By the morning light.
What does Surah ad-Duha say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 93:1 By the morning hours. This is here because it opens the surah with an oath whose time of day the renderings do not share: "By the brightness of the morning" in Sale, "By the morning hours" in Pickthall and "By the morning light" in Itani, against "By the forenoon" in Palmer and "BY the noon-day BRIGHTNESS" in Rodwell.
- 02 93:2 And by the night when it is stillest. This is here because it is the second oath and the renderings divide over what is said of the night: "when it groweth dark" in Sale, "when it darkeneth" in Rodwell and "when it darkens" in Palmer, against "when it is stillest" in Pickthall and "as it settles" in Itani.
- 03 93:3 Thy Lord hath not forsaken thee nor doth He hate thee. This is here because it is what the surah denies, and the second half is worded three different ways: "neither doth He hate thee" in Sale and "nor doth He hate thee" in Pickthall, "neither hath he been displeased" in Rodwell, and "nor did He forget" in Itani.
- 04 93:4 And verily the latter portion will be better for thee than the former. This is here because it sets two things against each other that the renderings name differently: "the life to come" in Sale, "the Future" in Rodwell, "the hereafter" in Palmer, "the latter portion" in Pickthall and "The Hereafter" in Itani.
- 05 93:5 And verily thy Lord will give unto thee so that thou wilt be content. This is here because it promises a giving, and only Sale names what is given - "a reward wherewith thou shalt be well pleased" - where Pickthall has "so that thou wilt be content" and Itani "you will be satisfied"
- 06 93:6 Did He not find thee an orphan and protect (thee). This is here because it is the first of three questions about what was found, and what followed the finding is worded differently: "gave thee a home" in Rodwell, "give the shelter" in Palmer, "protect (thee)" in Pickthall with his own brackets, and "find you orphaned" in Itani.
- 07 93:7 Did He not find thee wandering and direct (thee). This is here because it is the second of the three, and Sale alone reads the finding as error and the response as truth: "wandering in error" and "guided thee into the truth", where Pickthall has "find thee wandering" and "direct (thee)".
- 08 93:8 Did He not find thee destitute and enrich (thee). This is here because it is the third of the three, and Palmer alone has "poor with a family" where Sale has "find thee needy", Pickthall "find thee destitute" and Itani "found you in need"; what follows is "nourish thee" in Palmer and "enrich (thee)" in Pickthall.
- 09 93:9 Therefor the orphan oppress not. This is here because it is the first of the three instructions the surah closes with, and it turns on the orphan of 93:6: "oppress not the orphan" in Sale, "wrong him not" in Rodwell, "oppress him not" in Palmer and "do not mistreat the orphan" in Itani. ALSO CARRIED by the study What does the Qur'an say about caring for the poor and the orphan?, with a different reason there.
- 10 93:10 Therefor the beggar drive not away. This is here because it is the second instruction, and who is meant is worded differently: "the beggar" in Sale, Palmer and Pickthall, "him that asketh of thee" in Rodwell and "the seeker" in Itani. ALSO CARRIED by the study What does the Qur'an say about self-reliance over begging?, with a different reason there.
- 11 93:11 Therefor of the bounty of thy Lord be thy discourse. This is here because it closes the surah with what is to be done with what was given: "declare the goodness of thy Lord" in Sale, "tell them abroad" in Rodwell, "discourse thereof" in Palmer, "be thy discourse" in Pickthall and "proclaim the blessings of your Lord" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah ad-Duha is eleven verses long. It opens with two oaths, turns to a person it addresses throughout as "thee" or "you" and does not name, tells that person what has already been done for them, and closes with three instructions.
The two oaths are at 93:1-2, and the renderings do not agree on the time of day the first one names. Sale has "By the brightness of the morning", Pickthall "By the morning hours" and Itani "By the morning light", where Palmer has "By the forenoon" and Rodwell "BY the noon-day BRIGHTNESS". The second oath is by the night, and what is said of the night also differs: "when it groweth dark" in Sale, "when it darkeneth" in Rodwell and "when it darkens" in Palmer, against "when it is stillest" in Pickthall and "as it settles" in Itani - darkness in three, quiet in two.
At 93:3 what is denied is put first: "hath not forsaken thee" in Sale and Pickthall both. Sale and Pickthall both have "hath not forsaken thee", and then the second half parts: "neither doth He hate thee" in Sale, "nor doth He hate thee" in Pickthall and "nor hated thee" in Palmer, where Rodwell has "neither hath he been displeased" and Itani "did not abandon you" followed by "nor did He forget" Hatred, displeasure and forgetting are three different things, and this study does not choose between them.
At 93:4 what is better is named differently: "the life to come" in Sale, "the Future" in Rodwell, "the hereafter" in Palmer, "the latter portion" in Pickthall and "The Hereafter" in Itani - and what it is better than is "this present life" in Sale, "the Past" in Rodwell, "the former" in Palmer and "the First" in Itani. At 93:5 what is promised is "a reward wherewith thou shalt be well pleased" in Sale, while Rodwell has "shall thy Lord be bounteous to thee", Palmer "thy Lord will give thee", Pickthall "so that thou wilt be content" and Itani "you will be satisfied" - three of the five name no gift at all, only the giving and the contentment.
