Prohibited for you are carrion, blood, the flesh of swine, and animals dedicated to other than God; also the flesh of animals strangled, killed violently, killed by a fall, gored to death, mangled by wild animals-except what you rescue, and animals sacrificed on altars; and the practice of drawing lots. For it is immoral. Today, those who disbelieve have despaired of your religion, so do not fear them, but fear Me. Today I have perfected your religion for you, and have completed My favor upon you, and have approved Islam as a religion for you. But whoever is compelled by hunger, with no intent of wrongdoing-God is Forgiving and Merciful.
What does the Qur'an say about animals sacrificed to idols?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 5:3 Carried for two clauses inside the long list: that which hath been DEDICATED UNTO ANY OTHER THAN ALLAH, and that which hath been IMMOLATED UNTO IDOLS. The list names the practice twice, in two forms. ALSO CARRIED by four other food studies.
- 02 6:121 And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. This is here because it states the rule from the other side - not what was invoked, but what was not. ALSO CARRIED by What does the Qur'an say about meat not slaughtered in God's name?
- 03 22:30–31 In as ONE PASSAGE because 22:31 completes the sentence of 22:30: the cattle are lawful to you save what has been told you, so SHUN THE FILTH OF IDOLS AND SHUN LYING SPEECH - turning to God alone, ascribing no partner. Carried because it is the only place in the set that gives the reason, and the reason is not about the meat.
- 04 2:173 That which hath been immolated to (the name of) any other than Allah. Carried as the shortest and clearest statement of the same rule. ALSO CARRIED by four other food studies.
In plain wordsEditorial written by the editors, not a translation
The rule is stated four times and it is consistent: an animal killed with another name invoked over it, or dedicated at an altar, is not to be eaten. 5:3 names it twice in one verse - dedicated to other than God, and immolated to idols. 2:173 gives the same in a phrase. 6:121 turns it around and forbids eating what God's name was NOT pronounced over.
The interesting verse is 22:30-31, because it is the only one that says why, and the reason it gives is not about the food.
There, the cattle are declared lawful, and the instruction that follows is SHUN THE FILTH OF IDOLS AND SHUN LYING SPEECH - turning to God alone and ascribing no partner to Him. The prohibition sits inside a passage about worship, not diet. What is objected to is the dedication: the act of naming something else over the animal. In this frame the meat is not contaminated in itself. It has been made part of an act of worship directed elsewhere, and it is that act the verses are refusing.
Two things this study cannot tell you. It cannot say what counts as dedication in a modern food chain, or what follows for meat whose provenance is unknown; those are questions of law with a large literature, and no work of fiqh has cleared the rights audit here. And it does not report the occasions on which any of these verses was given - no source has cleared it either.
What the verses give is the rule, stated four times, and once - in 22:30-31 - the reason for it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 5:3, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
5:3
Why this passage is in the study finding 01
حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَٰمِ ذَٰلِكُمْ فِسْقٌ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَٰمَ دِينًا فَمَنِ ٱضْطُرَّ فِى مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)hurrimat 'alaykumu l-maytatu wad-damu walahmu l-khinzeeri wamaa uhilla lighayri llaahi bihi wal-munkhaniqatu wal-mawqoodhatu wal-mutaraddiyatu wan-nateehatu wamaa akala s-sabu'u illaa maa dhakkaytum wamaa dhubiha 'alaa n-nusubi wa'an tastaqsimoo bil-'azlaami dhaalikum fisqun l-yawma ya'isa lladheena kafaroo min deenikum falaa takhshawhum wakhshawni l-yawma akmaltu lakum deenakum wa'atmamtu 'alaykum ni'matee waradeetu lakumu l-'islaama deenan famani dturra fee makhmasatin ghayra mutajaanifin li'ithmin fa'inna llaaha ghafoorun raheem
DIN 31635ḥurrimat ʿalaykumu l-maytatu wad-damu walaḥmu l-ḫinzīri wamā ʾuhilla liġayri llāhi bihi wal-munḫaniqatu wal-mawqūḏatu wal-mutaraddiyatu wan-naṭīḥatu wamā ʾakala s-sabuʿu ʾillā mā ḏakkaytum wamā ḏubiḥa ʿalā n-nuṣubi waʾan tastaqsimū bil-ʾazlāmi ḏālikum fisqun l-yawma yaʾisa llaḏīna kafarū min dīnikum falā taḫšawhum waḫšawni l-yawma ʾakmaltu lakum dīnakum waʾatmamtu ʿalaykum niʿmatī waraḍītu lakumu l-ʾislāma dīnan famani ḍṭurra fī maḫmaṣatin ġayra mutaǧānifin liʾiṯmin faʾinna llāha ġafūrun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful
Forbidden to you is that which dies of itself, and blood, and the flesh of swine, and that which is devoted to other than God, and the strangled and the knocked down, and that which falls down, and the gored, and what wild beasts have eaten - except what ye slaughter in time - and what is sacrificed to idols, and dividing carcases by arrows. Today shall those who disbelieve in your religion despair; do ye not then fear them, but fear me - Today is perfected for you your religion, and fulfilled upon you is my favour, and I am pleased for you to have Islam for a religion. But he who is forced by hunger, not inclined willfully to sin, verily, God is forgiving, compassionate
That which dieth of itself, and blood, and swine's flesh, and all that hath been sacrificed under the invocation of any other name than that of God, and the strangled, and the killed by a blow, or by a fall, or by goring, and that which hath been eaten by beasts of prey, unless ye make it clean by giving the death-stroke yourselves, and that which hath been sacrificed on the blocks of stone, is forbidden you: and to make division of the slain by consulting the arrows, is impiety in you. Woe this day on those who forsake your religion! And fear them not, but fear Me. This day have I perfected your religion for you, and have filled up the measure of my favours upon you: and it is my pleasure that Islam be your religion; but whoso without wilful leanings to wrong shall be forced by hunger to transgress, to him, verily, will God be Indulgent, Merciful
Ye are forbidden to eat that which dieth of it self, and blood, and swine's flesh, and that on which the name of any besides God, hath been invocated; and that which hath been strangled, or killed by a blow, or by a fall, or by the horns of another beast, and that which hath been eaten by a wild beast, except what ye shall kill your selves; and that which hath been sacrificed unto idols. It is likewise unlawful for you to make division by casting lots with arrows. This is an impiety. On this day, wo be unto those who have apostatized from their religion; therefore fear not them, but fear Me. This day have I perfected your religion for you, and have completed my mercy upon you; and I have chosen for you Islam, to be your religion. But whosoever shall be driven by necessity through hunger, to eat of what we have forbidden, not designing to sin, surely God will be indulgent and merciful unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Janë ndaluar për ju: ngordhësira, gjaku, mishi i derrit, kafsha që theret jo në emër të Allahut, kafsha e furur, kafsha e mbytur nga goditja, kafsha e rrëzuar nga një vend i lartë, ajo që është goditur nga briri, ajo që është kafshuar nga egërsirat, përveç asaj që e therni ju (para se të ngordhë) dhe ajo që theret për hir të idhujve, po ashtu (është ndaluar për ju) të kërkoni fatin me short. Të gjitha këto janë mosbindje. Sot, jobesimtarët i humbën shpresat (për t'ju zmbrapsur) nga feja juaj. Andaj, mos kini frikë prej tyre, por kini frikë prej Meje! Sot jua përsosa fenë tuaj, e plotësova dhuntinë Time ndaj jush dhe zgjodha që Islami të jetë feja juaj. Mirëpo, nëse ndokush shtrëngohet nga uria (të hajë diçka të ndaluar), pa dashur të mëkatojë, atëherë Allahu është Falës i Madh e Mëshirëplotë.
তোমাদের জন্য হারাম করা হয়েছে মৃত প্রাণী, (প্রবাহিত) রক্ত, শূকরের গোশত, আল্লাহ ছাড়া অন্যের নামে যবেহ করা পশু, শ্বাসরোধে মারা পশু, আঘাত করে মারা পশু, উঁচু থেকে পড়ে মারা যাওয়া পশু, অন্য প্রাণীর শিঙের আঘাতে মরা পশু, হিংস্র পশুতে খাওয়া পশু; তবে যা তোমরা যবেহ করতে পেরেছ তা ছাড়া, (অর্থাৎ যবহ করলে, তা হালাল হয়ে যাবে।) আর যা (যে পশু) মূর্তি পূজার বেদিতে বলি দেয়া হয়েছে এবং যা জুয়ার তীর দিয়ে বণ্টন করা হয়েছে, এগুলো সবই পাপকাজ। আজ কাফিররা (ইসলামের শক্তি দেখে) তোমাদের দীনের বিরুদ্ধাচরণে হতাশ হয়ে পড়েছে। সুতরাং তোমরা তাদেরকে ভয় করো না; বরং আমাকে ভয় করো। আজ আমি তোমাদের জন্য তোমাদের দীনকে পরিপূর্ণ করলাম এবং তোমাদের ওপর আমার নি‘আমত (আল-কুরআন) সম্পূর্ণ করলাম এবং তোমাদের জন্য দীন হিসেবে ইসলামকে পছন্দ করলাম। অতঃপর কেউ পাপের দিকে না ঝুঁকে, ক্ষুধার তাড়নায় বাধ্য হলে (হারামকৃত জিনিসগুলো থেকে কিছু খেলে, তার গুনাহ হবে না)। নিশ্চয় আল্লাহ পরম ক্ষমাশীল, অতি দয়ালু।
Zabranjena vam je strv, i krv, i svinjsko meso, i ona životinja koja je zaklana u nečije drugo, a ne u Allahovo ime, i koja je udavljena i ubijena i koja je strmoglavljena, i rogom ubodena, ili od zvijeri načeta – osim ako ste je preklali – i koja je na žtrvenicima žrtvovana i zabranjuje vam se gatanje strelicama. To je neposluh! Danas su nevjernici izgubili svaku nadu da ćete vi otpasti od svoje vjere, zato se ne bojte njih, već se bojte Mene. Danas sam vam vjeru vašu usavršio i blagodat Svoju prema vama upotpunio i zadovoljan sam da vam islam bude vjera. A ko god bude primoran, kada hara glad, bez namjere da učini grijeh, pa Allah je, zaista, Oprostitelj grijeha, Milostivi.
