By the sun and its radiance.
What does Surah ash-Shams say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 91:1 By the sun and his brightness. This is here because it opens the run of oaths, and the renderings do not place the sun at the same hour: "By the sun, and its rising brightness" in Sale against "BY the SUN and his noonday brightness" in Rodwell and "By the sun and its noonday brightness" in Palmer. ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 02 91:2 And the moon when she followeth him. This is here because it is the second oath and the renderings divide over whether the moon is she or it: "when she followeth him" in Sale and Pickthall, "when it follows him" in Palmer and "as it follows it" in Itani. ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 03 91:3 And the day when it revealeth him. This is here because it continues the pairing of day with sun: "when it sheweth his splendor" in Sale, "when it revealeth his glory" in Rodwell, "when it displays him" in Palmer and "as it reveals it" in Itani. ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 04 91:4 And the night when it enshroudeth him. This is here because it completes the pairing with the night, and what the night does differs: "when it covereth him with darkness" in Sale, "when it enshroudeth him" in Rodwell, "when it covers him" in Palmer and "as it conceals it" in Itani. ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 05 91:5 And the heaven and Him Who built it. This is here because the oath turns from things to their maker, and Palmer alone reads that maker as a what: "and Him who built it" in Sale, "and Him Who built it" in Pickthall and "and He who built it" in Itani, against "and what built it" in Palmer. ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 06 91:6 And the earth and Him Who spread it. This is here because it repeats that shape for the earth: "and Him who spread it forth" in Sale, "and Him Who spread it" in Pickthall and "and He who spread it" in Itani, against "and what spread it" in Palmer. ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 07 91:7 And a soul and Him Who perfected it. This is here because it is the last oath and the one about the soul, and what was done to it differs: "Him who completely formed it" in Sale, "Him who balanced it" in Rodwell, "Him Who perfected it" in Pickthall and "He who proportioned it" in Itani, where Palmer has "what fashioned it, and taught it". ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 08 91:8 And inspired it (with conscience of) what is wrong for it and (what is) right for it. This is here because the renderings spread furthest here: "its faculty of distinguishing, and power of choosing, wickedness and piety" in Sale, "breathed into it its wickedness and its piety" in Rodwell, "inspired it (with conscience of) what is wrong for it" in Pickthall with his own brackets, and "its sin and its piety" in Palmer, which is the whole of it.
- 09 91:9 He is indeed successful who causeth it to grow. This is here because it is the first of the two outcomes, and Pickthall alone reads it as growth: "he who hath purified the same, happy" in Sale, "Blessed now is he who hath kept it pure" in Rodwell, "Prosperous is he who purifies it" in Palmer and "Successful is he who purifies it" in Itani, against "He is indeed successful who causeth it to grow" in Pickthall.
- 10 91:10 And he is indeed a failure who stunteth it. This is here because it is the second outcome and Pickthall keeps the same image: "he who hath corrupted the same, is miserable" in Sale, "undone is he who hath corrupted it" in Rodwell and "disappointed is he who corrupts it" in Palmer, against "a failure who stunteth it" in Pickthall.
- 11 91:11 (The tribe of) Thamud denied (the truth) in their rebellious pride. This is here because the surah turns here to Thamud, and Sale alone supplies a name for the one they rejected: "Thamud accused their prophet Saleh of imposture" in Sale, against "Themoud in his impiety rejected the message of the Lord" in Rodwell, "Thamud called the apostle a liar in their outrage" in Palmer and "Thamood denied in its pride" in Itani. ALSO CARRIED by the study What does the Qur'an say about Salih and the she-camel?, with a different reason there.
- 12 91:12 When the basest of them broke forth. This is here because Sale alone supplies the errand as well as the man: "When the wretch among them was sent to slay the camel" in Sale, against "When the greatest wretch among them rushed up" in Rodwell, "when their wretch rose up" in Palmer and "When the basest of them broke forth" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about Salih and the she-camel?, with a different reason there.
- 13 91:13 And the messenger of Allah said: It is the she-camel of Allah, so let her drink. This is here because it is the instruction that was given about the she-camel: "let alone the camel of God; and hinder not her drinking" in Sale, "God's she-camel! so give her to drink" in Palmer and "It is the she-camel of Allah, so let her drink" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about Salih and the she-camel?, with a different reason there.
- 14 91:14 But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings). This is here because it is what was done and what followed: "they slew her" in Sale, "hamstrung her" in Rodwell and Itani, "they ham-strung her" in Palmer and "they hamstrung her" in Pickthall; then "rased (their dwellings)" in Pickthall and "leveled it" in Itani. ALSO CARRIED by the study What does the Qur'an say about Salih and the she-camel?, with a different reason there.
- 15 91:15 He dreadeth not the sequel (of events). This is here because it closes the surah on one who does not fear the outcome: "he feareth not the issue thereof" in Sale, "He dreadeth not the sequel (of events)" in Pickthall and "He does not fear its sequel" in Itani. ALSO CARRIED by the study What does the Qur'an say about Salih and the she-camel?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Surah ash-Shams is fifteen verses long. It opens with a run of oaths by things in the sky and on the earth, states a pair of outcomes for the soul, and then tells what happened to a people who refused what they were told.
The oaths run from 91:1 to 91:7. At 91:1 the renderings differ on the hour: Sale has "By the sun, and its rising brightness" where Rodwell has "BY the SUN and his noonday brightness" and Palmer "By the sun and its noonday brightness", against "By the sun and his brightness" in Pickthall and "By the sun and its radiance" in Itani. Through 91:2-4 the sun is followed, revealed and covered, and the renderings divide over whether the moon and the day are he or it: "when she followeth him" in Sale and Pickthall against "when it follows him" in Palmer and "as it follows it" in Itani.
At 91:5-7 the oaths turn to the heaven, the earth and the soul, and Palmer alone reads the second half of each as a what rather than a who: "and Him who built it" in Sale and "and Him Who built it" in Pickthall against "and what built it" in Palmer, then "and Him who spread it forth" in Sale against "and what spread it" in Palmer. At 91:7 what was done to the soul is "Him who completely formed it" in Sale, "Him who balanced it" in Rodwell, "Him Who perfected it" in Pickthall and "He who proportioned it" in Itani, where Palmer has "what fashioned it, and taught it".
91:8 is the longest spread in the surah. Sale expands it to "its faculty of distinguishing, and power of choosing, wickedness and piety", Rodwell has "breathed into it its wickedness and its piety", Pickthall "inspired it (with conscience of) what is wrong for it" with his own brackets, and Itani "inspired it with its wickedness and its righteousness" - where Palmer gives only "its sin and its piety".
91:9-10 set two outcomes against each other. What is done well is "he who hath purified the same, happy" in Sale, "Blessed now is he who hath kept it pure" in Rodwell, "Prosperous is he who purifies it" in Palmer and "Successful is he who purifies it" in Itani, where Pickthall has "He is indeed successful who causeth it to grow". What is done badly is "he who hath corrupted the same, is miserable" in Sale, "undone is he who hath corrupted it" in Rodwell and "disappointed is he who corrupts it" in Palmer, against "a failure who stunteth it" in Pickthall - growth and stunting in Pickthall where the others have purity and corruption.