93:6-8 are three questions about what was found and what followed. At 93:6 the person is found an orphan - "find thee an orphan" in Sale - and what was then done is "gave thee a home" in Rodwell, "give the shelter" in Palmer, "protect (thee)" in Pickthall, where the brackets are his own, and "find you orphaned" in Itani. At 93:7 the finding is "wandering in error" in Sale, "found thee erring" in Rodwell, "find thee erring" in Palmer, "find thee wandering" in Pickthall and "found you wandering" in Itani, and the response is "guided thee into the truth" in Sale against "direct (thee)" in Pickthall. At 93:8 the person is "find thee needy" in Sale, "found thee needy" in Rodwell, "find thee destitute" in Pickthall and "found you in need" in Itani, where Palmer alone has "poor with a family"; what follows is "nourish thee" in Palmer and "enrich (thee)" in Pickthall.
The surah closes with instructions. At 93:9 the orphan: "oppress not the orphan" in Sale, "wrong him not" in Rodwell, "oppress him not" in Palmer, "the orphan oppress not" in Pickthall and "do not mistreat the orphan" in Itani. At 93:10 the one who asks: "repulse the beggar" in Sale, "him that asketh of thee" in Rodwell, "drive him not away" in Palmer, "the beggar drive not away" in Pickthall and "rebuff the seeker" in Itani. At 93:11 what is to be done with what was given: "declare the goodness of thy Lord" in Sale, "tell them abroad" in Rodwell, "discourse thereof" in Palmer, "be thy discourse" in Pickthall and "proclaim the blessings of your Lord" in Itani.
The verses do not say who is addressed, or on what occasion. The study What does the Qur'an say about caring for the poor and the orphan? carries 93:9 and the study What does the Qur'an say about self-reliance over begging? carries 93:10, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say who the surah addresses, or on what occasion it was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 93:1, widening across 11 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 11 passages, each with every cleared translation
11 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
93:1
Why this passage is in the study finding 01
وَٱلضُّحَىٰ
Easy-read · not authoritative
Easy-read (simplified)wad-duhaa
DIN 31635waḍ-ḍuḥā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
By the morning hours
By the forenoon
BY the noon-day BRIGHTNESS
By the brightness of the morning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në paraditen
শপথ আলোকোজ্জ্বল দিনের,
Tako mi jutra
Tako mi jutra
Mi wooɗndirii e mbeeta.
ვფიცავ, დღის პირველ ნახევარს,
Bei der Morgenhelle
(Ορκίζομαι) μα το Αντ-Ντούχα (την αρχή της ημέρας ή όλη την ημέρα)!
कस़म है धूप चढ़ने के समय की!
Per il pieno mattino
1. (Prisiekiu) ryto švytėjimu
Waareenin (kakadha). [1]
Клянусь утренним временем,
Тако ми јутра
Ninaapa kwa wakati wa kabla ya adhuhuri!
Vid förmiddagen,
Kuşluk vaktine andolsun.
قسم ہے چاشت کے وقت کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
93:1 — the verse above
وَٱلَّيْلِ إِذَا سَجَىٰ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa sajaa
DIN 31635wallayli ʾiḏā saǧā
And the night as it settles.
And by the night when it is stillest
And the night when it darkens
And by the night when it darkeneth
and by the night, when it groweth dark
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ
Easy-read · not authoritative
Easy-read (simplified)maa wadda'aka rabbuka wamaa qalaa
DIN 31635mā waddaʿaka rabbuka wamā qalā
Your Lord did not abandon you, nor did He forget.
Thy Lord hath not forsaken thee nor doth He hate thee
Thy Lord has not forsaken thee, nor hated thee
Thy Lord hath not forsaken thee, neither hath he been displeased
Thy Lord hath not forsaken thee, neither doth He hate thee
93:2
Why this passage is in the study finding 02
وَٱلَّيْلِ إِذَا سَجَىٰ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa sajaa
DIN 31635wallayli ʾiḏā saǧā
And the night as it settles.
Compare translations (4)
And by the night when it is stillest
And the night when it darkens
And by the night when it darkeneth
and by the night, when it groweth dark
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në natën kur errësohet,
শপথ রাতের যখন তা অন্ধকারাচ্ছন্ন (ও নিঝুম) হয়।
i noći kad se utiša,
i noći kad se utiša,
Mi wooɗndarii jehma si mbo deeƴi.
და ვფიცავ ღამეს, როცა ყველაფერი მშვიდდება!
(und) bei der Nacht, wenn sie (alles) umhüllt,
Και μα τη νύχτα όταν σκοτεινιάζει!
और क़सम है रात की, जब वह छा जाए।
e per la notte fonda:
2. ir (prisiekiu) naktimi, kai ji aptemdo.
Halkaniinis yeroo inni (dukkaneessee) callise.
и ночью, когда она утихнет.
и ноћи кад се утиша,
Na kwa usiku unapotanda!
och vid natten när den stilla sänker sig –
Karanlığı çöktüğü vakit geceye andolsun ki.
اور قسم ہے رات کی جب چھا جائے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلضُّحَىٰ
Easy-read · not authoritative
Easy-read (simplified)wad-duhaa
DIN 31635waḍ-ḍuḥā
By the morning light.
