwujoohikum wa'aydeekum minhu maa yureedu llaahu liyaj'ala 'alaykum min harajin walaakin yureedu liyutahhirakum waliyutimma ni'matahu 'alaykum la'allakum tashkuroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā qumtum ʾilā ṣ-ṣalāti faġsilū wuǧūhakum waʾaydiyakum ʾilā l-marāfiqi wamsaḥū biruʾūsikum waʾarǧulakum ʾilā l-kaʿbayni waʾin kuntum ǧunuban fāṭṭahharū waʾin kuntum marḍā ʾaw ʿalā safarin ʾaw ǧāʾa ʾaḥadun minkum mina l-ġāʾiṭi ʾaw lāmastumu n-nisāʾa falam taǧidū māʾan fatayammamū ṣaʿīdan ṭayyiban famsaḥū biwuǧūhikum waʾaydīkum minhu mā yurīdu llāhu liyaǧʿala ʿalaykum min ḥaraǧin walākin yurīdu liyuṭahhirakum waliyutimma niʿmatahu ʿalaykum laʿallakum taškurūna
O you who believe! When you rise to pray, wash your faces and your hands and arms to the elbows, and wipe your heads, and your feet to the ankles. If you had intercourse, then purify yourselves. If you are ill, or travelling, or one of you returns from the toilet, or you had contact with women, and could not find water, then use some clean sand and wipe your faces and hands with it. God does not intend to burden you, but He intends to purify you, and to complete His blessing upon you, that you may be thankful.
O ye who believe! When ye rise up for prayer, wash you faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it. Allah would not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks
O ye who believe! when ye rise up to prayer wash your faces, and your hands as far as the elbows, and wipe - your heads, and your feet down to the ankles. And if ye are polluted, then purify yourselves. But if ye are sick, or on a journey, or if one of you comes from the privy, or if ye have touched women and cannot find water, then take fine surface sand and wipe your faces and your hands therewith. God does not wish to make any hindrance for you; but he wishes to purify you and to fulfill his favour upon you; haply ye may give thanks
O Believers! when ye address yourselves to prayer, wash your faces, and your hands up to the elbow, and wipe your heads, and your feet to the ankles. And if ye have become unclean, then purify yourselves. But if ye are sick, or on a journey, or if one of you come from the place of retirement, or if ye have touched women, and ye find no water, then take clean sand and rub your faces and your hands with it. God desireth not to lay a burden upon you, but he desireth to purify you, and He would fill up the measure of His favour upon you, that ye may be grateful
O true believers, when ye prepare your selves to pray, wash your faces, and your hands unto the elbows; and rub your heads, and your feet unto the ancles; and if ye be polluted by having lain with a woman, wash your selves all over. But if ye be sick, or on a journey, or any of you cometh from the privy, or if ye have touched women, and ye find no water, take fine clean sand, and rub your faces and your hands therewith; God would not put a difficulty upon you; but he desireth to purify you, and to complete his favour upon you, that ye may give thanks
وَٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ وَمِيثَٰقَهُ ٱلَّذِى وَاثَقَكُم بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wadhkuroo ni'mata llaahi 'alaykum wameethaaqahu lladhee waathaqakum bihi idh qultum sami'naa wa'ata'naa waattaqoo llaaha inna llaaha 'aleemun bidhaati s-sudoor
DIN 31635waḏkurū niʿmata llāhi ʿalaykum wamīṯāqahu llaḏī wāṯaqakum bihi ʾiḏ qultum samiʿnā waʾaṭaʿnā wāttaqū llāha ʾinna llāha ʿalīmun biḏāti ṣ-ṣudūri
And Remember God's blessings upon you, and His covenant which He covenanted with you; when you said, "We hear and we obey." And remain conscious of God, for God knows what the hearts contain.
Remember Allah's grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men)
Remember the favour of God to you and His covenant which He covenanted with, you, when ye said, 'We hear and we obey;' and fear God, verily, God knows the nature of men's breasts
And remember the favour of God upon you, and His covenant which He hath covenanted with you, when ye said, "We have heard and will obey;" and fear God; verily, God knoweth the very secrets of the breast
Remember the favour of God towards you, and his covenant which he hath made with you, when ye said, we have heard, and will obey. Therefore fear God, for God knoweth the innermost parts of the breasts of men
2:221
Why this passage is in the study finding 02
وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُو۟لَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tankihoo l-mushrikaati hattaa yu'minna wala'amatun mu'minatun khayrun min mushrikatin walaw a'jabatkum walaa tunkihoo l-mushrikeena hattaa yu'minoo wala'abdun mu'minun khayrun min mushrikin walaw a'jabakum oolaa'ika yad'oona ilaa n-naari wallaahu yad'oo ilaa l-jannati wal-maghfirati bi'idhnihi wayubayyinu aayaatihi lilnnaasi la'allahum yatadhakkaroon
DIN 31635walā tankiḥū l-mušrikāti ḥattā yuʾminna walaʾamatun muʾminatun ḫayrun min mušrikatin walaw ʾaʿǧabatkum walā tunkiḥū l-mušrikīna ḥattā yuʾminū walaʿabdun muʾminun ḫayrun min mušrikin walaw ʾaʿǧabakum ʾūlāʾika yadʿūna ʾilā n-nāri wallāhu yadʿū ʾilā l-ǧannati wal-maġfirati biʾiḏnihi wayubayyinu ʾāyātihi lilnnāsi laʿallahum yataḏakkarūna
Do not marry idolatresses, unless they have believed. A believing maid is better than an idolatress, even if you like her. And do not marry idolaters, unless they have believed. A believing servant is better than an idolater, even if you like him. These call to the Fire, but God calls to the Garden and to forgiveness, by His leave. He makes clear His communications to the people, that they may be mindful.
Compare translations (4)
Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember
Wed not with idolatrous women until they believe, for surely a believing handmaid is better than an idolatrous woman, even though she please you. And wed not to idolatrous men until they believe, for a believing slave is better than an idolater, even though he please you. Those invite you to the fire, but God invites you to paradise and pardon by His permission, and makes clear His signs to men; haply they may remember
Marry not idolatresses until they believe; a slave who believeth is better than an idolatress, though she please you more. And wed not your daughters to idolaters until they believe; for a slave who is a believer, is than better an idolater, though he please you. They invite to the Fire; but God inviteth to Paradise, and to pardon, if he so will, and maketh clear his signs to men that they may remember
Marry not women who are idolaters, until they believe: Verily a maid servant who believeth, is better than an idolatress, although she please you more. And give not women who believe, in marriage to the idolaters, until they believe; for verily a servant, who is a true believer, is better than an idolater, though he please you more. They invite unto hell fire, but God inviteth unto paradise and pardon through his will, and declareth his signs unto men, that they may remember
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos u martoni me idhujtare derisa të bëhen besimtare. Sigurisht, një skllave besimtare është më e mirë se një idhujtare, edhe po qe se ajo ju mahnit; as mos i martoni muslimanet me idhujtarë derisa të bëhen besimtarë. S'ka dyshim se një skllav besimtar është më i mirë se një idhujtar, edhe po qe se ai ju mahnit. Ata ju thërrasin për në Zjarr, kurse Allahu, me mirësinë e Tij, ju thërret për në Xhenet e për falje gjynahesh dhe ua shpjegon njerëzve ajetet e Veta, që të marrin mësim.
তোমরা মুশরিক নারীকে ঈমান না আনা পর্যন্ত বিবাহ করো না। মুশরিক নারী তোমাদেরকেমুগ্ধ করলেও, অবশ্যই মুমিন ক্রীতদাসী তার চেয়ে উত্তম। তেমনিভাবে ঈমান না আনা পর্যন্ত মুশরিক পুরুষদের সাথে তোমরা মুসলিম মেয়েদেরকে বিবাহ দিও না। মুশরিক পুরুষ তোমাদেরকে মুগ্ধ করলেও অবশ্যই মু’মিন ক্রীতদাস তার চেয়ে উত্তম। তারা তোমাদেরকে জাহান্নামের দিকে আহ্বান করে; অথচ আল্লাহ তোমাদেরকে নিজ ইচ্ছায় ও অনুগ্রহে জান্নাত ও ক্ষমার দিকে আহ্বান করেন। আর তিনি মানুষের জন্য তাঁর আয়াতসমূহ সুস্পষ্টভাবে বর্ণনা করেন, যাতে তারা উপদেশ গ্রহণ করতে পারে।
Ne ženite se višeboškinjama dok vjernice ne postanu; uistinu je robinja koja je vjernica bolja od višeboškinje, makar vam se ona i sviđala! Ne udajite vjernice za višebošce dok ne postanu vjernici; jer uistinu je rob koji je vjernik bolji od višebošca, makar vam se i dopadao. Oni zovu u Vatru, a Allah poziva Džennetu i oprostu, dozvolom Svojom, te objašnjava ljudima ajete i dokaze Svoje, da bi se prisjećali i pouku primili!
Ne ženite se mnogoboškinjama dok vjernice ne postanu; uistinu je robinja-vjernica bolja od mnogoboškinje, makar vam se ona i sviđala! Ne udajite vjernice za mnogobošce dok ne postanu vjernici; jer uistinu je rob-vjernik bolji od mnogobošca, makar vam se i dopadao. Oni zovu u Vatru, a Allah poziva Raju i oprostu, dozvolom Svojom, te objašnjava ljudima ajete i dokaze Svoje, da bi se prisjećali i pouku primili!
Wata on resu ɓen rewɓe sirkayɓe haa ɓe goongɗina: Mi woondii ko korɗo goongɗinɗo ɓuri moƴƴude debbo sirkoowo hay si o haawnii on. wata on resin ɓen worɓe shirkooɓe haa ɓe gomɗina: Mi woondii ko maccuɗo gomɗinɗo ɓuri moƴƴude dimo shirkoowo hay si o haawnii on.Ɓen ɗon hiɓe nodda faade e yiite, Alla No Noddude e Aljanna e haforanal, e duŋyee makko. himo ɓaŋngina Aayeeje Makko ɗen wonannde yimɓe ɓen, belajo'o ɓe wa'ajitoto.
