And do not be saddened by those who rush into disbelief. They will not harm God in the least. God desires to give them no share in the Hereafter. A terrible torment awaits them.
What does the Qur'an say about grief and loss?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:176 The Prophet is told not to let the conduct of those who run to disbelief grieve him, and the reason given is about God's power rather than about the grief.
- 02 9:92 Men turn away with their eyes overflowing because they could not be equipped. In because the grief is described and not rebuked.
- 03 10:65 The Prophet is again told not to let their speech grieve him. Included as the second of the two such verses rather than as a separate claim.
- 04 12:84 Jacob turns away, says how he grieves for Joseph, and his eyes whiten with a sorrow he keeps in. The longest sustained grief in the set.
- 05 28:8 Pharaoh's household takes up the child who is to become an enemy and a grief to them. BORDERLINE - see the note on this study.
- 06 35:34 People give praise for grief being put away from them. In because it assumes the grief was carried.
In plain wordsEditorial written by the editors, not a translation
These renderings do not treat grief as a fault. Jacob turns away and says how he grieves for Joseph, and his eyes whiten with a sorrow he keeps in (12:84). Men who could not be equipped for an expedition turn back with their eyes overflowing (9:92). Neither is rebuked.
Twice the Prophet is told not to let something grieve him - the conduct of those who run to disbelief (3:176) and their speech (10:65) - and in both the reason given is about God's power, not about the feeling being wrong. And 35:34 has people in the end praising God for putting grief away from them, which assumes they carried it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: no source has cleared the rights audit. It does not report how any commentator has read them: no has cleared it either - the Arabic of , and is public domain by age, but no cleared English edition exists. And it offers no academic-historical reading, because that layer is not built. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:176, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:176
Why this passage is in the study finding 01
وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِى ٱلْـَٔاخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walaa yahzunka lladheena yusaari'oona fee l-kufri innahum lan yadurroo llaaha shay'an yureedu llaahu allaa yaj'ala lahum hazzan fee l-'aakhirati walahum 'adhaabun 'azeem
DIN 31635walā yaḥzunka llaḏīna yusāriʿūna fī l-kufri ʾinnahum lan yaḍurrū llāha šayʾan yurīdu llāhu ʾallā yaǧʿala lahum ḥaẓẓan fī l-ʾāḫirati walahum ʿaḏābun ʿaẓīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom
Let them not grieve thee who vie with each other in misbelief. Verily, they cannot hurt God at all. God wills not to make for them a portion in the future life; but for them is mighty woe
Let not those who vie in haste after infidelity grieve thee: Verily not one whit shall they injure God! God will refuse them all part in the life to come: a severe chastisement shall be their lot
They shall not grieve thee, who emulously hasten unto infidelity; for they shall never hurt God at all. God will not give them a part in the next life, and they shall suffer a great punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të të mos brengosin ata që nxitojnë në mosbesim, sepse, në të vërtetë ata nuk mund ta dëmtojnë Allahun aspak. Allahu dëshiron që të mos u japë atyre kurrfarë hiseje në botën tjetër. Ata i pret një dënim i madh.
যারা কুফরীতে দ্রুত ধাবিত হয়, তাদের আচরণ যেন তোমাকে দুঃখ না দেয়। তারা কখনো আল্লাহর কোনো ক্ষতি করতে পারবে না। আল্লাহ আখিরাতে তাদেরকে কোনো অংশ দেবার ইচ্ছা করেন না। আর তাদের জন্য রয়েছে মহাশাস্তি।
Neka te ne žaloste oni koji srljaju u nevjerovanje. Oni nimalo neće Allahu nauditi. Allah neće da im učini bilo kakvo dobro na onome svijetu i njima pripada patnja velika.
Neka te ne žaloste oni koji srljaju u nevjerovanje. Oni nimalo neće Allahu nauditi. Allah im neće učiniti bilo kakvo dobro na Onom svijetu i njima pripada patnja velika.