By the morning hours
By the forenoon
BY the noon-day BRIGHTNESS
By the brightness of the morning
93:2 — the verse above
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ
Easy-read · not authoritative
Easy-read (simplified)maa wadda'aka rabbuka wamaa qalaa
DIN 31635mā waddaʿaka rabbuka wamā qalā
Your Lord did not abandon you, nor did He forget.
Thy Lord hath not forsaken thee nor doth He hate thee
Thy Lord has not forsaken thee, nor hated thee
Thy Lord hath not forsaken thee, neither hath he been displeased
Thy Lord hath not forsaken thee, neither doth He hate thee
وَلَلْـَٔاخِرَةُ خَيْرٌ لَّكَ مِنَ ٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)walal'aakhiratu khayrun laka mina l-'oolaa
DIN 31635walalʾāḫiratu ḫayrun laka mina l-ʾūlā
The Hereafter is better for you than the First.
And verily the latter portion will be better for thee than the former
and surely the hereafter is better for thee than the former
And surely the Future shall be better for thee than the Past
Verily the life to come shall be better for thee than this present life
93:3
Why this passage is in the study finding 03
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ
Easy-read · not authoritative
Easy-read (simplified)maa wadda'aka rabbuka wamaa qalaa
DIN 31635mā waddaʿaka rabbuka wamā qalā
Your Lord did not abandon you, nor did He forget.
Compare translations (4)
Thy Lord hath not forsaken thee nor doth He hate thee
Thy Lord has not forsaken thee, nor hated thee
Thy Lord hath not forsaken thee, neither hath he been displeased
Thy Lord hath not forsaken thee, neither doth He hate thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se Zoti yt nuk të ka braktisur, as të ka urryer.
হে রাসূল! তোমার রব (ওহী বিরতির মাধ্যমে)তোমাকে পরিত্যাগ করেননি এবং তিনি তোমার ওপর অসন্তুষ্টও হননি।
Gospodar tvoj nije te ni napustio ni omrznuo!
Gospodar tvoj nije te ni napustio ni omrznuo!
Joom ma accaani mo o añaani.
არ მიგატოვა შენ (ო, მოციქულო) შენმა უფალმა და არ შეგიძულა [არ განრისხებულა შენზე].
Dein Herr hat sich weder von dir verabschiedet noch hasst Er (dich).
Ότι, πράγματι, ο Κύριός σου ούτε σε εγκατέλειψε (ω, Μωχάμμαντ) ούτε σε μισεί (όπως ισχυρίστηκαν οι άπιστοι της Μάκκας λέγοντας : «Ω, Μωχάμμαντ ο Κύριός σου σε εγκατέλειψε.», όταν ο άγγελος Γαβριήλ δεν του ήρθε με αποκάλυψη για κάποιες μέρες).
(ऐ नबी!) तेरे पालनहार ने तुझे न तो छोड़ा और न नाराज़ हुआ।
il tuo Dio non ti ha abbandonato, né ti ha detestato.
3. Tavo Viešpats neatsižadėjo tavęs (Muchammedai ﷺ ), nei Jis neapkenčia (tavęs).
Gooftaan kee si hin dhiifne; si hin jibbines.
Твой Господь не покинул тебя и не возненавидел.
твој Господар није те ни напустио ни омрзнуо!
Mola wako Mlezi hakukuacha, wala hakukasirika nawe.
din Herre har inte lämnat dig och han avskyr dig inte.
Rabbin ne seni terk etti, ne de sana darıldı.
نہ تو تیرے رب نے تجھے چھوڑا ہے اور نہ وه بیزار ہو گیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلضُّحَىٰ
Easy-read · not authoritative
Easy-read (simplified)wad-duhaa
DIN 31635waḍ-ḍuḥā
By the morning light.
By the morning hours
By the forenoon
BY the noon-day BRIGHTNESS
By the brightness of the morning
وَٱلَّيْلِ إِذَا سَجَىٰ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa sajaa
DIN 31635wallayli ʾiḏā saǧā
And the night as it settles.
And by the night when it is stillest
And the night when it darkens
And by the night when it darkeneth
and by the night, when it groweth dark
93:3 — the verse above
وَلَلْـَٔاخِرَةُ خَيْرٌ لَّكَ مِنَ ٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)walal'aakhiratu khayrun laka mina l-'oolaa
DIN 31635walalʾāḫiratu ḫayrun laka mina l-ʾūlā
The Hereafter is better for you than the First.
And verily the latter portion will be better for thee than the former
and surely the hereafter is better for thee than the former
And surely the Future shall be better for thee than the Past
Verily the life to come shall be better for thee than this present life
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)walasawfa yu'teeka rabbuka fatardaa
DIN 31635walasawfa yuʿṭīka rabbuka fatarḍā
The translators word this verse differently
And your Lord will give you, and you will be satisfied.
And verily thy Lord will give unto thee so that thou wilt be content
and in the end thy Lord will give thee, and thou shalt be well pleased
And in the end shall thy Lord be bounteous to thee and thou be satisfied
And thy Lord shall give thee a reward wherewith thou shalt be well pleased
93:4
Why this passage is in the study finding 04
وَلَلْـَٔاخِرَةُ خَيْرٌ لَّكَ مِنَ ٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)walal'aakhiratu khayrun laka mina l-'oolaa
DIN 31635walalʾāḫiratu ḫayrun laka mina l-ʾūlā
The Hereafter is better for you than the First.