და ნუ შეირთავთ მრავალღმერთიან ქალებს ცოლად, სანამ ისინი არ ირწმუნებენ [სანამ ისლამს არ მიიღებენ]; (და იცოდეთ, რომ) მორწმუნე მხევალი [მონაქალი] უკეთესია (თავისუფალ) მრავალღმერთიან ქალზე, თუნდაც ის [მრავალღმერთიანი] მოგწონდეთ და აღგაფრთოვანებდეთ. და ნუ გაათხოვებთ (მორწმუნე მხევლებს და მორწმუნე თავისუფალ ქალებს) მრავალღმერთიან კაცებზე, სანამ ისინი არ ირწმუნებენ; (და იცოდეთ, რომ) მორწმუნე მონა უკეთესია მრავალღმერთიანზე, თუნდაც ის [მრავალღმერთიანი] მოგწონდეთ და აღგაფრთოვანებდეთ. ასეთნი [მრავალღმერთიანნი] ცეცხლისკენ მოუწოდებენ, ხოლო ალლაჰი მოუწოდებს სამოთხისა და (ცოდვების) მიტევებისკენ, თავისი ნებით; და იგი განუმარტავს ადამიანებს თავის ნიშნებს, რათა გაიხსენონ.
Und heiratet nicht Götzendienerinnen, bis sie glauben. Und eine gläubige Sklavin ist gewiss besser als eine Götzendienerin, auch wenn diese euch gefallen sollte. Und verheiratet nicht (gläubige Frauen) mit Götzendienern, bis sie glauben. Und ein gläubiger Sklave ist gewiss besser als ein Götzendiener, auch wenn dieser euch gefallen sollte. Jene laden zum (Höllen)feuer ein, aber Allah lädt zum (Paradies)garten und zur Vergebung ein, mit Seiner Erlaubnis. Und Er macht den Menschen Seine Zeichen klar, auf dass sie bedenken mögen.
Και μην παντρεύεστε πολυθεΐστριες γυναίκες μέχρι να πιστέψουν. Και μια πιστή δούλα είναι καλύτερη από μια πολυθεΐστρια (ελεύθερη), ακόμα κι αν (η τελευταία) σας αρέσει. Και μην παντρεύετε (τις πιστές γυναίκες) με πολυθεϊστές άνδρες μέχρι να πιστέψουν. Και ένας πιστός δούλος είναι καλύτερος από έναν πολυθεϊστή (ελεύθερο), ακόμα κι αν (ο τελευταίος) σας αρέσει. Αυτοί (σας) καλούν στο Πυρ, μα ο Αλλάχ (σάς) καλεί στον Παράδεισο και στη συγχώρεση, με την άδειά Του. Και διασαφηνίζει στους ανθρώπους τα Εδάφιά Του, μήπως και τα λάβουν υπόψη.
तथा मुश्रिक[140] स्त्रियों से विवाह न करो, यहाँ तक कि वे ईमान ले आएँ और निश्चय एक ईमान वाली दासी किसी भी मुश्रिक स्त्री से उत्तम है, यद्यपि वह तुम्हें अच्छी लगे। और अपनी स्त्रियों का निकाह़ मुश्रिकों से न करो, यहाँ तक कि वे ईमान ले आएँ और निश्चय एक ईमान वाला दास किसी भी मुश्रिक (पुरुष) से उत्तम है, यद्यपि वह तुम्हें अच्छा लगे। ये लोग आग की ओर बुलाते हैं तथा अल्लाह अपनी आज्ञा से जन्नत और क्षमा की ओर बुलाता है और लोगों के लिए अपनी आयतें खोलकर बयान करता है, ताकि वे शिक्षा ग्रहण करें।
E non sposate le idolatre finché non saranno credenti. E una schiava credente è migliore di una idolatra, anche se vi piace. E non fate sposare gli idolatri finché non credono. E uno schiavo credente è meglio di un idolatra, anche se vi piace; quelli invitano al Fuoco, e Allāh invita al Paradiso e al perdono, per Suo volere. E Lui rende chiari i Suoi segni agli uomini, affinché ricordino.
221. Ir neveskite Al-Mušrikat (stabmeldžių ir t. t.) iki tol, kol jos patiki (garbina Vienintelį Allahą). Ir iš tiesų, tikinti vergė yra geriau nei (laisva) Mušrika (stabmeldė), net jei ji jums patinka. Ir neduokite (savo dukrų) santuokai su Al-Mušrikūn [29] iki tol, kol jie patiki (Vienintelį Allahą) ir iš tiesų, tikintis vergas yra geriau nei (laisvas) Mušrik (stabmeldys), net jei jis jums patinka. Jie (Al-Mušrikūn) kviečia jus į Ugnį, bet Allahas kviečia (jus) į Rojų ir Atleidimą Savo Leidimu, ir padaro Savo Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.) aiškius žmonijai, kad jie galėtų prisiminti.
dubartoota mushrikaa hin fuudhinaa hanga isaan amananitti. gabrittii mu’umintittiitu mushriktittirra caalti Odoo isheen isin dinqisiiftellee. dhiira mushrikootaatti hin heerumsiisinaa hanga amananitti. gabricha mu’uminaatu mushrika irra caala Odoo inni isin dinqisiisellee. Warri sun (mushrikoonni) gara ibiddaatti (nama) waamu; Rabbiin immoo heyyama isaatiin gara jannataatiifi araaramaatti waama. akka isaan gorfamaniif jecha aayatoota isaa ilma namaatiif ibsa. [84]
Не женитесь на придающих Аллаху сотоварищей, пока они не уверуют, ибо верующая рабыня лучше придающей Ему сотоварищей, даже если она восхищает вас. И не выдавайте [ваших женщин] замуж за придающих Аллаху сотоварищей, пока они не уверуют, ибо верующий раб лучше придающего Ему сотоварищей, даже если он восхищает вас. Такие призывают к адскому огню, а Аллах призывает к Раю и прощению, по Своему дозволению. Он разъясняет Свои знамения людям, — быть может, они внемлют напоминанию.
Не жените се незнанобошкињама док вернице не постану; уистину је робиња - верница боља од незнанобошкиње, макар вам се она и свидела! Не удајте вернице за незнанобошце док не постану верници; јер уистину је роб - верник бољи од незнанобошца, макар вам се и допадао. Они позивају у Ватру, а Аллах позива Рају и опросту, дозволом Својом, и појашњава људима речи и доказе Своје, да би се присећали и поуку примили!
Wala msiwaoe wanawake washirikina mpaka waamini. Na mjakazi Muumini ni bora kuliko mwanamke mshirikina hata akiwapendeza. Wala msiwaoze (binti zenu) wanaume washirikina mpaka waamini. Na mtumwa mwanamume Muumini ni bora kuliko mwanamume mshirikina hata akiwapendeza. Hao wanaitia kwenye Moto, naye Mwenyezi Mungu anaitia kwenye Bustani na maghfira kwa idhini yake. Naye huwabainishia Aya zake watu ili wapate kukumbuka.
Gift er inte med kvinnor som dyrkar avgudar till dess att de tror. En troende slavinna är bättre än en [fri] kvinna som dyrkar avgudar, även om de skulle behaga er. Och vig inte män som dyrkar avgudar [med troende kvinnor] tills dess att de tror. En troende slav är bättre än en [fri] man som dyrkar avgudar, även om de skulle behaga er. Sådana [människor] kallar till elden, men Gud kallar till paradiset och förlåtelse genom sin föreskrift. Och han klargör sina bestämmelser för människorna för att de ska tänka efter.
İman etmedikleri sürece Allah’a ortak koşan (müşrik) kadınlarla evlenmeyin. Şundan emin olun ki Mümin bir cariye, sizin hoşunuza gitse de müşrik bir hür kadından iyidir. İman etmedikleri sürece müşrik erkeklerle de kadınlarınızı evlendirmeyin. Şundan da emin olun ki imanlı bir köle, sizin hoşunuza gitse bile müşrik bir hür kişiden daha iyidir. Onlar insanları ateşe çağırırlar, Allah ise izni ile cennete ve bağışlanmaya çağırır, gerektikçe hatırlasınlar diye insanlara ayetlerini açıklar.
اور شرک کرنے والی عورتوں سے تاوقتیکہ وه ایمان نہ ﻻئیں تم نکاح نہ کرو[1] ، ایمان والی لونڈی بھی شرک کرنے والی آزاد عورت سے بہت بہتر ہے، گو تمہیں مشرکہ ہی اچھی لگتی ہو اور نہ شرک کرنے والے مردوں کے نکاح میں اپنی عورتوں کو دو جب تک کہ وه ایمان نہ ﻻئیں، ایمان والا غلام آزاد مشرک سے بہتر ہے، گو مشرک تمہیں اچھا لگے۔ یہ لوگ جہنم کی طرف بلاتے ہیں اور اللہ جنت کی طرف اور اپنی بخشش کی طرف اپنے حکم سے بلاتا ہے، وه اپنی آیتیں لوگوں کے لئے بیان فرما رہا ہے، تاکہ وه نصیحت حاصل کریں۔
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يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani l-khamri wal-maysiri qul feehimaa ithmun kabeerun wamanaafi'u lilnnaasi wa'ithmuhumaa akbaru min naf'ihimaa wayas'aloonaka maadhaa yunfiqoona quli l-'afwa kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum tatafakkaroon
DIN 31635yasʾalūnaka ʿani l-ḫamri wal-maysiri qul fīhimā ʾiṯmun kabīrun wamanāfiʿu lilnnāsi waʾiṯmuhumā ʾakbaru min nafʿihimā wayasʾalūnaka māḏā yunfiqūna quli l-ʿafwa kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum tatafakkarūna
They ask you about intoxicants and gambling. Say, "There is gross sin in them, and some benefits for people, but their sinfulness outweighs their benefit." And they ask you about what they should give: say, "The surplus." Thus God explains the revelations to you, so that you may think.
