I swear by this land.
What does Surah al-Balad say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 90:1 Nay, I swear by this city. This is here because the renderings do not agree on whether this is an oath or a refusal to swear one: "I swear by this territory" in Sale and "I swear by this land" in Itani, against "I need not swear by the Lord of this land" in Palmer and "I NEED not to swear by this SOIL" in Rodwell, with "Nay, I swear by this city" in Pickthall.
- 02 90:2 And thou art an indweller of this city. This is here because Sale alone names who lives in that place: "and thou, O prophet, residest in this territory" in Sale, against "This soil on which thou dost dwell" in Rodwell, "and though a dweller in this land" in Palmer and "And thou art an indweller of this city" in Pickthall.
- 03 90:3 And the begetter and that which he begat. This is here because it is the second thing sworn by, and it is named without being identified: "and by the begetter, and that which He hath begotten" in Sale, "Or by sire and offspring" in Rodwell, "Nor by the begetter and what he begets" in Palmer and "And the begetter and that which he begat" in Pickthall.
- 04 90:4 We verily have created man in an atmosphere. This is here because it is what the oath is sworn about, and Pickthall reads the condition differently from the rest: "verily We have created man in misery" in Sale, "Surely in trouble have we created man" in Rodwell and "We created man in distress" in Itani, against "We verily have created man in an atmosphere" in Pickthall.
- 05 90:5 Thinketh he that none hath power over him. This is here because it is the first of the two questions put to that man: "Doth he think that none shall prevail over him" in Sale, "thinketh he that no one hath power over him" in Rodwell and "Does he think that none can do aught against him" in Palmer.
- 06 90:6 And he saith: I have destroyed vast wealth. This is here because it is the man's own words, and what he claims to have done with the wealth differs: "He saith, I have wasted plenty of riches" in Sale and "He says, I have wasted wealth in plenty" in Palmer, against "And he saith: I have destroyed vast wealth" in Pickthall.
- 07 90:7 Thinketh he that none beholdeth him. This is here because it is the second question, and it turns on being seen rather than being overpowered: "Doth he think that none seeth him" in Sale, "thinketh he that no one regardeth him" in Rodwell and "does he think that no one sees him" in Palmer.
- 08 90:8 Did We not assign unto him two eyes. This is here because it begins the answer by listing what the man was given, and Rodwell alone does not count them: "Have we not made him two eyes" in Sale and "Have we not made for him two eyes" in Palmer, against "have we not made him eyes" in Rodwell.
- 09 90:9 And a tongue and two lips. This is here because it continues that list: "and a tongue, and two lips" in Sale and Palmer, "And tongue, and lips" in Rodwell and "And a tongue and two lips" in Pickthall.
- 10 90:10 And guide him to the parting of the mountain ways. This is here because Sale alone says where the two roads lead, and Pickthall alone reads them as terrain: "and shewn him the two highways of good and evil" in Sale, against "And guided him to the two highways" in Rodwell and "and guided him in the two highways" in Palmer, and against "And guide him to the parting of the mountain ways" in Pickthall.
- 11 90:11 But he hath not attempted the Ascent. This is here because it names what the man did not do, and the renderings differ over what that is: "Yet he attempteth not the cliff" in Sale, "Yet he attempted not the steep" in Rodwell, "But he hath not attempted the Ascent" in Pickthall and "But he did not brave the ascent" in Itani. ALSO CARRIED by the studies What does the Qur'an say about the reward for feeding the poor and freeing a person from bondage? and What routes out of slavery does the Qur'an open?, with different reasons there.
- 12 90:12 Ah, what will convey unto thee what the Ascent is. This is here because the surah stops to ask what that hard road is before saying: "What shall make thee to understand what the cliff is" in Sale, "And who shall teach thee what the steep is" in Rodwell and "Ah, what will convey unto thee what the Ascent is" in Pickthall. ALSO CARRIED by the studies What does the Qur'an say about the reward for feeding the poor and freeing a person from bondage? and What routes out of slavery does the Qur'an open?, with different reasons there.
- 13 90:13 (It is) to free a slave. This is here because it is the first thing the hard road is said to be, and the renderings name the person freed differently: "It is to free the captive" in Sale, "It is to ransom the captive" in Rodwell and "It is freeing captives" in Palmer, against "(It is) to free a slave" in Pickthall, with his own brackets, and "The freeing of a slave" in Itani. ALSO CARRIED by the studies What does the Qur'an say about the reward for feeding the poor and freeing a person from bondage? and What routes out of slavery does the Qur'an open?, with different reasons there.
- 14 90:14 And to feed in the day of hunger. This is here because it is the second thing, and it is fixed to a hard day: "or to feed, in the day of famine" in Sale, "Or to feed in the day of famine" in Rodwell, "or feeding on the day of famine" in Palmer and "And to feed in the day of hunger" in Pickthall. ALSO CARRIED by the studies What does the Qur'an say about the reward for feeding the poor and freeing a person from bondage? and What routes out of slavery does the Qur'an open?, with different reasons there.
- 15 90:15 An orphan near of kin. This is here because it names the first person to be fed, and all four public-domain renderings make the tie a family one: "the orphan who is of kin" in Sale, "The orphan who is near of kin" in Rodwell, "an orphan who is akin" in Palmer and "An orphan near of kin" in Pickthall. ALSO CARRIED by the studies What does the Qur'an say about the reward for feeding the poor and freeing a person from bondage? and What routes out of slavery does the Qur'an open?, with different reasons there.
- 16 90:16 Or some poor wretch in misery. This is here because it names the second person to be fed, with no tie of kin at all: "or the poor man who lieth on the ground" in Sale, "or the poor that lieth in the dust" in Rodwell, "or a poor man who lies in the dust" in Palmer, "Or some poor wretch in misery" in Pickthall and "Or a destitute in the dust" in Itani. ALSO CARRIED by the studies What does the Qur'an say about the reward for feeding the poor and freeing a person from bondage? and What routes out of slavery does the Qur'an open?, with different reasons there.
- 17 90:17 And to be of those who believe and exhort one another to perseverance and exhort one another to pity. This is here because it adds belief and mutual urging to the deeds just listed: "Whoso doth this, and is one of those who believe, and recommend perseverance unto each other, and recommend mercy unto each other" in Sale, "Beside this, to be of those who believe, and enjoin stedfastness on each other, and enjoin compassion on each other" in Rodwell and "And to be of those who believe and exhort one another to perseverance and exhort one another to pity" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about the reward for feeding the poor and freeing a person from bondage?, with a different reason there.
- 18 90:18 Their place will be on the right hand. This is here because it names where those people stand, and Itani names a state where the others name a hand: "these shall be the companions of the right-hand" in Sale, "These shall be the people of the right hand" in Rodwell, "these are the fellows of the right" in Palmer and "Their place will be on the right hand" in Pickthall, against "These are the people of happiness" in Itani. ALSO CARRIED by the study What does the Qur'an say about the reward for feeding the poor and freeing a person from bondage?, with a different reason there.
- 19 90:19 But those who disbelieve Our revelations, their place will be on the left hand. This is here because it names the other side and says what puts them there: "But they who shall disbelieve our signs, shall be the companions of the left-hand" in Sale, "But those who disbelieve in our signs, they are the fellows of the left" in Palmer and "But those who disbelieve Our revelations, their place will be on the left hand" in Pickthall.
- 20 90:20 Fire will be an awning over them. This is here because it closes the surah, and each rendering puts the fire somewhere different: "Above them shall be arched fire" in Sale, "Around them the fire shall close" in Rodwell, "for them is fire that closes in" in Palmer, "Fire will be an awning over them" in Pickthall and "Upon them is a padlocked Fire" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah al-Balad is twenty verses long. It opens with an oath sworn - or refused - by a place, says what man was made in, puts two questions to him about what he thinks no one can see, lists what he was given, names a hard road he did not take, and says what that road actually is.
The renderings do not agree on whether 90:1 is an oath at all. Sale has "I swear by this territory" and Itani "I swear by this land", against "I need not swear by the Lord of this land" in Palmer and "I NEED not to swear by this SOIL" in Rodwell - a refusal where the others have a vow. Pickthall has a third shape in "Nay, I swear by this city". At 90:2 Sale alone names who lives there: "and thou, O prophet, residest in this territory", where Palmer has only "and though a dweller in this land". A second oath follows at 90:3, "and by the begetter, and that which He hath begotten" in Sale and "Or by sire and offspring" in Rodwell.
What the oath is sworn about is stated at 90:4, and Pickthall stands apart: "verily We have created man in misery" in Sale, "Surely in trouble have we created man" in Rodwell and "We created man in distress" in Itani, against "We verily have created man in an atmosphere" in Pickthall.