From 91:11 the surah turns to Thamud. Sale alone supplies a name for the one they rejected - "Thamud accused their prophet Saleh of imposture" - where Rodwell has "Themoud in his impiety rejected the message of the Lord", Palmer "Thamud called the apostle a liar in their outrage", Pickthall "(The tribe of) Thamud denied (the truth) in their rebellious pride" with his own brackets, and Itani "Thamood denied in its pride". At 91:12 Sale alone also supplies the errand: "When the wretch among them was sent to slay the camel", against "When the greatest wretch among them rushed up" in Rodwell, "when their wretch rose up" in Palmer and "When the basest of them broke forth" in Pickthall.
At 91:13 the she-camel is named and left to drink, and at 91:14 she is killed: "they slew her" in Sale, "hamstrung her" in Rodwell and Itani, "they ham-strung her" in Palmer and "they hamstrung her" in Pickthall. What followed is "rased (their dwellings)" in Pickthall and "leveled it" in Itani. The surah closes at 91:15 on the one who does not fear the outcome. The study What does the Qur'an say about swearing by created things - the sun, the fig, the pen? carries 91:1-7 and the study What does the Qur'an say about Salih and the she-camel? carries 91:11-15, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not identify the prophet whom Sale alone names, or tell the story of Thamud beyond what these verses say: filling either in needs a biography or an occasion of revelation, and this study holds neither in an edition whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 91:1, widening across 15 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 15 passages, each with every cleared translation
15 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
91:1
Why this passage is in the study finding 01
وَٱلشَّمْسِ وَضُحَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wash-shamsi waduhaahaa
DIN 31635waš-šamsi waḍuḥāhā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
By the sun and his brightness
By the sun and its noonday brightness
BY the SUN and his noonday brightness
By the sun, and its rising brightness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në Diellin dhe në shkëlqimin e tij,
শপথ সূর্যের ও তার আলোর।
Tako mi Sunca i svjetla njegova,
Tako mi Sunca i svjetla njegova,
Mi wooɗndarii na'ange e mbeeta mum.
(მე, ალლაჰი) ვფიცავ მზეს და მის ნათებას.
Bei der Sonne und ihrer Morgenhelle
(Ορκίζομαι) μα τον ήλιο και τη λαμπρότητά του!
सूरज की क़सम! तथा उसके ऊपर चढ़ने के समय की क़सम!
Per il sole e il suo apparire,
1. (Prisiekiu) saule ir jos spindėjimu,
Aduufi waaree (ifa) isheetiinin (kakadha). [1]
Клянусь солнцем и его утренним сиянием,
Тако ми Сунца и његовог светла!
Ninaapa kwa jua na mwangaza wake!
Vid solen och dess morgonljus,
Güneş'e ve onun aydınlığına andolsun.
قسم ہے سورج کی اور اس کی دھوپ کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
91:1 — the verse above
وَٱلْقَمَرِ إِذَا تَلَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wal-qamari idhaa talaahaa
DIN 31635wal-qamari ʾiḏā talāhā
And the moon as it follows it.
And the moon when she followeth him
And the moon when it follows him
By the Moon when she followeth him
by the moon, when she followeth him
وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wan-nahaari idhaa jallaahaa
DIN 31635wan-nahāri ʾiḏā ǧallāhā
And the day as it reveals it.
And the day when it revealeth him
And the day when it displays him
By the Day when it revealeth his glory
by the day, when it sheweth his splendor
91:2
Why this passage is in the study finding 02
وَٱلْقَمَرِ إِذَا تَلَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wal-qamari idhaa talaahaa
DIN 31635wal-qamari ʾiḏā talāhā
And the moon as it follows it.
Compare translations (4)
And the moon when she followeth him
And the moon when it follows him
By the Moon when she followeth him
by the moon, when she followeth him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në Hënën kur e ndjek atë,
শপথ চাঁদের, যখন তা সূর্যাস্ত হওয়ার পর আবির্ভূত হয়।
i Mjeseca kada ga prati,
i Mjeseca kada ga prati,
Mi wooɗndirii lewru sundu rewii e henge.
ასევე მთვარეს, როდესაც მას თანჰდევს.
und (bei) dem Mond, wenn er ihr folgt,
Και μα το φεγγάρι καθώς ακολουθεί αυτόν (τον ήλιο)!
तथा चाँद की (क़सम), जब वह सूरज के पीछे आए।
e la luna quando lo segue,
2. ir (prisiekiu) mėnuliu, kai jis seka ją (saulę),
Ji’aanis (kakadhe) yeroo inni ishee hordofe.
и луной, когда она следует за ним,
и Месеца када га прати,
Na kwa mwezi unapolifuatia!
och vid månen när den följer den,
Onu izlediğinde Ay’a andolsun.
قسم ہے چاند کی جب اس کے پیچھے آئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلشَّمْسِ وَضُحَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wash-shamsi waduhaahaa
DIN 31635waš-šamsi waḍuḥāhā
By the sun and its radiance.
By the sun and his brightness
By the sun and its noonday brightness
BY the SUN and his noonday brightness
By the sun, and its rising brightness
91:2 — the verse above
وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wan-nahaari idhaa jallaahaa
DIN 31635wan-nahāri ʾiḏā ǧallāhā
And the day as it reveals it.
And the day when it revealeth him
And the day when it displays him
By the Day when it revealeth his glory
by the day, when it sheweth his splendor
وَٱلَّيْلِ إِذَا يَغْشَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yaghshaahaa
DIN 31635wallayli ʾiḏā yaġšāhā
And the night as it conceals it.
And the night when it enshroudeth him
And the night when it covers him
By the Night when it enshroudeth him
by the night, when it covereth him with darkness
91:3
Why this passage is in the study finding 03
وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wan-nahaari idhaa jallaahaa
DIN 31635wan-nahāri ʾiḏā ǧallāhā
And the day as it reveals it.
Compare translations (4)
And the day when it revealeth him
And the day when it displays him
By the Day when it revealeth his glory
by the day, when it sheweth his splendor
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në ditën kur e zbulon atë,
শপথ দিনের, যখন তা সূর্যকে উদ্ভাসিত করে।
i dana kada ga vidljivim učini,
i dana kada ga vidljivim učini,
Mi wooɗndirii ñalawma sombo huñciima.
და დღეს, როცა ამოჰყავს იგი,
und (bei) dem Tag, wenn er sie (mit seinem Licht) erscheinen lässt,
Και μα την ημέρα καθώς εμφανίζει τη λαμπρότητα του (ήλιου)!
और दिन की (क़सम), जब वह उस (सूरज) को प्रकट कर दे!
e il giorno quando lo fa brillare,
3. ir (prisiekiu) diena, kai ji atskleidžia ją (žemę arba saulę),
Guyyaanis (kakadhe) yeroo inni ishee (waan lafarra jiru) mul’ise;
и днём, когда он являет его,
и дана када га видљивим учини,
Na kwa mchana unapolidhihirisha!
och vid dagen när den låter allt [på jorden] bli synligt,
Onu ortaya çıkardığında gündüze andolsun.
قسم ہے دن کی جب سورج کو نمایاں کرے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلشَّمْسِ وَضُحَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wash-shamsi waduhaahaa
DIN 31635waš-šamsi waḍuḥāhā
By the sun and its radiance.
By the sun and his brightness
By the sun and its noonday brightness
BY the SUN and his noonday brightness
By the sun, and its rising brightness
وَٱلْقَمَرِ إِذَا تَلَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wal-qamari idhaa talaahaa
DIN 31635wal-qamari ʾiḏā talāhā
And the moon as it follows it.