They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect
They will ask thee about wine and el maisar, say, 'In them both is sin and profit to men; but the sin of both is greater than the profit of the same.' They will ask thee what they shall expend in alms: say, 'The surplus.' Thus does God manifest to you His signs; haply ye may reflect on this world and the next
They will ask thee concerning wine and games of chance. SAY: In both is great sin, and advantage also, to men; but their sin is greater than their advantage. They will ask thee also what they shall bestow in alms: SAY: What ye can spare. Thus God sheweth you his signs that ye may ponder
They will ask thee concerning wine and lots: Answer, in both there is great sin, and also some things of use unto men; but their sinfulness is greater than their use. They will ask thee also what they shall bestow in alms: Answer, what ye have to spare. Thus God sheweth his signs unto you, that peradventure ye might seriously think
فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fee d-dunyaa wal-'aakhirati wayas'aloonaka 'ani l-yataamaa qul islaahun lahum khayrun wa'in tukhaalitoohum fa'ikhwaanukum wallaahu ya'lamu l-mufsida mina l-muslihi walaw shaa'a llaahu la'a'natakum inna llaaha 'azeezun hakeem
DIN 31635fī d-dunyā wal-ʾāḫirati wayasʾalūnaka ʿani l-yatāmā qul ʾiṣlāḥun lahum ḫayrun waʾin tuḫāliṭūhum faʾiḫwānukum wallāhu yaʿlamu l-mufsida mina l-muṣliḥi walaw šāʾa llāhu laʾaʿnatakum ʾinna llāha ʿazīzun ḥakīmun
About this world and the next. And they ask you about orphans. Say, "Improvement for them is best. And if you intermix with them, then they are your brethren." God knows the dishonest from the honest. Had God willed, He could have overburdened you. God is Mighty and Wise.
Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise
They will ask thee about orphans: say, 'To do good to them is best.' But if ye interfere with them - they are your brethren, and God knows the evildoer from the well doer; and if God will He will surely trouble you. Verily, God is mighty, wise
On this present world, and on the next. They will also ask thee concerning orphans. SAY: Fair dealing with them is best; But if ye mix yourselves up (in their affairs) - they are your brethren: God knoweth the foul dealer from the fair: and, if God pleased, he could indeed afflict you! Verily, God is Mighty, Wise
of this present world, and of the next. They will also ask thee concerning orphans: Answer, to deal righteously with them is best and if ye intermeddle with the management of what belongs to them, do them no wrong; they are your brethren: God knoweth the corrupt dealer from the righteous; and if God please, he will surely distress you, for God is mighty and wise
2:221 — the verse above
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ قُلْ هُوَ أَذًى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
Easy-read · not authoritative
Easy-read (simplified)wayas'aloonaka 'ani l-maheedi qul huwa adhan fa'taziloo n-nisaa'a fee l-maheedi walaa taqraboohunna hattaa yathurna fa'idhaa tatahharna fa'toohunna min haythu amarakumu llaahu inna llaaha yuhibbu t-tawwaabeena wayuhibbu l-mutatahhireen
DIN 31635wayasʾalūnaka ʿani l-maḥīḍi qul huwa ʾaḏan faʿtazilū n-nisāʾa fī l-maḥīḍi walā taqrabūhunna ḥattā yaṭhurna faʾiḏā taṭahharna faʾtūhunna min ḥayṯu ʾamarakumu llāhu ʾinna llāha yuḥibbu t-tawwābīna wayuḥibbu l-mutaṭahhirīna
The translators word this verse differently
And they ask you about menstruation: say, "It is harmful, so keep away from women during menstruation. And do not approach them until they have become pure. Once they have become pure, approach them in the way God has directed you." God loves the repentant, and He loves those who keep clean."
They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness
They will ask thee about menstruation: say, 'It is a hurt.' So keep apart from women in their menstruation, and go not near them till they be cleansed; but when they are cleansed come in to them by where God has ordered you verily, God loves those who turn to Him, and those who keep themselves clean
They will also question thee as to the courses of women. SAY: They are a pollution. Separate yourselves therefore from women and approach them not, until they be cleansed. But when they are cleansed, go in unto them as God hath ordained for you. Verily God loveth those who turn to Him, and loveth those who seek to be clean
They will ask thee also, concerning the courses of women: Answer, they are a pollution: Therefore separate your selves from women in their courses, and go not near them, until they be cleansed. But when they are cleansed, go in unto them as God hath commanded you, for God loveth those who repent, and loveth those who are clean
نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا۟ لِأَنفُسِكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)nisaa'ukum harthun lakum fa'too harthakum annaa shi'tum waqaddimoo li'anfusikum waattaqoo llaaha wa'lamoo annakum mulaaqoohu wabashshiri l-mu'mineen
DIN 31635nisāʾukum ḥarṯun lakum faʾtū ḥarṯakum ʾannā šiʾtum waqaddimū liʾanfusikum wāttaqū llāha waʿlamū ʾannakum mulāqūhu wabašširi l-muʾminīna
Your women are cultivation for you; so approach your cultivation whenever you like, and send ahead for yourselves. And fear God, and know that you will meet Him. And give good news to the believers.
Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad)
Your women are your tilth, so come into your tillage how you choose; but do a previous good act for yourselves, and fear God, and know that ye are going to meet Him; and give good tidings unto those who do believe
Your wives are your field: go in, therefore, to your field as ye will; but do first some act for your souls' good: and fear ye God, and know that ye must meet Him; and bear these good tidings to the faithful
Your wives are your tillage; go in therefore unto your tillage in what manner soever ye will: And do first some act that may be profitable unto your souls; and fear God, and know that ye must meet him; and bear good tidings unto the faithful
60:10
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَءَاتُوهُم مَّآ أَنفَقُوا۟ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa jaa'akumu l-mu'minaatu muhaajiraatin famtahinoohunna llaahu a'lamu bi'eemaanihinna fa'in 'alimtumoohunna mu'minaatin falaa tarji'oohunna ilaa l-kuffaari laa hunna hillun lahum walaa hum yahilloona lahunna wa'aatoohum maa anfaqoo walaa junaaha 'alaykum an tankihoohunna idhaa aataytumoohunna ujoorahunna walaa tumsikoo bi'isami l-kawaafiri was'aloo maa anfaqtum walyas'aloo maa anfaqoo dhaalikum hukmu llaahi yahkumu baynakum wallaahu 'aleemun hakeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā ǧāʾakumu l-muʾminātu muhāǧirātin famtaḥinūhunna llāhu ʾaʿlamu biʾīmānihinna faʾin ʿalimtumūhunna muʾminātin falā tarǧiʿūhunna ʾilā l-kuffāri lā hunna ḥillun lahum walā hum yaḥillūna lahunna waʾātūhum mā ʾanfaqū walā ǧunāḥa ʿalaykum ʾan tankiḥūhunna ʾiḏā ʾātaytumūhunna ʾuǧūrahunna walā tumsikū biʿiṣami l-kawāfiri wasʾalū mā ʾanfaqtum walyasʾalū mā ʾanfaqū ḏālikum ḥukmu llāhi yaḥkumu baynakum wallāhu ʿalīmun ḥakīmun
O you who believe! When believing women come to you emigrating, test them. God is Aware of their faith. And if you find them to be faithful, do not send them back to the unbelievers. They are not lawful for them, nor are they lawful for them. But give them what they have spent. You are not at fault if you marry them, provided you give them their compensation. And do not hold on to ties with unbelieving women, but demand what you have spent, and let them demand what they have spent. This is the rule of God; He rules among you. God is Knowing and Wise.
Compare translations (4)
O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise
O ye who believe! when there come believing women who have fled, then try them: God knows their faith. If ye know them to be believers do not send them back to the misbelievers;- they are not lawful for them, nor are the men lawful for these; - but give them what they have expended, and it shall be no crime against you that ye marry them, when ye have given them their hire. And do not ye retain a right over misbelieving women; but ask for what ye have spent, and let them ask for what they have spent. That is God's judgment: He judges between you, for God is knowing, wise
O Believers! when believing women come over to you as refugees (Mohadjers), then make TRIAL of them. God best knoweth their faith; but if ye have also ascertained their faith, let them not go back to the infidels; they are not lawful for them, nor are the unbelievers lawful for these women. But give them back what they have spent for their dowers. No crime shall it be in you to marry them, provided ye give them their dowers. Do not retain any right in the infidel women, but demand back what you have spent for their dowers, and let the unbelievers demand back what they have spent for their wives. This is the ordinance of God which He ordaineth among you: and God is Knowing, Wise
O true believers, when believing women come unto you as refugees, try them: God well knoweth their faith. And if ye know them to be true believers, send them not back to the infidels: They are not lawful for the unbelievers to have in marriage; neither are the unbelievers lawful for them. But give their unbelieving husbands what they shall have expended for their dowers. Nor shall it be any crime in you if ye marry them, provided ye give them their dowries. And retain not the patronage of the unbelieving women: But demand back that which ye have expended for the dowry of such of your wives as go over to the unbelievers; and let them demand back that which they have expended for the dowry of those who come over to you. This is the judgment of God, which He establisheth among you: And God is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Kur të vijnë te ju besimtaret si muhaxhire, vërini në provë, ndonëse Allahu e di më mirë besimin e tyre! Nëse i gjykoni si besimtare, mos i ktheni më te jobesimtarët, sepse ato nuk janë të lejuara për ta e as ata nuk janë të lejuar për to. Jepuani atyre (jobesimtarëve) atë që kanë dhënë (si mehër). Nuk ka gjynah për ju të martoheni me to, pasi t’ua jepni mehrin. Mos i mbani në martesë gratë jobesimtare! Kërkoni atë që keni dhënë, e edhe ata (jobesimtarët) le të kërkojnë atë që kanë dhënë. Ky është gjykimi i Allahut, Ai gjykon mes jush. Allahu është i Gjithëdijshëm e i Urtë.