Zabranjena vam je strv, i krv, i svinjsko meso, i ona životinja koja je zaklana u nečije drugo, a ne u Allahovo ime, i koja je udavljena i ubijena i koja je strmoglavljena, i rogom ubodena, ili od zvijeri načeta – osim ako ste je preklali – i koja je na žtrvenicima žrtvovana i zabranjuje vam se gatanje strelicama. To je neposluh! Danas su nevjernici izgubili svaku nadu da ćete vi otpasti od svoje vjere, zato se ne bojte njih, već se bojte Mene. Danas sam vam vjeru vašu usavršio i blagodat Svoju prema vama upotpunio i zadovoljan sam da vam islam bude vjera. A tko god bude primoran, kada hara glad, bez namjere da učini grijeh, pa Allah je, zaista, Oprostitelj grijeha, Milostivi.
Harminaama e dow mooɗon : jiibe, e ƴiiƴam, e teewu ngiroowu(mbaba Tuga) kala ko ewnoraa ko wanaa Innde Alla e kirsol, e ɗeɗɗii ngol, e luubaa(lukkangol) ngol, e pukiii ngol, e kawa ngol, e ko ñanfenji ɗin ñaami -si wanaa ko kirsuɗon, e ko hirsanaa sanamuuji ɗin, e nde ceetndinorton payanɗe ɗen. Ɗum mooɗon ko yaltude. ɗoftaare Hannde yedduɓe ɓen taƴike e diine mon o, wota on kulee ɓe, kulee kam. Hannde Mi timminanii on diine mon oo mi timminii e dow mooɗon dokkam ɗe. Mi welanaama on Lislaamu on diine. Kala on ɓittiiɗo e heege hara wanaa o jawtuɗo [ooñii] e bakkaatu on, pellet, Alla ko kafrowo, jurmotooɗo.
აკრძალულია თქვენთვის მკვდარი ცხოველი [ცხოველი, რომელიც მოკვდა ისე, რომ არ ყოფილა დაკლული], და (ცხოველიდან) დაღვრილი სისხლი, და ღორის ხორცი, და ის, რაც დაკლულია (ვიღაცის) სახელით ალლაჰის გარდა, და ის, რაც დაიხრჩო (ან გაიგუდა), და დარტყმით მოკლული, და რაც დაცემისგან დაიღუპა, და რაც რქით იქნა მოკლული, და ის, რაც მტაცებელმა შეჭამა [ან მოკლა], — გარდა იმ შემთხვევისა, თუ თქვენ მოასწრებთ მის დაკვლას, — და (აკრძალულია) ის, რაც დაკლულია სამსხვერპლოებზე (რომლებიც მრავალღმერთიანებმა დააყენეს), და (აკრძალულია) რომ თქვენ (გადაწყვიტოთ რაიმე მნიშვნელოვანი საქმის აუცილებლობა ან არასაჭიროება) ისრებით. ეს არის ურჩობა. დღეს იმედი დაკარგეს მათ, ვინც ურწმუნონი გახდნენ, თქვენი სარწმუნოების მიმართ. ნუ გეშინიათ მათი, არამედ გეშინოდეთ ჩემი (ალლაჰის). დღეს მე (ალლაჰმა) სრულვყავი თქვენთვის თქვენი სარწმუნოება (და შარიათი), და ბოლომდე მივიყვანე თქვენზე ჩემი წყალობა, და კმაყოფილი ვარ, რომ ისლამი [ალლაჰისადმი სრული მორჩილება] იყოს თქვენთვის სარწმუნოება (და კანონი). ხოლო ვინც იძულებული გახდება შიმშილის გამო (ჭამოს ის, რაც ალლაჰმა აკრძალა), და არ იყოს განზრახ მიდრეკილი ცოდვისკენ, — მაშინ ჭეშმარიტად ალლაჰი მპატიებელი, შემწყალებელია.
Verboten ist euch (der Verzehr von) Verendetem, Blut, Schweinefleisch und dem, worüber ein anderer (Name) als Allah(s) angerufen worden ist, und (der Verzehr von) Ersticktem, Erschlagenem, zu Tode Gestürztem oder Gestoßenem, und was von einem wilden Tier gerissen worden ist - außer dem, was ihr schlachtet - und (ebenso verboten ist euch,) was auf einem Opferstein geschlachtet worden ist, und das Losen mit Lospfeilen. Dies ist Frevel. Heute haben diejenigen, die ungläubig sind, hinsichtlich eurer Religion die Hoffnung aufgegeben. So fürchtet nicht sie, sondern fürchtet Mich! Heute habe Ich euch eure Religion vervollkommnet und Meine Gunst an euch vollendet, und Ich bin mit dem Islam als Religion für euch zufrieden. Wer sich nun aus Hunger in einer Notlage befindet, ohne zu einer Sünde hinzuneigen, so ist Allah gewiss allvergebend und barmherzig.
Απαγορευμένα (φαγητά) για σας είναι: τα πεθαμένα ζώα, (που δεν έχουν σφαγιαστεί), το αίμα, η σάρκα των χοίρων, τα ζώα κατά τη σφαγή των οποίων έχει μνημονευθεί άλλο όνομα εκτός του Ονόματος του Αλλάχ, και αυτά που σκοτώθηκαν με στραγγαλισμό (ή με πνιγμό κλπ.) ή με βίαιο χτύπημα, ή με ραγδαία πτώση, ή με χτύπημα κεράτων από άλλο ζώο – και αυτό που έχει (εν μέρει) φαγωθεί από άγριο ζώο – εκτός από ό,τι (από τα προαναφερόμενα) προλάβετε να το σφαγιάσετε (πριν το θάνατό του από τις προαναφερόμενες αιτίες) – (επίσης απαγορεύεται) και αυτό που σφαγιάστηκε πάνω στις Αν-Νούσουμπ (τις πέτρες γύρω από την Κά‘μπα, τις οποίες λάτρευαν οι ειδωλολάτρες και θυσίαζαν ζώα γι' αυτές και τα σφαγίαζαν πάνω σ' αυτές). Επίσης και (απαγορευμένο είναι) να επιζητήσετε να μάθετε τι ορίστηκε για σας στο μέλλον με την κλήρωση με βέλη [μία πρακτική που έκαναν οι ειδωλολάτρες για να πάρουν μία μελλοντική απόφαση, για ταξίδι ή γάμο κλπ., και έτσι έγραφαν σε ένα βέλος 'κάνε' και στο άλλο 'μην κάνεις' και τράβαγαν ένα απ' αυτά για να μάθουν την τύχη τους και τι πρέπει να κάνουν]. Όλα αυτά (τα προαναφερόμενα) αποτελούν ανυπακοή προς τον Αλλάχ. Σήμερα, απελπίστηκαν οι άπιστοι από το να σας απομακρύνουν από τη θρησκεία σας (αφού σας έδωσα νίκη πάνω τους), έτσι μην τους φοβάστε, αλλά Εμένα μόνο να φοβάστε. Σήμερα ολοκλήρωσα τη θρησκεία σας για σας, ολοκλήρωσα την Εύνοιά Μου σ' εσάς, και έχω διαλέξει για σας το Ισλάμ ως θρησκεία σας. Αλλά αν κάποιος εξαναγκάζεται από έντονη πείνα (να φάει από αυτά τα προαναφερόμενα), χωρίς να σκοπεύει να αμαρτήσει, τότε (ας μάθει ότι) ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
तुमपर ह़राम किया गया है मुर्दार,[5] (बहता हुआ) रक्त, सूअर का माँस और वह जिसपर (ज़बह करते समय) अल्लाह के अलावा का नाम पुकारा जाए, तथा गला घुटने वाला जानवर, और जिसे चोट लगी हो, तथा गिरने वाला और जिसे सींग लगा हो और जिसे दरिंदे ने खाया हो, परंतु जो तुम (इनमें से) ज़बह[6] कर लो। और जो थानों पर ज़बह किया गया हो और यह कि तुम तीरों के साथ भाग्य मालूम करो। यह सब (अल्लाह की) अवज्ञा है। आज वे लोग जिन्होंने कुफ़्र किया, तुम्हारे धर्म से निराश[7] हो गए। तो तुम उनसे न डरो, केवल मुझसे डरो। आज[8] मैंने तुम्हारे लिए तुम्हारा धर्म परिपूर्ण कर दिया, तथा तुमपर अपनी नेमत पूरी कर दी और तुम्हारे लिए इस्लाम को धर्म के तौर पर पसंद कर लिया। फिर जो व्यक्ति भूख की किसी सूरत में मजूबर कर दिया जाए, इस हाल में कि किसी पाप की ओर झुकाव रखने वाला न हो, तो निःसंदेह अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
Vi è proibito mangiare la carogna, il sangue, la carne di maiale e ciò che viene sacrificato a una divinità all’infuori di Allāh, gli animali strangolati, quelli uccisi a bastonate, quelli morti per una caduta, quelli incornati, e quelli che sono stati sbranati dalle belve – tranne quelli che sgozzerete – e quelli sacrificati agli idoli. E non dividete il sacrificio con le divinità: questa è una perversità! Oggi i miscredenti sono disperati a causa della vostra fede, non temeteli: temete Me. Oggi ho completato per voi la vostra religione e ho completato su di voi la Mia grazia e ho scelto l’Islam come religione per voi. E chi è costretto a trasgredire per fame, non desideroso del peccato, sappia che Allāh è in verità Perdonatore, Misericordioso.
