By the sky and at-Tariq.
What does Surah at-Taariq say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 86:1 By the heaven and the Morning Star. This is here because it is the oath the surah is named for, and the renderings put it at different hours: "By the heaven, and that which appeareth by night" in Sale, "BY the heaven, and by the NIGHT-COMER" in Rodwell and "By the heaven and by the night star" in Palmer, against "By the heaven and the Morning Star" in Pickthall, while Itani leaves the word in Arabic in "By the sky and at-Tariq".
- 02 86:2 Ah, what will tell thee what the Morning Star is. This is here because the question repeats each rendering's own choice rather than settling it: "But who shall teach thee what the night-comer is" in Rodwell against "Ah, what will tell thee what the Morning Star is" in Pickthall.
- 03 86:3 The piercing Star. This is here because it is the answer given, and here the renderings agree: "It is the star of piercing brightness" in Sale, "Tis the star of piercing radiance" in Rodwell, "The star of piercing brightness" in Palmer and "The piercing Star" in Pickthall.
- 04 86:4 No human soul but hath a guardian over it. This is here because it is what the oath is sworn about, and Itani names the watcher differently: "Every soul hath a guardian set over it" in Sale and "Over every soul is set a guardian" in Rodwell, against "There is no soul without a Protector over it" in Itani.
- 05 86:5 So let man consider from what he is created. This is here because it turns the surah to what a person is made from: "Let a man consider, therefore, of what he is created" in Sale, "Let man then reflect out of what he was created" in Rodwell and "Then let man look from what he is created" in Palmer.
- 06 86:6 He is created from a gushing fluid. This is here because it is the answer to that, and the renderings name the substance differently: "He is created of seed poured forth" in Sale, "He was created of the poured-forth germs" in Rodwell, "he is created from water poured forth" in Palmer and "He is created from a gushing fluid" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about life coming from water?, with a different reason there.
- 07 86:7 That issued from between the loins and ribs. This is here because where it comes from is read differently: "issuing from the loins, and the breast-bones" in Sale and "That issued from between the loins and ribs" in Pickthall, against "Issuing from between the backbone and the breastbones" in Itani.
- 08 86:8 Lo! He verily is Able to return him (unto life). This is here because it is the conclusion drawn from how a person was made, and Sale alone names who is able: "Verily God is able to restore him to life" in Sale against "Verily, He is able to send him back again" in Palmer.
- 09 86:9 On the day when hidden thoughts shall be searched out. This is here because it says what the day will examine: "the day whereon all secret thoughts and actions shall be examined into" in Sale, "On the day when all secrets shall be searched out" in Rodwell and "on the day when the secrets shall be tried" in Palmer.
- 10 86:10 Then will he have no might nor any helper. This is here because it states what will not be available then: "he shall have no power to defend himself, nor any protector" in Sale, "and he shall have no strength nor helper" in Palmer and "Then will he have no might nor any helper" in Pickthall.
- 11 86:11 By the heaven which giveth the returning rain. This is here because it opens the second oath and Rodwell alone does not read it as rain: "By the heaven which returneth the rain" in Sale, "By the heaven that sends back the rain" in Palmer and "By the heaven which giveth the returning rain" in Pickthall, against "I swear by the heaven which accomplisheth its cycle" in Rodwell.
- 12 86:12 And the earth which splitteth (with the growth of trees and plants). This is here because Sale and Pickthall supply what comes out of the earth where Palmer does not: "by the earth which openeth to let forth vegetables and springs" in Sale and "And the earth which splitteth (with the growth of trees and plants)" in Pickthall, with his own brackets, against "And the earth with its sprouting" in Palmer.
- 13 86:13 Lo! this (Qur'an) is a conclusive word. This is here because it states what the oath is sworn about, and Rodwell alone names the book outright: "That this Koran is a discriminating discourse" in Rodwell, where Pickthall brackets it in "this (Qur'an) is a conclusive word", against "Verily this is a discourse distinguishing good from evil" in Sale and "Verily, it is indeed a distinguishing speech" in Palmer.
- 14 86:14 It is no pleasantry. This is here because it denies that the speech is light: "it is not composed with lightness" in Sale, "and it is no frivolity" in Palmer, "It is no pleasantry" in Pickthall and "It is no joke" in Itani.
- 15 86:15 Lo! they plot a plot (against thee, O Muhammad). This is here because Sale alone says who plots and what against: "Verily the infidels are laying a plot to frustrate my designs" in Sale, against "Verily, they do plot a plot" in Palmer, "They plot a plot against thee" in Rodwell and "they plot a plot (against thee, O Muhammad)" in Pickthall, with his own brackets.
- 16 86:16 And I plot a plot (against them). This is here because it answers that plot with another: "But I will lay a plot for their ruin" in Sale, "But I plot my plot too" in Palmer and "And I plot a plot (against them)" in Pickthall.
- 17 86:17 So give a respite to the disbelievers. Deal thou gently with them for a while. This is here because it closes the surah on an instruction to wait, and Sale alone names who is addressed: "Wherefore, O prophet, bear with the unbelievers" in Sale, against "Deal calmly therefore with the infidels" in Rodwell, "So give a respite to the disbelievers" in Pickthall and "give the blasphemers respite, a brief respite" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah at-Taariq is seventeen verses long. It opens on an oath by something in the night sky, turns to what a person is made of and what will be examined, swears a second time, and ends on a plot and an instruction to wait.
The renderings do not agree on what the surah is named after. At 86:1 Sale has "By the heaven, and that which appeareth by night" and Rodwell "BY the heaven, and by the NIGHT-COMER", Palmer "By the heaven and by the night star", and Itani keeps the Arabic word untranslated in "By the sky and at-Tariq" - where Pickthall has "By the heaven and the Morning Star", moving it from night to morning. 86:2 repeats each rendering's own choice back as a question, "But who shall teach thee what the night-comer is" in Rodwell against "Ah, what will tell thee what the Morning Star is" in Pickthall, and 86:3 answers it the same way in all four public-domain renderings: "It is the star of piercing brightness" in Sale, "Tis the star of piercing radiance" in Rodwell, "The star of piercing brightness" in Palmer and "The piercing Star" in Pickthall.
86:4 states that the soul is watched, and the four public-domain renderings all call the watcher a guardian - "Every soul hath a guardian set over it" in Sale - where Itani has "There is no soul without a Protector over it".
86:5-7 turn to what a person is made from. Sale has "He is created of seed poured forth", Rodwell "He was created of the poured-forth germs", Palmer "he is created from water poured forth" and Pickthall "He is created from a gushing fluid". Where it comes from differs at 86:7: "issuing from the loins, and the breast-bones" in Sale and "That issued from between the loins and ribs" in Pickthall, against "Issuing from between the backbone and the breastbones" in Itani. The study What does the Qur'an say about life coming from water? carries 86:6 with its own reason.
86:8-10 draw the consequence. "Verily God is able to restore him to life" in Sale names God where Palmer has only "Verily, He is able to send him back again"; then comes a day described as "the day whereon all secret thoughts and actions shall be examined into" in Sale and "on the day when the secrets shall be tried" in Palmer, on which "he shall have no power to defend himself, nor any protector".
The second oath runs at 86:11-12, and Rodwell alone does not read it as rain: "By the heaven which returneth the rain" in Sale, "By the heaven that sends back the rain" in Palmer and "By the heaven which giveth the returning rain" in Pickthall, against "I swear by the heaven which accomplisheth its cycle" in Rodwell. At 86:12 Sale supplies what comes out of the earth, "by the earth which openeth to let forth vegetables and springs", where Palmer has only "And the earth with its sprouting" and Pickthall puts his addition in his own brackets: "And the earth which splitteth (with the growth of trees and plants)".