হে মুমিনগণ! তোমাদের কাছে মু’মিন নারীরা হিজরত করে আসলে তোমরা তাদের (ঈমানের সত্যতা) পরীক্ষা করে দেখো। আল্লাহ তো তাদের ঈমান সম্পর্কে অধিক অবগত আছেন। অতঃপর যদি তোমরা জানতে পার যে, তারা সত্তিই মু’মিন নারী, তাহলে তাদেরকে আর কাফিরদের নিকট ফেরত পাঠিও না। কারণ মু’মিন নারীগণ কাফির স্বামীদের জন্য বৈধ নয় এবং কাফিররাও তাদের জন্য বৈধ নয়। কাফির স্বামীরা (মোহর হিসেবে) যা ব্যয় করেছে, তা তাদেরকে ফিরিয়ে দাও। তোমরা তাদেরকে বিয়ে করলে তোমাদের কোন অপরাধ হবে না, যদি তোমরা তাদেরকে তাদের প্রাপ্য মোহর প্রদান করো। আর তোমরা কাফির নারীদের সাথে বৈবাহিক সম্পর্ক বজায় রেখো না, তোমরা (৫) যা ব্যয় করেছ, তা তোমরা (তাদের কাফির স্বামীদের কাছে) ফেরত চাও। আর তারা (ইসলামে দীক্ষিতা স্ত্রীদের জন্যে) যা ব্যয় করেছে, তা যেন তারা তোমাদের কাছে চেয়ে নেয়। এটা (৬)আল্লাহর বিধান। তিনি তোমাদের মাঝে ফয়সালা করেন। আর আল্লাহ সর্বজ্ঞ, প্রজ্ঞাময়।
O vi koji vjerujete, kad vam vjernice kao muhadžirke dođu, ispitajte ih; Allah najbolje zna kakvo je vjerovanje njihovo, pa ako se uvjerite da su vjernice, onda ih ne vraćajte nevjernicima; one njima nisu dopuštene, niti su oni njima dopušteni; a njima dajte ono što su potrošili. Nije vam grijeh da se njima ženite kad im vjenčane darove njihove date. U braku nevjernice ne zadržavajte! Tražite ono što ste potrošili, a neka i oni traže ono što su potrošili! To je Allahov sud, On sudi među vama, a Allah je Onaj Koji sve zna i mudar je.
O vi koji vjerujete, kad vam vjernice kao muhadžirke dođu, ispitajte ih; Allah najbolje zna kakvo je vjerovanje njihovo, pa ako se uvjerite da su vjernice, onda ih ne vraćajte nevjernicima; one njima nisu dopuštene, niti su oni njima dopušteni; a njima dajte ono što su potrošili. Nije vam grijeh da se njima ženite kad im vjenčane darove njihove date. U braku nevjernice ne zadržavajte! Tražite ono što ste potrošili, a neka i oni traže ono što su potrošili! To je Allahov sud, On sudi među vama, a Allah je Onaj Koji sve zna i mudar je.
Eehey mon gooŋɗinɓe si gooŋɗinɓe rewɓe ngarii e mon njaribeeɓe Alla na anndi iimaan mu'en, si on nganndii koɓe gooŋɗinɓe wotee ndutteeɓe e he'eferɓe ɓe ndaganaaki he'eferɓe ɓe heeferɓe ɓe kadi ndaganaaki ɓe, totteeɓe koɓe nafqi ko bakkaat ala e mon nde ndesaton ɓe si on tottii ɓe teŋe maɓɓe wote nanngite piɓle rewɓe he'eferɓe naamnee ko nafquɗon kamɓe ne yo ɓe naamna ko ɓe nafqi ko, ko ɗuum woni ñaawoore Alla hakkunde mon Alla ko gannda ñeeñɗuɗo.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! როდესაც თქვენთან მორწმუნე ქალები გადმოსახლდებიან (ურწმუნოების ქვეყნიდან ისლამის ქვეყანაში), გამოსცადეთ ისინი (ნამდვილად არიან თუ არა მორწმუნენი). ალლაჰმა ყველაზე უკეთ იცის მათი რწმენა. და თუ (მათი სიტყვებითა და საქმეებით) შეიტყობთ, რომ ისინი მართლაც მორწმუნენი არიან, მაშინ ნუ დააბრუნებთ მათ ურწმუნოებთან [მათ ურწმუნო ქმრებთან], რადგან ისინი [მორწმუნე ქალები] მათთვის [ურწმუნო კაცებისთვის] ნებადართულნი აღარ არიან, და არც ისინი [ურწმუნო კაცები] არიან ნებადართულნი მათთვის [მორწმუნე ქალებისთვის]. და მიეცით მათ [მათ ყოფილ ქმრებს] ის, რაც მათ დახარჯეს (თავიანთ ყოფილ ცოლებზე) (საქორწინო მზითვის სახით). და თქვენზე (ო, მორწმუნე კაცებო) ცოდვა არ იქნება, თუ მათზე [გადმოსახლებულ მორწმუნე ქალებზე] იქორწინებთ, როდესაც მათ მისცემთ მათ კუთვნილ საქორწინო მზითვს. და ნუ შეინარჩუნებთ (საქორწინო) კავშირს ურწმუნო ქალებთან, და მოითხოვეთ (მრავალღმერთიანებისგან) ის, რაც თქვენ დახარჯეთ (საქორწინო მზითვის სახით) (თქვენს ცოლებზე, რომლებმაც შემდეგ რწმენა დატოვეს და მათ შეუერთდნენ). და მათ [მრავალღმერთიანებმაც] (ასევე) მოითხოვონ (თქვენგან) ის, რაც მათ დახარჯეს (საქორწინო მზითვის სახით) თავიანთ ყოფილ ცოლებზე, რომლებმაც შემდეგ ისლამი მიიღეს და თქვენ შემოგიერთდნენ. ეს [როგორც ამ აიათშია ნათქვამი] ალლაჰის განაჩენია თქვენთვის. იგი განსჯის თქვენს შორის. და, ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ყოვლადბრძენია.
O die ihr glaubt, wenn gläubige Frauen als Auswanderer zu euch kommen, dann prüft sie. Allah ist wissender über ihren Glauben. Wenn ihr sie nun als gläubige Frauen erfasst, dann schickt sie nicht zu den Ungläubigen zurück. Weder sind sie ihnen (zur Ehe) erlaubt, noch sind sie ihnen (diesen Frauen) erlaubt. Und gebt ihnen (also diesen Männern), was sie (früher als Brautgabe) ausgegeben haben (zurück). Und es ist für euch kein Vergehen, sie zu heiraten, wenn ihr ihnen ihren Lohn (also die Brautgabe) gebt. Und haltet nicht an der Ehe mit den ungläubigen Frauen fest, und fordert, was ihr (als Brautgabe) ausgegeben habt, zurück. Auch sie sollen zurückfordern, was sie ausgegeben haben (für die gläubigen Frauen). Dies ist das Urteil Allahs; Er richtet zwischen euch. Und Allah ist allwissend und allweise.
Ω, εσείς που πιστεύετε! Όταν οι πιστές γυναίκες έρχονται σ' εσάς ως μετανάστες (από τη Μάκκα προς τη Μαντίνα), να τις εξετάσετε (και να τις δοκιμάσετε για να μάθετε αν είναι πράγματι πιστές)· ο Αλλάχ γνωρίζει καλύτερα για την πίστη τους. Έπειτα, αν βεβαιωθείτε ότι είναι πραγματικά πιστές, μην τις στείλετε πίσω στους άπιστους (συζύγους). Δεν είναι νόμιμες (σύζυγοι) γι' εκείνους, ούτε εκείνοι είναι νόμιμοι (σύζυγοι) γι' αυτές. Και δώστε τους (δηλ. στους άπιστους συζύγους) ό,τι έδωσαν από προίκες. Και δεν θα υπάρχει καμία αμαρτία σ' εσάς αν τις παντρευτείτε, με την προϋπόθεση να τους δώσετε τις προίκες τους. Και μην κρατήσετε τις άπιστες γυναίκες ως συζύγους, και ζητήστε πίσω τις προίκες που τους είχατε δώσει. Και αφήστε εκείνους (τους άπιστους) να ζητήσουν πίσω ό,τι είχαν δώσει από προίκες. Αυτή είναι η Κρίση του Αλλάχ, η οποία κρίνει μεταξύ σας (αναφορικά μ' αυτό το θέμα). Και ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
ऐ ईमान वालो! जब तुम्हारे पास ईमान वाली स्त्रियाँ हिजरत करके आएँ, तो उन्हें जाँच लिया करो। अल्लाह उनके ईमान को ज़्यादा जानने वाला है। फिर यदि वे तुम्हें ईमान वाली मालूम हों, तो उन्हें काफ़िरों की ओर वापस न करो।[6] न ये स्त्रियाँ उन (काफ़िरों) के लिए हलाल हैं और न वे (काफ़िर) इनके लिए हलाल[7] होंगे। और उन काफ़िरों ने जो खर्च किया है, वह उन्हें दे दो। तथा तुमपर कोई दोष नहीं है कि उनसे विवाह कर लो, जब उन्हें उनका महर दे दो। तथा तुम काफ़िर स्त्रियों के सतीत्व को रोक कर न रखो और जो तुमने ख़र्च किया है वह माँग लो। और वे (काफ़िर) भी माँग लें, जो उन्होंने खर्च किया है। यह अल्लाह का फैसला है। वह तुम्हारे बीच फैसला करता है। तथा अल्लाह सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
O credenti! Se verranno a voi le credenti fuggitive, mettetele alla prova – Allāh conosce meglio la loro fede. Se le troverete credenti, non rimandatele ai miscredenti: sono vietate loro, e loro sono vietati ad esse. E restituite loro ciò che hanno speso. E non ci sarà colpa se le sposerete, dopo aver corrisposto ciò che gli spetta. E non mantenete il vincolo del matrimonio con le miscredenti, ed esigete quanto avete speso, e che quelli esigano ciò che hanno speso: quello è l’ordine di Allāh. Lui giudica tra voi. E Allāh è Sapiente, Saggio.