3. Draudžiami jums (maistui) yra: Al-Maita (nugaišę gyvuliai ir galvijai, nepaskersti žvėrys), kraujas, kiaulės mėsa ir tai, virš ko Allaho Vardas nebuvo paminėtas skerdimo metu, (tai, kas buvo paskersta kaip auka vardan kažko kito, nei Allahas arba paskersta dievybėms) ir tai, kas buvo nužudyta smaugiant, arba smurtiniu smūgiu, arba skubotu kritimu arba ragų dūriais - arba tai, kas buvo (bent truputį) suėsta laukinio gyvūno – nebent jei galite paskersti tai (iki jo mirties) – ir tai, kas paaukota (skerdžiant) ant An-Nusub [2] (akmeninių altorių). (Draudžiama) taip pat naudoti strėles siekiant sėkmės ar priimant sprendimą. (Visa) tai yra Fiskūn (nepaklusnumas Allahui ir nuodėmė). Šią dieną, tie, kurie netikėjo, neteko visų vilčių dėl jūsų tikėjimo. Taigi nebijokite jų, tačiau bijokite Manęs. Šią dieną Aš užbaigiau jums jūsų tikėjimą, užbaigiau Savo Malonę jums, ir parinkau jums islamą jūsų tikėjimu. Tačiau tam, kuris verčiamas stipraus alkio, be jokio noro nuodėmiauti (gali valgyti šią, prieš tai paminėtą mėsą), tada tikrai, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Isinirratti haraama godhamte Baktiin (waan osoo hingorra'amin du'e), dhiignis, foon booyyees, waan (yeroo gorra'amu) (maqaan) Rabbiin alaa isa irratti ol fuudhames, hudhamtee tan duutes, tumamtee tan duutes, konkolaattee tan duutes, tan gaafaan waraanamtee duutes, wanti bineensi nyaates waan (odoo inni hin du’in dura dhaqqabtanii) gorraatan malee, wanti taabota irratti gorra’ames (kana hundaa nyaachuun isirratti dhoowwaadha). xiyyaan carraa ilaallachuunis, (isin irratti haraama godhamteejirti). Kuni fincila, Har'a warri kafaran amantii keessan irraa abdii muratanii jiru. Isaan hin sodaatinaa; Anuma (qofa) sodaadhaa. Har'a Amantii keessan isiniif guuteera, ni’imaawwan kiyyas isin irratti guuteera. Amantiis Islaama isiniif jaaladheera. Namni beela keessatti rakkifame, kan gara badii hindabin (isaaf dhiifama). Rabbiin araaramaa, rahmata godhaadha. [3]
Запретны вам мертвечина, кровь, мясо свиньи, [всё], что было заколото не ради Аллаха, а также задушенное, убитое ударом, погибшее от падения, забоданное и то, что растерзал хищник, — кроме того, что вы успели зарезать, — и [всё] заколотое на жертвенниках, и [всё], что вы определяете по гадальным стрелам. Это — нечестие. Сегодня те, которые отвергли веру, отчаялись в отношении вашей религии, так не бойтесь же их, а Меня бойтесь. Сегодня Я завершил для вас вашу религию, довёл до конца Мою милость к вам и одобрил ислам для вас как религию. Если кто окажется вынужден [есть запретное] от голода, не склоняясь к греху, то воистину, Аллах — прощающий, милующий.
Забрањене су вам угинуле животиње, и крв, и свињско месо, и она животиња која је заклана у нечије друго а не у Аллахово име, и која је удављена и убијена; и која је стрмоглављена, и рогом убодена, или од звери начета, осим ако сте је преклали, и која је на жртвеницима жртвована, и забрањује вам се гатање стрелицама. То је непослушност. Данас су неверници изгубили сваку наду да ћете ви да отпаднете од своје вере, зато се не бојте њих, већ се бојте Мене. Данас сам вам веру вашу усавршио и благодат Своју према вама употпунио и задовољан сам да вам Ислам буде вера. А ко год буде приморан на то, када влада глад, без намере да учини грех, па Аллах је, заиста, Опроститељ греха, Милостиви.
Mmeharimishiwa nyamafu, na damu, na nyama ya nguruwe, na kile kilichochinjwa kwa ajili ya asiyekuwa Mwenyezi Mungu, na yule aliyekufa kwa kunyongeka koo. Na yule aliyekufa kwa kupigwa, na yule aliyekufa kwa kuanguka, na yule aliyekufa kwa kupigwa pembe, na yule aliyeliwa na mnyama, isipokuwa mkimdiriki kumchinja, na yule aliyechinjiwa masanamu, na ni haramu kupiga ramli. Hayo yote ni kupita mipaka. Leo wale waliokufuru wamekata tamaa na Dini yenu; basi msiwaogope, bali niogopeni Mimi. Leo nimewakamilishia Dini yenu, na nimewatimizia neema yangu, na nimeridhia Uislamu uwe ndiyo Dini yenu. Na mwenye kulazimishwa na njaa, bila ya kupendelea dhambi, basi hakika Mwenyezi Mungu ni Mwenye kufuta dhambi, Mwenye kurehemu.
Förbjudet för er är [köttet från] självdöda djur, blod, svinkött och sådant som slaktats för någon annan än Gud; [samt kött från] djur som dött genom att ha strypts, slagits, fallit, stångats eller fallit offer för ett rovdjur – såvida ni inte [påträffar djuret vid liv och] slaktar det – samt djur som slaktats på hedniska offeraltare. [Förbjudet är också] att med hjälp av pilar försöka förutsäga framtiden. Allt detta är olydnad. Denna dag har de otrogna förlorat hoppet om [att ni ska överge] er tro. Frukta dem därför inte, men frukta mig! Denna dag har jag fullbordat er tro för er och skänkt er min välsignelse i fullaste mått och fastställt att islam ska vara er religiösa livsväg. Mot den som i nöd tvingas [äta av detta] på grund av hunger, utan avsikt att synda, mot honom är Gud förvisso ständigt förlåtande, barmhärtig.
Leş, kan, domuz eti, Allah’tan başkası adına kesilenler, boğulmuş, bir şey vurularak öldürülmüş, düşüp ölmüş, süsülmüş, yırtıcı hayvanlar tarafından yenilmiş olanlar -(ölmeden önce yetişip) kestikleriniz hariç- ve (ibadet olunan putlar) dikili taşlar adına kesilen hayvanlar ve (karar vermek için) kaseler (içine yap-yapma-boş yazıp bu şekilde karar vermeniz) ile kura çekmeniz size haram kılınmıştır. İşte bunları yapmak (Allah'a itaatten) çıkmaktır. Bugün kâfirler, sizin dininizden (döneceğiniz hakkında) ümitlerini kesmişlerdir. Onlardan korkmayın, benden korkun. Bugün sizin dininizi kemale erdirdim, üzerinizdeki nimetimi tamamladım ve sizin için din olarak İslam’dan razı oldum. Kim, açlık dolayısıyla zorda kalırsa, günaha yönelme kasdı olmadan (bu yasaklanan hayvanlardan yiyebilir.) Allah, çokça bağışlayandır, çok merhamet edendir.
تم پر حرام کیا گیا مردار اور خون اور خنزیر کا گوشت اور جس پر اللہ کے سوا دوسرے کا نام پکارا گیا ہو[1] اور جو گلا گھٹنے سے مرا ہو[2] اور جو کسی ضرب سے مر گیا ہو[3] اور جو اونچی جگہ سے گر کر مرا ہو[4] اور جو کسی کے سینگ مارنے سے مرا ہو[5] اور جسے درندوں نے پھاڑ کھایا ہو[6] لیکن اسے تم ذبح کر ڈالو تو حرام نہیں[7] اور جو آستانوں پر ذبح کیا گیا ہو[8] اور یہ بھی کہ قرعہ کے تیروں کے ذریعے فال گیری کرو[9] یہ سب بدترین گناه ہیں، آج کفار تمہارے دین سے ناامید ہوگئے، خبردار! تم ان سے نہ ڈرنا اور مجھ سے ڈرتے رہنا، آج میں نے تمہارے لئے دین کو کامل کردیا اور تم پر اپنا انعام بھرپور کردیا اور تمہارے لئے اسلام کے دین ہونے پر رضامند ہوگیا۔ پس جو شخص شدت کی بھوک میں بے قرار ہو جائے بشرطیکہ کسی گناه کی طرف اس کا میلان نہ ہو تو یقیناً اللہ تعالیٰ معاف کرنے واﻻ اور بہت بڑا مہربان ہے۔[10]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَوْفُوا۟ بِٱلْعُقُودِ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَٰمِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّى ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ ٱللَّهَ يَحْكُمُ مَا يُرِيدُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo awfoo bil-'uqoodi uhillat lakum baheematu l-'an'aami illaa maa yutlaa 'alaykum ghayra muhillee s-saydi wa'antum hurumun inna llaaha yahkumu maa yureed
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾawfū bil-ʿuqūdi ʾuḥillat lakum bahīmatu l-ʾanʿāmi ʾillā mā yutlā ʿalaykum ġayra muḥillī ṣ-ṣaydi waʾantum ḥurumun ʾinna llāha yaḥkumu mā yurīdu
The translators word this verse differently
O you who believe! Fulfill your commitments. Livestock animals are permitted for you, except those specified to you; but not wild game while you are in pilgrim sanctity. God decrees whatever He wills.
O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him
O ye who believe! fulfill your compacts. - Lawful for you are brute beasts, save what is here recited to you, not allowing you the chase while ye are on pilgrimage; verily, God ordaineth what He will
O BELIEVERS! be faithful to your engagements. You are allowed the flesh of cattle other than what is hereinafter recited, except game, which is not allowed you while ye are on pilgrimage. Verily, God ordaineth what he pleaseth
O true believers, perform your contracts. Ye are allowed to eat the brute cattle, other than what ye are commanded to abstain from, except the game which ye are allowed at other times, but not while ye are on pilgrimage to Mecca; God ordaineth that which He pleaseth
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَٰنًا وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tuhilloo sha'aa'ira llaahi walaa sh-shahra l-haraama walaa l-hadya walaa l-qalaa'ida walaa aammeena l-bayta l-haraama yabtaghoona fadlan min rabbihim waridwaanan wa'idhaa halaltum fastaadoo walaa yajrimannakum shana'aanu qawmin an saddookum 'ani l-masjidi l-haraami an ta'tadoo wata'aawanoo 'alaa l-birri wat-taqwaa walaa ta'aawanoo 'alaa l-'ithmi wal-'udwaani waattaqoo llaaha inna llaaha shadeedu l-'iqaab
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tuḥillū šaʿāʾira llāhi walā š-šahra l-ḥarāma walā l-hadya walā l-qalāʾida walā ʾāmmīna l-bayta l-ḥarāma yabtaġūna faḍlan min rabbihim wariḍwānan waʾiḏā ḥalaltum faṣṭādū walā yaǧrimannakum šanaʾānu qawmin ʾan ṣaddūkum ʿani l-masǧidi l-ḥarāmi ʾan taʿtadū wataʿāwanū ʿalā l-birri wat-taqwā walā taʿāwanū ʿalā l-ʾiṯmi wal-ʿudwāni wāttaqū llāha ʾinna llāha šadīdu l-ʿiqābi
The translators word this verse differently
O you who believe! Do not violate God's sacraments, nor the Sacred Month, nor the offerings, nor the garlanded, nor those heading for the Sacred House seeking blessings from their Lord and approval. When you have left the pilgrim sanctity, you may hunt. And let not the hatred of people who barred you from the Sacred Mosque incite you to aggression. And cooperate with one another in virtuous conduct and conscience, and do not cooperate with one another in sin and hostility. And fear God. God is severe in punishment.