And the moon when she followeth him
And the moon when it follows him
By the Moon when she followeth him
by the moon, when she followeth him
91:3 — the verse above
وَٱلَّيْلِ إِذَا يَغْشَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yaghshaahaa
DIN 31635wallayli ʾiḏā yaġšāhā
And the night as it conceals it.
And the night when it enshroudeth him
And the night when it covers him
By the Night when it enshroudeth him
by the night, when it covereth him with darkness
وَٱلسَّمَآءِ وَمَا بَنَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i wamaa banaahaa
DIN 31635was-samāʾi wamā banāhā
And the sky and He who built it.
And the heaven and Him Who built it
And the heaven and what built it
By the Heaven and Him who built it
by the heaven, and Him who built it
91:4
Why this passage is in the study finding 04
وَٱلَّيْلِ إِذَا يَغْشَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yaghshaahaa
DIN 31635wallayli ʾiḏā yaġšāhā
And the night as it conceals it.
Compare translations (4)
And the night when it enshroudeth him
And the night when it covers him
By the Night when it enshroudeth him
by the night, when it covereth him with darkness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në natën kur e mbulon atë,
শপথ রাতের, যখন তা সূর্যকে ঢেকে দেয়।
i noći kada ga zakloni,
i noći kada ga zakloni,
Mi wooɗndarii jehma si mbo arii e niɓɓidde.
ასევე ღამეს, როცა მას ბურავს,
und (bei) der Nacht, wenn sie sie (also die Sonne) überdeckt,
Και μα τη νύχτα όταν τον καλύπτει (τον ήλιο, σκεπάζοντας με το σκοτάδι της ένα μέρος της Γης από τις ακτίνες του ήλιου)!
और रात की (क़सम), जब वह उस (सूरज) को ढाँप ले।
e la notte quando lo oscura,
4. ir (prisiekiu) naktimi, kai ji uždengia (t. y. paslepia) ją (žemę arba saulę),
Halkaniinis (kakadhe) yeroo inni ishee haguuge (dachii dukkaneesse);
и ночью, когда она покрывает его,
и ноћи када га заклони,
Na kwa usiku unapolifunika!
och vid natten när den breder sitt täcke [över jordytan],
Onu bürüdüğünde geceye andolsun.
قسم ہے رات کی جب اسے ڈھانﭗ لے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْقَمَرِ إِذَا تَلَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wal-qamari idhaa talaahaa
DIN 31635wal-qamari ʾiḏā talāhā
And the moon as it follows it.
And the moon when she followeth him
And the moon when it follows him
By the Moon when she followeth him
by the moon, when she followeth him
وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wan-nahaari idhaa jallaahaa
DIN 31635wan-nahāri ʾiḏā ǧallāhā
And the day as it reveals it.
And the day when it revealeth him
And the day when it displays him
By the Day when it revealeth his glory
by the day, when it sheweth his splendor
91:4 — the verse above
وَٱلسَّمَآءِ وَمَا بَنَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i wamaa banaahaa
DIN 31635was-samāʾi wamā banāhā
And the sky and He who built it.
And the heaven and Him Who built it
And the heaven and what built it
By the Heaven and Him who built it
by the heaven, and Him who built it
وَٱلْأَرْضِ وَمَا طَحَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi wamaa tahaahaa
DIN 31635wal-ʾarḍi wamā ṭaḥāhā
And the earth and He who spread it.
And the earth and Him Who spread it
And the earth and what spread it
By the Earth and Him who spread it forth
by the earth, and Him who spread it forth
91:5
Why this passage is in the study finding 05
وَٱلسَّمَآءِ وَمَا بَنَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i wamaa banaahaa
DIN 31635was-samāʾi wamā banāhā
And the sky and He who built it.
Compare translations (4)
And the heaven and Him Who built it
And the heaven and what built it
By the Heaven and Him who built it
by the heaven, and Him who built it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në qiellin dhe në Atë që e ndërtoi,
শপথ আসমানের এবং যিনি তা বানিয়েছেন।
i neba i Onoga Koji ga sazda,
i neba i Onoga Koji ga sazda,
Mi wooɗndirii kammu e mahdi mammba.
ასევე (ვფიცავ) ზეცას და რაც კი (ალლაჰმა) ააგო,
und (bei) dem Himmel und Dem, Der ihn aufgebaut hat,
Και μα τον ουρανό και Αυτόν που τον οικοδόμησε!
और आकाश की तथा उसके निर्माण की (क़सम)।
e il cielo e Colui che l’ha eretto,
5. ir (prisiekiu) dangumi bei Tuo, Kuris jį pastatė,
Samiifi kan ishee ijaareenis (kakadhe);
и небом, и тем, что Он его воздвиг,
и неба и Онога Који га сазда,
Na kwa mbingu na kwa aliyeijenga!
och vid himlen och den som rest dess valv,
Göğe ve onu bina edene andolsun.
قسم ہے آسمان کی اور اس کے بنانے کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wan-nahaari idhaa jallaahaa
DIN 31635wan-nahāri ʾiḏā ǧallāhā
And the day as it reveals it.
And the day when it revealeth him
And the day when it displays him
By the Day when it revealeth his glory
by the day, when it sheweth his splendor
وَٱلَّيْلِ إِذَا يَغْشَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yaghshaahaa
DIN 31635wallayli ʾiḏā yaġšāhā
And the night as it conceals it.
And the night when it enshroudeth him
And the night when it covers him
By the Night when it enshroudeth him
by the night, when it covereth him with darkness
91:5 — the verse above
وَٱلْأَرْضِ وَمَا طَحَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi wamaa tahaahaa
DIN 31635wal-ʾarḍi wamā ṭaḥāhā
And the earth and He who spread it.
And the earth and Him Who spread it
And the earth and what spread it
By the Earth and Him who spread it forth
by the earth, and Him who spread it forth
وَنَفْسٍ وَمَا سَوَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wanafsin wamaa sawwaahaa
DIN 31635wanafsin wamā sawwāhā
And the soul and He who proportioned it.
And a soul and Him Who perfected it
And the soul and what fashioned it, and taught it
By a Soul and Him who balanced it
by the soul, and Him who completely formed it
91:6
Why this passage is in the study finding 06
وَٱلْأَرْضِ وَمَا طَحَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi wamaa tahaahaa
DIN 31635wal-ʾarḍi wamā ṭaḥāhā
And the earth and He who spread it.
Compare translations (4)
And the earth and Him Who spread it
And the earth and what spread it
By the Earth and Him who spread it forth
by the earth, and Him who spread it forth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në Tokën dhe në Atë që e shtriu,
শপথ জমিনের এবং যিনি তা বিস্তৃত করেছেন।
i Zemlje i Onoga Koji je rasprostrije,
i Zemlje i Onoga Koji je rasprostrije,
Mi wooɗndirii leydi no ndi wertarii.
ასევე (ვფიცავ) დედამიწას და იმას რაც მან (ალლაჰმა) დაფინა,
und (bei) der Erde und Dem, Der sie ausgebreitet hat,
Και μα τη Γη και Αυτόν που την έστρωσε!
और धरती की तथा उसे बिछाने की (क़सम!)[1]
e la terra e Colui che l’ha stesa,
6. ir (prisiekiu) žeme bei Tuo, Kuris ją išskleidė,
Dachiifi kan ishee diriirseenis;
и землёй, и тем, что Он её распростёр,
и Земље и Онога Који је распростре,
Na kwa ardhi na kwa aliyeitandaza!
och vid jorden och den som brett ut den,
Yeryüzüne ve onu yayıp döşeyene andolsun.