10. O jūs, kurie patikėjote! Kai ateina pas jus tikinčiosios persikėlusiosios, išbandykite (t. y. patikrinkite) jas. Allahas geriausiai žino jų tikėjimą. Ir jei jūs žinote jas esant tikinčiosiomis, tada negrąžinkite jų netikintiesiems. Jos nėra leistinos (žmonos) jiems ir jie nėra leistini (sutuoktiniai) joms. Tačiau duokite jiems (t. y. netikintiesiems) tai, ką jie išleido. Ir nėra kaltės jums, jei jūs vesite jas po to, kai suteiksite joms priklausančią kompensaciją (t. y. mahr). Ir nesilaikykite santuokos saitų su netikinčiosiomis, tačiau prašykite to, ką jūs išleidote, ir leiskite jiems (t. y. netikintiesiems) prašyti to, ką jie išleido. Tai Allaho sprendimas. Jis sprendžia tarp jūsų. Ir Allahas yra Visa Žinantis, Išmintingiausias.
Yaa warra amantan! Yeroo dubartoonni mu’uminaa godaantuu ta'anii isinitti dhufan (amantiif godaanuu isaanii baruuf) isaan qoradhaa. Iimaana isaanii Rabbiin beekaa. Yoo mu’uminoota ta'uu isaanii bartan gara kaafirootaatti isaan hin deebisnaa. Isaan (dubartoonni mu'iminaa) isaaniif (dhiira kuffaaraatiif) halaalii miti; isaanis (dhiironni kaafiraa) isaaniif (dubartoota muslimaatiif) halaalii miti. Isaaniif (dhirsota isaanii kan kaafiraatiif) waan isaan baasan kennaa. Yeroo mahrii isaanii isaaniif kennitan isaan fuuchuun diliin isin irra hin jiru. Waadaalee fuudhaa kan niitiwwan teessan kaafiraa hin qabatinaa (nikaan diigameera). Isinis waan isaan (niitolii keessan kan kufrii irra jiran) irratti baaftan gaafadhaa; isaanis (dhirsotiin kaafiraa kan niitolii isaanii amanan) waan baasan haa gaafatani. Kun murtii Rabbiiti (Isatu) gidduu keessanitti murteessa. Rabbiin beekaa ogeessa.
О вы, которые уверовали! Когда к вам придут верующие женщины, переселяющиеся [ради веры], подвергайте их испытанию — Аллаху лучше знать об их вере. И если вы убедитесь, что они верующие, то не возвращайте их к отвергшим веру: они не дозволены для тех, и те не дозволены для них. И верните им то, что они потратили. И не будет на вас греха, если вы женитесь на них, уплатив им их вознаграждение. И не держитесь за узы брака с отвергшими веру женщинами: требуйте назад то, что вы потратили, и пусть они требуют то, что потратили. Таково решение Аллаха — Он судит между вами, и Аллах — знающий, мудрый.
О ви који верујете, кад вам вернице као исељенице из Мекке дођу, испитајте их; Аллах најбоље зна какво је њихово веровање, па ако се уверите да су вернице, онда их не враћајте неверницима; оне њима нису допуштене, нити су они њима допуштени; а њима дајте оно што су потрошили. Није вам грех да се њима жените кад им венчане дарове њихове дате. У браку невернице не задржавајте! Тражите оно што сте потрошили, а нека и они траже оно што су потрошили! То је Аллахов суд, Он суди међу вама, а Аллах све зна и мудар је.
Enyi mlioamini! Wakikujilieni wanawake Waumini waliohama, basi wafanyieni mtihani - Mwenyezi Mungu ndiye Mwenye kujua zaidi Imani yao. Mkiwa mnawajua kuwa ni Waumini, basi msiwarudishe kwa makafiri. Wanawake hao si halali kwa hao makafiri, wala hao makafiri hawahalalikii wanawake Waumini. Na wapeni hao wanaume mahari waliotoa. Wala hapana makosa kwenu kuwaoa mkiwapa mahari yao. Wala msiwaweke wanawake makafiri katika kifungo cha ndoa zenu. Na takeni mlichokitoa, na wao watake walichokitoa. Hiyo ndiyo hukumu ya Mwenyezi Mungu anayokuhukumuni. Na Mwenyezi Mungu ni Mwenye kujua mno, Mwenye hekima.
Troende! När troende, utvandrande kvinnor flyttar till er ska ni sätta dem på prov – Gud har full kännedom om deras tro – och om ni finner dem vara troende, ska ni inte skicka tillbaka dem till de otrogna. Dessa [kvinnor] är inte tillåtna för dem, och [männen] är inte tillåtna för dessa [kvinnor]. Ge deras [tidigare makar] den brudgåva de har gett. Ni gör inget fel om ni själva gifter er med dem, förutsatt att ni ger dem deras [nya] brudgåva. Håll heller inte fast vid era äktenskap med otrogna kvinnor, utan begär tillbaka vad ni har gett dem, och låt dem göra detsamma. Så lyder Guds dom; han dömer mellan er. Gud är allvetande, vis.
Ey iman edenler! Mümin kadınlar hicret edip size gelirlerse, onları imtihan edin. Allah, onların imanını daha iyi bilir. Eğer onların iman ettiğini anlarsanız onları kâfirlere iade etmeyin. O kadınlar onlara helal değildir, onlar da o kadınlara helal değildir. Onlara, kadınlar için harcadıklarını verin. Mehir vererek o kadınlarla evlenmenizde size bir günah yoktur. Kâfir kadınları da nikahınızda tutmayın. Onlara sarfettiğinizi isteyin. Onlar da sarfettiklerini istesinler. Bu, Allah’ın hükmüdür. Aranızda o hüküm verir. Allah; Alîm'dir, Hakîm'dir.
اے ایمان والو! جب تمہارے پاس مومن عورتیں ہجرت کرکے آئیں تو تم ان کا امتحان لو[1] ۔ دراصل ان کے ایمان کو بخوبی جاننے واﻻ تو اللہ ہی ہے لیکن اگر وه تمہیں ایمان والیاں معلوم ہوں[2] تو اب تم انہیں کافروں کی طرف واپس نہ کرو، یہ ان کے لیے حلال نہیں اور نہ وه ان کے لیے حلال ہیں[3]، اور جو خرچ ان کافروں کا ہوا ہو وه انہیں ادا کردو[4]، ان عورتوں کو ان کے مہر دے کر ان سے نکاح کر لینے میں تم پر کوئی گناه نہیں[5] اور کافر عورتوں کی ناموس اپنے قبضہ میں نہ رکھو[6] اور جو کچھ تم نے خرچ کیا ہو[7]، مانگ لو اور جو کچھ ان کافروں نے خرچ کیا ہو[8] وه بھی مانگ لیں یہ اللہ کا فیصلہ ہے جو تمہارے درمیان کر رہا ہے[9]، اللہ تعالیٰ بڑے علم (اور) حکمت واﻻ ہے.
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لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yanhaakumu llaahu 'ani lladheena lam yuqaatilookum fee d-deeni walam yukhrijookum min diyaarikum an tabarroohum watuqsitoo ilayhim inna llaaha yuhibbu l-muqsiteen
DIN 31635lā yanhākumu llāhu ʿani llaḏīna lam yuqātilūkum fī d-dīni walam yuḫriǧūkum min diyārikum ʾan tabarrūhum watuqsiṭū ʾilayhim ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yanhaakumu llaahu 'ani lladheena qaatalookum fee d-deeni wa'akhrajookum min diyaarikum wazaaharoo 'alaa ikhraajikum an tawallawhum waman yatawallahum fa'oolaa'ika humu z-zaalimoon
DIN 31635ʾinnamā yanhākumu llāhu ʿani llaḏīna qātalūkum fī d-dīni waʾaḫraǧūkum min diyārikum waẓāharū ʿalā ʾiḫrāǧikum ʾan tawallawhum waman yatawallahum faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
But God prohibits you from befriending those who fought against you over your religion, and expelled you from your homes, and aided in your expulsion. Whoever takes them for friends-these are the wrongdoers.
Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers
He only forbids you to make patrons of those who have fought against you for religion's sake, and driven you forth from your homes, or have aided in your expulsion; and whoever makes patrons of them, they are the unjust
Only doth God forbid you to make friends of those who, on account of your religion, have warred against you, and have driven you forth from your homes, and have aided those who drove you forth: and whoever maketh friends of them are wrong-doers
But as to those who have born arms against you on account of religion, and have dispossessed you of your habitations, and have assisted in dispossessing you, God forbideth you to enter into friendship with them: And whosoever of you enters into friendship with them, those are unjust doers
60:10 — the verse above
وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in faatakum shay'un min azwaajikum ilaa l-kuffaari fa'aaqabtum fa'aatoo lladheena dhahabat azwaajuhum mithla maa anfaqoo waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635waʾin fātakum šayʾun min ʾazwāǧikum ʾilā l-kuffāri faʿāqabtum faʾātū llaḏīna ḏahabat ʾazwāǧuhum miṯla mā ʾanfaqū wāttaqū llāha llaḏī ʾantum bihi muʾminūna
If any of your wives desert you to the unbelievers, and you decide to penalize them, give those whose wives have gone away the equivalent of what they had spent. And fear God, in whom you are believers.
And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers
And if any of your wives escape from you to the misbelievers, and your turn comes, then give to those whose wives have gone away the like of what they have spent; and fear God, in whom it is that ye believe
And if any of your wives escape from you to the Infidels from whom ye afterwards take any spoil, then give to those whose wives shall have fled away, the like of what they shall have spent for their dowers; and fear God in whom ye believe
If any of your wives escape from you to the unbelievers, and ye have your turn by the coming over of any of the unbelievers wives to you; give unto those believers whose wives shall have gone away, out of the dowries of the latter, so much as they shall have expended for the dowers of the former: And fear God, in whom ye believe
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa jaa'aka l-mu'minaatu yubaayi'naka 'alaa an laa yushrikna billaahi shay'an walaa yasriqna walaa yazneena walaa yaqtulna awlaadahunna walaa ya'teena bibuhtaanin yaftareenahu bayna aydeehinna wa'arjulihinna walaa ya'seenaka fee ma'roofin fabaayi'hunna wastaghfir lahunna llaaha inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ǧāʾaka l-muʾminātu yubāyiʿnaka ʿalā ʾan lā yušrikna billāhi šayʾan walā yasriqna walā yaznīna walā yaqtulna ʾawlādahunna walā yaʾtīna bibuhtānin yaftarīnahu bayna ʾaydīhinna waʾarǧulihinna walā yaʿṣīnaka fī maʿrūfin fabāyiʿhunna wastaġfir lahunna llāha ʾinna llāha ġafūrun raḥīmun
O prophet! If believing women come to you, pledging allegiance to you, on condition that they will not associate anything with God, nor steal, nor commit adultery, nor kill their children, nor commit perjury as to parenthood, nor disobey you in anything righteous, accept their allegiance and ask God's forgiveness for them. God is Forgiving and Merciful.