What the oath is sworn about is stated at 86:13-14, and Rodwell alone names the book: "That this Koran is a discriminating discourse", where Pickthall brackets the same word in "this (Qur'an) is a conclusive word", Sale has "Verily this is a discourse distinguishing good from evil", Palmer "Verily, it is indeed a distinguishing speech" and Itani "It is a Decisive Word". It is then denied to be light: "it is not composed with lightness" in Sale, "and it is no frivolity" in Palmer, "It is no pleasantry" in Pickthall and "It is no joke" in Itani.
The surah closes on a plot at 86:15-17. Sale alone says who is plotting and what against - "Verily the infidels are laying a plot to frustrate my designs" - where Palmer has only "Verily, they do plot a plot", Rodwell "They plot a plot against thee" and Pickthall "they plot a plot (against thee, O Muhammad)" in his own brackets. The answering plot is "But I will lay a plot for their ruin" in Sale and "But I plot my plot too" in Palmer. The instruction at 86:17 is to wait: "Wherefore, O prophet, bear with the unbelievers" in Sale, which alone names who is addressed, against "Deal calmly therefore with the infidels" in Rodwell, "So give a respite to the disbelievers" in Pickthall and "give the blasphemers respite, a brief respite" in Itani.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not settle which body in the sky the surah is named after, beyond showing that the renderings themselves disagree. It does not say who was plotting, or when: filling that in needs an occasion of revelation or a biography, and this study holds neither in an edition whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 86:1, widening across 17 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 17 passages, each with every cleared translation
17 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
86:1
Why this passage is in the study finding 01
وَٱلسَّمَآءِ وَٱلطَّارِقِ
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i wat-taariq
DIN 31635was-samāʾi waṭ-ṭāriqi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
By the heaven and the Morning Star
By the heaven and by the night star
BY the heaven, and by the NIGHT-COMER
By the heaven, and that which appeareth by night
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në qiellin dhe në yllin e natës!
শপথ আসমানের ও রাতে আগমনকারীর (নক্ষত্রের)!
Tako mi neba i noćnog posjetioca!
Tako mi neba i noćnog posjetioca!
Mi wooɗndirii kammu e hoodere fuɗoore jehma.
(მე, ალლაჰი) ვფიცავ, ცას და ატ-ტაარიყს!
Beim Himmel und dem pochenden (Nachtstern)!
Μα τον ουρανό και το Ατ-Τάρικ (το αστέρι που εμφανίζεται τη νύχτα ή που προκαλεί ήχο όπως όταν κάποιος χτυπά την πόρτα)!
क़सम है आकाश की तथा रात में प्रकट होने वाले की!
Per il cielo e per l’Astro –
1. (Prisiekiu) dangumi ir At-Tarik (ateinančiaja naktį t. y. spindinčia žvaigžde)
Samiifi (urjii) halkan dhufaa ta’eenin (kakadha). [1]
Клянусь небом и Ночным Путником.
Тако ми неба и звезде која се појављује ноћу!
Ninaapa kwa mbingu na kinachokuja usiku!
Vid himlen och al-Ṭāriq!
Göğe ve târıka andolsun.
قسم ہے آسمان کی اور اندھیرے میں روشن ہونے والے کی.
Show context
The verses around this oneSource fact
shown so it's never read alone
86:1 — the verse above
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa t-taariq
DIN 31635wamā ʾadrāka mā ṭ-ṭāriqu
The translators word this verse differently
But what will let you know what at-Tariq is?
Ah, what will tell thee what the Morning Star is
And what shall make thee know what the night star is
But who shall teach thee what the night-comer is
But what shall cause thee to understand what that which appeareth by night is
ٱلنَّجْمُ ٱلثَّاقِبُ
Easy-read · not authoritative
Easy-read (simplified)an-najmu th-thaaqib
DIN 31635an-naǧmu ṯ-ṯāqibu
The Piercing Star.
The piercing Star
The star of piercing brightness
Tis the star of piercing radiance
It is the star of piercing brightness
86:2
Why this passage is in the study finding 02
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa t-taariq
DIN 31635wamā ʾadrāka mā ṭ-ṭāriqu
The translators word this verse differently
But what will let you know what at-Tariq is?
Compare translations (4)
Ah, what will tell thee what the Morning Star is
And what shall make thee know what the night star is
But who shall teach thee what the night-comer is
But what shall cause thee to understand what that which appeareth by night is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E nga e di ti se ç’është ylli i natës?
হে রাসূল! কিসে তোমাকে জানাবে রাতে আগমনকারী কী?
A znaš li ti šta je to noćni posjetilac?
A znaš li ti što je to noćni posjetilac?
Hol ko anndinat ma ko woni hoodere feeñoore jehma.
და რამ გამცნოს თუ რა არის ატ-ტაარიყ (ღამით მომსვლელი)?!
Und was lässt dich wissen, was der pochende (Nachtstern) ist?
Και πώς να ξέρεις πόσο μεγαλειώδες είναι το Ατ-Τάρικ;
और तुम क्या जानो कि रात में प्रकट होने वाला क्या है?
e cosa sai dell’Astro?
2. Ir kas paaiškins tau, kas yra At-Tarik (ateinančioji naktį)?
(Urjii) halkan dhufaa ta’e maaltu si beeksise?
А откуда тебе знать, что такое Ночной Путник?
А знаш ли ти шта је то ноћни посетилац?
Na nini kitakachokujulisha ni nini hicho kinachokuja usiku?
Och vad kan låta dig förstå vad al-Ṭāriq är för något?
Târıkın ne olduğunu sen ne bileceksin?
تجھے معلوم بھی ہے کہ وه رات کو نمودار ہونے والی چیز کیا ہے؟
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلسَّمَآءِ وَٱلطَّارِقِ
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i wat-taariq
DIN 31635was-samāʾi waṭ-ṭāriqi
By the sky and at-Tariq.
By the heaven and the Morning Star
By the heaven and by the night star
BY the heaven, and by the NIGHT-COMER
By the heaven, and that which appeareth by night
86:2 — the verse above
ٱلنَّجْمُ ٱلثَّاقِبُ
Easy-read · not authoritative
Easy-read (simplified)an-najmu th-thaaqib
DIN 31635an-naǧmu ṯ-ṯāqibu
The Piercing Star.
The piercing Star
The star of piercing brightness
Tis the star of piercing radiance
It is the star of piercing brightness
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
Easy-read · not authoritative
Easy-read (simplified)in kullu nafsin lammaa 'alayhaa haafiz
DIN 31635ʾin kullu nafsin lammā ʿalayhā ḥāfiẓun
There is no soul without a Protector over it.
No human soul but hath a guardian over it
Verily, every soul has a guardian over it
Over every soul is set a guardian
Every soul hath a guardian set over it
86:3
Why this passage is in the study finding 03
ٱلنَّجْمُ ٱلثَّاقِبُ
Easy-read · not authoritative
Easy-read (simplified)an-najmu th-thaaqib
DIN 31635an-naǧmu ṯ-ṯāqibu
The Piercing Star.
Compare translations (4)
The piercing Star
The star of piercing brightness
Tis the star of piercing radiance
It is the star of piercing brightness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është ylli shndritës.
উজ্জ্বল নক্ষত্র।
Zvijezda prodiruća!
Zvijezda prodiruća!
Hoodere nde fooynunde.
ვარსკვლავი, გამჭოლად მნათი.
(Es ist) der (die Himmel) durchbohrend helle Stern.