Compare translations (4)
And verily the latter portion will be better for thee than the former
and surely the hereafter is better for thee than the former
And surely the Future shall be better for thee than the Past
Verily the life to come shall be better for thee than this present life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, jeta e ardhme është më e mirë për ty se e tashmja
আর অবশ্যই তোমার জন্য পরকাল ইহকাল অপেক্ষা উত্তম।(১)
Ahiret je, zaista, bolji za tebe od ovog svijeta,
Onaj svijet je, zaista, bolji za tebe od ovog svijeta,
Pellet ko galle La'akara ɓuri aduna o.
და უეჭველად, მარადიული ცხოვრება (სამოთხეში) შენთვის უკეთესია, ვიდრე პირველი [ამქვეყნიური ცხოვრება].
Und das Jenseits ist fürwahr besser für dich als das Diesseits.
Και πράγματι, η Μέλλουσα Ζωή θα είναι καλύτερη για σένα από την εγκόσμια ζωή.
और निश्चित रूप से आख़िरत आपके लिए दुनिया से बेहतर है।
E l’altra vita è in verità per te migliore di questa
4. Ir Amžinybė geriau tau nei pirmasis (gyvenimas).
Aakhiraatu tanduraa (addunyaa) irra siif caala.(qananii hindhumne waan qabduuf).
И Последняя жизнь лучше для тебя, чем первая.
Будући свет је, заиста, бољи за тебе од овог света,
Na bila ya shaka wakati ujao utakuwa bora kwako kuliko uliotangulia.
Och det som väntar dig är bättre än det som varit.
Muhakkak ki âhiret senin için dünyadan daha hayırlıdır.
یقیناً تیرے لئے انجام آغاز سے بہتر ہوگا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّيْلِ إِذَا سَجَىٰ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa sajaa
DIN 31635wallayli ʾiḏā saǧā
And the night as it settles.
And by the night when it is stillest
And the night when it darkens
And by the night when it darkeneth
and by the night, when it groweth dark
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ
Easy-read · not authoritative
Easy-read (simplified)maa wadda'aka rabbuka wamaa qalaa
DIN 31635mā waddaʿaka rabbuka wamā qalā
Your Lord did not abandon you, nor did He forget.
Thy Lord hath not forsaken thee nor doth He hate thee
Thy Lord has not forsaken thee, nor hated thee
Thy Lord hath not forsaken thee, neither hath he been displeased
Thy Lord hath not forsaken thee, neither doth He hate thee
93:4 — the verse above
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)walasawfa yu'teeka rabbuka fatardaa
DIN 31635walasawfa yuʿṭīka rabbuka fatarḍā
The translators word this verse differently
And your Lord will give you, and you will be satisfied.
And verily thy Lord will give unto thee so that thou wilt be content
and in the end thy Lord will give thee, and thou shalt be well pleased
And in the end shall thy Lord be bounteous to thee and thou be satisfied
And thy Lord shall give thee a reward wherewith thou shalt be well pleased
أَلَمْ يَجِدْكَ يَتِيمًا فَـَٔاوَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yajidka yateeman fa'aawaa
DIN 31635ʾalam yaǧidka yatīman faʾāwā
Did He not find you orphaned, and sheltered you?
Did He not find thee an orphan and protect (thee)
Did He not find thee an orphan, and give the shelter
Did he not find thee an orphan and gave thee a home
Did He not find thee an orphan, and hath He not taken care of thee
93:5
Why this passage is in the study finding 05
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)walasawfa yu'teeka rabbuka fatardaa
DIN 31635walasawfa yuʿṭīka rabbuka fatarḍā
The translators word this verse differently
And your Lord will give you, and you will be satisfied.
Compare translations (4)
And verily thy Lord will give unto thee so that thou wilt be content
and in the end thy Lord will give thee, and thou shalt be well pleased
And in the end shall thy Lord be bounteous to thee and thou be satisfied
And thy Lord shall give thee a reward wherewith thou shalt be well pleased
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe, pa dyshim, Zoti yt do të të japë e ti do të jesh i kënaqur.
আর অচিরেই তোমার রব তোমাকে (তাঁর অনুগ্রহ থেকে) দান করবেন, ফলে তুমি সন্তুষ্ট হবে।
a Gospodar tvoj će tebi, sigurno, dati, pa ćeš zadovoljan biti.
a Gospodar tvoj će tebi, sigurno, dati, pa ćeš zadovoljan biti.
Arma joom ma okkuma ha mbeleɗa.
და უეჭველად, მალე მოგცემს შენი უფალი (დიდ სიკეთეებს)[1], და შენ იქნები კმაყოფილი.
Und dein Herr wird dir gewiss geben, und hierauf wirst du zufrieden sein.
Και ο Κύριός σου θα σου δώσει (με αφθονία, κατά τη Μέλλουσα ζωή) και θα ευχαριστηθείς.
और निश्चय तेरा पालनहार तुझे प्रदान करेगा, तो तू प्रसन्न हो जाएगा।
e il tuo Dio ti premierà e sarai compiaciuto.