90:5-7 put two questions, the first about power and the second about being seen: "Doth he think that none shall prevail over him" in Sale, then his own boast at 90:6 - "He saith, I have wasted plenty of riches" in Sale and "And he saith: I have destroyed vast wealth" in Pickthall - and then "Doth he think that none seeth him". 90:8-10 answer by listing what he was given. The eyes, tongue and lips are read the same way across the renderings, but the last item is not: Sale alone says where the two roads lead, in "and shewn him the two highways of good and evil", where Rodwell has "And guided him to the two highways" and Pickthall reads them as terrain in "And guide him to the parting of the mountain ways".
90:11-12 name what he did not do, and the renderings differ over what it is: "Yet he attempteth not the cliff" in Sale against "Yet he attempted not the steep" in Rodwell, "But he hath not attempted the Ascent" in Pickthall and "But he did not brave the ascent" in Itani. The surah then asks what it is - "What shall make thee to understand what the cliff is" in Sale - before answering.
The answer runs at 90:13-17 as a list of things done for other people. The first is "It is to free the captive" in Sale and "It is to ransom the captive" in Rodwell, where Pickthall has "(It is) to free a slave" in his own brackets and Itani "The freeing of a slave". The second is feeding on a hard day - "or to feed, in the day of famine" in Sale and "And to feed in the day of hunger" in Pickthall - and those fed are "the orphan who is of kin" and "or the poor man who lieth on the ground" in Sale, "Or some poor wretch in misery" in Pickthall. 90:17 adds belief and mutual urging: "Beside this, to be of those who believe, and enjoin stedfastness on each other, and enjoin compassion on each other" in Rodwell.
90:18-20 divide the outcome. All four public-domain renderings use a hand - "these shall be the companions of the right-hand" in Sale, "these are the fellows of the right" in Palmer - where Itani names a state instead, in "These are the people of happiness". The other side is "But they who shall disbelieve our signs, shall be the companions of the left-hand" in Sale, and the surah closes on fire placed differently by each: "Above them shall be arched fire" in Sale, "Around them the fire shall close" in Rodwell, "Fire will be an awning over them" in Pickthall and "Upon them is a padlocked Fire" in Itani. The studies What does the Qur'an say about the reward for feeding the poor and freeing a person from bondage? and What routes out of slavery does the Qur'an open? carry parts of this closing stretch, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not name the place sworn by, and it does not settle whether the opening is an oath or a refusal to swear - the renderings themselves divide on that. It does not say who the man who boasts of spending was, or when: filling that in needs an occasion of revelation or a biography, and this study holds neither in an edition whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 90:1, widening across 20 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 20 passages, each with every cleared translation
20 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
90:1
Why this passage is in the study finding 01
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ
Easy-read · not authoritative
Easy-read (simplified)laa uqsimu bihaadhaa l-balad
DIN 31635lā ʾuqsimu bihāḏā l-baladi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Nay, I swear by this city
I need not swear by the Lord of this land
I NEED not to swear by this SOIL
I swear by this territory
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në këtë qytet[1],
আমি শপথ করছি এই (মক্কা) নগরীর।
Kunem se gradom ovim,
Kunem se gradom ovim,
Mbiɗa wooɗndira e ndii lesdi.
არა! ვფიცავ ამ ქალაქს (მექქას)!
Nein, Ich schwöre bei dieser Ortschaft -
(Ορκίζομαι) μα αυτήν την πόλη (Μάκκα)!
मैं इस नगर (मक्का) की क़सम खाता हूँ!
Giuro su questo paese –
1. Aš prisiekiu šiuo miestu (t. y. Mekka).
Miti, Biyya (Makkaa) kanaanin kakadha. [1]
Нет же! Клянусь этим городом, —
Кунем се градом овим,
Ninaapa kwa Mji huu!
Jag svär vid denna stad
Yemin olsun bu şehre!
میں اس شہر کی قسم کھاتا ہوں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
90:1 — the verse above
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
Easy-read · not authoritative
Easy-read (simplified)wa'anta hillun bihaadhaa l-balad
DIN 31635waʾanta ḥillun bihāḏā l-baladi
The translators word this verse differently
And you are a resident of this land.
And thou art an indweller of this city
and though a dweller in this land
This soil on which thou dost dwell
and thou, O prophet, residest in this territory
وَوَالِدٍ وَمَا وَلَدَ
Easy-read · not authoritative
Easy-read (simplified)wawaalidin wamaa walad
DIN 31635wawālidin wamā walada
The translators word this verse differently
And by a father and what he fathered.
And the begetter and that which he begat
Nor by the begetter and what he begets
Or by sire and offspring
and by the begetter, and that which He hath begotten
90:2
Why this passage is in the study finding 02
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
Easy-read · not authoritative
Easy-read (simplified)wa'anta hillun bihaadhaa l-balad
DIN 31635waʾanta ḥillun bihāḏā l-baladi
The translators word this verse differently
And you are a resident of this land.
Compare translations (4)
And thou art an indweller of this city
and though a dweller in this land
This soil on which thou dost dwell
and thou, O prophet, residest in this territory
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në të cilin ti je i lirë,
আর (হে রাসূল!) এই নগরীতে (কাফিরদের বিরুদ্ধে যুদ্ধ করা) আপনার জন্য বৈধ করা হয়েছে।(১)
a ti si u ovom gradu oslobođen ograničenja,
a ti si u ovom gradu oslobođen ograničenja,
Aan haɗa daganana ndii lesdi.
და შენ (ო, მოციქულო) ცხოვრობ ამ ქალაქში.
wo du in dieser Ortschaft ansässig bist -
Όπου εσύ (ω, Μωχάμμαντ) διαμένεις.
तथा तुम्हारे लिए इस नगर में लड़ाई हलाल होने वाली है।
e tu risiedi in questo paese –
2. Ir tu (Muchammedai ﷺ ) esi laisvas (nuo nuodėmės ir bausti islamo priešus Pergalės dieną) šiame mieste (Mekkoje).
Ati biyyia kana qubataadha.
и тебе дозволено в этом городе.
а ти си у овом граду ослобођен ограничења,
Nawe unaukaa Mji huu.
– och du [profet] är fri [att försvara dig] i denna stad –
Sen de bu beldede bulunuyorsun.
اور آپ اس شہر میں مقیم ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ
Easy-read · not authoritative
Easy-read (simplified)laa uqsimu bihaadhaa l-balad
DIN 31635lā ʾuqsimu bihāḏā l-baladi
I swear by this land.
Nay, I swear by this city
I need not swear by the Lord of this land
I NEED not to swear by this SOIL
I swear by this territory
90:2 — the verse above
وَوَالِدٍ وَمَا وَلَدَ
Easy-read · not authoritative
Easy-read (simplified)wawaalidin wamaa walad
DIN 31635wawālidin wamā walada
The translators word this verse differently
And by a father and what he fathered.
And the begetter and that which he begat
Nor by the begetter and what he begets
Or by sire and offspring
and by the begetter, and that which He hath begotten
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee kabad
DIN 31635laqad ḫalaqnā l-ʾinsāna fī kabadin
We created man in distress.
We verily have created man in an atmosphere
We have surely created man in trouble
Surely in trouble have we created man
verily We have created man in misery
90:3
Why this passage is in the study finding 03
وَوَالِدٍ وَمَا وَلَدَ
Easy-read · not authoritative
Easy-read (simplified)wawaalidin wamaa walad
DIN 31635wawālidin wamā walada
The translators word this verse differently
And by a father and what he fathered.
Compare translations (4)
And the begetter and that which he begat
Nor by the begetter and what he begets
Or by sire and offspring
and by the begetter, and that which He hath begotten
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe (betohem) në babanë dhe në të lindurin,
শপথ জনকের (মানবজাতির পিতা আদমের) এবং তাঁর সন্তানদের।
i roditeljem i onim koga je rodio,
i roditeljem i onim koga je rodio,
E jipnaaɗo e ko jibini.
და ვფიცავ მშობელს [მშობიარეს] და იმას, რაც მან შვა[1]!
und bei dem Vater (der Menschheit Adam) und dem, was er (an Nachfahren) erzeugt hat.
Και μα τον πατέρα (τον Αδάμ) και ό,τι απέκτησε (από απογόνους)!
तथा क़सम है पिता तथा उसकी संतान की!
e per il padre e gli eredi:
3. Ir (prisiekiu) gimdytoju (t. y. Adamu (Adomu) bei tuo, kas (jam) gimė (t. y. jo palikuonimis).
Abbaafi waan inni dhaleenis (nan kakadha).
И родителем и тем, кого он породил.
и родитељем и оним кога је родио.