قسم ہے زمین کی اور اسے ہموار کرنے کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّيْلِ إِذَا يَغْشَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yaghshaahaa
DIN 31635wallayli ʾiḏā yaġšāhā
And the night as it conceals it.
And the night when it enshroudeth him
And the night when it covers him
By the Night when it enshroudeth him
by the night, when it covereth him with darkness
وَٱلسَّمَآءِ وَمَا بَنَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i wamaa banaahaa
DIN 31635was-samāʾi wamā banāhā
And the sky and He who built it.
And the heaven and Him Who built it
And the heaven and what built it
By the Heaven and Him who built it
by the heaven, and Him who built it
91:6 — the verse above
وَنَفْسٍ وَمَا سَوَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wanafsin wamaa sawwaahaa
DIN 31635wanafsin wamā sawwāhā
And the soul and He who proportioned it.
And a soul and Him Who perfected it
And the soul and what fashioned it, and taught it
By a Soul and Him who balanced it
by the soul, and Him who completely formed it
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)fa'alhamahaa fujoorahaa wataqwaahaa
DIN 31635faʾalhamahā fuǧūrahā wataqwāhā
The translators word this verse differently
And inspired it with its wickedness and its righteousness.
And inspired it (with conscience of) what is wrong for it and (what is) right for it
its sin and its piety
And breathed into it its wickedness and its piety
and inspired into the same its faculty of distinguishing, and power of choosing, wickedness and piety
91:7
Why this passage is in the study finding 07
وَنَفْسٍ وَمَا سَوَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wanafsin wamaa sawwaahaa
DIN 31635wanafsin wamā sawwāhā
And the soul and He who proportioned it.
Compare translations (4)
And a soul and Him Who perfected it
And the soul and what fashioned it, and taught it
By a Soul and Him who balanced it
by the soul, and Him who completely formed it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në shpirtin e në Atë që e përsosi,
শপথ নফসের এবং যিনি তা সুবিন্যস্তভাবে গঠন করেছেন।
i duše i Onoga Koji je ispravnom stvori,
i duše i Onoga Koji je ispravnom stvori,
Mi wooɗndirii fittaandu e ko foocci ndu.
ასევე სულსა და რაც (ალლაჰმა) სრულყო.
und (bei) einer (jeden) Seele und Dem, Der sie zurechtgeformt hat
Και μα την ψυχή (δηλ. τον άνθρωπο) και Αυτόν που την έπλασε και την τελειοποίησε σε αναλογίες!
और आत्मा की तथा उसके ठीक-ठाक बनाने की (क़सम)।
e l’anima e come l’ha modellata,
7. ir (prisiekiu) Nafs (Adamu (Adomu) arba žmogumi arba siela) bei Tuo, Kuris ją suderino
Lubbuufi kan ishee uumeenis;
и душой, и тем, что Он её соразмерил
и душе и Онога Који је исправном створи,
Na kwa nafsi na kwa aliyeitengeneza!
och vid själen och den som fulländat den,
Nefse ve ona bir düzen içinde biçim verene.
قسم ہے نفس کی اور اسے درست بنانے کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلسَّمَآءِ وَمَا بَنَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i wamaa banaahaa
DIN 31635was-samāʾi wamā banāhā
And the sky and He who built it.
And the heaven and Him Who built it
And the heaven and what built it
By the Heaven and Him who built it
by the heaven, and Him who built it
وَٱلْأَرْضِ وَمَا طَحَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi wamaa tahaahaa
DIN 31635wal-ʾarḍi wamā ṭaḥāhā
And the earth and He who spread it.
And the earth and Him Who spread it
And the earth and what spread it
By the Earth and Him who spread it forth
by the earth, and Him who spread it forth
91:7 — the verse above
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)fa'alhamahaa fujoorahaa wataqwaahaa
DIN 31635faʾalhamahā fuǧūrahā wataqwāhā
The translators word this verse differently
And inspired it with its wickedness and its righteousness.
And inspired it (with conscience of) what is wrong for it and (what is) right for it
its sin and its piety
And breathed into it its wickedness and its piety
and inspired into the same its faculty of distinguishing, and power of choosing, wickedness and piety
قَدْ أَفْلَحَ مَن زَكَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)qad aflaha man zakkaahaa
DIN 31635qad ʾaflaḥa man zakkāhā
Successful is he who purifies it.
He is indeed successful who causeth it to grow
Prosperous is he who purifies it
Blessed now is he who hath kept it pure
Now is he who hath purified the same, happy
91:8
Why this passage is in the study finding 08
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)fa'alhamahaa fujoorahaa wataqwaahaa
DIN 31635faʾalhamahā fuǧūrahā wataqwāhā
The translators word this verse differently
And inspired it with its wickedness and its righteousness.
Compare translations (4)
And inspired it (with conscience of) what is wrong for it and (what is) right for it
its sin and its piety
And breathed into it its wickedness and its piety
and inspired into the same its faculty of distinguishing, and power of choosing, wickedness and piety
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke ia sqaruar të keqen e të mirën,
অতঃপর তিনি তাকে তার (বর্জনীয়) পাপ এবং তার (অবলম্বনীয়) তাকওয়ার বোধ দান করলেন।
pa je nadahnu da zna šta je razvrat, a šta bogobojaznost;
pa je nadahnu da zna što je razvrat, a što bogobojaznost;
O ɓannginani ndu faajiraagal e kulol alla.
შემდეგ მას (სულს) თავისი უკეთურება და ღვთისმოშიშობა შთააგონა,
und ihr dann ihre Sittenlosigkeit und ihre Furcht (vor Allah) eingegeben (und dargelegt) hat!
Και ενέπνευσε σ' αυτήν τι είναι ασέβεια γι' αυτήν, και τι είναι ευσέβεια γι' αυτήν (ώστε να ξεχωρίζει τον κακό δρόμο από τον καλό δρόμο).
फिर उसके दिल में उसकी बुराई और उसकी परहेज़गारी (की समझ) डाल दी।[2]
ispirandole la trasgressione e il timore:
8. ir įkvėpė jai (gebėjimą atskirti) jos nedorumą ir jos teisingumą.
Kan jall’ina isheefi qajeeluma ishee ishee barsiise.
и внушил ей её греховность и её богобоязненность.
па је надахнуо да разликује грехе од богобојазности;
Kisha akaifahamisha uovu wake na wema wake.
och ingav den insikten om både dess syndfullhet och dess gudsfruktan –
Sonra da ona günahını ve takvasını ilham etmiş olana (andolsun ki).
پھر سمجھ دی اس کو بدکاری کی اور بچ کر چلنے کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْأَرْضِ وَمَا طَحَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi wamaa tahaahaa
DIN 31635wal-ʾarḍi wamā ṭaḥāhā
And the earth and He who spread it.
And the earth and Him Who spread it
And the earth and what spread it
By the Earth and Him who spread it forth
by the earth, and Him who spread it forth
وَنَفْسٍ وَمَا سَوَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wanafsin wamaa sawwaahaa
DIN 31635wanafsin wamā sawwāhā
And the soul and He who proportioned it.