5. Ir tavo Viešpats tau suteiks, ir tu būsi patenkintas.
Dhugumatti, Rabbiin kee fuula dura (kenna guddaa) siifii (ummata keetiifis) kenna; ni jaalattas.
Твой Господь непременно одарит тебя, и ты останешься доволен.
а твој Господар ће ти сигурно подарити, па ћеш задовољан бити.
Na Mola wako Mlezi atakupa mpaka uridhike.
Och din Herre ska sannerligen ge dig, så att du blir nöjd.
Elbette Rabbin sana verecek, sen de hoşnut olacaksın.
تجھے تیرا رب بہت جلد (انعام) دے گا اور تو راضی (وخوش) ہو جائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ
Easy-read · not authoritative
Easy-read (simplified)maa wadda'aka rabbuka wamaa qalaa
DIN 31635mā waddaʿaka rabbuka wamā qalā
Your Lord did not abandon you, nor did He forget.
Thy Lord hath not forsaken thee nor doth He hate thee
Thy Lord has not forsaken thee, nor hated thee
Thy Lord hath not forsaken thee, neither hath he been displeased
Thy Lord hath not forsaken thee, neither doth He hate thee
وَلَلْـَٔاخِرَةُ خَيْرٌ لَّكَ مِنَ ٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)walal'aakhiratu khayrun laka mina l-'oolaa
DIN 31635walalʾāḫiratu ḫayrun laka mina l-ʾūlā
The Hereafter is better for you than the First.
And verily the latter portion will be better for thee than the former
and surely the hereafter is better for thee than the former
And surely the Future shall be better for thee than the Past
Verily the life to come shall be better for thee than this present life
93:5 — the verse above
أَلَمْ يَجِدْكَ يَتِيمًا فَـَٔاوَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yajidka yateeman fa'aawaa
DIN 31635ʾalam yaǧidka yatīman faʾāwā
Did He not find you orphaned, and sheltered you?
Did He not find thee an orphan and protect (thee)
Did He not find thee an orphan, and give the shelter
Did he not find thee an orphan and gave thee a home
Did He not find thee an orphan, and hath He not taken care of thee
وَوَجَدَكَ ضَآلًّا فَهَدَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka daallan fahadaa
DIN 31635wawaǧadaka ḍāllan fahadā
The translators word this verse differently
And found you wandering, and guided you.
Did He not find thee wandering and direct (thee)
and find thee erring, and guide thee
And found thee erring and guided thee
And did He not find thee wandering in error, and hath He not guided thee into the truth
93:6
Why this passage is in the study finding 06
أَلَمْ يَجِدْكَ يَتِيمًا فَـَٔاوَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yajidka yateeman fa'aawaa
DIN 31635ʾalam yaǧidka yatīman faʾāwā
Did He not find you orphaned, and sheltered you?
Compare translations (4)
Did He not find thee an orphan and protect (thee)
Did He not find thee an orphan, and give the shelter
Did he not find thee an orphan and gave thee a home
Did He not find thee an orphan, and hath He not taken care of thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk të gjeti jetim e të strehoi,
তিনি কি তোমাকে ইয়াতীম অবস্থায় পাননি? অতঃপর তিনি (তোমাকে) আশ্রয় দিয়েছেন।
Zar te siročetom ne nađe, pa ti utočište dade,
Zar te siročetom ne nađe, pa ti utočište dade,
Mbele o tawaani ma ko a alyatiime o mool ma.
ნუთუ არ გიპოვა შენ [ო, მუჰამმად] ობლად და შემდეგ არ მოგცა თავშესაფარი [არ დაგიფარა და არ შეგიფარა]?
Hat Er dich (denn) nicht als Waisenkind gefunden und (dir) dann Zuflucht verschafft
Μα δεν σε είδε (ο Αλλάχ) ορφανό (ω, Μωχάμμαντ) και σου έδωσε καταφύγιο (και φροντίδα);
क्या उसने आपको अनाथ पाकर शरण नहीं दी?
Non ti ha forse trovato orfano e ti ha dato rifugio?
6. Argi Jis nerado tavęs (o Muchammedai ﷺ ) našlaičio – ir suteikė (tau) prieglobstį?
Sila yatiima ta’uu si argee si hin irkifnee?
Разве Он не нашёл тебя сиротой и не приютил?
Зар ниси био сироче, па ти је Он уточиште пружио,
Kwani hakukukuta yatima, akakupa makazi?
Fann han dig inte faderlös och gav dig trygghet?
Seni bir yetim olarak bulup barındırmadı mı?
کیا اس نے تجھے یتیم پا کر جگہ نہیں دی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَلْـَٔاخِرَةُ خَيْرٌ لَّكَ مِنَ ٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)walal'aakhiratu khayrun laka mina l-'oolaa
DIN 31635walalʾāḫiratu ḫayrun laka mina l-ʾūlā
The Hereafter is better for you than the First.
And verily the latter portion will be better for thee than the former
and surely the hereafter is better for thee than the former
And surely the Future shall be better for thee than the Past
Verily the life to come shall be better for thee than this present life
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)walasawfa yu'teeka rabbuka fatardaa
DIN 31635walasawfa yuʿṭīka rabbuka fatarḍā
The translators word this verse differently
And your Lord will give you, and you will be satisfied.