Wata sunine ɓen yaccotooɓe e keeferaaku, pellet, ɓen lorrataa Alla hay huunde. Alla Yiɗi ko nde o waa-sata Waɗannde geɗal ka laakara. No woodani ɓe lepte mawɗe.
და ნუ დაგამწუხრებს შენ (ო, მოციქულო) ისინი, რომლებიც ჩქარობენ ურწმუნოებაში, რადგან ჭეშმარიტად, ისინი (ამით) არაფრით ავნებენ ალლაჰს. ალლაჰს სურს, რომ მათ [ურწმუნოებს] არ მისცეს წილი მარადიულ ცხოვრებაში, და მათთვისაა დიდი სასჯელი.
Und lasse dich nicht durch diejenigen traurig machen, die im Unglauben dahineilen! Sie werden Allah ja keinerlei Schaden zufügen. Allah will, dass ihnen im Jenseits kein Anteil zugewiesen wird. Und für sie wird es gewaltige Strafe geben.
Και να μη σε στεναχωρούν εκείνοι που σπεύδουν στην απιστία. Πράγματι, δεν θα βλάψουν τον Αλλάχ σε τίποτε. Ο Αλλάχ θέλει να μην ορίσει κανένα μερίδιο (ευδαιμονίας) γι' αυτούς στη Μέλλουσα Ζωή, και θα έχουν τρομερό μαρτύριο.
(ऐ नबी!) वे लोग आपको दुःखी न करें, जो कुफ़्र में तेज़ी दिखा रहे हैं। वे अल्लाह को कदापि कोई हानि नहीं पहुँचा सकेंगे। अल्लाह चाहता है कि आख़िरत (परलोक) में उनका कोई हिस्सा न रखे तथा उनके लिए बड़ी यातना है।
E non affliggerti per quelli che si affrettano alla miscredenza; in verità loro non fanno danno ad Allāh in nessun modo: Allāh desidera non dare loro nessuna parte nell’Aldilà, e avranno una grande punizione.
176. Ir neleisk liūdinti tavęs (Muchammedai ﷺ ) tiems, kurie puola į netikėjimą. Iš tiesų, nepadarys jie nė menkiausios žalos Allahui. Tai Allaho Valia nesuteikti jiems palaimos dalies Amžinybėje. Jiems ten didelė kančia.
Isaan kufrii keessatti ariifatan si hin gaddisiisin. Isaan Rabbiin homaa hin miidhanu. Rabbiin akka isaaniif Aakhiratti qooda homaatuu hingoone fedha. Isaaniif azaaba guddaatu jira.
Пусть не печалят тебя те, которые спешат отвергнуть веру. Воистину, они ничем не повредят Аллаху. Аллах желает не дать им доли в Последней жизни. Для них — великое наказание.
Нека те не жалосте они који срљају у неверовање. Они нимало не могу да науде Аллаху. Аллах неће да им учини било какво добро на Будућем свету и њима припада велика патња.
Wala wasikuhuzunishe wale wanaoukimbilia ukafiri. Hakika, hao hawamdhuru kitu Mwenyezi Mungu. Mwenyezi Mungu anataka asiwawekee fungu lolote katika Akhera. Na wana adhabu kubwa.
Låt inte de som skyndar mot otron bedröva dig; de kommer aldrig kunna skada Gud det minsta. Gud vill att de inte ska få någon andel av det goda i det kommande livet, och ett oerhört straff väntar dem.
Küfürde yarışanlar seni üzmesin. Onlar, Allah’a hiçbir şekilde zarar veremezler. Allah, onlara ahirette bir pay bırakmamak istiyor. Onlar için büyük azap vardır.