Na ninaapa kwa mzazi na alichokizaa.
och vid urfadern och hans släktled –
Babaya ve doğan çocuğa yemin olsun.
اور (قسم ہے) انسانی باپ اور اوﻻد کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ
Easy-read · not authoritative
Easy-read (simplified)laa uqsimu bihaadhaa l-balad
DIN 31635lā ʾuqsimu bihāḏā l-baladi
I swear by this land.
Nay, I swear by this city
I need not swear by the Lord of this land
I NEED not to swear by this SOIL
I swear by this territory
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
Easy-read · not authoritative
Easy-read (simplified)wa'anta hillun bihaadhaa l-balad
DIN 31635waʾanta ḥillun bihāḏā l-baladi
The translators word this verse differently
And you are a resident of this land.
And thou art an indweller of this city
and though a dweller in this land
This soil on which thou dost dwell
and thou, O prophet, residest in this territory
90:3 — the verse above
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee kabad
DIN 31635laqad ḫalaqnā l-ʾinsāna fī kabadin
We created man in distress.
We verily have created man in an atmosphere
We have surely created man in trouble
Surely in trouble have we created man
verily We have created man in misery
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lan yaqdira 'alayhi ahad
DIN 31635ʾayaḥsabu ʾan lan yaqdira ʿalayhi ʾaḥadun
Does he think that no one has power over him?
Thinketh he that none hath power over him
Does he think that none can do aught against him
What! thinketh he that no one hath power over him
Doth he think that none shall prevail over him
90:4
Why this passage is in the study finding 04
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee kabad
DIN 31635laqad ḫalaqnā l-ʾinsāna fī kabadin
We created man in distress.
Compare translations (4)
We verily have created man in an atmosphere
We have surely created man in trouble
Surely in trouble have we created man
verily We have created man in misery
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se Ne e kemi krijuar njeriun në mundime të njëpasnjëshme.
নিশ্চয়ই আমি মানুষকে দুনিয়ার নানা কষ্ট ও পরিশ্রমের মধ্যে সৃষ্টি করেছি।
Mi smo stvorili čovjeka da je je u naporu i poteškoćama.
Mi smo stvorili čovjeka da je u naporu i poteškoćama.
Ko goongo min tagii neɗɗo e ndeer tampere.
ჩვენ ადამიანი მართლაც განსაცდელისა და სირთულის გარემოცვაში გავაჩინეთ.
Wir haben den Menschen ja (im Diesseits) in (einem Zustand der) Mühsal erschaffen.
Ότι, στ’ αλήθεια δημιουργήσαμε τον άνθρωπο σε μόχθο (δηλ. θα αντιμετωπίσει δυσκολίες στην εγκόσμια ζωή, από δουλειές και δοκιμασίες κτλ.).
निःसंदेह हमने मनुष्य को बड़ी कठिनाई में पैदा किया है।
abbiamo creato l’uomo nella sofferenza!
4. Mes tikrai sukūrėme žmogų sunkumams.
Dhugumatti, Nuti nama cinqii keessatti uumne.
Воистину, Мы сотворили человека [погружённым] в тяготы.
Човека смо створили да се труди.
Hakika tumemuumba mtu katika taabu.
vi har sannerligen skapat människan till ett liv i kamp och möda.
Ki şüphesiz, biz insanı (dünyada) bir zorluk içinde yarattık.
یقیناً ہم نے انسان کو (بڑی) مشقت میں پیدا کیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
Easy-read · not authoritative
Easy-read (simplified)wa'anta hillun bihaadhaa l-balad
DIN 31635waʾanta ḥillun bihāḏā l-baladi
The translators word this verse differently
And you are a resident of this land.
And thou art an indweller of this city
and though a dweller in this land
This soil on which thou dost dwell
and thou, O prophet, residest in this territory
وَوَالِدٍ وَمَا وَلَدَ
Easy-read · not authoritative
Easy-read (simplified)wawaalidin wamaa walad
DIN 31635wawālidin wamā walada
The translators word this verse differently
And by a father and what he fathered.
And the begetter and that which he begat
Nor by the begetter and what he begets
Or by sire and offspring
and by the begetter, and that which He hath begotten
90:4 — the verse above
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lan yaqdira 'alayhi ahad
DIN 31635ʾayaḥsabu ʾan lan yaqdira ʿalayhi ʾaḥadun
Does he think that no one has power over him?
Thinketh he that none hath power over him
Does he think that none can do aught against him
What! thinketh he that no one hath power over him
Doth he think that none shall prevail over him
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Easy-read · not authoritative
Easy-read (simplified)yaqoolu ahlaktu maalan lubadaa
DIN 31635yaqūlu ʾahlaktu mālan lubadan
The translators word this verse differently
He says, "I have used up so much money."
And he saith: I have destroyed vast wealth
He says, I have wasted wealth in plenty
I have wasted," saith he, "enormous riches
He saith, I have wasted plenty of riches
90:5
Why this passage is in the study finding 05
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lan yaqdira 'alayhi ahad
DIN 31635ʾayaḥsabu ʾan lan yaqdira ʿalayhi ʾaḥadun
Does he think that no one has power over him?
Compare translations (4)
Thinketh he that none hath power over him
Does he think that none can do aught against him
What! thinketh he that no one hath power over him
Doth he think that none shall prevail over him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, a mendon ai se askush nuk ka fuqi mbi të?!
সে কি ধারণা করছে যে, কেউ কখনো তার ওপর ক্ষমতাবান হবে না?
Misli li on da mu niko ništa ne može?
Misli li on da mu nitko ništa ne može?
Mbele o sikkat ala baawɗo e makko hay hu'unde.
ნუთუ ფიქრობს, რომ არავის ძალუძს მისი ძლევა?
Denkt er etwa, dass überhaupt niemand Macht über ihn hat?
Νομίζει (ο άνθρωπος) πως (αν διαπράττει αμαρτίες) κανείς δεν μπορεί να τον υπερνικήσει (και να τον τιμωρήσει για αυτές);
क्या वह समझता है कि उसपर कभी किसी का वश नहीं चलेगा?[1]
Crede (l’uomo) che nessuno potrà mai nulla contro di lui?
5. Ar jis mano, kad niekada niekas nenugalės jo?
Sila inni tokkolleen isa irratti hin danda'uu yaadaa?
Неужели он полагает, что никто его не одолеет?
Мисли ли он да му нико ништа не може?
Ati anadhani hapana yeyote atakayemuweza?
Tror hon att ingen har makt över henne?
O hiç kimsenin kendisine asla güç yetiremeyeceğini mi sanır?
کیا یہ گمان کرتا ہے کہ یہ کسی کے بس میں ہی نہیں؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَوَالِدٍ وَمَا وَلَدَ
Easy-read · not authoritative
Easy-read (simplified)wawaalidin wamaa walad
DIN 31635wawālidin wamā walada
The translators word this verse differently
And by a father and what he fathered.
And the begetter and that which he begat
Nor by the begetter and what he begets
Or by sire and offspring
and by the begetter, and that which He hath begotten
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee kabad
DIN 31635laqad ḫalaqnā l-ʾinsāna fī kabadin
We created man in distress.
We verily have created man in an atmosphere
We have surely created man in trouble
Surely in trouble have we created man
verily We have created man in misery
90:5 — the verse above
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Easy-read · not authoritative
Easy-read (simplified)yaqoolu ahlaktu maalan lubadaa
DIN 31635yaqūlu ʾahlaktu mālan lubadan
The translators word this verse differently
He says, "I have used up so much money."
And he saith: I have destroyed vast wealth
He says, I have wasted wealth in plenty
I have wasted," saith he, "enormous riches
He saith, I have wasted plenty of riches
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lam yarahu ahad
DIN 31635ʾayaḥsabu ʾan lam yarahu ʾaḥadun
Does he think that no one sees him?
Thinketh he that none beholdeth him
does he think that no one sees him
What! thinketh he that no one regardeth him
Doth he think that none seeth him
90:6
Why this passage is in the study finding 06
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Easy-read · not authoritative
Easy-read (simplified)yaqoolu ahlaktu maalan lubadaa
DIN 31635yaqūlu ʾahlaktu mālan lubadan
The translators word this verse differently
He says, "I have used up so much money."
Compare translations (4)
And he saith: I have destroyed vast wealth
He says, I have wasted wealth in plenty
I have wasted," saith he, "enormous riches
He saith, I have wasted plenty of riches
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai thotë: "Kam shpenzuar shumë pasuri."
সে বলে: ‘আমি প্রচুর ধন-সম্পদ ব্যয় করেছি।’
“Utrošio sam imetak nagomilani!”, govori.
“Utrošio sam imetak nagomilani!” govori.