O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful
O thou prophet! when believing women come to thee and engage with thee that they will not associate aught with God, and will not steal, and will not fornicate, and will not kill their children, and will not bring a calumny which they have forged between their hands and feet, and that they will not rebel against thee in what is reasonable, then engage with them and ask forgiveness for them of God;- verily, God is forgiving, compassionate
O Prophet! when believing women come to thee, and pledge themselves that they will not associate aught with God, and that they will not steal or commit adultery, nor kill their children, nor bring scandalous charges, nor disobey thee in what is right, then plight thou thy faith to them, and ask pardon for them of God: for God is Indulgent, Merciful
O prophet, when believing women come unto thee, and plight their faith unto thee, that they will not associate any thing with God, nor steal, nor commit fornication, nor kill their children, nor come with a calumny which they have forged between their hands and their feet, nor be disobedient to thee in that which shall be reasonable: Then do thou plight thy faith unto them, and ask pardon for them of God; for God is inclined to forgive, and merciful
4:25
Why this passage is in the study finding 04
وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَٰتِ ٱلْمُؤْمِنَٰتِ فَمِن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلْمُؤْمِنَٰتِ وَٱللَّهُ أَعْلَمُ بِإِيمَٰنِكُم بَعْضُكُم مِّنۢ بَعْضٍ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَٰتٍ غَيْرَ مُسَٰفِحَٰتٍ وَلَا مُتَّخِذَٰتِ أَخْدَانٍ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَٰحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَٰتِ مِنَ ٱلْعَذَابِ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ وَأَن تَصْبِرُوا۟ خَيْرٌ لَّكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waman lam yastati' minkum tawlan an yankiha l-muhsanaati l-mu'minaati famin maa malakat aymaanukum min fatayaatikumu l-mu'minaati wallaahu a'lamu bi'eemaanikum ba'dukum min ba'din faankihoohunna bi'idhni ahlihinna wa'aatoohunna ujoorahunna bil-ma'roofi muhsanaatin ghayra musaafihaatin walaa muttakhidhaati akhdaanin fa'idhaa uhsinna fa'in atayna bifaahishatin fa'alayhinna nisfu maa 'alaa l-muhsanaati mina l-'adhaabi dhaalika liman khashiya l-'anata minkum wa'an tasbiroo khayrun lakum wallaahu ghafoorun raheem
DIN 31635waman lam yastaṭiʿ minkum ṭawlan ʾan yankiḥa l-muḥṣanāti l-muʾmināti famin mā malakat ʾaymānukum min fatayātikumu l-muʾmināti wallāhu ʾaʿlamu biʾīmānikum baʿḍukum min baʿḍin fānkiḥūhunna biʾiḏni ʾahlihinna waʾātūhunna ʾuǧūrahunna bil-maʿrūfi muḥṣanātin ġayra musāfiḥātin walā muttaḫiḏāti ʾaḫdānin faʾiḏā ʾuḥṣinna faʾin ʾatayna bifāḥišatin faʿalayhinna niṣfu mā ʿalā l-muḥṣanāti mina l-ʿaḏābi ḏālika liman ḫašiya l-ʿanata minkum waʾan taṣbirū ḫayrun lakum wallāhu ġafūrun raḥīmun
The translators word this verse differently
If any of you lack the means to marry free believing women, he may marry one of the believing maids under your control. God is well aware of your faith. You are from one another. Marry them with the permission of their guardians, and give them their recompense fairly-to be protected-neither committing adultery, nor taking secret lovers. When they are married, if they commit adultery, their punishment shall be half that of free women. That is for those among you who fear falling into decadence. But to practice self-restraint is better for you. God is Most Forgiving, Most Merciful.
Compare translations (4)
And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful
But whosoever of you cannot go the length of marrying marriageable women who believe, then take of what your right hands possess, of your maidens who believe;- though God knows best about your faith. Ye come one from the other; then marry them with the permission of their people, and give them their hire in reason, they being chaste and not fornicating, and not receivers of paramours. But when they are married, if they commit fornication, then inflict upon them half the penalty for married women; that is for whomsoever of you fears wrong; but that ye should have patience is better for you, and God is forgiving and merciful
And whoever of you is not rich enough to marry free believing women, then let him marry such of your believing maidens as have fallen into your hands as slaves; God well knoweth your faith. Ye are sprung the one from the other. Marry them, then, with the leave of their masters, and give them a fair dower: but let them be chaste and free from fornication, and not entertainers of lovers
Whoso among you hath not means sufficient that he may marry free women, who are believers, let him marry with such of your maid-servants whom your right hands possess, as are true believers; for God well knoweth your faith. Ye are the one from the other: Therefore marry them with the consent of their masters; and give them their dower according to justice; such as are modest, not guilty of whoredom, nor entertaining lovers. And when they are married, if they be guilty of adultery, they shall suffer half the punishment which is appointed for the free women. This is allowed unto him among you, who feareth to sin by marrying free women; but if ye abstain from marrying slaves, it will be better for you; God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai që nuk ka mundësi materiale që të martohet me gra të lira besimtare, le të martohet me ndonjë nga vajzat besimtare që janë në pronësinë tuaj (robëreshat). Allahu e di më së miri besimin tuaj. Ju jeni nga njëri-tjetri. Martohuni me to me lejen e kujdestarëve të tyre dhe jepuani mehrin ashtu siç kërkohet. Ato le të jenë të ndershme e jo të përdala e që kanë dashnorë. Nëse, pasi të martohen, bëjnë kurvëri, atëherë ndëshkimi për to është sa gjysma e ndëshkimit të përcaktuar për gra të lira. Kjo është për ata që kanë frikë nga rënia në kurvëri. Mirëpo, të bëni durim është më mirë për ju. Allahu është Falës i Madh e Mëshirëplotë.
আর তোমাদের মধ্যে কারো স্বাধীন ঈমানদার নারীকে বিয়ের সামর্থ্য না থাকলে, তোমরা তোমাদের অধিকারভুক্ত (ঈমানদার দাসী বিয়ে করবে। আল্লাহ তোমাদের ঈমান সম্পর্কে পুরোপুরি অবহিত। মূলত তোমরা একে অপরের সমান। কাজেই তোমরা তাদেরকে বিয়ে করবে তাদের মালিকের অনুমতিক্রমে এবং তাদেরকে তাদের মোহরানা ন্যায়সংগতভাবে দিবে। তারা হবে সচ্চরিত্রা, ব্যভিচারিণী নয় ও উপপতি গ্রহণকারিণীও নয়। অতঃপর বিবাহিতা হওয়ার পর যদি তারা ব্যভিচার করে, তবে তাদের শাস্তি স্বাধীন নারীর অর্ধেক (১৪)। উক্ত বিধান তাদের জন্যে, তোমাদের মধ্যে যারা ব্যভিচারে লিপ্ত হওয়ার আশঙ্কা করে এবং স্বাধীন নারীদেরকে বিবাহে অক্ষম। আর তোমাদের জন্যে ধৈর্যধারণ করা উত্তম। (১৫) আর আল্লাহ পরম ক্ষমাশীল, অতি দয়ালু।
A onaj među vama koji nije dovoljno imućan da se oženi slobodnom vjernicom – eto mu one vjernice koje su u vašem vlasništvu – a Allah najbolje zna vjerovanje vaše – jedni ste od drugih. I ženite se njima uz odobrenje vlasnika njihovih, i dajte im vjenčane darove kako je lijepo i uobičajeno, ako su čedne, a nisu preljubnice, niti tajne ljubavnice. A ako one budu udate, pa počine razvrat, neka budu kažnjene polovinom kazne propisane za slobodne žene. To je za onoga od vas koji se boji razvrata, a bolje vam je da se uzdržite, a Allah je Onaj Koji oprašta grijehe i milostiv je.
A onaj među vama koji nije dovoljno imućan da se oženi slobodnom vjernicom – eto mu one vjernice koje su u vašem vlasništvu – a Allah najbolje zna vjerovanje vaše – jedni ste od drugih. I ženite se njima uz odobrenje vlasnika njihovih, i dajte im vjenčane darove kako je lijepo i uobičajeno, ako su čedne, a nisu preljubnice, niti tajne ljubavnice. A ako one budu udane, pa počine razvrat, neka budu kažnjene polovinom kazne propisane za slobodne žene. To je za onoga od vas koji se boji razvrata, a bolje vam je da se uzdržite, a Allah je Onaj Koji oprašta grijehe i milostiv je.
Kala e mooɗon mo hattaaaki feere resde saŋiiɓe gooŋɗinɓe, ko [resugol] ɓen ɓe njeyirɗon ñaame mon, immorde e boomi mon gooŋɗinɓe. Alla no Anndi gooŋɗinal mon ngal. Yoga e mon ko e yoga ndesireeɓe yamiroore yimɓe maɓɓe ɓen, njonniron ɓe teŋe maɓɓe ɗen no moƴƴiri. Saŋiiɓe hara wanaa jinndooɓe njaatoo. Si ɓe saŋiike ɓe ngaddii paŋkare, no fawii emaɓɓe feccere ko fawii dow saŋiiɓe rimɓe ɓen e lepte. Ɗum, ko fii on kulɗo e mo'on yanugol e jinaa. Ko nde muññotoɗon ɓuri moƴƴannde on. Alla jaafotooɗo jurmtooɗo.