And verily thy Lord will give unto thee so that thou wilt be content
and in the end thy Lord will give thee, and thou shalt be well pleased
And in the end shall thy Lord be bounteous to thee and thou be satisfied
And thy Lord shall give thee a reward wherewith thou shalt be well pleased
93:6 — the verse above
وَوَجَدَكَ ضَآلًّا فَهَدَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka daallan fahadaa
DIN 31635wawaǧadaka ḍāllan fahadā
The translators word this verse differently
And found you wandering, and guided you.
Did He not find thee wandering and direct (thee)
and find thee erring, and guide thee
And found thee erring and guided thee
And did He not find thee wandering in error, and hath He not guided thee into the truth
وَوَجَدَكَ عَآئِلًا فَأَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka 'aa'ilan fa'aghnaa
DIN 31635wawaǧadaka ʿāʾilan faʾaġnā
The translators word this verse differently
And found you in need, and enriched you?
Did He not find thee destitute and enrich (thee)
and find thee poor with a family, and nourish thee
And found thee needy and enriched thee
And did He not find thee needy, and hath He not enriched thee
93:7
Why this passage is in the study finding 07
وَوَجَدَكَ ضَآلًّا فَهَدَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka daallan fahadaa
DIN 31635wawaǧadaka ḍāllan fahadā
The translators word this verse differently
And found you wandering, and guided you.
Compare translations (4)
Did He not find thee wandering and direct (thee)
and find thee erring, and guide thee
And found thee erring and guided thee
And did He not find thee wandering in error, and hath He not guided thee into the truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të gjeti të humbur e të udhëzoi
আর তিনি তোমাকে পেয়েছেন(২) অনভিজ্ঞ (পথহারা) অবস্থায়। অতঃপর তিনি পথনির্দেশ করেছেন।
i zalutalim te nađe, pa te uputi,
i zalutalim te nađe, pa te uputi,
O tawma ko majjuɗo o feewnu ma.
და განა არ გიპოვა გზააბნეულად და დაგაკვალიანა (სწორ გზაზე)?
und dich irregehend gefunden und dann rechtgeleitet
Και δεν σε είδε περιπλανώμενο (δηλ. δεν ήξερες τι είναι το Κορ’άν ούτε τι είναι η πίστη) και σε καθοδήγησε (και σου δίδαξε);
और आपको मार्ग से अनभिज्ञ पाया, तो सीधा मार्ग दिखाया।
E ti ha trovato distratto e ti ha guidato.
7. Ir Jis rado tave nežinantį (apie Koraną, jo įstatymus ir pranašavimą) - ir išvedė (tave)?
Dogoggoraa (wallaalaa) ta’uu si argee si qajeelche (sibarsiise).
И не нашёл тебя не знающим пути и не наставил?
и залутао си био, па те је упутио,
Na akakukuta umepotea, akakuongoa?
Och fann han dig inte utan vägledning och visade dig vägen?
Ve seni (kitap ve iman nedir) bilmezken bulup hidayete eriştirmedi mi?
اور تجھے راه بھوﻻ پا کر ہدایت نہیں دی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)walasawfa yu'teeka rabbuka fatardaa
DIN 31635walasawfa yuʿṭīka rabbuka fatarḍā
The translators word this verse differently
And your Lord will give you, and you will be satisfied.
And verily thy Lord will give unto thee so that thou wilt be content
and in the end thy Lord will give thee, and thou shalt be well pleased
And in the end shall thy Lord be bounteous to thee and thou be satisfied
And thy Lord shall give thee a reward wherewith thou shalt be well pleased
أَلَمْ يَجِدْكَ يَتِيمًا فَـَٔاوَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yajidka yateeman fa'aawaa
DIN 31635ʾalam yaǧidka yatīman faʾāwā
Did He not find you orphaned, and sheltered you?
Did He not find thee an orphan and protect (thee)
Did He not find thee an orphan, and give the shelter
Did he not find thee an orphan and gave thee a home
Did He not find thee an orphan, and hath He not taken care of thee
93:7 — the verse above
وَوَجَدَكَ عَآئِلًا فَأَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka 'aa'ilan fa'aghnaa
DIN 31635wawaǧadaka ʿāʾilan faʾaġnā
The translators word this verse differently
And found you in need, and enriched you?
Did He not find thee destitute and enrich (thee)
and find thee poor with a family, and nourish thee
And found thee needy and enriched thee
And did He not find thee needy, and hath He not enriched thee
فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-yateema falaa taqhar
DIN 31635faʾammā l-yatīma falā taqhar
Therefore, do not mistreat the orphan.
Therefor the orphan oppress not
But as for the orphan oppress him not
As to the orphan therefore wrong him not
Wherefore oppress not the orphan
93:8
Why this passage is in the study finding 08
وَوَجَدَكَ عَآئِلًا فَأَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka 'aa'ilan fa'aghnaa
DIN 31635wawaǧadaka ʿāʾilan faʾaġnā
The translators word this verse differently
And found you in need, and enriched you?
Compare translations (4)
Did He not find thee destitute and enrich (thee)
and find thee poor with a family, and nourish thee
And found thee needy and enriched thee
And did He not find thee needy, and hath He not enriched thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe të gjeti të varfër e të pasuroi?