O wi'a mi tottarii jawdi keewndi.
ამბობს იგი [ურწმუნო]: «მე დავხარჯე ურიცხვი ქონება (ისლამთან ბრძოლაში)!»
Er sagt: „Ich habe (übereinandergelegten) Besitz in Mengen verbraucht.“
Λέει (καυχώμενος): «Σπατάλησα άφθονα πλούτη.»
वह कहता है कि मैंने ढेर सारा धन ख़र्च कर दिया।
Dice: “Ho sprecato immensi beni!”
6. Jis sako: „Aš gausiai švaisčiau turtą.“
“Qabeenya (tuulamaa) guddaan balleesse" jedha.
Он говорит: «Я погубил несметное богатство!»
Он говори: „Утрошио сам огромно богатство!“
Anasema: Nimeteketeza chungu ya mali.
Hon säger [arrogant]: ”Jag har gjort av med ofantliga summor!”
O der ki: "Ben yığın yığın mal tükettim."
کہتا (پھرتا) ہے کہ میں نے تو بہت کچھ مال خرچ کر ڈاﻻ.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee kabad
DIN 31635laqad ḫalaqnā l-ʾinsāna fī kabadin
We created man in distress.
We verily have created man in an atmosphere
We have surely created man in trouble
Surely in trouble have we created man
verily We have created man in misery
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lan yaqdira 'alayhi ahad
DIN 31635ʾayaḥsabu ʾan lan yaqdira ʿalayhi ʾaḥadun
Does he think that no one has power over him?
Thinketh he that none hath power over him
Does he think that none can do aught against him
What! thinketh he that no one hath power over him
Doth he think that none shall prevail over him
90:6 — the verse above
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lam yarahu ahad
DIN 31635ʾayaḥsabu ʾan lam yarahu ʾaḥadun
Does he think that no one sees him?
Thinketh he that none beholdeth him
does he think that no one sees him
What! thinketh he that no one regardeth him
Doth he think that none seeth him
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Easy-read · not authoritative
Easy-read (simplified)alam naj'al lahu 'aynayn
DIN 31635ʾalam naǧʿal lahu ʿaynayni
Did We not give him two eyes?
Did We not assign unto him two eyes
Have we not made for him two eyes
What! have we not made him eyes
Have we not made him two eyes
90:7
Why this passage is in the study finding 07
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lam yarahu ahad
DIN 31635ʾayaḥsabu ʾan lam yarahu ʾaḥadun
Does he think that no one sees him?
Compare translations (4)
Thinketh he that none beholdeth him
does he think that no one sees him
What! thinketh he that no one regardeth him
Doth he think that none seeth him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos mendon ai se nuk e ka parë askush?!
সে কি ধারণা করছে যে, কেউ তাকে দেখেনি?(২)
Zar misli da ga niko vidio nije?
Zar misli da ga nitko vidio nije?
Mbele o sikku hay gooto yiaani mbo.
ნუთუ მას ჰგონია, რომ არავინ ხედავდა მას?
Denkt er etwa, dass niemand ihn gesehen hat?
Νομίζει πως κανείς δεν τον είδε;
क्या वह समझता है कि उसे किसी ने नहीं देखा?[2]
Crede forse che nessuno lo veda?
7. Ar jis mano, kad niekas jo nematė?
Sila inni tokkolleen isa hin arguu yaadaa? [2]
Неужели он думает, что никто его не видел?
Зар мисли да га нико није видео?
Ati anadhani ya kuwa hapana yeyote anayemwona?
Tror hon att ingen har sett henne?
O kimsenin kendisini asla görmediğini mi zanneder?
کیا (یوں) سمجھتا ہے کہ کسی نے اسے دیکھا (ہی) نہیں؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lan yaqdira 'alayhi ahad
DIN 31635ʾayaḥsabu ʾan lan yaqdira ʿalayhi ʾaḥadun
Does he think that no one has power over him?
Thinketh he that none hath power over him
Does he think that none can do aught against him
What! thinketh he that no one hath power over him
Doth he think that none shall prevail over him
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Easy-read · not authoritative
Easy-read (simplified)yaqoolu ahlaktu maalan lubadaa
DIN 31635yaqūlu ʾahlaktu mālan lubadan
The translators word this verse differently
He says, "I have used up so much money."
And he saith: I have destroyed vast wealth
He says, I have wasted wealth in plenty
I have wasted," saith he, "enormous riches
He saith, I have wasted plenty of riches
90:7 — the verse above
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Easy-read · not authoritative
Easy-read (simplified)alam naj'al lahu 'aynayn
DIN 31635ʾalam naǧʿal lahu ʿaynayni
Did We not give him two eyes?
Did We not assign unto him two eyes
Have we not made for him two eyes
What! have we not made him eyes
Have we not made him two eyes
وَلِسَانًا وَشَفَتَيْنِ
Easy-read · not authoritative
Easy-read (simplified)walisaanan washafatayn
DIN 31635walisānan wašafatayni
And a tongue, and two lips?
And a tongue and two lips
and a tongue, and two lips
And tongue, and lips
and a tongue, and two lips
90:8
Why this passage is in the study finding 08
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Easy-read · not authoritative
Easy-read (simplified)alam naj'al lahu 'aynayn
DIN 31635ʾalam naǧʿal lahu ʿaynayni
Did We not give him two eyes?
Compare translations (4)
Did We not assign unto him two eyes
Have we not made for him two eyes
What! have we not made him eyes
Have we not made him two eyes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk i dhamë Ne atij dy sy,
আমি কি তার জন্য দু’টি চোখ (দেখার জন্য) বানাইনি?
Zar mu nismo dali oka dva,
Zar mu nismo dali oka dva,
Mbele min in mbaɗanaani mbo gite ɗiɗe.
ნუთუ ჩვენ არ მივეცით მას თვალები, რათა ხედავდეს?
Haben Wir ihm nicht zwei Augen gemacht,
Μα δεν του δώσαμε δύο μάτια,
क्या हमने उसके लिए दो आँखें नहीं बनाईं?
Non lo abbiamo forse dotato di due occhi,
8. Argi Mes nepadarėme jam dviejų akių?
Sila Nuti ija lama (tan isiidhaan waa argu) isaaf hin taasifnee?
Разве Мы не создали ему два глаза,
Зар му нисмо дали два ока
Kwani hatukumpa macho mawili?
Har vi inte gett henne två ögon,
Biz, ona iki göz vermedik mi?
کیا ہم نے اس کی دو آنکھیں نہیں بنائیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Easy-read · not authoritative
Easy-read (simplified)yaqoolu ahlaktu maalan lubadaa
DIN 31635yaqūlu ʾahlaktu mālan lubadan
The translators word this verse differently
He says, "I have used up so much money."
And he saith: I have destroyed vast wealth
He says, I have wasted wealth in plenty
I have wasted," saith he, "enormous riches
He saith, I have wasted plenty of riches
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lam yarahu ahad
DIN 31635ʾayaḥsabu ʾan lam yarahu ʾaḥadun
Does he think that no one sees him?
Thinketh he that none beholdeth him
does he think that no one sees him
What! thinketh he that no one regardeth him
Doth he think that none seeth him
90:8 — the verse above
وَلِسَانًا وَشَفَتَيْنِ
Easy-read · not authoritative
Easy-read (simplified)walisaanan washafatayn
DIN 31635walisānan wašafatayni
And a tongue, and two lips?
And a tongue and two lips
and a tongue, and two lips
And tongue, and lips
and a tongue, and two lips
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
Easy-read · not authoritative
Easy-read (simplified)wahadaynaahu n-najdayn
DIN 31635wahadaynāhu n-naǧdayni
And We showed him the two ways?
And guide him to the parting of the mountain ways
and guided him in the two highways
And guided him to the two highways
and shewn him the two highways of good and evil
90:9
Why this passage is in the study finding 09
وَلِسَانًا وَشَفَتَيْنِ
Easy-read · not authoritative
Easy-read (simplified)walisaanan washafatayn
DIN 31635walisānan wašafatayni
And a tongue, and two lips?
Compare translations (4)
And a tongue and two lips
and a tongue, and two lips
And tongue, and lips
and a tongue, and two lips
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
një gjuhë e dy buzë
আর একটি জিহবা ও দু’টি ঠোঁট (দেইনি)?
i jezik i usne dvije,
i jezik i usne dvije,
E ɗemngal yo toni ɗiɗi.
და ენა და ბაგეები, (რათა ილაპარაკოს)?