Είναι το διαπεραστικό αστέρι. [Βλ. όπως ο Αστέρας Νετρονίων].
वह चमकता हुआ सितारा है।
È la stella splendente.
3. Tai – persmelkianti žvaigždė.
(Inni) urjii ifti isaa dukkana uraa ta’eedha.
[Это —] звезда, пронзающая [тьму].
Продирућа звезда!
Ni Nyota yenye mwanga mkali.
Det är stjärnan vars ljus tränger igenom [mörkret].
O, (karanlığı) delip, geçen yıldızdır.
وه روشن ستاره ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلسَّمَآءِ وَٱلطَّارِقِ
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i wat-taariq
DIN 31635was-samāʾi waṭ-ṭāriqi
By the sky and at-Tariq.
By the heaven and the Morning Star
By the heaven and by the night star
BY the heaven, and by the NIGHT-COMER
By the heaven, and that which appeareth by night
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa t-taariq
DIN 31635wamā ʾadrāka mā ṭ-ṭāriqu
The translators word this verse differently
But what will let you know what at-Tariq is?
Ah, what will tell thee what the Morning Star is
And what shall make thee know what the night star is
But who shall teach thee what the night-comer is
But what shall cause thee to understand what that which appeareth by night is
86:3 — the verse above
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
Easy-read · not authoritative
Easy-read (simplified)in kullu nafsin lammaa 'alayhaa haafiz
DIN 31635ʾin kullu nafsin lammā ʿalayhā ḥāfiẓun
There is no soul without a Protector over it.
No human soul but hath a guardian over it
Verily, every soul has a guardian over it
Over every soul is set a guardian
Every soul hath a guardian set over it
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
Easy-read · not authoritative
Easy-read (simplified)falyanzuri l-'insaanu mimma khuliq
DIN 31635falyanẓuri l-ʾinsānu mimma ḫuliqa
Let man consider what he was created from.
So let man consider from what he is created
Then let man look from what he is created
Let man then reflect out of what he was created
Let a man consider, therefore, of what he is created
86:4
Why this passage is in the study finding 04
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
Easy-read · not authoritative
Easy-read (simplified)in kullu nafsin lammaa 'alayhaa haafiz
DIN 31635ʾin kullu nafsin lammā ʿalayhā ḥāfiẓun
There is no soul without a Protector over it.
Compare translations (4)
No human soul but hath a guardian over it
Verily, every soul has a guardian over it
Over every soul is set a guardian
Every soul hath a guardian set over it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çdo shpirt ka një mbikëqyrës.
প্রত্যেক জীবের ওপরই রয়েছে সংরক্ষক (ফিরিশতা)।
Nema čovjeka nad kojim neko ne bdije.
Nema čovjeka nad kojim netko ne bdije.
Alaa fittaandu si wona ina e dow mayru deenoowo.
ჭეშმარიტად, ყოველ სულზე არის მცველი (მისი საქმეების)[1]
Es gibt keine Seele, über der nicht ein Hüter (eingesetzt) sei.
Ότι δεν υπάρχει ψυχή που να μην έχει πάνω της (έναν άγγελο) παρατηρητή (που καταγράφει τις καλές και τις κακές πράξεις της).
प्रत्येक प्राणी पर एक निरीक्षक नियुक्त है।[1]
Ogni anima è sovrastata da un osservatore:
4. Nėra jokios kitokios sielos kaip tik turinčios savo globėją (t. y. angelus, atsakingus už kiekvieną žmogų, saugančius, rašančius jo gerus ir blogus darbus).
Lubbuun hundi (malaaykaan) tiksaan ishee irra jiraatu malee hin hafu.
Нет ни одной души, над которой не поставлен хранитель.
Нема човека а да над њим није анђео чувар.
Hapana nafsi ila inaye mwangalizi.
Varje själ har sannerligen en väktare över sig [som bevarar hans gärningar].
Üzerinde gözetleyici/koruyucu bulunmayan hiç bir nefis (kimse) yoktur.
کوئی ایسا نہیں جس پر نگہبان فرشتہ نہ ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa t-taariq
DIN 31635wamā ʾadrāka mā ṭ-ṭāriqu
The translators word this verse differently
But what will let you know what at-Tariq is?
Ah, what will tell thee what the Morning Star is
And what shall make thee know what the night star is
But who shall teach thee what the night-comer is
But what shall cause thee to understand what that which appeareth by night is
ٱلنَّجْمُ ٱلثَّاقِبُ
Easy-read · not authoritative
Easy-read (simplified)an-najmu th-thaaqib
DIN 31635an-naǧmu ṯ-ṯāqibu
The Piercing Star.
The piercing Star
The star of piercing brightness
Tis the star of piercing radiance
It is the star of piercing brightness
86:4 — the verse above
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
Easy-read · not authoritative
Easy-read (simplified)falyanzuri l-'insaanu mimma khuliq
DIN 31635falyanẓuri l-ʾinsānu mimma ḫuliqa
Let man consider what he was created from.
So let man consider from what he is created
Then let man look from what he is created
Let man then reflect out of what he was created
Let a man consider, therefore, of what he is created
خُلِقَ مِن مَّآءٍ دَافِقٍ
Easy-read · not authoritative
Easy-read (simplified)khuliqa min maa'in daafiq
DIN 31635ḫuliqa min māʾin dāfiqin
The translators word this verse differently
He was created from gushing liquid.
He is created from a gushing fluid
he is created from water poured forth
He was created of the poured-forth germs
He is created of seed poured forth
86:5
Why this passage is in the study finding 05
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
Easy-read · not authoritative
Easy-read (simplified)falyanzuri l-'insaanu mimma khuliq
DIN 31635falyanẓuri l-ʾinsānu mimma ḫuliqa
Let man consider what he was created from.
Compare translations (4)
So let man consider from what he is created
Then let man look from what he is created
Let man then reflect out of what he was created
Let a man consider, therefore, of what he is created
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, le të vështrojë njeriu prej çfarë është krijuar!
অতএব মানুষের চিন্তা করে দেখা উচিত, তাকে কী থেকে সৃষ্টি করা হয়েছে?
Neka čovjek pogleda od čega je stvoren!
Neka čovjek pogleda od čega je stvoren!
Yo neɗɗo ndaar ko o takraa ko.
მაშ, შეხედოს ადამიანმა, რისგან არის შექმნილი!
So soll der Mensch doch hinsehen, woraus er erschaffen ist.
Ας δει λοιπόν ο άνθρωπος (που διαψεύδει την Ανάσταση) από τι δημιουργήθηκε!
अतः इनसान को देखना चाहिए कि वह किस चीज़ से पैदा किया गया है?
che l’uomo guardi ciò da cui è creato!
5. Tad lai žmogus pažvelgia, iš ko jis buvo sukurtas.
Namni maal irraa akka uumame haa ilaalu.
Пусть же человек посмотрит, из чего он сотворён.
Па нека човек погледа од чега је створен!
Hebu na ajitazame mwanadamu ameumbwa kwa kitu gani?
Så låt människan tänka efter: av vad har hon skapats?
Öyleyse, insan neyden yaratıldığına bir baksın.
انسان کو دیکھنا چاہئے کہ وه کس چیز سے پیدا کیا گیا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلنَّجْمُ ٱلثَّاقِبُ
Easy-read · not authoritative
Easy-read (simplified)an-najmu th-thaaqib
DIN 31635an-naǧmu ṯ-ṯāqibu
The Piercing Star.