O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment
O ye who believe! do not deem the monuments of God to be lawful, nor the sacred month, nor the offering, nor its neck garlands, nor those who sojourn at the sacred house, craving grace from their Lord and His pleasure. But when ye are in lawful state again, then chase; and let not ill-will against the people who turned you from the Sacred Mosque make you transgress; but help one another in righteousness and piety, and do not help one another to sin and enmity; but fear God, - verily, God is keen to punish
O Believers! violate neither the rites of God, nor the sacred month Muharram, nor the offering, nor its ornaments, nor those who press on to the sacred house seeking favour from their Lord and his good pleasure in them. But when all is over, then take to the chase: and let not ill will at those who would have kept you from the sacred mosque lead you to transgress, but rather be helpful to one another according to goodness and piety, but be not helpful for evil and malice: and fear ye God. Verily, God is severe in punishing
O true believers, violate not the holy rites of God, nor the sacred month, nor the offering, nor the ornaments hung thereon, nor those who are travelling to the holy house, seeking favour from their Lord, and to please Him. But when ye shall have finished your pilgrimage; then hunt. And let not the malice of some, in that they hindered you from entering the sacred temple, provoke you to transgress, by taking revenge on them in the sacred months. Assist one another according to justice and piety, but assist not one another in injustice and malice: Therefore fear God; for God is severe in punishing
5:3 — the verse above
يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ فَكُلُوا۟ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهِ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka maadhaa uhilla lahum qul uhilla lakumu t-tayyibaatu wamaa 'allamtum mina l-jawaarihi mukallibeena tu'allimoonahunna mimmaa 'allamakumu llaahu fakuloo mimmaa amsakna 'alaykum wadhkuroo sma llaahi 'alayhi waattaqoo llaaha inna llaaha saree'u l-hisaab
DIN 31635yasʾalūnaka māḏā ʾuḥilla lahum qul ʾuḥilla lakumu ṭ-ṭayyibātu wamā ʿallamtum mina l-ǧawāriḥi mukallibīna tuʿallimūnahunna mimmā ʿallamakumu llāhu fakulū mimmā ʾamsakna ʿalaykum waḏkurū sma llāhi ʿalayhi wāttaqū llāha ʾinna llāha sarīʿu l-ḥisābi
They ask you what is permitted for them. Say, "Permitted for you are all good things, including what trained dogs and falcons catch for you." You train them according to what God has taught you. So eat from what they catch for you, and pronounce God's name over it. And fear God. God is Swift in reckoning.
They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account
They will ask thee what is lawful for them? say, 'Lawful for you are good things and what ye have taught beasts of prey (to catch), training them like dogs; - ye teach them as God taught you; - so eat of what they catch for you, and mention the name of God over it, and fear God, for verily, God is swift in reckoning up
They will ask thee what is made lawful for them. Say: Those things which are good are legalised to you, and the prey of beasts of chase which ye have trained like dogs, teaching them as God hath taught you. Eat, therefore, of what they shall catch for you, and make mention of the name of God over it, and fear God: Verily, Swift is God to reckon
They will ask thee what is allowed them as lawful to eat? Answer, such things as are good are allowed you; and what ye shall teach animals of prey to catch, training them up for hunting after the manner of dogs, and teaching them according to the skill which God hath taught you. Eat therefore of that which they shall catch for you; and commemorate the name of God thereon; and fear God, for God is swift in taking an account
ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَطَعَامُ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ وَٱلْمُحْصَنَٰتُ مِنَ ٱلْمُؤْمِنَٰتِ وَٱلْمُحْصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِىٓ أَخْدَانٍ وَمَن يَكْفُرْ بِٱلْإِيمَٰنِ فَقَدْ حَبِطَ عَمَلُهُۥ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)al-yawma uhilla lakumu t-tayyibaatu wata'aamu lladheena ootoo l-kitaaba hillun lakum wata'aamukum hillun lahum wal-muhsanaatu mina l-mu'minaati wal-muhsanaatu mina lladheena ootoo l-kitaaba min qablikum idhaa aataytumoohunna ujoorahunna muhsineena ghayra musaafiheena walaa muttakhidhee akhdaanin waman yakfur bil-'eemaani faqad habita 'amaluhu wahuwa fee l-'aakhirati mina l-khaasireen
DIN 31635al-yawma ʾuḥilla lakumu ṭ-ṭayyibātu waṭaʿāmu llaḏīna ʾūtū l-kitāba ḥillun lakum waṭaʿāmukum ḥillun lahum wal-muḥṣanātu mina l-muʾmināti wal-muḥṣanātu mina llaḏīna ʾūtū l-kitāba min qablikum ʾiḏā ʾātaytumūhunna ʾuǧūrahunna muḥṣinīna ġayra musāfiḥīna walā muttaḫiḏī ʾaḫdānin waman yakfur bil-ʾīmāni faqad ḥabiṭa ʿamaluhu wahuwa fī l-ʾāḫirati mina l-ḫāsirīna
Today all good things are made lawful for you. And the food of those given the Scripture is lawful for you, and your food is lawful for them. So are chaste believing women, and chaste women from the people who were given the Scripture before you, provided you give them their dowries, and take them in marriage, not in adultery, nor as mistresses. But whoever rejects faith, his work will be in vain, and in the Hereafter he will be among the losers.
This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter
Lawful for you today are good things, and the food of those to whom the Book has been given is lawful for you, and your food is lawful for them; and chaste women of those who believe, and chaste women of those to whom the Book has been given before you, - when you have given them their hire, living chastely and not fornicating, and not taking paramours. But whoso disbelieves in the faith, of a truth his work is vain, and he shall be in the next life of those who lose
This day, things healthful are legalised to you, and the meats of those who have received the Scriptures are allowed to you, as your meats are to them. And you are permitted to marry virtuous women who are believers, and virtuous women of those who have received the Scriptures before you, when you shall have provided them their portions, living chastely with them without fornication, and without taking concubines. Vain the works of him who shall renounce the faith! and in the next world he shall be of the lost
This day are ye allowed to eat such things as are good, and the food of those to whom the scriptures were given is also allowed as lawful unto you; and your food is allowed as lawful unto them. And ye are also allowed to marry free women that are believers, and also free women of those who have received the scriptures before you, when ye shall have assigned them their dower; living chastly with them, neither committing fornication, nor taking them for concubines. Whoever shall renounce the faith, his work shall be vain, and in the next life he shall be of those who perish
6:121
Why this passage is in the study finding 02
وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa ta'kuloo mimmaa lam yudhkari smu llaahi 'alayhi wa'innahu lafisqun wa'inna sh-shayaateena layoohoona ilaa awliyaa'ihim liyujaadilookum wa'in ata'tumoohum innakum lamushrikoon
DIN 31635walā taʾkulū mimmā lam yuḏkari smu llāhi ʿalayhi waʾinnahu lafisqun waʾinna š-šayāṭīna layūḥūna ʾilā ʾawliyāʾihim liyuǧādilūkum waʾin ʾaṭaʿtumūhum ʾinnakum lamušrikūna
And do not eat from that over which the Name of God was not pronounced, for it is abomination. The devils inspire their followers to argue with you; but if you obey them, you would be polytheists.
Compare translations (4)
And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters
But eat not of what the name of God has not been pronounced over, for, verily, it is an abomination. Verily, the devils inspire their friends that they may wrangle with you; but if ye obey them, verily, ye are idolaters
Eat not therefore of that on which the name of God has not been named, for that is assuredly a crime: the Satans will indeed suggest to their votaries to wrangle with you; but if ye obey them, ye will indeed be of those who join gods with God
Eat not therefore of that whereon the name of God hath not been commemorated; for this is certainly wickedness: But the devils will suggest unto their friends, that they dispute with you concerning this precept; but if ye obey them, ye are surely idolaters
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos hani nga ajo që nuk është therur me emrin e Allahut, sepse kjo është mosbindje e rëndë. Njëmend shejtanët cytin miqtë e tyre (nga njerëzit) që të grinden me ju. E, nëse do t'u bindeshit atyre, me të vërtetë do të bëheshit idhujtarë.
আর যে পশুতে আল্লাহর নাম নেওয়া হয়নি তার কিছুই তোমারা খেও না। কারণ তা গর্হিত কাজ । নিশ্চয়ই শয়তানরা তাদের বন্ধুদেরকে তোমাদের সাথে বিবাদ করতে প্ররোচনা দেয়। আর যদি তোমারা তাদের অনুগত্য করো, তবে তোমারা অবশ্যই মুশরিক।
Ne jedite ono pri čijem klanju nije spomenuto Allahovo ime; to je, uistinu, neposluh! A šejtani, doista, navode štićenike svoje da se s vama raspravljaju, pa ako biste im se pokorili – i vi biste, sigurno, mnogobošci postali.
Ne jedite ono pri čijem klanju nije spomenuto Allahovo ime; to je, uistinu, neposluh! A đavoli, doista, navode štićenike svoje da se s vama raspravljaju, pa ako biste im se pokorili – i vi biste, sigurno, mnogobošci postali.
Wata on ñaam kon ko Innde Alla jaŋtaaka e mum, pellet, (salagol) ɗum ko yaltude ɗoftaare. E pellet, seytaaneeji ɗin no sowonsina(woswisina) e weldiiɓe maɓɓe ɓen no ɓe mbeeñdira on. Si on ɗoftike ɓe, haray pellet, ko on sirkooɓe.
და ნუ შეჭამთ იმას, რაზეც (დაკვლისას) არ იყო მოხსენიებული ალლაჰის სახელი: და ჭეშმარიტად, ეს არის ურჩობა! და მართლაც სატანები, უეჭველად, შთააგონებენ თავიანთ მომხრეებს, რათა გედავონ თქვენ[1]. და თუ თქვენ დაემორჩილებით მათ, უეჭველად, (გახდებით) მრავალღმერთიანები.
Und esst nicht von dem, worüber der Name Allahs nicht ausgesprochen worden ist. Das ist gewiss Frevel. Und wahrlich, die Satane geben ihren Schützlingen ein, damit sie mit euch streiten. Und wenn ihr ihnen gehorcht, seid ihr fürwahr Götzendiener.