(und) eine Zunge und zwei Lippen
Και μία γλώσσα και δύο χείλη;
तथा एक ज़बान और दो होंठ (नहीं बनाए)?
e di una lingua e di due labbra,
9. Ir liežuvio bei dviejų lūpų?
Arrabaafi hidhii lameenis (kan ittiin dubbatu);
и язык, и две губы,
и језик и две усне,
Na ulimi, na midomo miwili?
en tunga och två läppar,
Bir de bir dil ve iki dudak.
اور زبان اور دو ہونٹ (نہیں بنائے).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu an lam yarahu ahad
DIN 31635ʾayaḥsabu ʾan lam yarahu ʾaḥadun
Does he think that no one sees him?
Thinketh he that none beholdeth him
does he think that no one sees him
What! thinketh he that no one regardeth him
Doth he think that none seeth him
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Easy-read · not authoritative
Easy-read (simplified)alam naj'al lahu 'aynayn
DIN 31635ʾalam naǧʿal lahu ʿaynayni
Did We not give him two eyes?
Did We not assign unto him two eyes
Have we not made for him two eyes
What! have we not made him eyes
Have we not made him two eyes
90:9 — the verse above
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
Easy-read · not authoritative
Easy-read (simplified)wahadaynaahu n-najdayn
DIN 31635wahadaynāhu n-naǧdayni
And We showed him the two ways?
And guide him to the parting of the mountain ways
and guided him in the two highways
And guided him to the two highways
and shewn him the two highways of good and evil
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Easy-read · not authoritative
Easy-read (simplified)falaa qtahama l-'aqabah
DIN 31635falā qtaḥama l-ʿaqabata
But he did not brave the ascent.
But he hath not attempted the Ascent
but he will not attempt the steep
Yet he attempted not the steep
Yet he attempteth not the cliff
90:10
Why this passage is in the study finding 10
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
Easy-read · not authoritative
Easy-read (simplified)wahadaynaahu n-najdayn
DIN 31635wahadaynāhu n-naǧdayni
And We showed him the two ways?
Compare translations (4)
And guide him to the parting of the mountain ways
and guided him in the two highways
And guided him to the two highways
and shewn him the two highways of good and evil
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe ia treguam dy rrugët?
আর আমি কি তাকে (কল্যাণ ও অকল্যাণের) দু’টি পথ প্রদর্শন করিনি?
i dobro i zlo mu objasnili?
i dobro i zlo mu objasnili?
Min peewni ɗum laabi ɗiɗi.
და განა არ ვუჩვენეთ მას ორი გზა?[1]
und ihn beide Hochebenen (zu Gut und Böse) geleitet?
Και δεν του δείξαμε τους δύο (φανερούς) δρόμους (του καλού και του κακού, ώστε να διαλέξει σε ποιον δρόμο θα πάει);
और हमने उसे दोनों मार्ग दिखा दिए?!
e gli indicammo i due sentieri?
10. Ir parodėme jam du kelius (gerą ir blogą)?
Karaa lama (gaariifi badaa) isaaf ibsine.
и не указали ему две дороги [добра и зла]?
и добро и зло му објаснили?
Na tukambainishia zote njia mbili?
och visat henne de två vägarna?
Ona iki de yol gösterdik.
ہم نے دکھا دیئے اس کو دونوں راستے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Easy-read · not authoritative
Easy-read (simplified)alam naj'al lahu 'aynayn
DIN 31635ʾalam naǧʿal lahu ʿaynayni
Did We not give him two eyes?
Did We not assign unto him two eyes
Have we not made for him two eyes
What! have we not made him eyes
Have we not made him two eyes
وَلِسَانًا وَشَفَتَيْنِ
Easy-read · not authoritative
Easy-read (simplified)walisaanan washafatayn
DIN 31635walisānan wašafatayni
And a tongue, and two lips?
And a tongue and two lips
and a tongue, and two lips
And tongue, and lips
and a tongue, and two lips
90:10 — the verse above
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Easy-read · not authoritative
Easy-read (simplified)falaa qtahama l-'aqabah
DIN 31635falā qtaḥama l-ʿaqabata
But he did not brave the ascent.
But he hath not attempted the Ascent
but he will not attempt the steep
Yet he attempted not the steep
Yet he attempteth not the cliff
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa l-'aqabah
DIN 31635wamā ʾadrāka mā l-ʿaqabatu
And what will explain to you what the ascent is?
Ah, what will convey unto thee what the Ascent is
And what shall make thee know what the steep is
And who shall teach thee what the steep is
What shall make thee to understand what the cliff is
90:11
Why this passage is in the study finding 11
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Easy-read · not authoritative
Easy-read (simplified)falaa qtahama l-'aqabah
DIN 31635falā qtaḥama l-ʿaqabata
But he did not brave the ascent.
Compare translations (4)
But he hath not attempted the Ascent
but he will not attempt the steep
Yet he attempted not the steep
Yet he attempteth not the cliff
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkohë, ai nuk e ka kapërcyer të përpjetën.
কিন্তু সে সেই দুর্গম গিরিপথ অতিক্রম করার সাহস করেনি।
Pa zašto nije savladao uspon?
Pa zašto nije savladao uspon?
Ko haɗi ɗum falgude palal.
მაგრამ მას აღმართის გადალახვა არც კი უცდია.
Aber er ist nicht den steilen Passweg (, der zum Eintritt in den Paradiesgarten überquert werden muss,) hinaufgestürmt.
Όμως αυτός δεν ξεπέρασε το εμπόδιο (που τον διαχωρίζει από τον Παράδεισο).
परंतु उसने दुर्लभ घाटी में प्रवेश ही नहीं किया।
Che affronti la Salita.
11. Tačiau jis neprasiveržė pro sunkų kelią (t. y. kelią, kuris ves į gėrį ir sėkmę).
Sila maaliif tulluu (isaaf jannata jidduu jirtu) hin dabrine?
Но он не стал идти по крутой тропе.
Па зашто он није на благодатима захвалан био?
Lakini hakujitoma kwenye njia ya vikwazo vya milimani.
Men hon tog sig inte an den branta vägen [som leder till paradiset].
Fakat o, sarp yokuşu aşamadı.
سو اس سے نہ ہو سکا کہ گھاٹی میں داخل ہوتا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلِسَانًا وَشَفَتَيْنِ
Easy-read · not authoritative
Easy-read (simplified)walisaanan washafatayn
DIN 31635walisānan wašafatayni
And a tongue, and two lips?
And a tongue and two lips
and a tongue, and two lips
And tongue, and lips
and a tongue, and two lips
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
Easy-read · not authoritative
Easy-read (simplified)wahadaynaahu n-najdayn
DIN 31635wahadaynāhu n-naǧdayni
And We showed him the two ways?
And guide him to the parting of the mountain ways
and guided him in the two highways
And guided him to the two highways
and shewn him the two highways of good and evil
90:11 — the verse above
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa l-'aqabah
DIN 31635wamā ʾadrāka mā l-ʿaqabatu
And what will explain to you what the ascent is?
Ah, what will convey unto thee what the Ascent is
And what shall make thee know what the steep is
And who shall teach thee what the steep is
What shall make thee to understand what the cliff is
فَكُّ رَقَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)fakku raqabah
DIN 31635fakku raqabatin
The translators word this verse differently
The freeing of a slave.
(It is) to free a slave
It is freeing captives
It is to ransom the captive
It is to free the captive
90:12
Why this passage is in the study finding 12
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa l-'aqabah
DIN 31635wamā ʾadrāka mā l-ʿaqabatu
And what will explain to you what the ascent is?
Compare translations (4)
Ah, what will convey unto thee what the Ascent is
And what shall make thee know what the steep is
And who shall teach thee what the steep is
What shall make thee to understand what the cliff is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E nga e di ti se ç’është e përpjeta?
আর কীসে তোমাকে জানাবে, দুর্গম গিরিপথটি কী?
A šta ti misliš: šta je to uspon?
A što ti misliš: što je to uspon?
Ko holɗum anndin maa ko woni palal?
და რამ გამცნოს თუ რა არის აღმართი?!
Und was lässt dich wissen, was der steile Passweg (, der zum Eintritt in den Paradiesgarten überquert werden muss,) ist?
Και πώς να ξέρεις (ω, Προφήτη) τι είναι αυτό το εμπόδιο (που πρέπει να το ξεπεράσει για να εισέλθει στον Παράδεισο);
और तुम्हें किस चीज़ ने ज्ञात कराया कि वह दुर्लभ 'घाटी' क्या है?
Che ne sai della Salita?
12. Ir kas tau paaiškins, kas yra (prasiveržimas pro) sunkus kelias?
Tulluttiin maal akka taate maaltu si beeksise?
А откуда тебе знать, что такое крутая тропа?
А шта ти мислиш: како се на благодатима захвалан може бити?