The piercing Star
The star of piercing brightness
Tis the star of piercing radiance
It is the star of piercing brightness
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
Easy-read · not authoritative
Easy-read (simplified)in kullu nafsin lammaa 'alayhaa haafiz
DIN 31635ʾin kullu nafsin lammā ʿalayhā ḥāfiẓun
There is no soul without a Protector over it.
No human soul but hath a guardian over it
Verily, every soul has a guardian over it
Over every soul is set a guardian
Every soul hath a guardian set over it
86:5 — the verse above
خُلِقَ مِن مَّآءٍ دَافِقٍ
Easy-read · not authoritative
Easy-read (simplified)khuliqa min maa'in daafiq
DIN 31635ḫuliqa min māʾin dāfiqin
The translators word this verse differently
He was created from gushing liquid.
He is created from a gushing fluid
he is created from water poured forth
He was created of the poured-forth germs
He is created of seed poured forth
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Easy-read · not authoritative
Easy-read (simplified)yakhruju min bayni s-sulbi wat-taraa'ib
DIN 31635yaḫruǧu min bayni ṣ-ṣulbi wat-tarāʾibi
Issuing from between the backbone and the breastbones.
That issued from between the loins and ribs
that comes out from between the loins and the breast bones
Which issue from the loins and breastbones
issuing from the loins, and the breast-bones
86:6
Why this passage is in the study finding 06
خُلِقَ مِن مَّآءٍ دَافِقٍ
Easy-read · not authoritative
Easy-read (simplified)khuliqa min maa'in daafiq
DIN 31635ḫuliqa min māʾin dāfiqin
The translators word this verse differently
He was created from gushing liquid.
Compare translations (4)
He is created from a gushing fluid
he is created from water poured forth
He was created of the poured-forth germs
He is created of seed poured forth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është krijuar prej një lëngu që hidhet me vrull
তাকে সৃষ্টি করা হয়েছে দ্রুতবেগে নির্গত পানি (বীর্য) থেকে।
Stvoren je od tekućine koja izbija u mlazu,
Stvoren je od tekućine koja izbija u mlazu,
O tagaama ko e ndiyam nduñotoɗam.
იგი შექმნილია გადმოღვრადი სითხისგან.
Er wurde aus sich ergießendem Wasser erschaffen,
Δημιουργήθηκε από νερό (σπέρμα) που σπεύδει (προς τη μήτρα).
वह एक उछलने वाले पानी से पैदा किया गया है।
Creato da un liquido gettato,
6. Jis buvo sukurtas iš skysčio, išsiveržiančio,
Bishaan (hormaataa) utaalaa irraa uumame.
Он сотворён из изливающейся жидкости,
Створен је од течности која избија у млазу,
Ameumbwa kwa maji yatokayo kwa kuchupa.
Hon har skapats av en utströmmande vätska
Fışkırıp çıkan bir sudan yaratıldı.
وه ایک اچھلتے پانی سے پیدا کیا گیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
Easy-read · not authoritative
Easy-read (simplified)in kullu nafsin lammaa 'alayhaa haafiz
DIN 31635ʾin kullu nafsin lammā ʿalayhā ḥāfiẓun
There is no soul without a Protector over it.
No human soul but hath a guardian over it
Verily, every soul has a guardian over it
Over every soul is set a guardian
Every soul hath a guardian set over it
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
Easy-read · not authoritative
Easy-read (simplified)falyanzuri l-'insaanu mimma khuliq
DIN 31635falyanẓuri l-ʾinsānu mimma ḫuliqa
Let man consider what he was created from.
So let man consider from what he is created
Then let man look from what he is created
Let man then reflect out of what he was created
Let a man consider, therefore, of what he is created
86:6 — the verse above
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Easy-read · not authoritative
Easy-read (simplified)yakhruju min bayni s-sulbi wat-taraa'ib
DIN 31635yaḫruǧu min bayni ṣ-ṣulbi wat-tarāʾibi
Issuing from between the backbone and the breastbones.
That issued from between the loins and ribs
that comes out from between the loins and the breast bones
Which issue from the loins and breastbones
issuing from the loins, and the breast-bones
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
Easy-read · not authoritative
Easy-read (simplified)innahu 'alaa raj'ihi laqaadir
DIN 31635ʾinnahu ʿalā raǧʿihi laqādirun
He is certainly able to return him.
Lo! He verily is Able to return him (unto life)
Verily, He is able to send him back again
Well able then is God to restore him to life
Verily God is able to restore him to life
86:7
Why this passage is in the study finding 07
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Easy-read · not authoritative
Easy-read (simplified)yakhruju min bayni s-sulbi wat-taraa'ib
DIN 31635yaḫruǧu min bayni ṣ-ṣulbi wat-tarāʾibi
Issuing from between the backbone and the breastbones.
Compare translations (4)
That issued from between the loins and ribs
that comes out from between the loins and the breast bones
Which issue from the loins and breastbones
issuing from the loins, and the breast-bones
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e që del ndërmjet boshtit kurrizor dhe brinjëve
যা নির্গত হয় (পুরুষের) মেরুদন্ড ও (নারীর) বুকের হাঁড়ের মধ্য থেকে।
koja između kičme i grudi izlazi,
koja između kičme i grudi izlazi,
Ɗam yalta ke'eci gorko e ƴi'e ɓernde debba.
ის გამოდის მამაკაცის წელისგან და ქალის გულმკერდის ძვლებიდან.
das zwischen der Lende (des Mannes) und dem Brustknochen (der Frau) hervorkommt.
Που εκφύεται από τη σπονδυλική στήλη και τα πλευρά.
जो पीठ और सीने की हड्डियों के बीच से निकलता है।
che fuoriesce tra i lombi e le costole.
7. išsiskiriančio tarp stuburo ir krūtinkaulio.
Jidduu dugdaatiifi qomaatii kan ba’u.
которая выходит между позвоночником и рёбрами.
која између кичме и груди излази,
Yatokayo baina ya mifupa ya mgongo na mbavu.
som tränger fram mellan ryggrad och bröstben.
Bu su, bel ile kaburga kemikleri arasından çıkar.
جو پیٹھ اور سینے کے درمیان سے نکلتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
Easy-read · not authoritative
Easy-read (simplified)falyanzuri l-'insaanu mimma khuliq
DIN 31635falyanẓuri l-ʾinsānu mimma ḫuliqa
Let man consider what he was created from.
So let man consider from what he is created
Then let man look from what he is created
Let man then reflect out of what he was created
Let a man consider, therefore, of what he is created
خُلِقَ مِن مَّآءٍ دَافِقٍ
Easy-read · not authoritative
Easy-read (simplified)khuliqa min maa'in daafiq
DIN 31635ḫuliqa min māʾin dāfiqin
The translators word this verse differently
He was created from gushing liquid.
He is created from a gushing fluid
he is created from water poured forth
He was created of the poured-forth germs
He is created of seed poured forth
86:7 — the verse above
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
Easy-read · not authoritative
Easy-read (simplified)innahu 'alaa raj'ihi laqaadir
DIN 31635ʾinnahu ʿalā raǧʿihi laqādirun
He is certainly able to return him.
Lo! He verily is Able to return him (unto life)
Verily, He is able to send him back again
Well able then is God to restore him to life
Verily God is able to restore him to life
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
Easy-read · not authoritative
Easy-read (simplified)yawma tublaa s-saraa'ir
DIN 31635yawma tublā s-sarāʾiru
On the Day when the secrets are disclosed.
On the day when hidden thoughts shall be searched out
on the day when the secrets shall be tried
On the day when all secrets shall be searched out
the day whereon all secret thoughts and actions shall be examined into
86:8
Why this passage is in the study finding 08
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
Easy-read · not authoritative
Easy-read (simplified)innahu 'alaa raj'ihi laqaadir
DIN 31635ʾinnahu ʿalā raǧʿihi laqādirun
He is certainly able to return him.