کفر میں آگے بڑھنے والے لوگ تجھے غمناک نہ کریں، یقین مانو کہ یہ اللہ تعالیٰ کا کچھ نہ بگاڑ سکیں گے، اللہ تعالیٰ کا اراده ہے کہ ان کے لئے آخرت کا کوئی حصہ عطا نہ کرے[1] ، اور ان کے لئے بڑا عذاب ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱنقَلَبُوا۟ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوٓءٌ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)faanqalaboo bini'matin mina llaahi wafadlin lam yamsashum soo'un waattaba'oo ridwaana llaahi wallaahu dhoo fadlin 'azeem
DIN 31635fānqalabū biniʿmatin mina llāhi wafaḍlin lam yamsashum sūʾun wāttabaʿū riḍwāna llāhi wallāhu ḏū faḍlin ʿaẓīmin
The translators word this verse differently
So they came back with grace from God, and bounty, and no harm having touched them. They pursued what pleases God. God possesses immense grace.
So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty
Then they retired in favour from God and grace; no evil touched them; they followed the pleasure of God, and God is Lord of mighty grace
They returned, therefore, with the favour of God, enriched by Him, and untouched by harm; and they followed what was well pleasing to God. And God is of great Munificence
Wherefore they returned with favour from God, and advantage; no evil befell them: And they followed what was well pleasing unto God; for God is endowed with great liberality
إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)innamaa dhaalikumu sh-shaytaanu yukhawwifu awliyaa'ahu falaa takhaafoohum wakhaafooni in kuntum mu'mineen
DIN 31635ʾinnamā ḏālikumu š-šayṭānu yuḫawwifu ʾawliyāʾahu falā taḫāfūhum waḫāfūni ʾin kuntum muʾminīna
That is only Satan frightening his partisans; so do not fear them, but fear Me, if you are believers.
It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers
It is only that Satan who frightens his friends. Do not ye fear them, but fear me, if ye be believers
Only would that Satan instil the fear of his adherents: Fear them not, but fear me if ye are believers
Verily that devil would cause you to fear his friends: But be ye not afraid of them; but fear me, if ye be true believers
3:176 — the verse above
إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena shtarawu l-kufra bil-'eemaani lan yadurroo llaaha shay'an walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna štarawu l-kufra bil-ʾīmāni lan yaḍurrū llāha šayʾan walahum ʿaḏābun ʾalīmun
The translators word this verse differently
Those who exchange blasphemy for faith will not harm God in the least. A painful torment awaits them.
Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom
Verily, those who purchase misbelief for faith, they do not hurt God at all, and for them is grievous woe
They truly who purchase infidelity at the price of their faith, shall not injure God one whit! and a grievous chastisement shall be their lot
Surely those who purchase infidelity with faith, shall by no means hurt God at all, but they shall suffer a grievous punishment
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًا وَلَهُمْ عَذَابٌ مُّهِينٌ
Easy-read · not authoritative
Easy-read (simplified)walaa yahsabanna lladheena kafaroo annamaa numlee lahum khayrun li'anfusihim innamaa numlee lahum liyazdaadoo ithman walahum 'adhaabun muheen
DIN 31635walā yaḥsabanna llaḏīna kafarū ʾannamā numlī lahum ḫayrun liʾanfusihim ʾinnamā numlī lahum liyazdādū ʾiṯman walahum ʿaḏābun muhīnun
The translators word this verse differently
Those who disbelieve should not assume that We respite them for their own good. In fact, We only respite them so that they may increase in sinfulness. A humiliating torment awaits them.
And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom
Let not those who misbelieve reckon that our letting them range is good for themselves. We only let them have their range that they may increase in sin. And for them is shameful woe
Let not the infidels deem that the length of days we give them is good for them! We only give them length of days that they may increase their sins! and a shameful chastisement shall be their lot
And let not the unbelievers think, because we grant them lives long and prosperous, that it is better for their souls: We grant them long and prosperous lives only that their iniquity may be increased; and they shall suffer an ignominious punishment
9:92
Why this passage is in the study finding 02
وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا۟ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُوا۟ مَا يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa 'alaa lladheena idhaa maa atawka litahmilahum qulta laa ajidu maa ahmilukum 'alayhi tawallaw wa'a'yunuhum tafeedu mina d-dam'i hazanan allaa yajidoo maa yunfiqoon
DIN 31635walā ʿalā llaḏīna ʾiḏā mā ʾatawka litaḥmilahum qulta lā ʾaǧidu mā ʾaḥmilukum ʿalayhi tawallaw waʾaʿyunuhum tafīḍu mina d-damʿi ḥazanan ʾallā yaǧidū mā yunfiqūna
Nor on those who approach you, wishing to ride with you, and you said, "I have nothing to carry you on." So they went away, with their eyes overflowing with tears, sorrowing for not finding the means to spend.