Na nini kitakachokujuvya ni nini njia ya vikwazo vya milimani?
Vad kan få dig att förstå vad den branta vägen är?
Sarp yokuşun ne olduğunu sen ne bileceksin?
اور کیا سمجھا کہ گھاٹی ہے کیا؟.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
Easy-read · not authoritative
Easy-read (simplified)wahadaynaahu n-najdayn
DIN 31635wahadaynāhu n-naǧdayni
And We showed him the two ways?
And guide him to the parting of the mountain ways
and guided him in the two highways
And guided him to the two highways
and shewn him the two highways of good and evil
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Easy-read · not authoritative
Easy-read (simplified)falaa qtahama l-'aqabah
DIN 31635falā qtaḥama l-ʿaqabata
But he did not brave the ascent.
But he hath not attempted the Ascent
but he will not attempt the steep
Yet he attempted not the steep
Yet he attempteth not the cliff
90:12 — the verse above
فَكُّ رَقَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)fakku raqabah
DIN 31635fakku raqabatin
The translators word this verse differently
The freeing of a slave.
(It is) to free a slave
It is freeing captives
It is to ransom the captive
It is to free the captive
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw it'aamun fee yawmin dhee masghabah
DIN 31635ʾaw ʾiṭʿāmun fī yawmin ḏī masġabatin
Or the feeding on a day of hunger.
And to feed in the day of hunger
or feeding on the day of famine
Or to feed in the day of famine
or to feed, in the day of famine
90:13
Why this passage is in the study finding 13
فَكُّ رَقَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)fakku raqabah
DIN 31635fakku raqabatin
The translators word this verse differently
The freeing of a slave.
Compare translations (4)
(It is) to free a slave
It is freeing captives
It is to ransom the captive
It is to free the captive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ajo është të lirosh një rob
তা হচ্ছে, দাস মুক্তকরণ।
Roba ropstva osloboditi,
Roba ropstva osloboditi,
Ko rimɗin'de daande.
(ეს არის) მონის/ტყვეს გათავისუფლება
(Es ist) die Freilassung eines Sklaven
Είναι η απελευθέρωση ενός σκλάβου,
(वह) गर्दन छुड़ाना है।
Liberare uno schiavo,
13. Tai yra vergo išlaisvinimas
(Inni) Gabra bilisoomsuudha.
[Это —] освобождение раба,
Роба ропства ослободити,
Kumkomboa mtumwa.
Det är att befria en slav,
(O) Köle azat etmektir.
کسی گردن (غلام ،لونڈی) کو آزاد کرنا.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Easy-read · not authoritative
Easy-read (simplified)falaa qtahama l-'aqabah
DIN 31635falā qtaḥama l-ʿaqabata
But he did not brave the ascent.
But he hath not attempted the Ascent
but he will not attempt the steep
Yet he attempted not the steep
Yet he attempteth not the cliff
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa l-'aqabah
DIN 31635wamā ʾadrāka mā l-ʿaqabatu
And what will explain to you what the ascent is?
Ah, what will convey unto thee what the Ascent is
And what shall make thee know what the steep is
And who shall teach thee what the steep is
What shall make thee to understand what the cliff is
90:13 — the verse above
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw it'aamun fee yawmin dhee masghabah
DIN 31635ʾaw ʾiṭʿāmun fī yawmin ḏī masġabatin
Or the feeding on a day of hunger.
And to feed in the day of hunger
or feeding on the day of famine
Or to feed in the day of famine
or to feed, in the day of famine
يَتِيمًا ذَا مَقْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)yateeman dhaa maqrabah
DIN 31635yatīman ḏā maqrabatin
An orphan near of kin.
An orphan near of kin
an orphan who is akin
The orphan who is near of kin
the orphan who is of kin
90:14
Why this passage is in the study finding 14
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw it'aamun fee yawmin dhee masghabah
DIN 31635ʾaw ʾiṭʿāmun fī yawmin ḏī masġabatin
Or the feeding on a day of hunger.
Compare translations (4)
And to feed in the day of hunger
or feeding on the day of famine
Or to feed in the day of famine
or to feed, in the day of famine
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ose t'i japësh ushqim në ditë urie
অথবা দুর্ভিক্ষের দিনে খাদ্য দান করা।
ili, u vrijeme gladi, nahraniti
ili, u vrijeme gladi, nahraniti
Wollo ñammin'de e ñalngu heege saɗtunge.
ან დაპურება შიმშილობის დღეს,
oder die Speisung am Tag der Hungersnot
Ή το ταΐσμα, σε μέρα μεγάλης πείνας,
या किसी भूख वाले दिन में खाना खिलाना है।
o nutrire, in tempo di magra,
14. arba pamaitinimas sunkaus bado dieną
Yookiin guyyaa beelaa keessa nyaachisuudha.
или кормление в день голода
или, у време глади нахранити
Au kumlisha siku ya njaa,
eller att dela med sig av sin mat på en hungerns dag,
Veya açlık gününde doyurmaktır.
یا بھوک والے دن کھانا کھلانا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa l-'aqabah
DIN 31635wamā ʾadrāka mā l-ʿaqabatu
And what will explain to you what the ascent is?
Ah, what will convey unto thee what the Ascent is
And what shall make thee know what the steep is
And who shall teach thee what the steep is
What shall make thee to understand what the cliff is
فَكُّ رَقَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)fakku raqabah
DIN 31635fakku raqabatin
The translators word this verse differently
The freeing of a slave.
(It is) to free a slave
It is freeing captives
It is to ransom the captive
It is to free the captive
90:14 — the verse above
يَتِيمًا ذَا مَقْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)yateeman dhaa maqrabah
DIN 31635yatīman ḏā maqrabatin
An orphan near of kin.
An orphan near of kin
an orphan who is akin
The orphan who is near of kin
the orphan who is of kin
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw miskeenan dhaa matrabah
DIN 31635ʾaw miskīnan ḏā matrabatin
The translators word this verse differently
Or a destitute in the dust.
Or some poor wretch in misery
or a poor man who lies in the dust
or the poor that lieth in the dust
or the poor man who lieth on the ground
90:15
Why this passage is in the study finding 15
يَتِيمًا ذَا مَقْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)yateeman dhaa maqrabah
DIN 31635yatīman ḏā maqrabatin
An orphan near of kin.
Compare translations (4)
An orphan near of kin
an orphan who is akin
The orphan who is near of kin
the orphan who is of kin
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
një jetimi të afërm
ইয়াতীম আত্মীয়-স্বজনকে (আহার পৌঁছানো),
siroče bliska roda,
siroče bliska roda,
Alyatiime e jiidaaɗo ko ɓadii.
ობოლი ნათესავისა,
(oder die Speisung) ein(es) Waisenkind, das einem nahe ist,
Ενός ορφανού (και ειδικά αυτού) που είναι συγγενής,
किसी रिश्तेदार अनाथ को।
un parente orfano
15. giminingo ryšio našlaitį
Yatiima fira ta’an;
сироты, близкого по родству,
сироче блиског рода,
Yatima aliye jamaa.
åt en faderlös släkting,
Yakınlığı olan bir yetimi.
کسی رشتہ دار یتیم کو.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَكُّ رَقَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)fakku raqabah
DIN 31635fakku raqabatin
The translators word this verse differently
The freeing of a slave.
(It is) to free a slave
It is freeing captives
It is to ransom the captive
It is to free the captive
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw it'aamun fee yawmin dhee masghabah
DIN 31635ʾaw ʾiṭʿāmun fī yawmin ḏī masġabatin
Or the feeding on a day of hunger.
And to feed in the day of hunger
or feeding on the day of famine
Or to feed in the day of famine
or to feed, in the day of famine
90:15 — the verse above
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw miskeenan dhaa matrabah
DIN 31635ʾaw miskīnan ḏā matrabatin
The translators word this verse differently
Or a destitute in the dust.
Or some poor wretch in misery
or a poor man who lies in the dust
or the poor that lieth in the dust
or the poor man who lieth on the ground
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana mina lladheena aamanoo watawaasaw bis-sabri watawaasaw bil-marhamah
DIN 31635ṯumma kāna mina llaḏīna ʾāmanū watawāṣaw biṣ-ṣabri watawāṣaw bil-marḥamati
The translators word this verse differently
Then he becomes of those who believe, and advise one another to patience, and advise one another to kindness.
And to be of those who believe and exhort one another to perseverance and exhort one another to pity
and again (it is) to be of these who believe and encourage each other to patience, and encourage each other to mercy
Beside this, to be of those who believe, and enjoin stedfastness on each other, and enjoin compassion on each other
Whoso doth this, and is one of those who believe, and recommend perseverance unto each other, and recommend mercy unto each other
90:16
Why this passage is in the study finding 16
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw miskeenan dhaa matrabah
DIN 31635ʾaw miskīnan ḏā matrabatin
The translators word this verse differently
Or a destitute in the dust.