Compare translations (4)
Lo! He verily is Able to return him (unto life)
Verily, He is able to send him back again
Well able then is God to restore him to life
Verily God is able to restore him to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, Ai ka fuqi ta kthejë atë (në jetë)
নিশ্চয় তিনি তাকে (১) ফিরিয়ে আনতে সক্ষম।
i On ga je, zaista, kadar ponovno stvoriti,
i On ga je, zaista, kadar ponovno stvoriti,
Homo hattani ruttude ɗum .
ჭეშმარიტად, მას [ალლაჰს] ძალუძს მისი [ადამიანის] კვლავ დაბრუნება [აღდგენა].
Wahrlich, Er hat ja die Macht dazu, ihn zurückkehren zu lassen,
Στ’ αλήθεια, (ο Αλλάχ) είναι Ικανός να τον γυρίσει πίσω (στη ζωή),
निःसंदेह वह उसे लौटाने में निश्चय सक्षम है।[2]
Certo Lui è capace di resuscitarlo.
8. Iš tiesų, Jis (t. y. Allahas) yra Galintis grąžinti jį (į gyvenimą).
Inni isa deebisuu irratti danda’aadha.
Воистину, Он способен вернуть его.
и Он је, заиста, у стању поновно да га створи,
Hakika Yeye ana uweza wa kumrudisha.
Han är sannerligen kapabel att återuppliva henne.
Şüphesiz Allah’ın onu, öldükten sonra tekrar diriltmeye de gücü yeter.
بیشک وه اسے پھیر ﻻنے پر یقیناً قدرت رکھنے واﻻ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
خُلِقَ مِن مَّآءٍ دَافِقٍ
Easy-read · not authoritative
Easy-read (simplified)khuliqa min maa'in daafiq
DIN 31635ḫuliqa min māʾin dāfiqin
The translators word this verse differently
He was created from gushing liquid.
He is created from a gushing fluid
he is created from water poured forth
He was created of the poured-forth germs
He is created of seed poured forth
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Easy-read · not authoritative
Easy-read (simplified)yakhruju min bayni s-sulbi wat-taraa'ib
DIN 31635yaḫruǧu min bayni ṣ-ṣulbi wat-tarāʾibi
Issuing from between the backbone and the breastbones.
That issued from between the loins and ribs
that comes out from between the loins and the breast bones
Which issue from the loins and breastbones
issuing from the loins, and the breast-bones
86:8 — the verse above
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
Easy-read · not authoritative
Easy-read (simplified)yawma tublaa s-saraa'ir
DIN 31635yawma tublā s-sarāʾiru
On the Day when the secrets are disclosed.
On the day when hidden thoughts shall be searched out
on the day when the secrets shall be tried
On the day when all secrets shall be searched out
the day whereon all secret thoughts and actions shall be examined into
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
Easy-read · not authoritative
Easy-read (simplified)famaa lahu min quwwatin walaa naasir
DIN 31635famā lahu min quwwatin walā nāṣirin
He will have no strength, and no supporter.
Then will he have no might nor any helper
and he shall have no strength nor helper
And he shall have no other might or helper
and he shall have no power to defend himself, nor any protector
86:9
Why this passage is in the study finding 09
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
Easy-read · not authoritative
Easy-read (simplified)yawma tublaa s-saraa'ir
DIN 31635yawma tublā s-sarāʾiru
On the Day when the secrets are disclosed.
Compare translations (4)
On the day when hidden thoughts shall be searched out
on the day when the secrets shall be tried
On the day when all secrets shall be searched out
the day whereon all secret thoughts and actions shall be examined into
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do të zbulohen të fshehtat,
যেদিন (তার) গোপন বিষয়াদি পরীক্ষা করা হবে।
onaj dan kada tajne budu otkrivene,
onaj dan kada tajne budu otkrivene,
Ñande cuuɗiiɗi kuñcaa.
იმ დღეს, როცა საიდუმლოებები გამოცდილი [გამჟღავნებული] იქნება.
am Tag, da die geheimsten Gedanken geprüft werden.
Την Ημέρα που θα εξεταστούν (και θα αποκαλυφθούν) όλα τα μυστικά των καρδιών.
जिस दिन छिपी हुई बातों की जाँच-पड़ताल की जाएगी।
Il giorno in cui i segreti saranno svelati,
9. Dieną, kai paslaptys (poelgiai, maldos, pasninkas ir t. t.) bus pateiktos teismui,
Guyyaa iccitiiwwan ifa baatu.
В тот День, когда будут раскрыты тайные помыслы,
на дан када тајне буду откривене,
Siku zitakapodhihirishwa siri.
Den dag då de innersta hemligheterna avslöjas
Sırların açığa çıktığı gün.
جس دن پوشیده بھیدوں کی جانچ پڑتال ہوگی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Easy-read · not authoritative
Easy-read (simplified)yakhruju min bayni s-sulbi wat-taraa'ib
DIN 31635yaḫruǧu min bayni ṣ-ṣulbi wat-tarāʾibi
Issuing from between the backbone and the breastbones.
That issued from between the loins and ribs
that comes out from between the loins and the breast bones
Which issue from the loins and breastbones
issuing from the loins, and the breast-bones
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
Easy-read · not authoritative
Easy-read (simplified)innahu 'alaa raj'ihi laqaadir
DIN 31635ʾinnahu ʿalā raǧʿihi laqādirun
He is certainly able to return him.
Lo! He verily is Able to return him (unto life)
Verily, He is able to send him back again
Well able then is God to restore him to life
Verily God is able to restore him to life
86:9 — the verse above
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
Easy-read · not authoritative
Easy-read (simplified)famaa lahu min quwwatin walaa naasir
DIN 31635famā lahu min quwwatin walā nāṣirin
He will have no strength, and no supporter.
Then will he have no might nor any helper
and he shall have no strength nor helper
And he shall have no other might or helper
and he shall have no power to defend himself, nor any protector
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i dhaati r-raj'
DIN 31635was-samāʾi ḏāti r-raǧʿi
The translators word this verse differently
By the sky that returns.
By the heaven which giveth the returning rain
By the heaven that sends back the rain
I swear by the heaven which accomplisheth its cycle
By the heaven which returneth the rain
86:10
Why this passage is in the study finding 10
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
Easy-read · not authoritative
Easy-read (simplified)famaa lahu min quwwatin walaa naasir
DIN 31635famā lahu min quwwatin walā nāṣirin
He will have no strength, and no supporter.
Compare translations (4)
Then will he have no might nor any helper
and he shall have no strength nor helper
And he shall have no other might or helper
and he shall have no power to defend himself, nor any protector
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kur njeriu s’do të ketë as fuqi, as ndihmës.
তখন (২) তার কোন শক্তি এবং সাহায্যকারীও থাকবে না।
kada čovjek ni snage ni pomagača neće imati.
kada čovjek ni snage ni pomagača neće imati.
Alana ɗum semmbe wona balloowo.
და არ ექნება მას იმ დღეს არც ძალა და არც დამხმარე.
Dann hat er weder Kraft noch einen Unterstützer.
Τότε, (ο άνθρωπος) δεν θα έχει ούτε δύναμη, ούτε υποστηρικτή (που να τον προστατέψει από την τιμωρία Του Αλλάχ).
तो (उस दिन) उसके पास न कोई शक्ति होगी और न ही कोई सहायक।[3]
lui non avrà forza né sostenitore.
10. tada jis (t. y. žmogus) neturės jokios galios ar jokio padėjėjo.