Και μη φάτε (ω, πιστοί) οποιοδήποτε (επιτρεπτό ζώο) δεν αναφέρθηκε το Όνομα του Αλλάχ κατά τη σφαγή του, γιατί πράγματι, αυτή είναι ανυπακοή. Στ' αλήθεια, οι διάβολοι ψιθυρίζουν στους οπαδούς τους ώστε να διαφωνήσουν μαζί σας (και να σας πουν: «Πώς δεν τρώτε τα νεκρά ζώα που σκότωσε ο Αλλάχ, ενώ τρώτε αυτά που σφάζετε εσείς;»). Και αν τους υπακούτε (-θέτοντας ως επιτρεπτά τα νεκρά ζώα και ό,τι απαγόρευσε ο Αλλάχ-), τότε θα είστε και εσείς ειδωλολάτρες.
तथा उसमें से न खाओ, जिसपर अल्लाह का नाम न लिया गया हो, तथा निःसंदेह यह (खाना) सर्वथा अवज्ञा है। तथा निःसंदेह शैतान अपने मित्रों के मन में संशय डालते रहते हैं, ताकि वे तुमसे झगड़ा करें।[77] और यदि तुमने उनका कहा मान लिया, तो निःसंदेह तुम निश्चय बहुदेववादी हो।
E non mangiate quello su cui non viene fatto il nome di Allāh: in verità è una trasgressione! E in verità i demoni ispirano ai loro alleati di indurvi al litigio, e se li seguite in verità sarete idolatri.
121. Nevalgykite (tikintieji) tos (mėsos), virš kurios Allaho vardas nebuvo paminėtas (skerdžiant gyvulį), nes tikrai tai yra Fisk (nuodėmė ir nepaklusnumas Allahui). Ir be abejonės, Šajatin (šėtonai) įkvepia savo draugus (iš žmonijos) ginčytis su jumis, ir jei jūs paklusite jiems [padarydami Al-Maita (mirusį gyvulį) leistiną valgyti], tada jūs tikrai būsite Mušrikūn (daugiadieviai); [nes jie (šėtonai ir jų draugai) leido jums valgyti tai, ką Allahas uždraudė valgyti ir jūs paklusote jiems, laikydami tai leistina valgyti, ir taip elgdamiesi jūs garbinate juos, o garbinti kitus, nei Allahą, yra daugiadievystė].
Waan maqaan Rabbii isarratti hin dubbatamin hin nyaatinaa. inni (isa nyaachuun) jallina. Dhugumatti, shayxaanonni akka isiniin falmanuuf gara jaalallee isaanii beeysisu. Isin yoo isaaniif ajajamtan dhugumatti isin mushriktoota.[22]
И не ешьте того, над чем не было упомянуто имя Аллаха, ибо, воистину, это — нечестие. Воистину, шайтаны внушают своим приближённым, чтобы они спорили с вами. А если вы послушаетесь их, то воистину, вы тогда — придающие Аллаху сотоварищей.
Не једите оно при чијем клању није споменуто Аллахово име; то је, уистину, непослушност! А ђаволи, заиста, наводе штићенике своје да се са вама расправљају, па ако бисте им се покорили - и ви бисте тада, сигурно, незнанобошци постали.
Wala msile katika vile ambavyo halikutajwa jina la Mwenyezi Mungu juu yake. Kwani huko hakika ni kuvuka mipaka. Na kwa yakini mashetani wanawaletea wahyi marafiki zao ili wabishane nanyi. Na mkiwatii, basi nyinyi kwa hakika mtakuwa washirikina.
Ät inte av det som Guds namn inte har nämnts över; det är sannerligen en synd. Djävlarna ingiver sina anhängare att tvista med er, och om ni lyder dem är ni helt visst också avgudadyrkare.
Üzerine Allah’ın adı anılmadan kesilen hayvanları yemeyin. Şüphesiz bu, günahtır. Şeytanlar, dostlarına sizinle mücadele etmeleri için fısıldarlar. Eğer onlara uyarsanız, şüphesiz siz de müşriklerden olursunuz.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa lakum allaa ta'kuloo mimmaa dhukira smu llaahi 'alayhi waqad fassala lakum maa harrama 'alaykum illaa maa dturirtum ilayhi wa'inna katheeran layudilloona bi'ahwaa'ihim bighayri 'ilmin inna rabbaka huwa a'lamu bil-mu'tadeen
DIN 31635wamā lakum ʾallā taʾkulū mimmā ḏukira smu llāhi ʿalayhi waqad faṣṣala lakum mā ḥarrama ʿalaykum ʾillā mā ḍṭurirtum ʾilayhi waʾinna kaṯīran layuḍillūna biʾahwāʾihim biġayri ʿilmin ʾinna rabbaka huwa ʾaʿlamu bil-muʿtadīna
And why should you not eat of that over which the Name of God is pronounced, when He has detailed for you what is prohibited for you, unless you are compelled by necessity? Many lead astray with their opinions, through lack of knowledge. Your Lord knows best the transgressors.
How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors
What ails you that ye do not eat from what God's name is pronounced over, when He has detailed to you what is unlawful for you? Save what ye are forced to; but, verily, many will lead you astray by their fancies, without knowledge. Verily, thy Lord knows best the transgressors
And why eat ye not of that over which the name of God hath been pronounced, since He hath made plain to you what He hath forbidden you, save as to that which is forced upon you? But indeed many mislead others by their appetites, through lack of knowledge. Verily, thy Lord! He best knoweth the transgressors
And why do ye not eat of that whereon the name of God hath been commemorated? Since He hath plainly declared unto you what He had forbidden you; except that which ye be compelled to by necessity eat of: Many lead others into error, because of their appetites, being void of knowledge; but thy Lord well knoweth who are the transgressors
وَذَرُوا۟ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ
Easy-read · not authoritative
Easy-read (simplified)wadharoo zaahira l-'ithmi wabaatinahu inna lladheena yaksiboona l-'ithma sayujzawna bimaa kaanoo yaqtarifoon
DIN 31635waḏarū ẓāhira l-ʾiṯmi wabāṭinahu ʾinna llaḏīna yaksibūna l-ʾiṯma sayuǧzawna bimā kānū yaqtarifūna
The translators word this verse differently
So abandon sin, outward and inward. Those who commit sins will be repaid for what they used to perpetrate.
Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned
Leave alone the outside of sin and the inside thereof; verily, those who earn sin shall be recompensed for what they have gained
And abandon the semblance of wickedness, and wickedness itself. They, verily, whose only acquirement is iniquity, shall be rewarded for what they shall have gained
Leave both the outside of iniquity, and the inside thereof: For they who commit iniquity shall receive the reward of that which they shall have gained
6:121 — the verse above
أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُۥ نُورًا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)awaman kaana maytan fa'ahyaynaahu waja'alnaa lahu nooran yamshee bihi fee n-naasi kaman mathaluhu fee z-zulumaati laysa bikhaarijin minhaa kadhaalika zuyyina lilkaafireena maa kaanoo ya'maloon
DIN 31635ʾawaman kāna maytan faʾaḥyaynāhu waǧaʿalnā lahu nūran yamšī bihi fī n-nāsi kaman maṯaluhu fī ẓ-ẓulumāti laysa biḫāriǧin minhā kaḏālika zuyyina lilkāfirīna mā kānū yaʿmalūna
Is he who was dead, then We gave him life, and made for him a light by which he walks among the people, like he who is in total darkness, and cannot get out of it? Thus the doings of disbelievers are made to appear good to them.
Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers
Is he who was dead and we have quickened him, and made for him a light, that he might walk therein amongst men, like him whose likeness is in the darkness whence he cannot come forth? Thus is made seemly to the misbelievers what they have done
Shall the dead, whom we have quickened, and for whom we have ordained a light whereby he may walk among men, be like him, whose likeness is in the darkness, whence he will not come forth? Thus have the doings of the unbelievers been prepared for them
Shall he who hath been dead, and whom We have restored unto life, and unto whom We have ordained a light, whereby he may walk among men, be as he whose similitude is in darkness, from whence he shall not come forth? Thus was that which the infidels are doing, prepared for them
وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa fee kulli qaryatin akaabira mujrimeehaa liyamkuroo feehaa wamaa yamkuroona illaa bi'anfusihim wamaa yash'uroon
DIN 31635wakaḏālika ǧaʿalnā fī kulli qaryatin ʾakābira muǧrimīhā liyamkurū fīhā wamā yamkurūna ʾillā biʾanfusihim wamā yašʿurūna
And thus We set up in every city its leading wicked sinners, to conspire in it, but they conspire only against themselves, and they do not realize it.
And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not
And thus have we placed in every town the great sinners thereof, that they may use craft therein; but they use not craft except against themselves, although they do not understand
Even so have we placed in every city, ringleaders of its wicked ones, to scheme therein: but only against themselves shall they scheme! and they know it not
And thus have we placed in every city chief leaders of the wicked men thereof, that they may act deceitfully therein; but they shall act deceitfully against their own souls only; and they know it not
22:30–31
Why this passage is in the study finding 03
ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرٌ لَّهُۥ عِندَ رَبِّهِۦ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ فَٱجْتَنِبُوا۟ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُوا۟ قَوْلَ ٱلزُّورِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika waman yu'azzim hurumaati llaahi fahuwa khayrun lahu 'inda rabbihi wa'uhillat lakumu l-'an'aamu illaa maa yutlaa 'alaykum fajtaniboo r-rijsa mina l-'awthaani wajtaniboo qawla z-zoor
DIN 31635ḏālika waman yuʿaẓẓim ḥurumāti llāhi fahuwa ḫayrun lahu ʿinda rabbihi waʾuḥillat lakumu l-ʾanʿāmu ʾillā mā yutlā ʿalaykum faǧtanibū r-riǧsa mina l-ʾawṯāni waǧtanibū qawla z-zūri
The translators word this verse differently
All that. Whoever venerates the sanctities of God-it is good for him with his Lord. All livestock are permitted to you, except what is recited to you. So stay away from the abomination of idols, and stay away from perjury.