Compare translations (4)
Or some poor wretch in misery
or a poor man who lies in the dust
or the poor that lieth in the dust
or the poor man who lieth on the ground
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ose një të varfri të pangrënë,
অথবা ধূলি-মলিন মিসকীনকে (কিছু দান করা)।
ili ubogoga nevoljnika.
ili ubogoga nevoljnika.
Wollo ndeen miskiin baasɗo sanne.
ან უკიდურესად ღატაკისა.
oder (die Speisung) eines Bedürftigen, der (vor Armut) dem Boden nahe ist.
Ή ενός φτωχού που βρίσκεται σε μεγάλη ανάγκη,
या मिट्टी में लथड़े हुए निर्धन को।[3]
o un misero bisognoso.
16. arba Al-Miskin (nepasiturintįjį) esantį skurde.
Yookiin hiyyeessa harkaan lafa qabate (deege).
или бедняка, приникшего к земле.
или јадног сиромаха.
Au masikini aliye vumbini.
eller en nödställd, fullständigt utblottad.
Yahut yerde sürünen bir yoksulu doyurmaktır.
یا خاکسار مسکین کو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw it'aamun fee yawmin dhee masghabah
DIN 31635ʾaw ʾiṭʿāmun fī yawmin ḏī masġabatin
Or the feeding on a day of hunger.
And to feed in the day of hunger
or feeding on the day of famine
Or to feed in the day of famine
or to feed, in the day of famine
يَتِيمًا ذَا مَقْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)yateeman dhaa maqrabah
DIN 31635yatīman ḏā maqrabatin
An orphan near of kin.
An orphan near of kin
an orphan who is akin
The orphan who is near of kin
the orphan who is of kin
90:16 — the verse above
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana mina lladheena aamanoo watawaasaw bis-sabri watawaasaw bil-marhamah
DIN 31635ṯumma kāna mina llaḏīna ʾāmanū watawāṣaw biṣ-ṣabri watawāṣaw bil-marḥamati
The translators word this verse differently
Then he becomes of those who believe, and advise one another to patience, and advise one another to kindness.
And to be of those who believe and exhort one another to perseverance and exhort one another to pity
and again (it is) to be of these who believe and encourage each other to patience, and encourage each other to mercy
Beside this, to be of those who believe, and enjoin stedfastness on each other, and enjoin compassion on each other
Whoso doth this, and is one of those who believe, and recommend perseverance unto each other, and recommend mercy unto each other
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika ashaabu l-maymanah
DIN 31635ʾūlāʾika ʾaṣḥābu l-maymanati
These are the people of happiness.
Their place will be on the right hand
these are the fellows of the right
These shall be the people of the right hand
these shall be the companions of the right-hand
90:17
Why this passage is in the study finding 17
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana mina lladheena aamanoo watawaasaw bis-sabri watawaasaw bil-marhamah
DIN 31635ṯumma kāna mina llaḏīna ʾāmanū watawāṣaw biṣ-ṣabri watawāṣaw bil-marḥamati
The translators word this verse differently
Then he becomes of those who believe, and advise one another to patience, and advise one another to kindness.
Compare translations (4)
And to be of those who believe and exhort one another to perseverance and exhort one another to pity
and again (it is) to be of these who believe and encourage each other to patience, and encourage each other to mercy
Beside this, to be of those who believe, and enjoin stedfastness on each other, and enjoin compassion on each other
Whoso doth this, and is one of those who believe, and recommend perseverance unto each other, and recommend mercy unto each other
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe të jesh prej atyre që besojnë, që këshillojnë njëri-tjetrin për durim dhe këshillojnë për mëshirë.
অতঃপর সে তাদের অন্তর্ভুক্ত হয়ে যায় ,যারা ঈমান এনেছে এবং পরস্পরকে ধৈর্যধারণের উপদেশ দিয়েছে , আর পরস্পরকে দয়া-অনুগ্রহের উপদেশ দিয়েছে ।
A potom da je bio od onih koji vjeruju, koji jedni drugima strpljivost preporučuju i koji jedni drugima milosrđe preporučuju;
a potom da je bio od onih koji vjeruju, koji jedni drugima strpljivost preporučuju i koji jedni drugima milosrđe preporučuju;
Refti o laati ummaade e ɓeen gooŋɗinɓe ɓe mbasandiri mouñal ɓe mbasandiri e yurmeende.
ამასთან (ამ ბარიერის გადალახვისას) იგი იყო მათ შორის, ვინც ირწმუნა და ერთმანეთს ურჩევდნენ მოთმინებას და ერთმანეთს ურჩევდნენ მოწყალებას.
Hierauf soll man zu denjenigen gehören, die glauben, einander die Geduld eindringlich empfehlen und einander die Barmherzigkeit eindringlich empfehlen.
Έπειτα έγινε (αυτός που κάνει τα παραπάνω) ένας απ' εκείνους που πιστεύουν και συστήνουν ο ένας στον άλλο να είναι υπομονετικοί, και συστήνουν ο ένας στον άλλον να δείχνουν έλεος και συμπόνοια.
फिर वह उन लोगों में से हो, जो ईमान लाए और एक-दूसरे को धैर्य रखने की सलाह दी और एक-दूसरे को दया करने की सलाह दी।
Poi essere stato tra quelli che hanno creduto ed esortati alla pazienza ed esortati alla pietà.
17. Ir tada bus tarp tų, kurie patikėjo (islamo monoteizmą) ir patarė vienas kitam ištvermingumą ir kantrybę, ir patarė vienas kitam užuojautą ir gailiaširdingumą.
Ergasii warra amananii, obsa waliif dhaamaniifi rahmata waliif dhaaman irraa maaliif hin taane?
А затем — быть из тех, которые уверовали и заповедали друг другу терпение и заповедали друг другу милосердие.
А потом да је био од оних који верују, који једни другима препоручују стрпљивост и који једни другима препоручују милосрђе;
Tena awe miongoni mwa walioamini na wakausiana kusubiri na wakausiana kuhurumiana.
Och att han därtill är bland de troende som manar varandra till tålamod och manar varandra till medkänsla.
Sonra iman edip, birbirlerine sabır tavsiye edenlerden ve birbirlerine merhamet tavsiye edenlerden olmaktır.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَتِيمًا ذَا مَقْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)yateeman dhaa maqrabah
DIN 31635yatīman ḏā maqrabatin
An orphan near of kin.
An orphan near of kin
an orphan who is akin
The orphan who is near of kin
the orphan who is of kin
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw miskeenan dhaa matrabah
DIN 31635ʾaw miskīnan ḏā matrabatin
The translators word this verse differently
Or a destitute in the dust.
Or some poor wretch in misery
or a poor man who lies in the dust
or the poor that lieth in the dust
or the poor man who lieth on the ground
90:17 — the verse above
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika ashaabu l-maymanah
DIN 31635ʾūlāʾika ʾaṣḥābu l-maymanati
These are the people of happiness.
Their place will be on the right hand
these are the fellows of the right
These shall be the people of the right hand
these shall be the companions of the right-hand
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaatinaa hum ashaabu l-mash'amah
DIN 31635wallaḏīna kafarū biʾāyātinā hum ʾaṣḥābu l-mašʾamati
But as for those who defy Our revelations-these are the people of misery.
But those who disbelieve Our revelations, their place will be on the left hand
But those who disbelieve in our signs, they are the fellows of the left
While they who disbelieve our signs, Shall be the people of the left
But they who shall disbelieve our signs, shall be the companions of the left-hand
90:18
Why this passage is in the study finding 18
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika ashaabu l-maymanah
DIN 31635ʾūlāʾika ʾaṣḥābu l-maymanati
These are the people of happiness.
Compare translations (4)
Their place will be on the right hand
these are the fellows of the right
These shall be the people of the right hand
these shall be the companions of the right-hand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këta janë njerëzit e krahut të djathtë,
তারাই সৌভাগ্যবান (ডানপন্থী)।
oni će biti – oni s desne strane!
oni će biti – oni s desne strane!
Ko ɓeen ngoni joom en ñaame.
ასეთნი არიან მარჯვენა მხარის ხალხი,
Jene sind die Gefährten der rechten Seite.
Αυτοί είναι οι άνθρωποι που θα βρίσκονται στα δεξιά (δηλ. είναι οι κάτοικοι του Παραδείσου),
यही लोग दाहिने हाथ वाले (सौभाग्यशाली) हैं।
Quelli sono i compagni della destra.