(Gaafas) humnas ta’ee tumsaan isaaf hin jiru.
и не будет у него ни силы, ни помощника.
када човек ни снаге ни помагача неће да има.
Basi hatakuwa na nguvu wala msaidizi.
står hon maktlös, utan något stöd.
(O gün) artık insan için ne bir kuvvet vardır, ne de bir yardımcı.
تو نہ ہوگا اس کے پاس کچھ زور نہ مدددگار.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
Easy-read · not authoritative
Easy-read (simplified)innahu 'alaa raj'ihi laqaadir
DIN 31635ʾinnahu ʿalā raǧʿihi laqādirun
He is certainly able to return him.
Lo! He verily is Able to return him (unto life)
Verily, He is able to send him back again
Well able then is God to restore him to life
Verily God is able to restore him to life
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
Easy-read · not authoritative
Easy-read (simplified)yawma tublaa s-saraa'ir
DIN 31635yawma tublā s-sarāʾiru
On the Day when the secrets are disclosed.
On the day when hidden thoughts shall be searched out
on the day when the secrets shall be tried
On the day when all secrets shall be searched out
the day whereon all secret thoughts and actions shall be examined into
86:10 — the verse above
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i dhaati r-raj'
DIN 31635was-samāʾi ḏāti r-raǧʿi
The translators word this verse differently
By the sky that returns.
By the heaven which giveth the returning rain
By the heaven that sends back the rain
I swear by the heaven which accomplisheth its cycle
By the heaven which returneth the rain
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi dhaati s-sad'
DIN 31635wal-ʾarḍi ḏāti ṣ-ṣadʿi
The translators word this verse differently
And the earth that cracks open.
And the earth which splitteth (with the growth of trees and plants)
And the earth with its sprouting
And by the earth which openeth her bosom
and by the earth which openeth to let forth vegetables and springs
86:11
Why this passage is in the study finding 11
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i dhaati r-raj'
DIN 31635was-samāʾi ḏāti r-raǧʿi
The translators word this verse differently
By the sky that returns.
Compare translations (4)
By the heaven which giveth the returning rain
By the heaven that sends back the rain
I swear by the heaven which accomplisheth its cycle
By the heaven which returneth the rain
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në qiellin me shi të njëpasnjëshëm
বৃষ্টি বর্ষণশীল আসমানের শপথ!
I tako mi neba punog kiše koja se vraća.
I tako mi neba punog kiše koja se vraća.
Mi wooɗndirii kammu joom ɗate ngun !
(მე, ალლაჰი) ვფიცავ ცას, რომელიც აბრუნებს (წვიმას).
beim Himmel mit dem wiederkehrenden (Regen)
(Ορκίζομαι) μα τον ουρανό που είναι από τις ιδιότητές του να επιστρέφει πίσω (βροχές, ακτίνες, θερμότητα, ηχητικά κύματα κλπ.)!
क़सम है बार-बार बारिश बरसाने वाले आसमान की।
Per il cielo e per ciò che manda
11. (Prisiekiu) dangumi, sugrąžinančiu (lietų),
Samii abbaa (rooba) deddeebiitiinin (kakadha).
Клянусь небом, возвращающим [дождь],
И тако ми неба пуног кише која се враћа.
Ninaapa kwa mbingu yenye marejeo!
Vid himlen med dess återkommande regn,
Yağmurlu göğe andolsun.
بارش والے آسمان کی قسم![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
Easy-read · not authoritative
Easy-read (simplified)yawma tublaa s-saraa'ir
DIN 31635yawma tublā s-sarāʾiru
On the Day when the secrets are disclosed.
On the day when hidden thoughts shall be searched out
on the day when the secrets shall be tried
On the day when all secrets shall be searched out
the day whereon all secret thoughts and actions shall be examined into
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
Easy-read · not authoritative
Easy-read (simplified)famaa lahu min quwwatin walaa naasir
DIN 31635famā lahu min quwwatin walā nāṣirin
He will have no strength, and no supporter.
Then will he have no might nor any helper
and he shall have no strength nor helper
And he shall have no other might or helper
and he shall have no power to defend himself, nor any protector
86:11 — the verse above
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi dhaati s-sad'
DIN 31635wal-ʾarḍi ḏāti ṣ-ṣadʿi
The translators word this verse differently
And the earth that cracks open.
And the earth which splitteth (with the growth of trees and plants)
And the earth with its sprouting
And by the earth which openeth her bosom
and by the earth which openeth to let forth vegetables and springs
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
Easy-read · not authoritative
Easy-read (simplified)innahu laqawlun fasl
DIN 31635ʾinnahu laqawlun faṣlun
The translators word this verse differently
It is a Decisive Word.
Lo! this (Qur'an) is a conclusive word
Verily, it is indeed a distinguishing speech
That this Koran is a discriminating discourse
Verily this is a discourse distinguishing good from evil
86:12
Why this passage is in the study finding 12
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi dhaati s-sad'
DIN 31635wal-ʾarḍi ḏāti ṣ-ṣadʿi
The translators word this verse differently
And the earth that cracks open.
Compare translations (4)
And the earth which splitteth (with the growth of trees and plants)
And the earth with its sprouting
And by the earth which openeth her bosom
and by the earth which openeth to let forth vegetables and springs
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në tokën që çahet,
এবং শপথ জমিনের যা বিদীর্ণ হয়!(৩)
i Zemlje pune raspuknuća,
i Zemlje pune raspuknuća,
Mi wooɗndirii lesdi mbaɗndi petti .
და ვფიცავ მიწას, რომელსაც ნაპრალები აქვს (საიდანაც მცენარეები აღმოცენდება).
und (bei) der Erde mit den sich spaltenden (Pflanzen)!
Και μα τη Γη που είναι από τις ιδιότητές της να έχει ρωγμές!
तथा फटने वाली धरती की।
e per la terra che si fende,
12. ir (prisiekiu) žeme, atsiveriančia (su medžių ir augalų augimu),
Dachii dhodhootuunin (kakadha).
и землёй, раскалывающейся [для произрастания растений].
и Земље пуне распукнућа,
Na kwa ardhi inayopasuka!
och vid jorden, klyvd av spirande växtlighet –
Yarık yarık çatlamış yere andolsun.
اور پھٹنے والی زمین کی قسم![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
Easy-read · not authoritative
Easy-read (simplified)famaa lahu min quwwatin walaa naasir
DIN 31635famā lahu min quwwatin walā nāṣirin
He will have no strength, and no supporter.
Then will he have no might nor any helper
and he shall have no strength nor helper
And he shall have no other might or helper
and he shall have no power to defend himself, nor any protector
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i dhaati r-raj'
DIN 31635was-samāʾi ḏāti r-raǧʿi
The translators word this verse differently
By the sky that returns.
By the heaven which giveth the returning rain
By the heaven that sends back the rain
I swear by the heaven which accomplisheth its cycle
By the heaven which returneth the rain
86:12 — the verse above
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
Easy-read · not authoritative
Easy-read (simplified)innahu laqawlun fasl
DIN 31635ʾinnahu laqawlun faṣlun
The translators word this verse differently
It is a Decisive Word.
Lo! this (Qur'an) is a conclusive word
Verily, it is indeed a distinguishing speech
That this Koran is a discriminating discourse
Verily this is a discourse distinguishing good from evil
وَمَا هُوَ بِٱلْهَزْلِ
Easy-read · not authoritative
Easy-read (simplified)wamaa huwa bil-hazl
DIN 31635wamā huwa bil-hazli
It is no joke.