And a soul and Him Who perfected it
And the soul and what fashioned it, and taught it
By a Soul and Him who balanced it
by the soul, and Him who completely formed it
91:8 — the verse above
قَدْ أَفْلَحَ مَن زَكَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)qad aflaha man zakkaahaa
DIN 31635qad ʾaflaḥa man zakkāhā
Successful is he who purifies it.
He is indeed successful who causeth it to grow
Prosperous is he who purifies it
Blessed now is he who hath kept it pure
Now is he who hath purified the same, happy
وَقَدْ خَابَ مَن دَسَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)waqad khaaba man dassaahaa
DIN 31635waqad ḫāba man dassāhā
Failing is he who corrupts it.
And he is indeed a failure who stunteth it
And disappointed is he who corrupts it
And undone is he who hath corrupted it
but he who hath corrupted the same, is miserable
91:9
Why this passage is in the study finding 09
قَدْ أَفْلَحَ مَن زَكَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)qad aflaha man zakkaahaa
DIN 31635qad ʾaflaḥa man zakkāhā
Successful is he who purifies it.
Compare translations (4)
He is indeed successful who causeth it to grow
Prosperous is he who purifies it
Blessed now is he who hath kept it pure
Now is he who hath purified the same, happy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se ka fituar ai që e pastron atë (shpirtin)
নিঃসন্দেহে সে সফলকাম হয়েছে, যে তাকে পরিশুদ্ধ করেছে।
uspio je onaj ko je očisti,
uspio je onaj tko je očisti,
Malaama noon oon laaɓɓinɗo ndu.
მართლაც გადარჩა ის, ვინც განწმინდა იგი (სული),
Wohl ergehen wird es ja demjenigen, der sie läutert,
Ότι πράγματι, πετυχημένος είναι αυτός που την εξαγνίζει (την ψυχή του, μέσω του καλού),
निश्चय वह सफल हो गया, जिसने उसे पवित्र कर लिया।
avrà trionfato chi l’ha purificata
9. Sėkmingas tas, kuris apvalo ją (t. y. laikosi ir atlieka viską, ką Allahas įsakė, sekdamas tikrąją islamo monoteizmo religiją ir atlikdamas gerus darbus),
Namni ishee qulqulleesse dhugumatti milkaa’e. [2]
Преуспел тот, кто очистил её,
успео је онај ко је греха очисти,
Hakika amefanikiwa aliyeitakasa.
det ska gå väl för den som renar den,
Şüphe yok ki, nefsini temizlemiş olan felaha ermiştir.
جس نے اسے پاک کیا وه کامیاب ہوا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَنَفْسٍ وَمَا سَوَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)wanafsin wamaa sawwaahaa
DIN 31635wanafsin wamā sawwāhā
And the soul and He who proportioned it.
And a soul and Him Who perfected it
And the soul and what fashioned it, and taught it
By a Soul and Him who balanced it
by the soul, and Him who completely formed it
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)fa'alhamahaa fujoorahaa wataqwaahaa
DIN 31635faʾalhamahā fuǧūrahā wataqwāhā
The translators word this verse differently
And inspired it with its wickedness and its righteousness.
And inspired it (with conscience of) what is wrong for it and (what is) right for it
its sin and its piety
And breathed into it its wickedness and its piety
and inspired into the same its faculty of distinguishing, and power of choosing, wickedness and piety
91:9 — the verse above
وَقَدْ خَابَ مَن دَسَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)waqad khaaba man dassaahaa
DIN 31635waqad ḫāba man dassāhā
Failing is he who corrupts it.
And he is indeed a failure who stunteth it
And disappointed is he who corrupts it
And undone is he who hath corrupted it
but he who hath corrupted the same, is miserable
كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ
Easy-read · not authoritative
Easy-read (simplified)kadhdhabat thamoodu bitaghwaahaa
DIN 31635kaḏḏabat ṯamūdu biṭaġwāhā
The translators word this verse differently
Thamood denied in its pride.
(The tribe of) Thamud denied (the truth) in their rebellious pride
Thamud called the apostle a liar in their outrage
Themoud in his impiety rejected the message of the Lord
Thamud accused their prophet Saleh of imposture, through the excess of their wickedness
91:10
Why this passage is in the study finding 10
وَقَدْ خَابَ مَن دَسَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)waqad khaaba man dassaahaa
DIN 31635waqad ḫāba man dassāhā
Failing is he who corrupts it.
Compare translations (4)
And he is indeed a failure who stunteth it
And disappointed is he who corrupts it
And undone is he who hath corrupted it
but he who hath corrupted the same, is miserable
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe ka dështuar ai që e mbulon atë (me gjynahe).
এবং সে ব্যর্থ হয়েছে, যে তাকে (নফসকে) কলুষিত করেছে।
a izgubio je onaj ko je zapostavi!
a izgubio je onaj tko je zapostavi!
Ko goongo perti oon mutnuɗo fittaandu mum e goopi.
და ზარალდა ის, ვინც მას (სულს) დაუკარგა სიწმინდე [გზიდან აცდინა].
und enttäuscht sein wird ja, wer sie (mit Sünden) verkümmern lässt.
Και αποτυχημένος είναι αυτός που την χαμηλώνει (την ψυχή του) κρύβοντάς την (ανάμεσα στις αμαρτίες).
तथा निश्चय वह विफल हो गया, जिसने उसे (पापों में) दबा दिया।[3]
e avrà perso chi l’ha nascosta!
10. ir žlugęs tas, kuris užteršia ją (t. y. nepaklusdamas tam, ką Allahas įsakė, atmesdamas tikrąją islamo monoteizmo religiją ir sekdamas politeizmą ar darydamas visokius blogus nedorus darbus).
Namni ishee xureesses dhugaatti hoonga’e.[3]
и потерпел неудачу тот, кто опорочил её.
а изгубио је онај ко је запостави!
Na hakika amehasiri aliyeiviza.
och det ska gå illa för den som vanärar den.
Onu kötülüklere gömüp kirleten kimse de ziyana uğramıştır.
اور جس نے اسے خاک میں ملا دیا وه ناکام ہوا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)fa'alhamahaa fujoorahaa wataqwaahaa
DIN 31635faʾalhamahā fuǧūrahā wataqwāhā
The translators word this verse differently
And inspired it with its wickedness and its righteousness.
And inspired it (with conscience of) what is wrong for it and (what is) right for it
its sin and its piety
And breathed into it its wickedness and its piety
and inspired into the same its faculty of distinguishing, and power of choosing, wickedness and piety
قَدْ أَفْلَحَ مَن زَكَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)qad aflaha man zakkaahaa
DIN 31635qad ʾaflaḥa man zakkāhā
Successful is he who purifies it.
He is indeed successful who causeth it to grow
Prosperous is he who purifies it
Blessed now is he who hath kept it pure
Now is he who hath purified the same, happy
91:10 — the verse above
كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ
Easy-read · not authoritative
Easy-read (simplified)kadhdhabat thamoodu bitaghwaahaa
DIN 31635kaḏḏabat ṯamūdu biṭaġwāhā
The translators word this verse differently
Thamood denied in its pride.
(The tribe of) Thamud denied (the truth) in their rebellious pride
Thamud called the apostle a liar in their outrage
Themoud in his impiety rejected the message of the Lord
Thamud accused their prophet Saleh of imposture, through the excess of their wickedness
إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)idhi nba'atha ashqaahaa
DIN 31635ʾiḏi nbaʿaṯa ʾašqāhā
The translators word this verse differently
When it followed its most wicked.