18. Tie yra dešiniosios kompanjonai (t. y. Rojaus gyventojai).
Isaan sun warra mirgaati.
Такие — люди правой стороны.
они ће да буду срећници!
Hao ndio watu wa kheri wa kuliani.
Det är dessa som ska stå på den högra sidan.
İşte bunlar sağdakilerdir.
یہی لوگ ہیں دائیں بازو والے (خوش بختی والے).
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Easy-read · not authoritative
Easy-read (simplified)aw miskeenan dhaa matrabah
DIN 31635ʾaw miskīnan ḏā matrabatin
The translators word this verse differently
Or a destitute in the dust.
Or some poor wretch in misery
or a poor man who lies in the dust
or the poor that lieth in the dust
or the poor man who lieth on the ground
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana mina lladheena aamanoo watawaasaw bis-sabri watawaasaw bil-marhamah
DIN 31635ṯumma kāna mina llaḏīna ʾāmanū watawāṣaw biṣ-ṣabri watawāṣaw bil-marḥamati
The translators word this verse differently
Then he becomes of those who believe, and advise one another to patience, and advise one another to kindness.
And to be of those who believe and exhort one another to perseverance and exhort one another to pity
and again (it is) to be of these who believe and encourage each other to patience, and encourage each other to mercy
Beside this, to be of those who believe, and enjoin stedfastness on each other, and enjoin compassion on each other
Whoso doth this, and is one of those who believe, and recommend perseverance unto each other, and recommend mercy unto each other
90:18 — the verse above
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaatinaa hum ashaabu l-mash'amah
DIN 31635wallaḏīna kafarū biʾāyātinā hum ʾaṣḥābu l-mašʾamati
But as for those who defy Our revelations-these are the people of misery.
But those who disbelieve Our revelations, their place will be on the left hand
But those who disbelieve in our signs, they are the fellows of the left
While they who disbelieve our signs, Shall be the people of the left
But they who shall disbelieve our signs, shall be the companions of the left-hand
عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌۢ
Easy-read · not authoritative
Easy-read (simplified)'alayhim naarun mu'sadah
DIN 31635ʿalayhim nārun muʾṣadatun
The translators word this verse differently
Upon them is a padlocked Fire.
Fire will be an awning over them
for them is fire that closes in
Around them the fire shall close
Above them shall be arched fire
90:19
Why this passage is in the study finding 19
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaatinaa hum ashaabu l-mash'amah
DIN 31635wallaḏīna kafarū biʾāyātinā hum ʾaṣḥābu l-mašʾamati
But as for those who defy Our revelations-these are the people of misery.
Compare translations (4)
But those who disbelieve Our revelations, their place will be on the left hand
But those who disbelieve in our signs, they are the fellows of the left
While they who disbelieve our signs, Shall be the people of the left
But they who shall disbelieve our signs, shall be the companions of the left-hand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kurse ata që përgënjeshtrojnë ajetet Tona, ata janë njerëzit e krahut të majtë,
আর যারা আমার আয়াতসমূহকে অস্বীকার করেছে, তারাই হতভাগা (বামপন্থী)।
A oni koji ne vjeruju u ajete i dokaze Naše, oni će biti – oni s lijeve strane,
A oni koji ne vjeruju u ajete i dokaze Naše, oni će biti – oni s lijeve strane,
Ɓeen yedduɓe aayeeje amen ngoni yimɓe nane.
ხოლო ისინი, რომელთაც არ ირწმუნეს ჩვენი აიათები (სასწაულები), ისინი არიან მარცხენა მხარის ხალხი.
Diejenigen aber, die Unsere Zeichen verleugnen, sie sind die Gefährten der (linken) unglückseligen Seite.
Ενώ εκείνοι που αρνήθηκαν τα Εδάφια (και τα Σημάδια) Μας, είναι οι άνθρωποι που θα βρίσκονται στα αριστερά (δηλ. είναι οι κάτοικοι της Κολάσεως).
और जिन लोगों ने हमारी आयतों का इनकार किया, वही लोग बाएँ हाथ वाले (दुर्भाग्यशाली) हैं।
E quelli che negarono i Nostri segni, quelli sono i compagni della sinistra:
19. Tačiau tie, kurie nepatikėjo Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.) – tai yra kairiosios kompanjonai (Pragaro gyventojai).
Isaan keeyyattoota keenyatti kafaran immoo isaan warra bitaati.
А те, которые отвергли Наши знамения, — они — люди левой стороны.
А они који не верују у Наше речи и доказе, они ће да буду несретни.
Lakini waliozikataa Ishara zetu, hao ndio watu wa shari wa kushotoni.
Men de som vägrar att tro på våra budskap ska stå på den vänstra sidan.
Ayetlerimize küfredenler ise işte onlar soldakilerdir.
اور جن لوگوں نے ہماری آیتوں کے ساتھ کفر کیا یہ کم بختی والے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana mina lladheena aamanoo watawaasaw bis-sabri watawaasaw bil-marhamah
DIN 31635ṯumma kāna mina llaḏīna ʾāmanū watawāṣaw biṣ-ṣabri watawāṣaw bil-marḥamati
The translators word this verse differently
Then he becomes of those who believe, and advise one another to patience, and advise one another to kindness.
And to be of those who believe and exhort one another to perseverance and exhort one another to pity
and again (it is) to be of these who believe and encourage each other to patience, and encourage each other to mercy
Beside this, to be of those who believe, and enjoin stedfastness on each other, and enjoin compassion on each other
Whoso doth this, and is one of those who believe, and recommend perseverance unto each other, and recommend mercy unto each other
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika ashaabu l-maymanah
DIN 31635ʾūlāʾika ʾaṣḥābu l-maymanati
These are the people of happiness.
Their place will be on the right hand
these are the fellows of the right
These shall be the people of the right hand
these shall be the companions of the right-hand
90:19 — the verse above
عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌۢ
Easy-read · not authoritative
Easy-read (simplified)'alayhim naarun mu'sadah
DIN 31635ʿalayhim nārun muʾṣadatun
The translators word this verse differently
Upon them is a padlocked Fire.
Fire will be an awning over them
for them is fire that closes in
Around them the fire shall close
Above them shall be arched fire
90:20
Why this passage is in the study finding 20
عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌۢ
Easy-read · not authoritative
Easy-read (simplified)'alayhim naarun mu'sadah
DIN 31635ʿalayhim nārun muʾṣadatun
The translators word this verse differently
Upon them is a padlocked Fire.
Compare translations (4)
Fire will be an awning over them
for them is fire that closes in
Around them the fire shall close
Above them shall be arched fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
mbi të cilët do të jetë një Zjarr i mbyllur.
(কিয়ামত দিবসে) তাদের ওপর ছেয়ে থাকবে অবরুদ্ধ আগুন।
iznad njih će vatra zatvorena biti.
iznad njih će vatra zatvorena biti.
Hina e dow maɓɓe jayngol sokaaange.
რომლებზეც იქნება გადახურული ცეცხლი.
Über ihnen liegt ein (sie) umschließendes Feuer.
Που θα κλειστούν στη Φωτιά.
उनपर (हर ओर से) बंद की हुई आग होगी।
su di loro sarà un Fuoco avvolgente.
20. Virš jų bus užverta ugnis (t. y. jie bus apgaubti ugnies be jokio tarpelio ar lango ar angos).
(guyyaa qiyyaamaa) Isaan irratti ibiddi cufamtuudha.
Над ними — огонь, сомкнувшийся со всех сторон.
изнад њих ће да буде затворена ватра.
Juu yao utakuwa Moto uliofungiwa kila upande.
Över dem ska eldens lågor slutas.
Onlara, üzerlerine kapıları kapatılmış bir ateş vardır.
انہی پر آگ ہوگی جو چاروں طرف سے گھیری[1] ہوئی ہوگی.
Show context
The verses around this oneSource fact
shown so it's never read alone
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika ashaabu l-maymanah
DIN 31635ʾūlāʾika ʾaṣḥābu l-maymanati
These are the people of happiness.
Their place will be on the right hand
these are the fellows of the right
These shall be the people of the right hand
these shall be the companions of the right-hand
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaatinaa hum ashaabu l-mash'amah
DIN 31635wallaḏīna kafarū biʾāyātinā hum ʾaṣḥābu l-mašʾamati
But as for those who defy Our revelations-these are the people of misery.
But those who disbelieve Our revelations, their place will be on the left hand
But those who disbelieve in our signs, they are the fellows of the left
While they who disbelieve our signs, Shall be the people of the left
But they who shall disbelieve our signs, shall be the companions of the left-hand
90:20 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 90:1-20, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all twenty verses of Surah al-Balad, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/