তিনি তোমাকে পেয়েছেন নিঃস্ব অবস্থায়। অতঃপর তিনি অভাবমুক্ত করেছেন।
i siromahom te nađe, pa te bogatim učini?
i siromahom te nađe, pa te bogatim učini?
O taw ma ko a ba'asɗo o alɗin ma.
და (განა) არ გიპოვა შენ ღარიბად და შემდეგ არ გაგამდიდრა?
und dich arm (vor)gefunden und dann reich gemacht?
Και δεν σε είδε φτωχό και σε έκανε ικανοποιημένο με ό,τι σου παρέχει (και ικανοποιημένο με τον εαυτό σου);
और उसने आपको निर्धन पाया, तो संपन्न कर दिया।
E ti ha trovato povero e ti ha arricchito.
8. Ir Jis rado tave vargšą – ir padarė (tave) nepriklausomą?
Hiyyeessas taatee si argee si duroomse.
И не нашёл тебя нуждающимся и не обогатил?
и сиромах си био, па те је богатим учинио?
Akakukuta mhitaji akakutosheleza?
Och fann han dig inte behövande och sörjde för dina behov?
Seni fakirken, zengin kılmadı mı?
اور تجھے نادار پاکر تونگر نہیں بنا دیا؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ يَجِدْكَ يَتِيمًا فَـَٔاوَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yajidka yateeman fa'aawaa
DIN 31635ʾalam yaǧidka yatīman faʾāwā
Did He not find you orphaned, and sheltered you?
Did He not find thee an orphan and protect (thee)
Did He not find thee an orphan, and give the shelter
Did he not find thee an orphan and gave thee a home
Did He not find thee an orphan, and hath He not taken care of thee
وَوَجَدَكَ ضَآلًّا فَهَدَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka daallan fahadaa
DIN 31635wawaǧadaka ḍāllan fahadā
The translators word this verse differently
And found you wandering, and guided you.
Did He not find thee wandering and direct (thee)
and find thee erring, and guide thee
And found thee erring and guided thee
And did He not find thee wandering in error, and hath He not guided thee into the truth
93:8 — the verse above
فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-yateema falaa taqhar
DIN 31635faʾammā l-yatīma falā taqhar
Therefore, do not mistreat the orphan.
Therefor the orphan oppress not
But as for the orphan oppress him not
As to the orphan therefore wrong him not
Wherefore oppress not the orphan
وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa s-saa'ila falaa tanhar
DIN 31635waʾammā s-sāʾila falā tanhar
The translators word this verse differently
Nor rebuff the seeker.
Therefor the beggar drive not away
and as for the beggar drive him not away
And as to him that asketh of thee, chide him not away
neither repulse the beggar
93:9
Why this passage is in the study finding 09
فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-yateema falaa taqhar
DIN 31635faʾammā l-yatīma falā taqhar
Therefore, do not mistreat the orphan.
Compare translations (4)
Therefor the orphan oppress not
But as for the orphan oppress him not
As to the orphan therefore wrong him not
Wherefore oppress not the orphan
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, mos e shtyp jetimin,
সুতরাং তুমি ইয়াতীমের প্রতি কঠোর হয়ো না।
Zato, siroče ne okahari,
Zato, siroče ne ucvili,
Si tawi ko alyatiime woto hoynu ɗum.
რაც შეეხება ობოლს, არ დაჩაგრო!
Was nun das Waisenkind angeht, so schinde (es) nicht,
Γι’ αυτό, λοιπόν, τον ορφανό μην τον καταπιέζεις (ούτε να τον μεταχειρίζεσαι με κακό τρόπο),
अतः आप अनाथ पर कठोरता न दिखाएँ।[1]
Non umiliare L’orfano,
9. Tad (kalbant) apie našlaitį, neenk (jo),
Yatiima hin hacuucin.
А что касается сироты, то не притесняй.
Зато, сироче не уцвили,
Basi yatima usimwonee!
Var därför inte hård mot den faderlöse
Öyleyse sakın yetimi ezme!
پس یتیم پر تو بھی سختی نہ کیا کر.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَوَجَدَكَ ضَآلًّا فَهَدَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka daallan fahadaa
DIN 31635wawaǧadaka ḍāllan fahadā
The translators word this verse differently
And found you wandering, and guided you.
Did He not find thee wandering and direct (thee)
and find thee erring, and guide thee
And found thee erring and guided thee
And did He not find thee wandering in error, and hath He not guided thee into the truth
وَوَجَدَكَ عَآئِلًا فَأَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka 'aa'ilan fa'aghnaa
DIN 31635wawaǧadaka ʿāʾilan faʾaġnā
The translators word this verse differently
And found you in need, and enriched you?
Did He not find thee destitute and enrich (thee)
and find thee poor with a family, and nourish thee
And found thee needy and enriched thee
And did He not find thee needy, and hath He not enriched thee
93:9 — the verse above
وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa s-saa'ila falaa tanhar
DIN 31635waʾammā s-sāʾila falā tanhar
The translators word this verse differently
Nor rebuff the seeker.
Therefor the beggar drive not away
and as for the beggar drive him not away
And as to him that asketh of thee, chide him not away
neither repulse the beggar
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa bini'mati rabbika fahaddith
DIN 31635waʾammā biniʿmati rabbika faḥaddiṯ
The translators word this verse differently
But proclaim the blessings of your Lord.