When the basest of them broke forth
when their wretch rose up
When the greatest wretch among them rushed up
When the wretch among them was sent to slay the camel
91:11
Why this passage is in the study finding 11
كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ
Easy-read · not authoritative
Easy-read (simplified)kadhdhabat thamoodu bitaghwaahaa
DIN 31635kaḏḏabat ṯamūdu biṭaġwāhā
The translators word this verse differently
Thamood denied in its pride.
Compare translations (4)
(The tribe of) Thamud denied (the truth) in their rebellious pride
Thamud called the apostle a liar in their outrage
Themoud in his impiety rejected the message of the Lord
Thamud accused their prophet Saleh of imposture, through the excess of their wickedness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Themudët përgënjeshtruan, duke shkelur kufijtë,
সামূদ জাতি আপন অবাধ্যতাবশত (১) মিথ্যারোপ করেছিল।
Narod Semūd je zbog obijesti svoje poricao.
Narod Semūd je zbog obijesti svoje poricao.
Samuudinkooɓe ɓeen njeddiino nulaaɓe ɓeen.
უარყვეს (სალიჰი) სამუდელებმა თავიანთი ზღვარგადასულობით.
Die Thamud bezichtigten in ihrer Auflehnung (ihren Propheten Salih) der Lüge,
Οι Θαμούντ διέψευσαν (τον Προφήτη τους, τον Σάλιχ) μέσω της παραβίασης των ορίων τους (και της αδικίας, παρακοής και αλαζονείας τους),
समूद (की जाति) ने अपनी सरकशी के कारण झुठलाया।
La gente di Thamud negò con disprezzo,
11. Samud neigė (savo pranašą) dėl savo nusidėjimo (atmesdami tikrąjį islamo monoteizmo tikėjimą ir sekdami politeizmą ir atlikdami visokias nuodėmes).
Samuud (nabi saalihiin) daangaa dabruu isheetiin kijibsiifte.
Племя самуд сочло ложью [истину] из-за своей мятежности,
Народ Семуд је због своје охолости порицао:
Kina Thamudi walikadhibisha kwa sababu ya upotovu wao.
[Stammen] Thamūd vägrade i sitt trots att tro,
Semûd kavmi de nefislerinin azgınlığıyla (peygamberini) yalanladı.
(قوم) ثمود نے اپنی سرکشی کے باعث جھٹلایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قَدْ أَفْلَحَ مَن زَكَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)qad aflaha man zakkaahaa
DIN 31635qad ʾaflaḥa man zakkāhā
Successful is he who purifies it.
He is indeed successful who causeth it to grow
Prosperous is he who purifies it
Blessed now is he who hath kept it pure
Now is he who hath purified the same, happy
وَقَدْ خَابَ مَن دَسَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)waqad khaaba man dassaahaa
DIN 31635waqad ḫāba man dassāhā
Failing is he who corrupts it.
And he is indeed a failure who stunteth it
And disappointed is he who corrupts it
And undone is he who hath corrupted it
but he who hath corrupted the same, is miserable
91:11 — the verse above
إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)idhi nba'atha ashqaahaa
DIN 31635ʾiḏi nbaʿaṯa ʾašqāhā
The translators word this verse differently
When it followed its most wicked.
When the basest of them broke forth
when their wretch rose up
When the greatest wretch among them rushed up
When the wretch among them was sent to slay the camel
فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا
Easy-read · not authoritative
Easy-read (simplified)faqaala lahum rasoolu llaahi naaqata llaahi wasuqyaahaa
DIN 31635faqāla lahum rasūlu llāhi nāqata llāhi wasuqyāhā
The messenger of God said to them, "This is the she-camel of God, so let her drink."
And the messenger of Allah said: It is the she-camel of Allah, so let her drink
and the apostle of God said to them, God's she-camel! so give her to drink
Said the Apostle of God to them, - "The Camel of God! let her drink
and the apostle of God said unto them, let alone the camel of God; and hinder not her drinking
91:12
Why this passage is in the study finding 12
إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)idhi nba'atha ashqaahaa
DIN 31635ʾiḏi nbaʿaṯa ʾašqāhā
The translators word this verse differently
When it followed its most wicked.
Compare translations (4)
When the basest of them broke forth
when their wretch rose up
When the greatest wretch among them rushed up
When the wretch among them was sent to slay the camel
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kur u ngrit më i poshtri i tyre.
যখন তাদের মধ্যকার সর্বাধিক হতভাগা লোকটি তৎপর হয়ে উঠল।
Kad se jedan nesretnik između njih podigao,
Kad se jedan nesretnik između njih podigao,
Tuma nde nelaa ɓurɗo hiiteede e mu' en.
აი, წამოდგა მათ შორის ყველაზე უბედური (რომ მოეკლა ალლაჰის ნიშნად მოვლინებული დედალი აქლემი).
als der Unseligste von ihnen sich erhob.
Όταν ο πιο άθλιος απ' αυτούς έσπευσε (για να σκοτώσει την καμήλα, που ο Αλλάχ την έκανε ως θαύμα γι’ αυτούς, αφού ζήτησαν από τον Προφήτη Σάλιχ απόδειξη ότι είναι Προφήτης. Έτσι, ο Αλλάχ όρισε για την καμήλα μια μέρα να πιει, ενώ εκείνοι όχι, και την άλλη μέρα να πιουν ενώ εκείνη όχι, και γι' αυτό ήθελαν να τη σκοτώσουν).
जब उसका सबसे दुष्ट व्यक्ति उठ खड़ा हुआ।
quando il peggiore di loro trasgredì.
12. Kai pats blogiausias iš jų buvo pasiųstas (nužudyti kupranugarę)
Yeroo irra jallaan ishee ka’u (kijibsiifte).
когда выступил вперёд самый несчастный из них.
Кад се један несрећник између њих подигао,
Aliposimama mwovu wao mkubwa.
när den uslaste bland dem steg fram [för att slakta kamelstoet].
Hani onların en bedbaht olanı (fesat çıkarmak için) ileri atılınca.
جب ان میں کا بڑا بدبخت اٹھ کھڑا ہوا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَدْ خَابَ مَن دَسَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)waqad khaaba man dassaahaa
DIN 31635waqad ḫāba man dassāhā
Failing is he who corrupts it.
And he is indeed a failure who stunteth it
And disappointed is he who corrupts it
And undone is he who hath corrupted it
but he who hath corrupted the same, is miserable
كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ
Easy-read · not authoritative
Easy-read (simplified)kadhdhabat thamoodu bitaghwaahaa
DIN 31635kaḏḏabat ṯamūdu biṭaġwāhā
The translators word this verse differently
Thamood denied in its pride.
(The tribe of) Thamud denied (the truth) in their rebellious pride
Thamud called the apostle a liar in their outrage
Themoud in his impiety rejected the message of the Lord
Thamud accused their prophet Saleh of imposture, through the excess of their wickedness
91:12 — the verse above
فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا
Easy-read · not authoritative
Easy-read (simplified)faqaala lahum rasoolu llaahi naaqata llaahi wasuqyaahaa
DIN 31635faqāla lahum rasūlu llāhi nāqata llāhi wasuqyāhā
The messenger of God said to them, "This is the she-camel of God, so let her drink."