და ვინც თქვენგან არ ფლობს საკმარის შესაძლებლობას, რომ დაქორწინდეს თავისუფალ, უბიწო მორწმუნე ქალებზე [არ აქვს შესაძლებლობა მისცეს საქორწინო ძღვენი თავისუფალ ქალებს], მაშინ (დაქორწინდეს) იმათზე, ვინც თქვენი მარჯვენა ხელის საკუთრებაშია — თქვენი მორწმუნე მხევლებისგან. და ალლაჰმა უკეთ იცის თქვენი რწმენა. თქვენ ერთმანეთისგან ხართ. დაქორწინდით მათზე მათი ოჯახების ნებართვით და მიეცით მათ მათი საზღაური [საქორწინო ძღვენი] ღირსეულად, — უბიწონი, არა გარყვნილნი და არა საიდუმლო მეგობრების შემყვანნი. და თუ ისინი [მხევლები] იქორწინებენ და შემდეგ ჩაიდენენ სისაძაგლეს [მრუშობას], მაშინ მათთვის არის ნახევარი იმ სასჯელისა, რაც ეკუთვნის თავისუფალ ქალებს. ეს არის მათთვის, ვისაც ეშინია სიძნელისა. ხოლო თუ მოითმენთ (და არ დაქორწინდებით მხევლებზე), ეს უკეთესია თქვენთვის. და ალლაჰი მიმტევებელი, შემწყალებელია.
Und wer von euch nicht so vermögend ist, dass er ehrbare, gläubige Frauen zu heiraten vermag, der (soll) von den gläubigen Mädchen (heiraten), die eure rechte Hand besitzt. Und Allah weiß sehr wohl über euren Glauben Bescheid; die einen von euch sind von den anderen. So heiratet sie mit der Erlaubnis ihrer Familien und gebt ihnen ihren Lohn in rechtlicher Weise, wenn sie ehrbar sind, nicht solche, die Unzucht treiben und sich Liebhaber halten! Wenn sie nun (durch die Heirat) ehrbare Frauen geworden sind und dann eine Schandtat begehen, soll ihnen (nur) die Hälfte der Strafe zukommen, die ehrbaren Frauen zukommt. Dies gilt für denjenigen von euch, der (in) Bedrängnis (zu kommen) fürchtet. Doch dass ihr Geduld übt, ist besser für euch. Und Allah ist allvergebend und barmherzig.
Και όποιος απ' εσάς δεν έχει την πολυτέλεια να παντρευτεί ελεύθερες πιστές γυναίκες, μπορεί να παντρευτεί από τις πιστές δούλες που έχετε στην κατοχή σας. Ο Αλλάχ ξέρει καλύτερα για την πίστη σας. Εσείς (οι άνδρες και οι γυναίκες) είστε ο ένας από τον άλλο (δηλ. είστε ίσοι στη θρησκεία και στην ανθρωπότητα, γι' αυτό μην ντρέπεστε να παντρευτείτε τις πιστές δούλες). Παντρευτείτε τους με την άδεια των κυρίων τους και δώστε τους την προίκα τους δίκαια (χωρίς μείωση ή καθυστέρηση) – με την προϋπόθεση ότι είναι αγνές και δεν διαπράττουν μοιχεία, ούτε έχουν φίλους κρυφά για πορνεία. Αν παντρευτούν, και έπειτα διαπράξουν μοιχεία, τότε η τιμωρία τους είναι η μισή της τιμωρίας των ελευθέρων γυναικών. Αυτό είναι γι' όποιον από σας φοβάται να πέσει σε μοιχεία, και το να κάνετε υπομονή είναι καλύτερο για σας. Και ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
और तुममें से जो व्यक्ति ईमान वाली आज़ाद स्त्रियों से विवाह करने की क्षमता न रखे, वह तुम्हारे हाथों में आई हुई तुम्हारी ईमान वाली दासियों से विवाह कर ले। अल्लाह तुम्हारे ईमान को भली-भाँति जानता है। तुम सब परस्पर एक ही हो।[23] अतः तुम उनके मालिकों की अनुमति से उन (दासियों) से विवाह कर लो और नियमानुसार उन्हें उनका महर चुका दो। जबकि वे सतीत्व की रक्षा करने वाली हों, खुल्लम खुल्ला व्यभिचार करने वाली न हों, तथा गुप्त रूप से व्यभिचार के लिए मित्र रखने वाली न हों। फिर यदि वे विवाहित हो जाने के बाद व्यभिचार करें, तो उनपर आज़ाद स्त्रियों का आधा[24] दंड है। यह (दासियों से विवाह की अनुमति) तुममें से उसके लिए है, जिसे व्यभिचार में पड़ने का डर हो, और तुम्हारा धैर्य से काम लेना तुम्हारे लिए बेहतर है और अल्लाह अत्यंत क्षमाशील, बड़ा दयावान् है।
Quelli tra voi che non hanno mezzi per sposare delle libere credenti, che sposino delle ancelle credenti, tra quelle che sono nelle mani dei credenti. E Allāh conosce in verità la vostra fede: discendete gli uni dagli altri. E sposatele con il permesso dei loro famigliari e offrite loro le doti come si deve, essendo oneste e non peccatrici, né cercatrici di amanti. Se, una volta sposate, commettono una nefandezza, a loro spetta metà della punizione prevista per le donne libere. Ciò è per chi tra voi teme di fare peccato; ma se pazienterete, sarà meglio per voi, e certo Allāh è Perdonatore, Misericordioso.
25. O jei kas iš jūsų neturi lėšų vesti laisvas, tikinčias moteris, jie gali vesti tikinčias merginas iš tų (vergių), kurias jų dešinės rankos valdo. Ir Allahas turi visas žinias apie jūsų Tikėjimą. Jūs esate vieni iš kitų. Veskite jas, gavę jų žmonių (globėjų, Aulija arba šeimininkų) leidimą ir duokite joms jų Mahr, atsižvelgiant į tai, kas pagrįsta. Jos (minėtos belaisvės arba vergės) turi būti skaisčios, neturėjusios neteisėtų lytinių santykių, nei meilužių. Ir po to, kai jos paimamos į santuoką, jei jos turi neteisėtų lytinių santykių, jų bausmė yra lygi pusei laisvos (neištekėjusios) moters bausmės. [4] Tai tam iš jūsų, kuris baiminasi pakenkti savo tikėjimui arba savo kūnui. Tačiau geriau jums, kad susilaikytumėte, ir Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Isin irraa namni (dubartoota) tikfamoo mu’umina ta’an fuuchuu qabeenyaan hin danda’in, shamarran keessan kan mu’uminaa kan harki keessan dhuunfatte (gabroottan) irraa (haa fuudhanu). Rabbiin iimaana keessan beekaadha. Gariin keessan garii irraayyi. hayyama warra isaaniitiin isaan fuudhaa. Mahrii isaanii haala gaarii ta’een isaaniif kennaa. Tikfamtoota ta'anii, sagaagalummaa kan hin raawwanneefi kan hiriyaa dhiiraa hin qabne ta'anii (fuudhaa). Yoo yeroo heeruman hojii fokkataa (sagaggaalummaa) raawwatan, adabbii irraa walakkaa kan isaan walaba ta’an irra jiruutu isaan irra jira. Kun isin irraa nama zinaa sodaateefi; obsuutu immoo isiniif caala. Rabbiin araaramaa, rahmata godhaadha. [15]
Тот из вас, кто не обладает достатком, чтобы жениться на целомудренных верующих женщинах, пусть женится на верующих девушках из числа тех, которыми овладели ваши десницы. А Аллах лучше знает о вашей вере. Одни из вас от других. Так женитесь же на них с дозволения их хозяев и давайте им установленный брачный дар согласно одобряемому, если они целомудренны, не распутничают и не заводят себе любовников. А если они вышли замуж, а затем совершили явную мерзость, то им — половина того, что полагается свободным из наказания. Это — для тех из вас, кто боится впасть в грех. А если вы проявите терпение, то это лучше для вас. Аллах — прощающий, милующий.
А онај међу вама који није довољно имућан да се ожени слободном верницом - ето му оне вернице које су у вашем власништву - а Аллах најбоље зна веровање ваше - једни сте од других. И жените се њима уз одобрење њихових власника, и дајте им венчане дарове како је лепо и уобичајено, ако су чедне, а нису прељубнице, нити тајне љубавнице. А ако оне буду удате, па почине разврат, нека буду кажњене половином казне прописане за слободне жене. То је за онога од вас који се боји разврата, а боље вам је да се суздржите, а Аллах грехе опрашта и милостив је.
Na asiyeweza kati yenu kupata mali ya kuolea wanawake wa kiungwana Waumini, basi na aoe katika vijakazi Waumini iliowamiliki mikono yenu ya kulia. Na Mwenyezi Mungu anajua vyema imani yenu. Nyinyi mmetokana wenyewe kwa wenyewe. Basi waoeni kwa idhini ya watu wao, na wapeni mahari yao kulingana na ada, wawe wanawake wema, si makahaba wala si mahawara. Na wanapoolewa kisha wakafanya uchafu, basi adhabu yao itakuwa ni nusu ya adhabu waliyowekewa waungwana. Hayo ni kwa yule miongoni mwenu anayeogopa kuingia katika zinaa. Na mkisubiri, ndiyo bora kwenu. Na Mwenyezi Mungu ni Mwenye kufuta dhambi, Mwenye kurehemu.
De av er som inte har råd att gifta sig med fria troende kvinnor kan gifta sig med troende slavinnor som ni rättmätigt förfogar över. Gud känner mycket väl till er tro; ni hör alla samman. Gift er därför med dem med deras ägares samtycke och ge dem deras brudgåva enligt god sed, under förutsättning att de lever kyskt, utan att vara lösaktiga och utan att ta sig hemliga älskare. Om de, efter att ha ingått äktenskap, gör sig skyldiga till otukt, ska deras straff vara hälften av det som gäller för fria kvinnor. Detta är för dem av er som fruktar att falla i frestelse, men att visa tålamod är bättre för er. Gud är ständigt förlåtande, barmhärtig.