It is no pleasantry
and it is no frivolity
And that it is not frivolous
and it is not composed with lightness
86:13
Why this passage is in the study finding 13
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
Easy-read · not authoritative
Easy-read (simplified)innahu laqawlun fasl
DIN 31635ʾinnahu laqawlun faṣlun
The translators word this verse differently
It is a Decisive Word.
Compare translations (4)
Lo! this (Qur'an) is a conclusive word
Verily, it is indeed a distinguishing speech
That this Koran is a discriminating discourse
Verily this is a discourse distinguishing good from evil
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se ky (Kuran) është një Fjalë ndarëse
নিশ্চয় এ আল-কুরআন (হক ও বাতিলের মধ্যে) ফয়সালাকারী।
Kur’an je, doista, govor koji rastavlja Istinu od neistine,
Kuran je, doista, govor koji rastavlja Istinu od neistine,
Pellet o alquraana kombo ceerndoowol.
ჭეშმარიტად, ეს [ყურანი] განმასხვავებელი სიტყვაა [რომელიც ჭეშმარიტებას სიცრუისგან არჩევს].
Wahrlich, er (also dieser Quran) ist ja ein entscheidendes Wort;
Ότι αυτό (το Κορ’άν) είναι ένας Λόγος που διαχωρίζει (την αλήθεια από το ψεύδος),
निश्चय ही यह (क़ुरआन) एक निर्णायक कथन है।
in verità è una Parola determinante,
13. iš tiesų, tai (t. y. Koranas) yra Žodis, kuris atskiria (tiesą nuo melo ir įsako griežtus įsakymus žmonijai, kad nukirstų blogio šaknis)
Inni (Qur'aanni) jecha (dhugaaf dhara) adda baasaadha.
Воистину, это — слово решающее,
Кур'ан је, заиста, говор који раставља истину од неистине,
Hakika hii ni kauli ya kupambanua.
detta är verkligen ett avgörande budskap,
Şüphesiz o Kur’an, hak ile batılı ayırt eden bir sözdür.
بیشک یہ (قرآن) البتہ دو ٹوک فیصلہ کرنے واﻻ کلام ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
Easy-read · not authoritative
Easy-read (simplified)was-samaa'i dhaati r-raj'
DIN 31635was-samāʾi ḏāti r-raǧʿi
The translators word this verse differently
By the sky that returns.
By the heaven which giveth the returning rain
By the heaven that sends back the rain
I swear by the heaven which accomplisheth its cycle
By the heaven which returneth the rain
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi dhaati s-sad'
DIN 31635wal-ʾarḍi ḏāti ṣ-ṣadʿi
The translators word this verse differently
And the earth that cracks open.
And the earth which splitteth (with the growth of trees and plants)
And the earth with its sprouting
And by the earth which openeth her bosom
and by the earth which openeth to let forth vegetables and springs
86:13 — the verse above
وَمَا هُوَ بِٱلْهَزْلِ
Easy-read · not authoritative
Easy-read (simplified)wamaa huwa bil-hazl
DIN 31635wamā huwa bil-hazli
It is no joke.
It is no pleasantry
and it is no frivolity
And that it is not frivolous
and it is not composed with lightness
إِنَّهُمْ يَكِيدُونَ كَيْدًا
Easy-read · not authoritative
Easy-read (simplified)innahum yakeedoona kaydaa
DIN 31635ʾinnahum yakīdūna kaydan
The translators word this verse differently
They plot and scheme.
Lo! they plot a plot (against thee, O Muhammad)
Verily, they do plot a plot
They plot a plot against thee
Verily the infidels are laying a plot to frustrate my designs
86:14
Why this passage is in the study finding 14
وَمَا هُوَ بِٱلْهَزْلِ
Easy-read · not authoritative
Easy-read (simplified)wamaa huwa bil-hazl
DIN 31635wamā huwa bil-hazli
It is no joke.
Compare translations (4)
It is no pleasantry
and it is no frivolity
And that it is not frivolous
and it is not composed with lightness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e nuk është shaka.
আর এটি কোন তামাশা নয়।
lakrdija nikakva nije.
lakrdija nikakva nije.
Mbo wona gaajaaɗe.
და ეს [ყურანი] არ არის ხუმრობა!
er ist kein Scherz.
Και δεν είναι κάτι φαιδρό.
और यह हँसी-मज़ाक़ नही है।[4]
e non è uno scherzo.
14. ir tai – ne pramogai.
Inni qoosaa miti.
и оно — вовсе не шутка.
није никаква лакрдија.
Wala si mzaha.
och inte något att ta lätt på.
O, boş bir söz değildir.
یہ ہنسی کی (اور بے فائده) بات نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
Easy-read · not authoritative
Easy-read (simplified)wal-'ardi dhaati s-sad'
DIN 31635wal-ʾarḍi ḏāti ṣ-ṣadʿi
The translators word this verse differently
And the earth that cracks open.
And the earth which splitteth (with the growth of trees and plants)
And the earth with its sprouting
And by the earth which openeth her bosom
and by the earth which openeth to let forth vegetables and springs
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
Easy-read · not authoritative
Easy-read (simplified)innahu laqawlun fasl
DIN 31635ʾinnahu laqawlun faṣlun
The translators word this verse differently
It is a Decisive Word.
Lo! this (Qur'an) is a conclusive word
Verily, it is indeed a distinguishing speech
That this Koran is a discriminating discourse
Verily this is a discourse distinguishing good from evil
86:14 — the verse above
إِنَّهُمْ يَكِيدُونَ كَيْدًا
Easy-read · not authoritative
Easy-read (simplified)innahum yakeedoona kaydaa
DIN 31635ʾinnahum yakīdūna kaydan
The translators word this verse differently
They plot and scheme.
Lo! they plot a plot (against thee, O Muhammad)
Verily, they do plot a plot
They plot a plot against thee
Verily the infidels are laying a plot to frustrate my designs
وَأَكِيدُ كَيْدًا
Easy-read · not authoritative
Easy-read (simplified)wa'akeedu kaydaa
DIN 31635waʾakīdu kaydan
The translators word this verse differently
But I plot and scheme.
And I plot a plot (against them)
But I plot my plot too
And I will plot a plot against them
But I will lay a plot for their ruin
86:15
Why this passage is in the study finding 15
إِنَّهُمْ يَكِيدُونَ كَيْدًا
Easy-read · not authoritative
Easy-read (simplified)innahum yakeedoona kaydaa
DIN 31635ʾinnahum yakīdūna kaydan
The translators word this verse differently
They plot and scheme.
Compare translations (4)
Lo! they plot a plot (against thee, O Muhammad)
Verily, they do plot a plot
They plot a plot against thee
Verily the infidels are laying a plot to frustrate my designs
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ata po kurdisin një kurth,
নিশ্চয় তারা (মিথ্যারোপকারীরা) ভীষণ চক্রান্ত করছে।
Oni, zbilja, prave zamke,
Oni, zbilja, prave zamke,
Pellet kamɓe heɓe pewja peeje.
უეჭველად ისინი მზაკვრულად აწყობენ ხრიკებს,
Sie wenden ja eine List an,
Στ’ αλήθεια, αυτοί σχεδιάζουν συνωμοτικά ένα σχέδιο (εναντίον σου, ω, Μωχάμμαντ),
निःसंदेह वे गुप्त उपाय करते हैं।
Loro tramano un piano
15. Iš tiesų, jie kuria planą (prieš tave, o Muchammedai ﷺ ).
isaan shira shiru.
Воистину, они замышляют козни,
Они, заиста, праве сплетке,
Hakika wao wanapanga mpango.