And the messenger of Allah said: It is the she-camel of Allah, so let her drink
and the apostle of God said to them, God's she-camel! so give her to drink
Said the Apostle of God to them, - "The Camel of God! let her drink
and the apostle of God said unto them, let alone the camel of God; and hinder not her drinking
فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)fakadhdhaboohu fa'aqaroohaa fadamdama 'alayhim rabbuhum bidhanbihim fasawwaahaa
DIN 31635fakaḏḏabūhu faʿaqarūhā fadamdama ʿalayhim rabbuhum biḏanbihim fasawwāhā
But they called him a liar, and hamstrung her. So their Lord crushed them for their sin, and leveled it.
But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings)
But they called him a liar, and they ham-strung her; but their Lord destroyed them in their sins, and served them all alike
But they treated him as an impostor and hamstrung her. So their Lord destroyed them for their crime, and visited all alike
But they charged him with imposture; and they slew her. Wherefore their Lord destroyed them, for their crime, and made their punishment equal unto them all
91:13
Why this passage is in the study finding 13
فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا
Easy-read · not authoritative
Easy-read (simplified)faqaala lahum rasoolu llaahi naaqata llaahi wasuqyaahaa
DIN 31635faqāla lahum rasūlu llāhi nāqata llāhi wasuqyāhā
The messenger of God said to them, "This is the she-camel of God, so let her drink."
Compare translations (4)
And the messenger of Allah said: It is the she-camel of Allah, so let her drink
and the apostle of God said to them, God's she-camel! so give her to drink
Said the Apostle of God to them, - "The Camel of God! let her drink
and the apostle of God said unto them, let alone the camel of God; and hinder not her drinking
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Megjithëse, i dërguari i Allahut (Salihu) u pati thënë atyre: "Mos e prekni devenë e Allahut dhe ujin e saj!"
তখন আল্লাহর রাসূল (সালিহ) তাদেরকে বলেছিল: ‘আল্লাহর উষ্ট্রী ও তার পানি পান করার পালা সম্পর্কে সাবধান হও।’
Allahov poslanik im je doviknuo: “Pazite na Allahovu devu i njen red pojenja!”
Allahov poslanik im je doviknuo: “Pazite na Allahovu devu i njen red pojenja!”
Nelaaɗo Alla wi ɗum ko ngeloobo njarla ɗaleeba e njaram mabba.
და უთხრა მათ ალლაჰის მოციქულმა [სალიჰმა]: «ერიდეთ (ზიანის მიყენებას) ალლაჰის დედალ აქლემს და (არ შეუშალოთ ხელი) მის წყლის სმას!»
Da sagte der Gesandte Allahs zu ihnen: „(Haltet euch fern von) der Kamelstute Allahs und ihrer Trinkzeit.“
Μα ο Απεσταλμένος του Αλλάχ (ο Σάλιχ) τούς είπε: «(Προσέξτε, μην σκοτώσετε) την καμήλα του Αλλάχ, και (ούτε να την αποτρέψετε από) το μερίδιό της στο νερό (την ημέρα της).»
तो अल्लाह के रसूल ने उनसे कहा : अल्लाह की ऊँटनी और उसके पीने की बारी का ध्यान रखो।
E il Messaggero di Allāh disse loro: «(Rispettate) La Cammella di Allāh e il suo turno di abbeveraggio».
13. ir Allaho pasiuntinys (t. y. Salihas) sakė jiems: „(Nekenkite) Allaho kupranugarei ir (nesulaikykite jos nuo) jos gėrimo.“
Ergamaan Rabbiis (Saalih) isaaniin “gaala Rabbiitiifi dhugaatii ishee (eeggadhaa, hintuqinaa)” jedhe.
И тогда посланник Аллаха сказал им: «[Не троньте] верблюдицу Аллаха и её питьё!»
Па им је Аллахов посланик довикнуо: „Пазите на Аллахову камилу и њен ред појења!“
Hapo Mtume wa Mwenyezi Mungu alipowaambia: Huyu ni ngamia wa Mwenyezi Mungu, mwacheni anywe maji fungu lake.
Guds sändebud sa till dem: ”Låt Guds kamelsto vara och låt det dricka i fred!”
Allah’ın Rasûlü de onlara şöyle dedi ki: "Allah’ın devesin(i kesmek)ten ve su içmesin(i engellemek)ten sakının."
انہیں اللہ کے رسول نے فرما دیا تھا کہ اللہ تعالیٰ کی اونٹنی اور اس کے پینے کی باری کی (حفاظت کرو).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ
Easy-read · not authoritative
Easy-read (simplified)kadhdhabat thamoodu bitaghwaahaa
DIN 31635kaḏḏabat ṯamūdu biṭaġwāhā
The translators word this verse differently
Thamood denied in its pride.
(The tribe of) Thamud denied (the truth) in their rebellious pride
Thamud called the apostle a liar in their outrage
Themoud in his impiety rejected the message of the Lord
Thamud accused their prophet Saleh of imposture, through the excess of their wickedness
إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)idhi nba'atha ashqaahaa
DIN 31635ʾiḏi nbaʿaṯa ʾašqāhā
The translators word this verse differently
When it followed its most wicked.
When the basest of them broke forth
when their wretch rose up
When the greatest wretch among them rushed up
When the wretch among them was sent to slay the camel
91:13 — the verse above
فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)fakadhdhaboohu fa'aqaroohaa fadamdama 'alayhim rabbuhum bidhanbihim fasawwaahaa
DIN 31635fakaḏḏabūhu faʿaqarūhā fadamdama ʿalayhim rabbuhum biḏanbihim fasawwāhā
But they called him a liar, and hamstrung her. So their Lord crushed them for their sin, and leveled it.
But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings)
But they called him a liar, and they ham-strung her; but their Lord destroyed them in their sins, and served them all alike
But they treated him as an impostor and hamstrung her. So their Lord destroyed them for their crime, and visited all alike
But they charged him with imposture; and they slew her. Wherefore their Lord destroyed them, for their crime, and made their punishment equal unto them all
وَلَا يَخَافُ عُقْبَٰهَا
Easy-read · not authoritative
Easy-read (simplified)walaa yakhaafu 'uqbaahaa
DIN 31635walā yaḫāfu ʿuqbāhā
The translators word this verse differently
And He does not fear its sequel.
He dreadeth not the sequel (of events)
and He fears not the result thereof
Nor feared he the issue
And he feareth not the issue thereof
91:14
Why this passage is in the study finding 14
فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)fakadhdhaboohu fa'aqaroohaa fadamdama 'alayhim rabbuhum bidhanbihim fasawwaahaa
DIN 31635fakaḏḏabūhu faʿaqarūhā fadamdama ʿalayhim rabbuhum biḏanbihim fasawwāhā
But they called him a liar, and hamstrung her. So their Lord crushed them for their sin, and leveled it.
Compare translations (4)
But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings)
But they called him a liar, and they ham-strung her; but their Lord destroyed them in their sins, and served them all alike
But they treated him as an impostor and hamstrung her. So their Lord destroyed them for their crime, and visited all alike
But they charged him with imposture; and they slew her. Wherefore their Lord destroyed them, for their crime, and made their punishment equal unto them all
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ata e përgënjeshtruan (Salihun) dhe e therën atë (devenë), prandaj Zoti i tyre i shfarosi për fajin e tyre dhe i bëri rrafsh me tokë,
কিন্তু তারা তাকে (সালিহকে) মিথ্যা প্রতিপন্ন করলো এবং উষ্ট্রীকে যবহ করলো। ফলে তাদের রব তাদের অপরাধের কারণে তাদেরকে সমূলে (বিকট আওয়াজ দিয়ে) ধ্বংস করে দিলেন। অতঃপর তিনি সবাইকে (শাস্তি দানে) সমান বলে পরিগণিত করলেন।
Ali su ga u laž utjerali, pa su je zaklali – i Gospodar njihov ih je, zbog grijeha njihovih, uništio i kaznom sve obuhvatio,
Ali su ga u laž utjerali, pa su je zaklali – i Gospodar njihov ih je, zbog grijeha njihovih, uništio i kaznom sve obuhvatio,
Ɓe njeddi ɗum ɓe mborii ba, joomiraawo ommbi e dow mu'en lepte sabu bakkatuuji mum en o huɓtadi ɓe lepte.