Compare translations (4)
Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend
Nor against those to whom, when they came to thee that thou shouldst mount them, thou didst say, 'I cannot find wherewith to mount you,' turned their backs while their eyes poured forth with tears, for grief that they could not find wherewith to expend
Nor against those, to whom when they came to thee that thou shouldst mount them, thou didst say "I find not wherewith to mount you," and they turned away their eyes shedding floods of tears for grief, because they found no means to contribute
Nor on those, unto whom, when they came unto thee, requesting that thou wouldest supply them with necessaries for travelling, thou didst answer, I find not wherewith to supply you, returned, their eyes shedding tears for grief, that they found not wherewith to contribute to the expedition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk ka gjynah as për ata që erdhën te ti duke të kërkuar ndonjë kafshë shalimi që t'i marrësh me vete, e ti u the: "Nuk mund t'ju gjej asnjë kafshë." Ata u larguan, ndërkohë që sytë u rridhnin lot nga pikëllimi që nuk gjenin asgjë për të shpenzuar.
আর তাদের ওপরও কোন দোষ নেই, যারা তোমার কাছে বাহনের জন্যে এসেছিল, আর তুমি বলেছিলে: ‘আমি তোমাদের জন্যে কোনো বাহন পাচ্ছি না।’ তখন তারা ফিরে গেলো, এমতাবস্থায় যে, তাদের চোখ অশ্রুতে ভেসে যাচ্ছে, এ দু:খে যে, তারা খরচ করার মত কিছুই পায়নি।
Ni onima kojima si rekao, kad su ti došli da im daš životinje za jahanje: “Ne mogu naći za vas životinje za jahanje” – pa su se vratili suznih očiju, tužni što ne nalaze ništa što bi za borbu utrošili.
Ni onima kojima si rekao, kad su ti došli da im daš životinje za jahanje: “Ne mogu naći za vas životinje za jahanje” – pa su se vratili suznih očiju, tužni što ne nalaze ništa što bi za borbu utrošili.
Wanaa kadi e ɓeen arooɓe ka maaɗa fii yo a waɗɗimɓe, mbi'aa : "mi heɓaali ko mi waɗɗina on." Ɓe kuccita hara gite maɓɓe no njuppa gonɗi suno fii ɓe heɓaali ko ɓe wintoo nafki.
და არც იმათზე, რომლებიც შენთან მოვიდნენ, რათა ომში წასაყვანად პირუტყვი მიგეცა მათთვის, და შენ უთხარი: «არაფერი გამაჩნია, რომ წაგიყვანოთ», და მათი თვალები სავსე იყო ცრემლით სევდისაგან, რადგან ვერ იპოვეს, რომ დაეხარჯათ[1].
und (auch) nicht gegen diejenigen, die, als sie zu dir kamen, damit du sie mitreiten lässt, und du sagtest: „Ich finde nichts, worauf ich euch mitreiten lassen kann“, (sie) sich abkehrten, während ihre Augen von Tränen überflossen aus Traurigkeit darüber, dass sie nichts fanden, was sie ausgeben (konnten).