De smider sina planer,
Şüphesiz onlar bir tuzak kurarlar.
البتہ کافر داؤ گھات میں ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
Easy-read · not authoritative
Easy-read (simplified)innahu laqawlun fasl
DIN 31635ʾinnahu laqawlun faṣlun
The translators word this verse differently
It is a Decisive Word.
Lo! this (Qur'an) is a conclusive word
Verily, it is indeed a distinguishing speech
That this Koran is a discriminating discourse
Verily this is a discourse distinguishing good from evil
وَمَا هُوَ بِٱلْهَزْلِ
Easy-read · not authoritative
Easy-read (simplified)wamaa huwa bil-hazl
DIN 31635wamā huwa bil-hazli
It is no joke.
It is no pleasantry
and it is no frivolity
And that it is not frivolous
and it is not composed with lightness
86:15 — the verse above
وَأَكِيدُ كَيْدًا
Easy-read · not authoritative
Easy-read (simplified)wa'akeedu kaydaa
DIN 31635waʾakīdu kaydan
The translators word this verse differently
But I plot and scheme.
And I plot a plot (against them)
But I plot my plot too
And I will plot a plot against them
But I will lay a plot for their ruin
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا
Easy-read · not authoritative
Easy-read (simplified)famahhili l-kaafireena amhilhum ruwaydaa
DIN 31635famahhili l-kāfirīna ʾamhilhum ruwaydan
The translators word this verse differently
Therefore, give the blasphemers respite, a brief respite.
So give a respite to the disbelievers. Deal thou gently with them for a while
let the misbelievers bide; do thou then let them bide awhile
Deal calmly therefore with the infidels; leave them awhile alone
Wherefore, O prophet, bear with the unbelievers: Let them alone a while
86:16
Why this passage is in the study finding 16
وَأَكِيدُ كَيْدًا
Easy-read · not authoritative
Easy-read (simplified)wa'akeedu kaydaa
DIN 31635waʾakīdu kaydan
The translators word this verse differently
But I plot and scheme.
Compare translations (4)
And I plot a plot (against them)
But I plot my plot too
And I will plot a plot against them
But I will lay a plot for their ruin
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por edhe Unë po kurdis një kurth.
আর আমিও (আমার দ্বীনকে বিজয়ী এবং বাতিলকে প্রতিহত করতে) ভীষণ কৌশল অবলম্বন করছি।
pa i Ja njima zamke pravim.
pa i Ja njima zamke pravim.
Miɗo fewja fehre.
და მეც ვაწყობ ხრიკებს.
Aber auch Ich wende eine List an.
Αλλά κι Εγώ σχεδιάζω το σχέδιο (Μου, που θα δείξει την αλήθεια και θα καταστρέψει την πλάνη και το ψεύδος).
और मैं भी गुप्त उपाय करता हूँ।
e Io ne tramo un altro:
16. Tačiau ir Aš kuriu planą,
Anis shiran (isaanii nifashalsiisa) baasa.
и Я замышляю козни.
а Ја им узвраћам на сплетке,
Na Mimi napanga mpango.
och jag smider även mina planer.
Ben de bir tuzak kurarım.
اور میں بھی ایک چال چل رہا ہوں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا هُوَ بِٱلْهَزْلِ
Easy-read · not authoritative
Easy-read (simplified)wamaa huwa bil-hazl
DIN 31635wamā huwa bil-hazli
It is no joke.
It is no pleasantry
and it is no frivolity
And that it is not frivolous
and it is not composed with lightness
إِنَّهُمْ يَكِيدُونَ كَيْدًا
Easy-read · not authoritative
Easy-read (simplified)innahum yakeedoona kaydaa
DIN 31635ʾinnahum yakīdūna kaydan
The translators word this verse differently
They plot and scheme.
Lo! they plot a plot (against thee, O Muhammad)
Verily, they do plot a plot
They plot a plot against thee
Verily the infidels are laying a plot to frustrate my designs
86:16 — the verse above
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا
Easy-read · not authoritative
Easy-read (simplified)famahhili l-kaafireena amhilhum ruwaydaa
DIN 31635famahhili l-kāfirīna ʾamhilhum ruwaydan
The translators word this verse differently
Therefore, give the blasphemers respite, a brief respite.
So give a respite to the disbelievers. Deal thou gently with them for a while
let the misbelievers bide; do thou then let them bide awhile
Deal calmly therefore with the infidels; leave them awhile alone
Wherefore, O prophet, bear with the unbelievers: Let them alone a while
86:17
Why this passage is in the study finding 17
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا
Easy-read · not authoritative
Easy-read (simplified)famahhili l-kaafireena amhilhum ruwaydaa
DIN 31635famahhili l-kāfirīna ʾamhilhum ruwaydan
The translators word this verse differently
Therefore, give the blasphemers respite, a brief respite.
Compare translations (4)
So give a respite to the disbelievers. Deal thou gently with them for a while
let the misbelievers bide; do thou then let them bide awhile
Deal calmly therefore with the infidels; leave them awhile alone
Wherefore, O prophet, bear with the unbelievers: Let them alone a while
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, jepu afat jobesimtarëve, lëri edhe për pak kohë.
অতএব, হে রাসূল! তুমি সে কৌশল দেখার জন্যে) কাফিরদেরকে অবকাশ দাও, তাদেরকে কিছু সময়ের অবকাশ দাও।
Zato nevjernicima još vremena daj, još koji trenutak ih ostavi.
Zato nevjernicima još vremena daj, još koji trenutak ih ostavi.
Muñan he'eferɓe muñangol seeɗa.
მაშ, მიეცი ურწმუნოებს გადავადება და ცოტა ხნით შეაყოვნე ისინი![1]
So lasse den Ungläubigen noch Zeit; lasse ihnen nur eine Weile Zeit (mit sich selbst).
Γι’ αυτό, δώσε αναβολή στους άπιστους, μια μικρή αναβολή (δηλ. μη βιαστείς να πέσει η τιμωρία πάνω τους άμεσα).
अतः काफ़िरों को मोहलत दे दें, उन्हें थोड़ी देर के लिए छोड़ दें।[5]
concedi una proroga ai miscredenti – concedi loro un breve tempo!
17. tad duok laiko netikintiesiems, palik juos trumpam.
Kaafirootaaf yeroo kenni. Ammas xinnoo yeroo kenniif.
Так дай же отвергшим веру отсрочку, помедли с ними недолго.
зато неверницима дај још времена, остави их још који тренутак.
Basi wape muhula makafiri - wape muhula pole pole.
Så ge de otrogna en stunds uppskov. Ja, låt dem få en kort respit.
Öyleyse kâfirlere mühlet ver, onlara biraz zaman tanı!
تو کافروں کو مہلت دے[1] انہیں تھوڑے دنوں چھوڑ دے.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهُمْ يَكِيدُونَ كَيْدًا
Easy-read · not authoritative
Easy-read (simplified)innahum yakeedoona kaydaa
DIN 31635ʾinnahum yakīdūna kaydan
The translators word this verse differently
They plot and scheme.
Lo! they plot a plot (against thee, O Muhammad)
Verily, they do plot a plot
They plot a plot against thee
Verily the infidels are laying a plot to frustrate my designs
وَأَكِيدُ كَيْدًا
Easy-read · not authoritative
Easy-read (simplified)wa'akeedu kaydaa
DIN 31635waʾakīdu kaydan
The translators word this verse differently
But I plot and scheme.
And I plot a plot (against them)
But I plot my plot too
And I will plot a plot against them
But I will lay a plot for their ruin
86:17 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 86:1-17, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all seventeen verses of Surah at-Taariq, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/