Compare translations (4)
That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech
That do. And whoso magnifies the sacred things of God it is better for him with his Lord. 'Cattle are lawful for you, except what is recited to you; and avoid the abomination of idols, and avoid speaking falsely
This do. And he that respecteth the sacred ordinances of God, this will be best for him with his Lord. The flesh of cattle is allowed you, save of those already specified to you. Shun ye, therefore, the pollutions of idols; and shun ye the word of falsehood
This let them do. And whoever shall regard the sacred ordinances of God; this will be better for him in the sight of his Lord. All sorts of cattle are allowed you to eat, except what hath been read unto you, in former passages of the Koran, to be forbidden. But depart from the abomination of idols, and avoid speaking that which is false: Being orthodox in respect to God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ سَحِيقٍ
Easy-read · not authoritative
Easy-read (simplified)hunafaa'a lillaahi ghayra mushrikeena bihi waman yushrik billaahi faka'annamaa kharra mina s-samaa'i fatakhtafuhu t-tayru aw tahwee bihi r-reehu fee makaanin saheeq
DIN 31635ḥunafāʾa lillāhi ġayra mušrikīna bihi waman yušrik billāhi fakaʾannamā ḫarra mina s-samāʾi fataḫṭafuhu ṭ-ṭayru ʾaw tahwī bihi r-rīḥu fī makānin saḥīqin
Being true to God, without associating anything with Him. Whoever associates anything with God-it is as though he has fallen from the sky, and is snatched by the birds, or is swept away by the wind to a distant abyss.
Compare translations (4)
Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place
being 'Hanifs to God, not associating aught with Him; for he who associates aught with God, it is as though he had fallen from heaven, and the birds snatch him up, or the wind blows him away into a far distant place
Sound in faith Godward, uniting no god with Him; for whoever uniteth gods with God, is like that which falleth from on high, and the birds snatch it away, or the wind wafteth it to a distant place
associating no other god with Him; for whoever associateth any other with God, is like that which falleth from heaven, and which the birds snatch away, or the wind bloweth to a far distant place
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
22:30 Kështu pra! E kush i madhëron shenjtëritë e Allahut, kjo është më e mirë për të te Zoti i vet. Të gjitha bagëtitë janë të lejuara për ju, përveç atyre që ju janë shpallur (se janë të ndaluara). Prandaj, largojuni ndyrësisë së idhujve dhe largojuni fjalëve të rreme,
22:31 duke qenë të përkushtuar vetëm ndaj Allahut dhe duke mos i bërë shok Atij (në adhurim). Kushdo që i bën shok Allahut, është sikur të ketë rënë nga qielli e të jetë rrëmbyer nga zogjtë ose sikur ta ketë hedhur era në një vend të largët.
22:30 এটিই (হজ্জের) বিধান(১৬)। আর কেউ আল্লাহ কর্তৃক নির্ধারিত পবিত্র বিষয়সমূহকে সম্মান করে তার রবের নিকট তা-ই তার জন্য উত্তম। আর তোমাদের জন্য হালাল করা হয়েছে চতুষ্পদ জন্তু; তবে যা তোমাদের কাছে (আলকুরআন) তিলাওয়াত করে জানানো হয়েছে সেগুলো ছাড়া। সুতরাং মূর্তিপূজার অপবিত্রতা থেকে বিরত থাকো এবং মিথ্যা কথা পরিহার করো।
22:31 (এ সব বিধান পালন কর) আল্লাহর জন্য একনিষ্ঠ হয়ে এবং তাঁর সাথে কাউকে শরীক না করে। আর যে আল্লাহর সাথে শরীক করে, সে যেন আকাশ থেকে পড়ল। অতঃপর পাখি তাকে ছোঁ মেরে নিয়ে গেল কিংবা বাতাস তাকে দূরের কোনো জায়গায় নিক্ষেপ করলো।
22:30 To je tako! A ko Allahove zabrane smatra velikim, pa to će mu biti dobro kod Gospodara njegova – a dozvoljena vam je stoka, osim one koja vam se spominje – pa klonite se prljavštine kumira i klonite se lažna govora.
22:31 Budite iskreno Allahu odani, ne smatrajte nikog Njemu ravnim! A onaj ko bude smatrao da Allahu ima iko ravan – bit će kao onaj koji je s neba pao i koga su ptice razgrabile, ili kao onaj kojeg je vjetar u daleki predio odnio.
22:30 To je tako! A tko Allahove zabrane smatra velikim, pa to će mu biti dobro kod Gospodara njegova – a dozvoljena vam je stoka, osim one koja vam se spominje – pa klonite se prljavštine kumira i klonite se lažna govora.
22:31 Budite iskreno Allahu odani, ne smatrajte nikog Njemu ravnim! A onaj tko bude smatrao da Allahu ima itko ravan – bit će kao onaj koji je s neba pao i koga su ptice razgrabile, ili kao onaj kojeg je vjetar u daleki predio odnio.
22:30 Ɗuum [ko njamiraɗon], kala mawninɗo Hurumji Alla ɗi tawat ɗuum ko moƴƴere makko ka Joomi makko. Daginanaama on neemoraaɗi ɗin, si wonaa kon ko janngaa e taweede mo'on, ngoɗɗitee coɓɗii ɗi immorde e sanamuuji, ngoɗɗitoɗon kadi konngol fenaande ngol.
22:31 Newaniiɓe Alla ɓe ngonaani sirkanooɓe Mo, kala sirkanɗo Alla no wa'ita wa si o pukkiiɗo immorde ka kammu sonndu biftoo mo ma henndu ruuyida e makko [liɓoya] e nokkure woɗɗunde.
22:30 ეს[1] არის ის, რაც ალლაჰმა დააწესა, ამიტომ პატივი ეცით მას. და ვინც პატივს სცემს ალლაჰის საზღვრებსა და აკრძალვებს, ეს მისთვის უკეთესია თავისი უფლის წინაშე. და თქვენთვის ნებადართულია პირუტყვი, გარდა იმისა, რაც თქვენთვის იკითხება (ყურანში) როგორც აკრძალული [მაგალითად, ლეში და სხვა აკრძალული საკვები]. მაშ, ერიდეთ კერპების სიბილწეს, და ერიდეთ ცრუ სიტყვებს.
22:31 იყავით ჰანიფები [ერთღმერთიანები] ალლაჰის წინაშე, არ მიაწეროთ მას თანაზიარნი და არ ეთაყვანოთ ვინმეს ალლაჰის გარდა. ხოლო ვინც ალლაჰს თანაზიარს მიუჩენს, ის ჰგავს ადამიანს, რომელიც ციდან ჩამოვარდა, შემდეგ ფრინველები იტაცებენ მას, ან ქარი შორეულ ადგილას მიაქანებს.
22:30 Dies (ist so). Und wenn einer die unantastbaren Dinge Allahs hoch ehrt, so ist es besser für ihn bei seinem Herrn. Und erlaubt ist euch das Vieh, außer dem, was euch verlesen wird. So meidet den Greuel der Götzen, und meidet die falsche Aussage.
22:31 (Und seid hierbei) Anhänger des rechten Glaubens gegenüber Allah, die Ihm nichts beigesellen. Und wenn einer Allah (etwas) beigesellt, so ist es, als würde er vom Himmel herunterfallen und dann von den Vögeln fortgerissen oder vom Wind an einen fernen Ort hinabgeweht werden.
22:30 Αυτό (έχει διατάξει ο Αλλάχ), και όποιος σέβεται τις τελετουργίες (της θρησκείας) του Αλλάχ (και σέβεται ό,τι όρισε ο Αλλάχ ως ιερό, και απέχει από ό,τι απαγόρεψε κατά την κατάσταση Ιχράμ), αυτό θα είναι καλύτερο γι' αυτόν σε ανταμοιβή από τον Κύριό του. Σας επιτρέπεται να καταναλώσετε τα βοοειδή, εκτός απ' αυτά που σας απαγγέλθηκαν (ότι απαγορεύονται). Αποφύγετε λοιπόν την ακαθαρσία της ειδωλολατρίας και αποφύγετε το ψεύδος,
22:31 παρεκκλίνοντας από όλες τις ψεύτικες θρησκείες και ακολουθώντας μόνο τη θρησκεία του Αλλάχ, χωρίς να αποδίδετε σ' Αυτόν κανέναν εταίρο στη λατρεία. Όποιος όμως, αποδίδει στον Αλλάχ εταίρους στη λατρεία, είναι σαν να έπεσε από τον ουρανό, και έτσι, είτε τα αρπακτικά πτηνά αρπάζουν τη σάρκα του κομμάτι κομμάτι, είτε τον ρίχνει ο άνεμος σε ένα μακρινό μέρος. [Έτσι είναι ο ειδωλολάτρης, τον αρπάζουν οι διάβολοι από κάθε πλευρά, και πέφτει μακριά από την καθοδήγηση].
22:30 ये (हमारे आदेश) हैं। और जो कोई अल्लाह के निषेधों (मर्यादाओं) का सम्मान करे, तो यह उसके लिए, उसके पालनहार के पास बेहतर है। और तुम्हारे लिए चौपाए हलाल (वैध) कर दिए गए हैं, सिवाय उनके जो तुम्हें पढ़कर सुनाए जाते[21] हैं। अतः मूर्तियों की गंदगी से बचो तथा झूठी बात से बचो।
22:31 इस हाल में कि अल्लाह के लिए एकाग्र होने वाले हो, उसके साथ किसी को साझी करने वाले न हो। और जो अल्लाह के साथ साझी ठहराए, तो मानो वह आकाश से गिर पड़ा। फिर उसे पक्षी उचक लेते हैं, अथवा उसे हवा किसी दूर स्थान में गिरा देती है।[22]
22:30 In verità, chi osserva i precetti di Allāh, ciò sarà meglio per lui presso il suo Dio. Vi è stato permesso il bestiame, tranne ciò che vi è stato indicato. Evitate la sporcizia degli idoli e allontanatevi dal dire il falso,
22:31 con sincera fede in Allāh e senza assimilarGli nessuno. E chi paragona altri ad Allāh, in verità è come se precipitasse dal cielo e fosse afferrato dagli uccelli, o come se il vento lo buttasse giù in un profondo burrone.
22:30 30. Tai (Manasik – nustatytos Hadžo prievolės yra pareigos, kurias žmonės turi Allahui) ir kas gerbia neliečiamus Allaho dalykus, tada tai geriau jam prieš jo Viešpatį. Galvijai yra leistini jums, išskyrus tuos (kurie bus) paminėti jums (kaip išimtys). Taigi venkite stabų (garbinimo) bjaurasties ir venkite melo (klaidingų teiginių).
22:31 31. Hunafa Lillah (negarbinimas nieko kito, tik Allahą), nepriskyrimas partnerių (garbinime) Jam. Ir kas priskiria Allahui partnerius, tai lyg jis iškrito iš dangaus, ir paukščiai pastvėrė jį arba vėjas nusviedė jį į tolimą vietą.