Ούτε υπάρχει αμαρτία σ' εκείνους που ήρθαν σε σένα (ω, Προφήτη) ζητώντας να τους παρέχεις ζώα που να τα καβαλήσουν, και εσύ είπες: «Δε βρίσκω ζώα να σας παρέχω για να τα καβαλήσετε.», και έτσι, γύρισαν με πολλά δάκρυα στα μάτια από τη θλίψη ότι δε βρίσκουν τίποτα να ξοδέψουν (για να ετοιμαστούν για τη μάχη).
और न उन लोगों पर (कोई पाप है) कि जब वे आपके पास आए, ताकि आप उनके लिए सवारी की व्यवस्था कर दें, आपने कहा मैं वह चीज़ नहीं पाता जिसपर तुम्हें सवार करूँ, तो वे इस हाल में वापस हुए कि उनकी आँखें आँसुओं से बह रही थीं[42] इस शोक के कारण कि वे खर्च करने के लिए कुछ नहीं पाते।
Né sono colpevoli quelli che vengono da te per chiedere un mezzo di trasporto, e ai quali di’: “Io non ho niente su cui mettervi in sella; quelli tornano con gli occhi pieni di lacrime, tristi perché non hanno niente da offrire come aiuto”.
92. Nei (yra kokia nors kaltė) tiems, kurie atėjo pas tave, kad suteiktum jojamuosius arklius. Kai tu atsakei: „Aš negaliu rasti jojamųjų arklių jums.“ jie apsigręžė, o jų akys plūdo sielvarto ašaromis dėl to, kad jie negalėjo rasti nieko, ką galėtų išleisti (džihadui).
Isaan (sanirras komiin hinjiru) kan akka waan yaabbatan isaaniif kennitu yeroo sitti dhufan, ati “waan yaabbattan isiniif hin argu” jetteen, waan sadaqatan dhabuu irraa gaddaan ijji isaanii imimmaan yaasaa deebi’an irras (komiin) hin jiru.
И нет вины на тех, которые, когда пришли к тебе, чтобы ты посадил их [на верховых животных], ты сказал: «Я не нахожу того, на чём мог бы повезти вас», — они вернулись, а их глаза переполнялись слезами от печали из-за того, что им нечего было расходовать.
Ни онима којима си казао, кад су ти дошли да им даш животиње за јахање: „Не могу да нађем за вас животиње за јахање“, па су се вратили сузних очију, тужни што немају ништа што би утрошили за борбу.
Wala wale wanaokujia ili uwape kipando, ukasema: Sina kipando cha kukubebeeni juu yake, kwa hivyo wanageuka kwenda huku macho yao yanamiminika machozi kwa huzuni ya kwamba hawatapata cha kutoa.
Inte heller mot de som kom till dig för att du skulle utrusta dem och du sa: ”Jag har inget att utrusta er med” – de som vände sig bort med ögonen fulla av tårar av sorg över att de inte hade något att ge.
Kendilerini bindirip (cepheye) sevk edesin diye sana geldikleri zaman, senin; “Sizi bindirebileceğim bir şey bulamıyorum.” dediğin, bu uğurda harcayacakları bir şey bulamadıklarından dolayı üzüntüden gözleri yaş döke döke geri dönen kimselere de bir sorumluluk yoktur.
ہاں ان پر بھی کوئی حرج نہیں جو آپ کے پاس آتے ہیں کہ آپ انہیں سواری مہیا کر دیں تو آپ جواب دیتے ہیں کہ میں تو تمہاری سواری کے لئے کچھ بھی نہیں پاتا، تو وه رنج وغم سے اپنی آنکھوں سے آنسو بہاتے ہوئے لوٹ جاتے ہیں کہ انہیں خرچ کرنے کے لئے کچھ بھی میسر نہیں۔[1]
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وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wajaa'a l-mu'adhdhiroona mina l-'a'raabi liyu'dhana lahum waqa'ada lladheena kadhaboo llaaha warasoolahu sayuseebu lladheena kafaroo minhum 'adhaabun aleem
DIN 31635waǧāʾa l-muʿaḏḏirūna mina l-ʾaʿrābi liyuʾḏana lahum waqaʿada llaḏīna kaḏabū llāha warasūlahu sayuṣību llaḏīna kafarū minhum ʿaḏābun ʾalīmun
The translators word this verse differently
Some of the Desert-Arabs came to make excuses, asking to be granted exemption, while those who were untrue to God and His Messenger stayed behind. A painful punishment will afflict those among them who disbelieved.
