وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read (simplified)walaa yahzunka qawluhum inna l-'izzata lillaahi jamee'an huwa s-samee'u l-'aleem
DIN 31635walā yaḥzunka qawluhum ʾinna l-ʿizzata lillāhi ǧamīʿan huwa s-samīʿu l-ʿalīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And let not their sayings dishearten you. All power is God's. He is the Hearer, the Knower.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Let not their speech grieve thee; verily, power is wholly God's! He both hears and knows
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And let not their discourse grieve thee: for all might is God's: the Hearer, the Knower, He
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Let not their discourse grieve thee; for all might belongeth unto God: He both heareth and knoweth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Të të mos brengosin fjalët e tyre. Në të vërtetë, tërë fuqia e krenaria i përket Allahut. Ai është Gjithëdëgjuesi, i Gjithëdijshmi.
আর (হে রাসূল!) তাদের কথা (উপহাস ও সমালোচনা) যেনো তোমাকে দুঃখ না দেয়। নিশ্চয় সকল মর্যাদা আল্লাহর। তিনি সর্বশ্রোতা, সর্বজ্ঞানী।(২৯)
Neka te ne žaloste riječi njihove! Uistinu, sva moć pripada Allahu; On je Svečujući i Sveznajući.
Neka te ne žaloste riječi njihove! Uistinu, sva moć pripada Allahu; On je Svečujući i Sveznajući.
Wota konngol maɓɓe sunine. Pellet, teddungal ngal denndaangal ko Alla woodani. Ko kaŋko woni Nanoowo, gannduɗo.
ნუ დაგამწუხრებს მათი სიტყვა (ო, შუამავალო). ჭეშმარიტად, ყოველი დიდება ეკუთვნის ალლაჰს, ის არის ყოვლისმსმენი, ყოვლისმცოდნე.
Und ihre Worte sollen dich nicht traurig machen. Wahrlich, alle Macht gehört Allah, und Er ist der Allhörende und Allwissende.
Και ας μη σε στεναχωρούν (ω, Προφήτη) τα λόγια τους (των ειδωλολατρών που σε διαψεύδουν). Πράγματι, όλη η δύναμη ανήκει στον Αλλάχ. Αυτός είναι ο Ασ-Σαμεί‘ (Αυτός που ακούει τα πάντα), ο Αλ-‘Αλείμ (Παντογνώστης).
तथा (ऐ नबी!) आपको उनकी बात दुःखी न करे। निःसंदेह सारा प्रभुत्व अल्लाह ही के लिए है। वही सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Non ti rattristino le loro parole. In verità il Trionfo appartiene interamente ad Allāh. Lui è Ascoltatore, Sapiente;
65. Ir lai jų kalba neliūdina tavęs (Muchammedai ﷺ ), nes visa galia ir garbė priklauso Allahui. Jis yra Visa Girdintis, Visa Žinantis.
Jechi isaanii (kan diin arrabsuufii xiqqeessuu keessatti tahe) sin gaddisiisin. Dhugumatti, jabeenyi hunduu kan Rabbiiti. Inni dhaga’aa beekaadha.
Пусть не печалит тебя то, что они говорят. Воистину, всё величие принадлежит Аллаху. Он — Слышащий, Знающий.
Нека те Посланиче не жалосте њихове увреде! Уистину, сва моћ припада Аллаху; Он све чује и све зна.
Wala yasikuhuzunishe maneno yao. Hakika utukufu wote ni wa Mwenyezi Mungu. Yeye ndiye Mwenye kusikia vyema, Mwenye kujua yote.
Låt inte deras ord bedröva dig. All makt tillhör Gud. Han hör allt, vet allt.
(Ey Muhammed!) Müşriklerin sözleri seni üzmesin; çünkü bütün izzet (ve üstünlük) Allah'ındır. O, her şeyi hakkıyla işiten, hakkıyla bilendir.
اور آپ کو ان کی باتیں غم میں نہ ڈالیں۔ تمام تر غلبہ اللہ ہی کے لیے ہے وه سنتا جانتا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read (simplified)alladheena aamanoo wakaanoo yattaqoon
DIN 31635allaḏīna ʾāmanū wakānū yattaqūna
Those who believe and are aware.
Those who believe and keep their duty (to Allah)
They who believed and who did fear
They who believe and fear God
They who believe and fear God
لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)lahumu l-bushraa fee l-hayaati d-dunyaa wafee l-'aakhirati laa tabdeela likalimaati llaahi dhaalika huwa l-fawzu l-'azeem
DIN 31635lahumu l-bušrā fī l-ḥayāti d-dunyā wafī l-ʾāḫirati lā tabdīla likalimāti llāhi ḏālika huwa l-fawzu l-ʿaẓīmu
For them is good news in this life, and in the Hereafter. There is no alteration to the words of God. That is the supreme triumph.
Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph
for them are good tidings in the life of this world, and in the future too; there is no changing the words of God! That is the mighty happiness
For them are good tidings in this life, and in the next! There is no change in the words of God! This, the great felicity
shall receive good tidings in this life, and in that which is to come. There is no change in the words of God. This shall be great felicity
10:65 — the verse above
أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
Easy-read (simplified)alaa inna lillaahi man fee s-samaawaati waman fee l-'ardi wamaa yattabi'u lladheena yad'oona min dooni llaahi shurakaa'a in yattabi'oona illaa z-zanna wa'in hum illaa yakhrusoon
DIN 31635ʾalā ʾinna lillāhi man fī s-samāwāti waman fī l-ʾarḍi wamā yattabiʿu llaḏīna yadʿūna min dūni llāhi šurakāʾa ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾin hum ʾillā yaḫruṣūna
The translators word this verse differently
Certainly, to God belongs everyone in the heavens and everyone on earth. Those who invoke other than God do not follow partners; they follow only assumptions, and they only guess.
Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess
Is not, verily, whoever is in the heavens and whoever is in the earth God's? What then do they follow who call on associates other than God? Verily, they follow nothing but suspicion, and verily, they are telling naught but lies
Is not whoever is in the Heavens and the Earth subject to God? What then do they follow who, beside God, call upon deities they have joined with Him? They follow but a conceit, and they are but liars
Is not whoever dwelleth in heaven and on earth, subject unto God? What therefore do they follow, who invoke idols, besides God? They follow nothing but a vain opinion; and they only utter lies
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
Easy-read (simplified)huwa lladhee ja'ala lakumu llayla litaskunoo feehi wan-nahaara mubsiran inna fee dhaalika la'aayaatin liqawmin yasma'oon
DIN 31635huwa llaḏī ǧaʿala lakumu llayla litaskunū fīhi wan-nahāra mubṣiran ʾinna fī ḏālika laʾāyātin liqawmin yasmaʿūna
It is He who made the night for your rest, and the daylight for visibility. Surely in that are signs for people who listen.
He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed
He it is who made for you the night, that ye might rest therein, and the day to see therein; verily, in that are signs unto a people who can hear
It is He who hath ordained for you the night wherein to rest, and the lightsome day. Verily in this are signs for those who hearken
It is He who hath ordained the night for you, that ye may take your rest therein, and the clear day for labour: Verily herein are signs unto people who hearken
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ السَّمِيعُ الْعَلِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/