22:30 (Dubbiin) sanuma! Namni wantoota Rabbiin kabaje kabaje, sanatu isaaf caala Gooftaa isaa biratti, beyladoota (qaltanii nyaachuun) isiniif eeyyamame Isaan (of duratti) isinirratti dubbifamu (ibsamuuf) (jiran) malee. Xurii taabotaa irraa fagaadhaa, Jecha cubbuu irraas fagaadhaa.
22:31 Rabbiif qajeeloo haala taataniin odoo homaa Isatti hin qindeessin (fagaadhaa). Namni Rabbitti qindeesse, akka nama samii irraa kufee allaattiin isa buttee yookiin bubbeen iddoo fagootti isa gatteeti.
22:30 Таково веление. Кто почитает святыни Аллаха, тому это лучше у его Господа. И дозволен вам скот, кроме того, о чём вам читается. Сторонитесь же скверны — идолов — и избегайте лживых речей,
22:31 будучи приверженцами единобожия пред Аллахом, не придающими Ему сотоварищей. Кто придаёт Аллаху сотоварищей, тот подобен тому, кто упал с неба: птицы хватают его, или ветер уносит его в далёкую местность.
22:30 Ето толико! А ко поштује Аллахове светиње, уживаће милост Господара свог. А дозвољена вам је стока, осим оне о којој вам је речено – па клоните се идола поганих и клоните се лажног говора!
22:31 Будите искрено Аллаху одани, не придружујући Му никога у обожавању! А онај ко Аллаху придружује некога у обожавању - као да је са неба пао, па су га птице разграбиле, или га је ветар у далеки предео одувао.
22:30 Ni hivyo! Na anayevitukuza vitakatifu vya Mwenyezi Mungu, basi hayo ndiyo heri yake mbele ya Mola wake Mlezi. Na mmehalalishiwa wanyama wa mifugo ila wale mliosomewa. Basi jiepusheni na uchafu wa masanamu, na jiepusheni na usemi wa uongo.
22:31 Kwa kumtakasikia Imani Mwenyezi Mungu, bila ya kumshirikisha. Na anayemshirikisha Mwenyezi Mungu, basi ni kama kwamba ameporomoka kutoka mbinguni, kisha ndege wakamnyakua au upepo ukamtupa mahali mbali mno.
22:30 Så är det. Den som visar aktning för Guds helgade bud gör något som är bättre för honom inför sin Herre. All boskap är tillåten för er [att äta], förutom det som har nämnts. Håll er borta från avgudars orenhet och avstå från lögnaktigt tal.
22:31 Vänd er till Gud i sann monoteism utan att dyrka något vid hans sida! Den som dyrkar något vid Guds sida är som den som faller från himlen och slits i stycken av fåglarna, eller den som vinden för bort till en fjärran plats.
22:30 Bu böyle. Kim Allah’ın hürmet edilmesini emrettiği şeyleri tazim ederse bu, Rabbi katında kendisi için bir hayırdır. (Haram olduğu) size okunanların dışında kalan hayvanlar size helâl kılındı. Şu halde pisliğin ta kendisi olan putlardan uzak durun ve yalan söylemekten de kaçının.
22:31 Allah’a yönelen, O’na ortak koşmayan kimseler (olun). Kim Allah’a şirk koşarsa, o sanki gökyüzünden düşüp, kuşların kaptığı yahut rüzgârın kendisini uzak bir yere attığı kimseye benzer.
22:30 یہ ہے اور جو کوئی اللہ کی حرمتوں[1] کی تعظیم کرے اس کے اپنے لئے اس کے رب کے پاس بہتری ہے۔ اور تمہارے لئے چوپائے جانور حلال کر دیئے گئے بجز ان کے جو تمہارے سامنے[2] بیان کیے گئے ہیں پس تمہیں بتوں کی گندگی سے بچتے رہنا چاہئے[3] اور جھوٹی بات سے بھی پرہیز کرنا چاہئے.[4]
22:31 اللہ کی توحید کو مانتے ہوئے[1] اس کے ساتھ کسی کو شریک نہ کرتے ہوئے۔ سنو! اللہ کے ساتھ شریک کرنے واﻻ گویا آسمان سے گر پڑا، اب یا تو اسے پرندے اچک لے جائیں گے یا ہوا کسی دور دراز کی جگہ پھینک دے گی.[2]
Show context
The verses around this oneSource fact
shown so it's never read alone
لِّيَشْهَدُوا۟ مَنَٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍ مَّعْلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ
Easy-read · not authoritative
Easy-read (simplified)liyashhadoo manaafi'a lahum wayadhkuroo sma llaahi fee ayyaamin ma'loomaatin 'alaa maa razaqahum min baheemati l-'an'aami fakuloo minhaa wa'at'imoo l-baa'isa l-faqeer
DIN 31635liyašhadū manāfiʿa lahum wayaḏkurū sma llāhi fī ʾayyāmin maʿlūmātin ʿalā mā razaqahum min bahīmati l-ʾanʿāmi fakulū minhā waʾaṭʿimū l-bāʾisa l-faqīra
That they may witness the benefits for themselves, and celebrate the name of God during the appointed days, for providing them with the animal livestock. So eat from it, and feed the unfortunate poor.
That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate
that they may witness advantages for them, and may mention the name of God for the stated days over what God has provided them with of brute beasts, then eat thereof and feed the badly off, the poor
That they may bear witness of its benefits to them, and may make mention of God's name on the appointed days, over the brute beasts with which He hath supplied them for sustenance: Therefore eat thereof yourselves, and feed the needy, the poor
that they may be witnesses of the advantages which accrew to them from the visiting this holy place, and may commemorate the name of God on the appointed days, in gratitude for the brute cattle which He hath bestowed on them. Wherefore eat thereof, and feed the needy, and the poor
ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ
Easy-read · not authoritative
Easy-read (simplified)thumma lyaqdoo tafathahum walyoofoo nudhoorahum walyattawwafoo bil-bayti l-'ateeq
DIN 31635ṯumma lyaqḍū tafaṯahum walyūfū nuḏūrahum walyaṭṭawwafū bil-bayti l-ʿatīqi
Then let them perform their acts of cleansing, and fulfill their vows, and circle around the Ancient House.
Then let them make an end of their unkemptness and pay their vows and go around the ancient House
Then let them finish the neglect of their persons, and let them pay their vows and make the circuit round the old House
Then let them bring the neglect of their persons to a close, and let them pay their vows, and circuit the ancient House
Afterwards let them put an end to the neglect of their persons; and let them pay their vows, and compass the ancient house
22:30–31 — the verse above
ذَٰلِكَ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika waman yu'azzim sha'aa'ira llaahi fa'innahaa min taqwaa l-quloob
DIN 31635ḏālika waman yuʿaẓẓim šaʿāʾira llāhi faʾinnahā min taqwā l-qulūbi
The translators word this verse differently
So it is. Whoever venerates the sacraments of God-it is from the piety of the hearts.
That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts
That - and he who makes grand the symbols of God, they come from piety of heart
This do. And they who respect the rites of God, perform an action which proceedeth from piety of heart
This is so. And whoso maketh valuable offerings unto God; verily they proceed from the piety of men's hearts
لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ
Easy-read · not authoritative
Easy-read (simplified)lakum feehaa manaafi'u ilaa ajalin musamman thumma mahilluhaa ilaa l-bayti l-'ateeq
DIN 31635lakum fīhā manāfiʿu ʾilā ʾaǧalin musamman ṯumma maḥilluhā ʾilā l-bayti l-ʿatīqi
The translators word this verse differently
In them are benefits for you until a certain time. Then their place is by the Ancient House.
Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House
Therein have ye advantages for an appointed time, then the place for sacrificing them is at the old House
Ye may obtain advantages from the cattle up to the set time for slaying them: then, the place for sacrificing them is at the ancient House
Ye receive various advantages from the cattle designed for sacrifices, until a determined time for slaying them: Then the place of sacrificing them is at the ancient house
2:173
Why this passage is in the study finding 04
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa harrama 'alaykumu l-maytata wad-dama walahma l-khinzeeri wamaa uhilla bihi lighayri llaahi famani dturra ghayra baaghin walaa 'aadin falaa ithma 'alayhi inna llaaha ghafoorun raheem
DIN 31635ʾinnamā ḥarrama ʿalaykumu l-maytata wad-dama walaḥma l-ḫinzīri wamā ʾuhilla bihi liġayri llāhi famani ḍṭurra ġayra bāġin walā ʿādin falā ʾiṯma ʿalayhi ʾinna llāha ġafūrun raḥīmun
He has forbidden you carrion, and blood, and the flesh of swine, and what was dedicated to other than God. But if anyone is compelled, without desiring or exceeding, he commits no sin. God is Forgiving and Merciful.
Compare translations (4)
He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful
He has only forbidden for you what is dead, and blood, and flesh of swine, and whatsoever has been consecrated to other than God; but he who is forced, neither revolting nor transgressing, it is in no sin for him; verily, God is forgiving and merciful
But that which dieth of itself, and blood, and swine's flesh, and that over which any other name than that of God hath been invoked, is forbidden you. But he who shall partake of them by constraint, without lust or wilfulness, no sin shall be upon him. Verily God is Indulgent, Merciful
Verily he hath forbidden you to eat that which dieth of itself, and blood, and swine's flesh, and that on which any other name but God's hath been invocated. But he who is forced by necessity, not lusting, nor returning to transgress, it shall be no crime in him if he eat of those things, for God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Ai jua ka ndaluar vetëm ngordhësirën, gjakun, mishin e derrit dhe atë që është therur jo në emër të Allahut. Por, nëse ndokush detyrohet të hajë diçka prej tyre, pa dashur të mëkatojë dhe pa i kaluar kufijtë, për të nuk ka gjynah. Vërtet, Allahu është Falës i Madh e Mëshirëplotë.
নিশ্চয় তিনি তোমাদের উপর হারাম করেছেন মৃত জন্তু, রক্ত, শূকরের মাংস এবং যা আল্লাহর নাম ছাড়া অন্য কারো নামে যবহ করা হয়েছে। কিন্তু যে কেউ নিরুপায় হয়ে খেতে বাধ্য হয় অথচ সে অবাধ্য এবং সীমালঙ্ঘনকারী নয়, তার কোন পাপ হবে না। নিশ্চয় আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।
On vam, doista, zabranjuje: strv, krv, svinjsko meso i ono što je prineseno kao žrtva u nečije drugo ime, a ne u Allahovo. A onome koji bude primoran, ne svojom voljom i ne pretjerujući, nije mu grijeh. Allah je, doista, Onaj Koji oprašta grijehe i milostiv je.