Therefor of the bounty of thy Lord be thy discourse
and as for the favour of thy Lord discourse thereof
And as for the favours of thy Lord tell them abroad
But declare the goodness of thy Lord
93:10
Why this passage is in the study finding 10
وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa s-saa'ila falaa tanhar
DIN 31635waʾammā s-sāʾila falā tanhar
The translators word this verse differently
Nor rebuff the seeker.
Compare translations (4)
Therefor the beggar drive not away
and as for the beggar drive him not away
And as to him that asketh of thee, chide him not away
neither repulse the beggar
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
mos e qorto lypësin,
আর ভিক্ষুককে (প্রার্থীকে) তুমি ধমক দিওনা।
i onoga ko traži ne odbij,
i onoga tko traži ne odbij,
Woto giddu ñaagatooɗo.
ხოლო მთხოვნელს ნუ გააძევებ (როცა ის მოწყალებას გთხოვს ან გამოკვებე, ან რბილად გაუშვი).
und was den Fragenden angeht, so rüge (ihn) nicht,
Και τον επαίτη μην τον απωθείς (αλλά φρόντισε την ανάγκη του, και δώσε του φαγητό),
और माँगने वाले को न झिड़कें।
e non scacciare il mendicante,
10. o (kalbant) apie prašytoją, neatstumk (jo),
Kadhataas hin xixin.
А что касается просящего, то не прогоняй.
и онога ко тражи не одбиј,
Na anayeomba au kuuliza usimkaripie!
och stöt inte bort den som ber om hjälp.
İsteyeni de azarlama!
اور نہ سوال کرنے والے کو ڈانٹ ڈپٹ.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَوَجَدَكَ عَآئِلًا فَأَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wawajadaka 'aa'ilan fa'aghnaa
DIN 31635wawaǧadaka ʿāʾilan faʾaġnā
The translators word this verse differently
And found you in need, and enriched you?
Did He not find thee destitute and enrich (thee)
and find thee poor with a family, and nourish thee
And found thee needy and enriched thee
And did He not find thee needy, and hath He not enriched thee
فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-yateema falaa taqhar
DIN 31635faʾammā l-yatīma falā taqhar
Therefore, do not mistreat the orphan.
Therefor the orphan oppress not
But as for the orphan oppress him not
As to the orphan therefore wrong him not
Wherefore oppress not the orphan
93:10 — the verse above
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa bini'mati rabbika fahaddith
DIN 31635waʾammā biniʿmati rabbika faḥaddiṯ
The translators word this verse differently
But proclaim the blessings of your Lord.
Therefor of the bounty of thy Lord be thy discourse
and as for the favour of thy Lord discourse thereof
And as for the favours of thy Lord tell them abroad
But declare the goodness of thy Lord
93:11
Why this passage is in the study finding 11
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa bini'mati rabbika fahaddith
DIN 31635waʾammā biniʿmati rabbika faḥaddiṯ
The translators word this verse differently
But proclaim the blessings of your Lord.
Compare translations (4)
Therefor of the bounty of thy Lord be thy discourse
and as for the favour of thy Lord discourse thereof
And as for the favours of thy Lord tell them abroad
But declare the goodness of thy Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe të mirat e Zotit tënd përmendi!
আর তোমার রবের অনুগ্রহ তুমি (অন্যদের নিকট) বর্ণনা করো।
i o blagodati Gospodara svoga kazuj!
i o blagodati Gospodara svoga kazuj!
Si tawi ko ne'ema joom ma haal.
და რაც შეეხება იმ სიკეთეებს, რომლებსაც შენი უფალი გაძლევს, მათ შესახებ აუწყე.
und was die Gunstgabe deines Herrn angeht, so berichtete (darüber).
Και για τις Χάρες (δηλ. την Αποστολή και τις άλλες Χάρες) του Κυρίου σου (που σου έδωσε) μίλα.
और अपने रब के उपकार का वर्णन करते रहें।[2]
ed esalta la grazia del tuo Dio.
11. tačiau (kalbant) apie tavo Viešpaties Malonę, pranešk (apie ją).
Ni'imaa (qananii) Gooftaa keetii odeessi (galata galchi).
А что касается благ твоего Господа, то возвещай [о них].
и о благодати свога Господара казуј!
Na neema za Mola wako Mlezi zisimulie.
Och vad gäller din Herres välsignelser – berätta om dem!
Rabbinin nimetine gelince; işte onu anlat.
اور اپنے رب کی نعمتوں کو بیان کرتا ره.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-yateema falaa taqhar
DIN 31635faʾammā l-yatīma falā taqhar
Therefore, do not mistreat the orphan.
Therefor the orphan oppress not
But as for the orphan oppress him not
As to the orphan therefore wrong him not
Wherefore oppress not the orphan
وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa s-saa'ila falaa tanhar
DIN 31635waʾammā s-sāʾila falā tanhar
The translators word this verse differently
Nor rebuff the seeker.
Therefor the beggar drive not away
and as for the beggar drive him not away
And as to him that asketh of thee, chide him not away
neither repulse the beggar
93:11 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 93:1-11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all eleven verses of Surah ad-Duha, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/