და მათ [სამუდელებმა] სიცრუედ მიიჩნიეს იგი [სალიჰი] და მათ მას [აქლემს] ფეხები გადაუჭრეს; და გაანადგურა ისინი მათმა უფალმა მათი ცოდვის გამო და გაათანაბრა ისინი (სასჯელში)[1].
Sie aber bezichtigten ihn der Lüge, und so schnitten sie ihr die Sehnen durch. Da schmetterte ihr Herr sie für ihre Sünde nieder, und so machte Er (die Vernichtung) allen gleich.
Αλλά αυτοί τον διέψευσαν και τη σκότωσαν. Έτσι, εξαιτίας της αμαρτίας τους, ο Κύριός τους οργίστηκε μαζί τους και έφερε την καταστροφή πάνω σ' όλους τους.
परंतु उन्होंने उसे झुठलाया और उस (ऊँटनी) की कूँचें काट दीं, तो उनके पालनहार ने उनके गुनाह के कारण उन्हें पीस कर विनष्ट कर दिया और उन्हें मटियामेट कर दिया।
Ma lo trattarono da bugiardo e la sgozzarono, e il loro Dio li strinse completamente con la Sua punizione per questo peccato,
14. Tačiau jie atstūmė jį ir papjovė ją. Tad jų Viešpats sunaikino juos už jų nuodėmę ir padarė tai vienodai (jiems visiems t. y. visų klasių žmonėm, turtingiem ir vargšam, silpniem ir stirpiem ir t. t.).
Isa kijibsiisanii, ishee waraanan, Rabbiin isaanii Sababa badii isaanii isaan balleessee, ishee wal qixxeesse.
Но они сочли его лжецом и закололи её. И их Господь уничтожил их за их грех и уровнял их [в наказании].
Али су га у лаж утерали, и камилу заклали - и њихов Господар их је, због њихових греха уништио и казном све обухватио
Lakini walimkadhibisha na wakamchinja ngamia, kwa hivyo Mola wao Mlezi aliwaangamiza kwa sababu ya dhambi zao na akawafuta kabisa.
Men de avvisade honom och slaktade det, så deras Herre utplånade dem fullständigt för deras synd och jämnade allt med marken,
Fakat onlar, onu yalanladılar ve deveyi boğazladılar. Bunun üzerine Rableri, günâhlarından dolayı onları helâk etti ve kendilerini yerle bir etti.
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The verses around this oneSource fact
shown so it's never read alone
إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا
Easy-read · not authoritative
Easy-read (simplified)idhi nba'atha ashqaahaa
DIN 31635ʾiḏi nbaʿaṯa ʾašqāhā
The translators word this verse differently
When it followed its most wicked.
When the basest of them broke forth
when their wretch rose up
When the greatest wretch among them rushed up
When the wretch among them was sent to slay the camel
فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا
Easy-read · not authoritative
Easy-read (simplified)faqaala lahum rasoolu llaahi naaqata llaahi wasuqyaahaa
DIN 31635faqāla lahum rasūlu llāhi nāqata llāhi wasuqyāhā
The messenger of God said to them, "This is the she-camel of God, so let her drink."
And the messenger of Allah said: It is the she-camel of Allah, so let her drink
and the apostle of God said to them, God's she-camel! so give her to drink
Said the Apostle of God to them, - "The Camel of God! let her drink
and the apostle of God said unto them, let alone the camel of God; and hinder not her drinking
91:14 — the verse above
وَلَا يَخَافُ عُقْبَٰهَا
Easy-read · not authoritative
Easy-read (simplified)walaa yakhaafu 'uqbaahaa
DIN 31635walā yaḫāfu ʿuqbāhā
The translators word this verse differently
And He does not fear its sequel.
He dreadeth not the sequel (of events)
and He fears not the result thereof
Nor feared he the issue
And he feareth not the issue thereof
91:15
Why this passage is in the study finding 15
وَلَا يَخَافُ عُقْبَٰهَا
Easy-read · not authoritative
Easy-read (simplified)walaa yakhaafu 'uqbaahaa
DIN 31635walā yaḫāfu ʿuqbāhā
The translators word this verse differently
And He does not fear its sequel.
Compare translations (4)
He dreadeth not the sequel (of events)
and He fears not the result thereof
Nor feared he the issue
And he feareth not the issue thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pa pasur frikë nga pasojat e kësaj.
আর আল্লাহ এর পরিণামকে ভয় করেন না।(২)
ne bojeći se kakve će posljedice toga biti.
ne bojeći se kakve će posljedice toga biti.
Te o hulaani battane mum.
და არ ეშინოდა ამის შედეგების[1].
Und Er (also Allah) fürchtet nicht die Folge davon.
Και δεν φοβάται (ο Αλλάχ) τη συνέπεια αυτού που έκανε (δηλ. δεν μπορούν να βλάψουν τον Αλλάχ σε τίποτε).
और वह उसके परिणाम से नहीं डरता।[4]
senza preoccuparsi della loro fine.
15. Ir Jis nebijo to pasekmių.
Haaloo ishee hin sodaatu.
И Он не боится последствий этого.
не бојећи се последице тога.
Wala Yeye haogopi matokeo yake.
och han fruktar inte följden därav.
Allah, bunun sonucundan korkmaz!
وه نہیں ڈرتا اس کے تباه کن انجام سے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا
Easy-read · not authoritative
Easy-read (simplified)faqaala lahum rasoolu llaahi naaqata llaahi wasuqyaahaa
DIN 31635faqāla lahum rasūlu llāhi nāqata llāhi wasuqyāhā
The messenger of God said to them, "This is the she-camel of God, so let her drink."
And the messenger of Allah said: It is the she-camel of Allah, so let her drink
and the apostle of God said to them, God's she-camel! so give her to drink
Said the Apostle of God to them, - "The Camel of God! let her drink
and the apostle of God said unto them, let alone the camel of God; and hinder not her drinking
فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا
Easy-read · not authoritative
Easy-read (simplified)fakadhdhaboohu fa'aqaroohaa fadamdama 'alayhim rabbuhum bidhanbihim fasawwaahaa
DIN 31635fakaḏḏabūhu faʿaqarūhā fadamdama ʿalayhim rabbuhum biḏanbihim fasawwāhā
But they called him a liar, and hamstrung her. So their Lord crushed them for their sin, and leveled it.
But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings)
But they called him a liar, and they ham-strung her; but their Lord destroyed them in their sins, and served them all alike
But they treated him as an impostor and hamstrung her. So their Lord destroyed them for their crime, and visited all alike
But they charged him with imposture; and they slew her. Wherefore their Lord destroyed them, for their crime, and made their punishment equal unto them all
91:15 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 91:1-15, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all fifteen verses of Surah ash-Shams, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/