On vam, doista, zabranjuje: strv, krv, svinjsko meso i ono što je prineseno kao žrtva u nečije drugo ime, a ne u Allahovo. A onome koji bude primoran, ne svojom voljom i ne pretjerujući, nije mu grijeh. Allah je, doista, Onaj Koji oprašta grijehe i milostiv je.
Anndee ko o Harminani on, ko jiibe (jiiba), e ƴiiƴam, e teewu kose, e [huunde hirsiraande] daginiraande ko woori Allah. Kala on duñaaɗo [e ñaamugol ɗum] hara wanaa ɓewɗo wanaa jaggituɗo, bakkaatu fawaaki mo. Pellet Allah ko ya'fotooɗo Yurmotooɗo.
მან [ალლაჰმა] თქვენთვის აკრძალა მხოლოდ მკვდარი ცხოველი (ლეში), სისხლი, ღორის ხორცი და ის, რაც დაკლულია (მსხვერპლად) ალლაჰის გარდა სხვისთვის. ხოლო ვინც იძულებული გახდება (შიმშილის გამო აკრძალულის ჭამაზე, რათა არ დაიღუპოს), სურვილის გარეშე და გადამეტების გარეშე [არა სიამოვნებისთვის და არა გადაჭარბებით], — მასზე არ არის ცოდვა, რადგან ჭეშმარიტად, ალლაჰი მპატიებელი, შემწყალებელია.
Verboten hat Er euch (von den Speisen) nur Verendetes, Blut, Schweinefleisch und das, worüber ein anderer (Name) als Allah(s) angerufen worden ist. Wer aber gezwungen ist (und sich in einer Zwangslage befindet), ohne (übertreibend) zu begehren oder (das Maß) zu überschreiten, für den ist es keine Sünde. Wahrlich, Allah ist allvergebend und barmherzig.
Στ’ αλήθεια, σας απαγόρεψε (να καταναλώνετε) μόνο τα νεκρά (ζώα και πουλιά που δεν σφαγιάστηκαν σύμφωνα με τον Ισλαμικό τρόπο), το αίμα, τη σάρκα του χοίρου και οποιοδήποτε ζώο που όταν σφάχτηκε αναφέρθηκε το όνομα άλλου εκτός του Αλλάχ. Αν όμως κάποιος αναγκάστηκε (να καταναλώσει κάτι απ' αυτά τα προαναφερόμενα) χωρίς να το καταναλώσει από επιθυμία, ούτε να υπερβεί (το όριο της αναγκαιότητας), δεν υπάρχει αμαρτία σ' αυτόν. Στ’ αλήθεια ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
उस (अल्लाह) ने तो तुमपर केवल मुर्दार[92] और ख़ून और सूअर का माँस और हर वह चीज़ हराम की है, जिसपर ग़ैरुल्लाह (अल्लाह के अलावा) का नाम पुकारा जाए। फिर जो (इनमें से कोई चीज़ खाने पर) विवश हो जाए, इस हाल में कि वह न अवज्ञा करने वाला हो और न सीमा से आगे बढ़ने वाला, तो उसपर कोई दोष नहीं। निःसंदेह अल्लाह अति क्षमाशील, अत्यंत दयावान् है।[93]
In verità Lui vi ha proibito la carogna, il sangue e la carne di maiale, e tutto ciò che è stato sacrificato all’infuori di Allāh; chi è stato costretto a mangiarne contro la propria volontà e non va oltre il necessario, non farà peccato: in verità Allāh è Perdonatore, Misericordioso.
173. Jis uždraudė jums tik Maita (negyvus gyvūnus) ir kraują, ir kiaulės mėsą, ir tai, kas paskersta kaip auka kitų nei Allaho vardan (arba buvo paskersta stabams, neminint Allaho Vardo skerdimo metu). Tačiau, jei kas nors yra priverstas, esant būtinam reikalui, nenorint tyčia nepaklusti ar peržengti nustatytas ribas, - tada nėra jam nuodėmės. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Kan Inni isin irratti dhorgamaa taasise baktii, dhiiga, foon booyyeetiifi waan (maqaan) Rabbiin malee (yeroo gorra'amu) isa irratti ol fuudhame qofa. Namni (nyaachutti) rakkifame shiftaafii daangaa dabraa tahuun maleetti (yoo nyaate) badiin isarra hin jiru. Rabbiin akkaan mararfataa rahmata godhaadha. [60]
Воистину, Он запретил вам лишь мертвечину, кровь, мясо свиньи и то, над чем [при заклании] было произнесено не имя Аллаха. А кто был вынужден, без стремления к запретному и не преступая меры, — то нет греха на нём. Воистину, Аллах — прощающий, милующий.
Он вам, заиста, забрањује: стрв, крв, свињско месо и оно што је принесено као жртва у нечије друго име, а не у Аллахово. А ономе који буде приморан, не својом вољом и не претерујући, није му грех. Аллах је, заиста, Онај Који опрашта грехе и милостив је.
Hakika Yeye amekuharamishieni mzoga tu na damu na nyama ya nguruwe na kilichotajiwa, katika kuchinjwa kwake, jina la asiyekuwa Mwenyezi Mungu. Lakini aliyefikiwa na dharura bila ya kutamani wala kupita kiasi, yeye hana dhambi. Hakika Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Han har endast förbjudit er [kött av] självdöda djur, blod, svinkött och sådant som slaktats för andra än Gud. Men den som av nöd tvingas [bryta dessa förbud], utan avsikt att trotsa eller gå till överdrift, har inte syndat. Gud är ständigt förlåtande, barmhärtig.
Allah size, ölüyü, kanı, domuz etini ve Allah'tan başkası adına kesilen hayvanları haram kıldı. Kim bunları yemeye mecbur kalırsa, taşkınlık etmemek, aşırı gitmemek şartıyla bunlardan yemesinde bir günah yoktur. Şüphesiz Allah çok bağışlayıcı ve merhametlidir.
تم پر مرده اور (بہا ہوا) خون اور سور کا گوشت اور ہر وه چیز جس پر اللہ کے سوا دوسروں کا نام پکارا گیا ہو حرام ہے[1] پھر جو مجبور ہوجائے اور وه حد سے بڑھنے واﻻ اور زیادتی کرنے واﻻ نہ ہو، اس پر ان کے کھانے میں کوئی گناه نہیں، اللہ تعالیٰ بخشش کرنے واﻻ مہربان ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamathalu lladheena kafaroo kamathali lladhee yan'iqu bimaa laa yasma'u illaa du'aa'an wanidaa'an summun bukmun 'umyun fahum laa ya'qiloon
DIN 31635wamaṯalu llaḏīna kafarū kamaṯali llaḏī yanʿiqu bimā lā yasmaʿu ʾillā duʿāʾan wanidāʾan ṣummun bukmun ʿumyun fahum lā yaʿqilūna
The translators word this verse differently
The parable of those who disbelieve is that of someone who calls upon someone who hears nothing except screaming and yelling. Deaf, dumb, and blind-they do not understand.
The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense
The likeness of those who misbelieve is as the likeness of him who shouts to that which hears him not, save only a call and a cry; deafness, dumbness, blindness, and they shall not understand
The infidels resemble him who shouteth aloud to one who heareth no more than a call and cry! Deaf, Dumb, blind: therefore they have no understanding
The unbelievers are like unto one who crieth aloud to that which heareth not so much as his calling, or the sound of his voice. They are deaf, dumb, and blind, therefore do they not understand
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kuloo min tayyibaati maa razaqnaakum washkuroo lillaahi in kuntum iyyaahu ta'budoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kulū min ṭayyibāti mā razaqnākum waškurū lillāhi ʾin kuntum ʾiyyāhu taʿbudūna
O you who believe! Eat of the good things We have provided for you, and give thanks to God, if it is Him that you serve.
O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship
O ye who do believe! eat of the good things wherewith we have provided you, and give thanks unto God if it be Him ye serve
O ye who believe! eat of the good things with which we have supplied you, and give God thanks if ye are His worshippers
O true believers, eat of the good things which we have bestowed on you for food, and return thanks unto God, if ye serve him
2:173 — the verse above
إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yaktumoona maa anzala llaahu mina l-kitaabi wayashtaroona bihi thamanan qaleelan oolaa'ika maa ya'kuloona fee butoonihim illaa n-naara walaa yukallimuhumu llaahu yawma l-qiyaamati walaa yuzakkeehim walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna yaktumūna mā ʾanzala llāhu mina l-kitābi wayaštarūna bihi ṯamanan qalīlan ʾūlāʾika mā yaʾkulūna fī buṭūnihim ʾillā n-nāra walā yukallimuhumu llāhu yawma l-qiyāmati walā yuzakkīhim walahum ʿaḏābun ʾalīmun
Those who conceal what God revealed in the Book, and exchange it for a small price-those swallow nothing but fire into their bellies. And God will not speak to them on the Day of Resurrection, nor will He purify them, and they will have a painful punishment.
Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom
Verily, those who hide what God has revealed of the Book, and sell it for a little price, they shall eat nothing in their bellies save fire; and God will not speak to them on the day of resurrection, nor will He purify them, but for them is grievous woe
They truly who hide the Scriptures which God hath sent down, and barter them for a mean price - these shall swallow into their bellies nought but fire. God will not speak to them, or assoil them, on the day of the Resurrection: and theirs shall be a grievous torment
Moreover they who conceal any part of the scripture which God hath sent down unto them, and sell it for a small price, they shall swallow into their bellies nothing but fire; God shall not speak unto them on the day of resurrection, neither shall he purify them, and they shall suffer a grievous punishment
أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena shtarawu d-dalaalata bil-hudaa wal-'adhaaba bil-maghfirati famaa asbarahum 'alaa n-naar
DIN 31635ʾūlāʾika llaḏīna štarawu ḍ-ḍalālata bil-hudā wal-ʿaḏāba bil-maġfirati famā ʾaṣbarahum ʿalā n-nāri
The translators word this verse differently
It is they who exchange guidance for error, and forgiveness for punishment. But why do they insist on the Fire?
Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire
They who sell guidance for error, and pardon for torment, how patient must they be of fire
These are they who have bartered guidance for error, and pardon for torment; But how great their endurance in fire
These are they who have sold direction for error, and pardon for punishment: But how great will their suffering be in the fire
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 5:3, 6:121, 22:30-31, 2:173, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/