And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve
There came certain desert Arabs that they might be excused; and those stayed behind who had called God and His Apostle liars. There shall befall those of them who misbelieved, a mighty woe
Some Arabs of the desert came with excuses, praying exemption; and they who had gainsaid God and His Apostle sat at home: a grievous punishment shall light on such of them as believe not
And certain Arabs of the desert came to excuse themselves, praying that they might be permitted to stay behind; and they sat at home who had renounced God and his apostle. But a painful punishment shall be inflicted on such of them as believe not
لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alaa d-du'afaa'i walaa 'alaa l-mardaa walaa 'alaa lladheena laa yajidoona maa yunfiqoona harajun idhaa nasahoo lillaahi warasoolihi maa 'alaa l-muhsineena min sabeelin wallaahu ghafoorun raheem
DIN 31635laysa ʿalā ḍ-ḍuʿafāʾi walā ʿalā l-marḍā walā ʿalā llaḏīna lā yaǧidūna mā yunfiqūna ḥaraǧun ʾiḏā naṣaḥū lillāhi warasūlihi mā ʿalā l-muḥsinīna min sabīlin wallāhu ġafūrun raḥīmun
There is no blame on the weak, nor on the sick, nor on those who have nothing to give, provided they are true to God and His Messenger. In no way can the righteous be blamed. God is Forgiving and Merciful.
Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful
For the weak, and the sick, and those who cannot find wherewith to expend in alms there is no hindrance, so they be only sincere towards God and His Apostle. There is no way against those who do well; for God is forgiving and merciful
It shall be no crime in the weak, and in the sick, and in those who find not the means of contributing, to stay at home, provided they are sincere with God and His Apostle. Against those who act virtuously, there is no cause of blame: and God is Gracious, Merciful
In those who are weak, or are afflicted with sickness, or in those who find not wherewith to contribute to the war, it shall be no crime if they stay at home; provided they behave themselves faithfully towards God and his apostle. There is no room to lay blame on the righteous; for God is gracious and merciful
9:92 — the verse above
إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُ رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa s-sabeelu 'alaa lladheena yasta'dhinoonaka wahum aghniyaa'u radoo bi'an yakoonoo ma'a l-khawaalifi wataba'a llaahu 'alaa quloobihim fahum laa ya'lamoon
DIN 31635ʾinnamā s-sabīlu ʿalā llaḏīna yastaʾḏinūnaka wahum ʾaġniyāʾu raḍū biʾan yakūnū maʿa l-ḫawālifi waṭabaʿa llāhu ʿalā qulūbihim fahum lā yaʿlamūna
But blame is on those who ask you for exemption, although they are rich. They are content to be with those who stay behind. God has sealed their hearts, so they do not know.