Sizden, hür Mümin kadınlarla evlenmeye maddi açıdan güç yetiremeyen kimse, ellerinizin altında olan Mümin cariyelerinizden alsın. Allah sizin imanınızı çok iyi bilir. Bazınız bazınızdansınız (hepiniz birsiniz). Onlarla, zinadan kaçınmaları, iffetli olmaları ve gizli dost tutmamış olmaları halinde velilerinin izniyle evlenin ve örfe uygun bir şekilde mehirlerini verin. Evlendiklerinde zina edecek olurlarsa, onlara, hür kadınlara edilen azabın yarısı edilir. (Başkasına ait cariye ile evlenme hususundaki) Bu (izin) içinizden, günaha girme korkusu olanlaradır. Sabretmeniz (başkasına ait cariyelerle evlenmemeniz) sizin için daha hayırlıdır. Allah çok bağışlayıcıdır, çok merhamet edicidir.
اور تم میں سے جس کسی کو آزاد مسلمان عورتوں سے نکاح کرنے کی پوری وسعت وطاقت نہ ہو تو وه مسلمان لونڈیوں سے جن کے تم مالک ہو (اپنا نکاح کر لے) اللہ تمہارے اعمال کو بخوبی جاننے واﻻ ہے، تم سب آپس میں ایک ہی تو ہو، اس لئے ان کے مالکوں کی اجازت سے ان سے نکاح کر لو[1] ، اور قاعده کے مطالق ان کے مہر ان کو دو، وه پاک دامن ہوں نہ کہ علانیہ بدکاری کرنے والیاں، نہ خفیہ آشنائی کرنے والیاں، پس جب یہ لونڈیاں نکاح میں آجائیں پھر اگر وه بے حیائی کا کام کریں تو انہیں آدھی سزا ہے اس سزا سے جو آزاد عورتوں کی ہے[2]۔ کنیزوں سے نکاح کا یہ حکم تم میں سے ان لوگوں کے لئے ہے جنہیں گناه اور تکلیف کا اندیشہ ہو اور تمہارا ضبط کرنا بہت بہتر ہے اور اللہ تعالیٰ بڑا بخشنے واﻻ اور بڑی رحمت واﻻ ہے۔[3]
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حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)hurrimat 'alaykum ummahaatukum wabanaatukum wa'akhawaatukum wa'ammaatukum wakhaalaatukum wabanaatu l-'akhi wabanaatu l-'ukhti wa'ummahaatukumu llaatee arda'nakum wa'akhawaatukum mina r-radaa'ati wa'ummahaatu nisaa'ikum warabaa'ibukumu llaatee fee hujoorikum min nisaa'ikumu llaatee dakhaltum bihinna fa'in lam takoonoo dakhaltum bihinna falaa junaaha 'alaykum wahalaa'ilu abnaa'ikumu lladheena min aslaabikum wa'an tajma'oo bayna l-'ukhtayni illaa maa qad salafa inna llaaha kaana ghafooran raheemaa
DIN 31635ḥurrimat ʿalaykum ʾummahātukum wabanātukum waʾaḫawātukum waʿammātukum waḫālātukum wabanātu l-ʾaḫi wabanātu l-ʾuḫti waʾummahātukumu llātī ʾarḍaʿnakum waʾaḫawātukum mina r-raḍāʿati waʾummahātu nisāʾikum warabāʾibukumu llātī fī ḥuǧūrikum min nisāʾikumu llātī daḫaltum bihinna faʾin lam takūnū daḫaltum bihinna falā ǧunāḥa ʿalaykum waḥalāʾilu ʾabnāʾikumu llaḏīna min ʾaṣlābikum waʾan taǧmaʿū bayna l-ʾuḫtayni ʾillā mā qad salafa ʾinna llāha kāna ġafūran raḥīman
Forbidden for you are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, your brother's daughters, your sister's daughters, your foster-mothers who nursed you, your sisters through nursing, your wives' mothers, and your stepdaughters in your guardianship-born of wives you have gone into-but if you have not gone into them, there is no blame on you. And the wives of your genetic sons, and marrying two sisters simultaneously. Except what is past. God is Oft-Forgiving, Most Merciful.
Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful
unlawful for you are your mothers, and your daughters, and your sisters, and your paternal aunts and maternal aunts, and your brother's daughters, and your sister's daughters, and your foster mothers, and your foster sisters, and your wives' mothers, and your step daughters who are your wards, born of your wives to whom ye have gone in; but if ye have not gone in unto them, then it is no crime in you; and the lawful spouses of your sons from your own loins, and that ye form a connexion between two sisters,- except bygones,- verily, God is forgiving, merciful
Forbidden to you are your mothers, and your daughters, and your sisters, and your aunts, both on the father and mother's side, and your nieces on the brother and sister's side, and your foster-mothers, and your foster-sisters, and the mothers of your wives, and your step-daughters who are your wards, born of your wives to whom ye have gone in: (but if ye have not gone in unto them, it shall be no sin in you to marry them;) and the wives of your sons who proceed out of your loins; and ye may not have two sisters; except where it is already done. Verily, God is Indulgent, Merciful
Ye are forbidden to marry your mothers, and your daughters, and your sisters, and your aunts both on the fathers and on the mothers side, and your brothers daughters, and your sisters daughters, and your mothers who have given you suck, and your foster-sisters, and your wives mothers, and your daughters-in-law which are under your tuition, born of your wives unto whom ye have gone in, -- but if ye have not gone in unto them, it shall be no sin in you to marry them, -- and the wives of your sons who proceed out of your loins; and ye are also forbidden to take to wife two sisters; except what is already past: For God is gracious and merciful
وَٱلْمُحْصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَٰنُكُمْ كِتَٰبَ ٱللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَٰفِحِينَ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)wal-muhsanaatu mina n-nisaa'i illaa maa malakat aymaanukum kitaaba llaahi 'alaykum wa'uhilla lakum maa waraa'a dhaalikum an tabtaghoo bi'amwaalikum muhsineena ghayra musaafiheena famaa stamta'tum bihi minhunna fa'aatoohunna ujoorahunna fareedatan walaa junaaha 'alaykum feemaa taraadaytum bihi min ba'di l-fareedati inna llaaha kaana 'aleeman hakeemaa
DIN 31635wal-muḥṣanātu mina n-nisāʾi ʾillā mā malakat ʾaymānukum kitāba llāhi ʿalaykum waʾuḥilla lakum mā warāʾa ḏālikum ʾan tabtaġū biʾamwālikum muḥṣinīna ġayra musāfiḥīna famā stamtaʿtum bihi minhunna faʾātūhunna ʾuǧūrahunna farīḍatan walā ǧunāḥa ʿalaykum fīmā tarāḍaytum bihi min baʿdi l-farīḍati ʾinna llāha kāna ʿalīman ḥakīman
The translators word this verse differently
And all married women, except those you rightfully possess. This is God's decree, binding upon you. Permitted for you are those that lie outside these limits, provided you seek them in legal marriage, with gifts from your property, seeking wedlock, not prostitution. If you wish to enjoy them, then give them their dowry-a legal obligation. You commit no error by agreeing to any change to the dowry. God is All-Knowing, Most Wise.
And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise
and married women, save such as your right hands possess,- God's Book against you! - but lawful for you is all besides this, for you to seek them with your wealth, marrying them and not fornicating; but such of them as ye have enjoyed, give them their hire as a lawful due; for there is no crime in you about what ye agree between you after such lawful due, verily, God is knowing and wise
Forbidden to you also are married women, except those who are in your hands as slaves: This is the law of God for you. And it is allowed you, beside this, to seek out wives by means of your wealth, with modest conduct, and without fornication. And give those with whom ye have cohabited their dowry. This is the law. But it shall be no crime in you to make agreements over and above the law. Verily, God is Knowing, Wise
Ye are also forbidden to take to wife free women who are married, except those women whom your right hands shall possess as slaves. This is ordained you from God. Whatever is beside this, is allowed you; that ye may with your substance provide wives for your selves, acting that which is right, and avoiding whoredom. And for the advantage which ye receive from them, give them their reward, according to what is ordained: But it shall be no crime in you to make any other agreement among your selves, after the ordinance shall be complied with; for God is knowing and wise
4:25 — the verse above
يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yureedu llaahu liyubayyina lakum wayahdiyakum sunana lladheena min qablikum wayatooba 'alaykum wallaahu 'aleemun hakeem
DIN 31635yurīdu llāhu liyubayyina lakum wayahdiyakum sunana llaḏīna min qablikum wayatūba ʿalaykum wallāhu ʿalīmun ḥakīmun
God intends to make things clear to you, and to guide you in the ways of those before you, and to redeem you. God is Most Knowing, Most Wise.
Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise
God wishes to explain to you and to guide you into the ordinances of those who were before you, and to turn towards you, for God is knowing, wise
God desireth to make this known to you, and to guide you into the ways of those who have been before you, and to turn Him unto you in mercy. And God is Knowing, Wise
God is willing to declare these things unto you and to direct you according to the ordinances of those who have gone before you, and to be merciful unto you. God is knowing and wise
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُوا۟ مَيْلًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)wallaahu yureedu an yatooba 'alaykum wayureedu lladheena yattabi'oona sh-shahawaati an tameeloo maylan 'azeemaa
DIN 31635wallāhu yurīdu ʾan yatūba ʿalaykum wayurīdu llaḏīna yattabiʿūna š-šahawāti ʾan tamīlū maylan ʿaẓīman
The translators word this verse differently
God intends to redeem you, but those who follow their desires want you to turn away utterly.
And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray
God wishes to turn towards you, but those who follow their lusts wish that ye should swerve with a mighty swerving
God desireth thus to turn him unto you: but they who follow their own lusts, desire that with great swerving should ye swerve! God desireth to make your burden light: for man hath been created weak
God desireth to be gracious unto you; but they who follow their lusts, desire that ye should turn aside from the truth with great deviation
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 5:5, 2:221, 60:10, 4:25, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - virtuous + women + of + those + who + received + the + scripture; food + of + those + who + have + received + the + scripture; wed + not + idolatresses; marry + not + idolatresses + till + they + believe. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/