The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not
Only is there a way against those who ask thee for leave, to stay at home while they are rich; content to be with those who are left behind; on whose hearts God has set a stamp, so that they should not know
Only is there cause of blame against those who, though they are rich, ask thee for exemption. They are pleased to be with those who stay behind; and God hath set a seal upon their hearts: they have no knowledge
But there is reason to blame those who ask leave of thee to sit at home, when they are rich. They are pleased to be with those who stay behind, and God hath sealed up their hearts; wherefore they do not understand
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا۟ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ya'tadhiroona ilaykum idhaa raja'tum ilayhim qul laa ta'tadhiroo lan nu'mina lakum qad nabba'anaa llaahu min akhbaarikum wasayaraa llaahu 'amalakum warasooluhu thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635yaʿtaḏirūna ʾilaykum ʾiḏā raǧaʿtum ʾilayhim qul lā taʿtaḏirū lan nuʾmina lakum qad nabbaʾanā llāhu min ʾaḫbārikum wasayarā llāhu ʿamalakum warasūluhu ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
They present excuses to you when you return to them. Say, "Do not offer excuses; we do not trust you; God has informed us of you. And God will watch your actions, and so will the Messenger; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do
They make excuses to you when ye return to them: say, 'Make no excuse, we believe you not; God has informed us concerning you. God sees your works and His Apostle too!' Then shall ye be brought back unto Him who knows the unseen and the seen; and He shall inform you of that which ye have done
They will excuse themselves to you when ye come back to them. SAY: Excuse yourselves not; we cannot believe you: now hath God informed us about you: God will behold your doings, and so will His Apostle: to Him who knoweth alike things hidden and things manifest shall ye hereafter be brought back: and He will tell you what ye have done
They will excuse themselves unto you, when ye are returned unto them. Say, excuse not your selves; we will by no means believe you: God hath acquainted us with your behaviour; and God will observe your actions, and his apostle also: And hereafter shall ye be brought before Him who knoweth that which is hidden, and that which is manifest; and He will declare unto you that which ye have done
10:65
Why this passage is in the study finding 03
وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)walaa yahzunka qawluhum inna l-'izzata lillaahi jamee'an huwa s-samee'u l-'aleem
DIN 31635walā yaḥzunka qawluhum ʾinna l-ʿizzata lillāhi ǧamīʿan huwa s-samīʿu l-ʿalīmu
And let not their sayings dishearten you. All power is God's. He is the Hearer, the Knower.
Compare translations (4)
And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower
Let not their speech grieve thee; verily, power is wholly God's! He both hears and knows
And let not their discourse grieve thee: for all might is God's: the Hearer, the Knower, He
Let not their discourse grieve thee; for all might belongeth unto God: He both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të të mos brengosin fjalët e tyre. Në të vërtetë, tërë fuqia e krenaria i përket Allahut. Ai është Gjithëdëgjuesi, i Gjithëdijshmi.
আর (হে রাসূল!) তাদের কথা (উপহাস ও সমালোচনা) যেনো তোমাকে দুঃখ না দেয়। নিশ্চয় সকল মর্যাদা আল্লাহর। তিনি সর্বশ্রোতা, সর্বজ্ঞানী।(২৯)
Neka te ne žaloste riječi njihove! Uistinu, sva moć pripada Allahu; On je Svečujući i Sveznajući.
Neka te ne žaloste riječi njihove! Uistinu, sva moć pripada Allahu; On je Svečujući i Sveznajući.
Wota konngol maɓɓe sunine. Pellet, teddungal ngal denndaangal ko Alla woodani. Ko kaŋko woni Nanoowo, gannduɗo.
ნუ დაგამწუხრებს მათი სიტყვა (ო, შუამავალო). ჭეშმარიტად, ყოველი დიდება ეკუთვნის ალლაჰს, ის არის ყოვლისმსმენი, ყოვლისმცოდნე.
Und ihre Worte sollen dich nicht traurig machen. Wahrlich, alle Macht gehört Allah, und Er ist der Allhörende und Allwissende.
Και ας μη σε στεναχωρούν (ω, Προφήτη) τα λόγια τους (των ειδωλολατρών που σε διαψεύδουν). Πράγματι, όλη η δύναμη ανήκει στον Αλλάχ. Αυτός είναι ο Ασ-Σαμεί‘ (Αυτός που ακούει τα πάντα), ο Αλ-‘Αλείμ (Παντογνώστης).
तथा (ऐ नबी!) आपको उनकी बात दुःखी न करे। निःसंदेह सारा प्रभुत्व अल्लाह ही के लिए है। वही सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Non ti rattristino le loro parole. In verità il Trionfo appartiene interamente ad Allāh. Lui è Ascoltatore, Sapiente;
65. Ir lai jų kalba neliūdina tavęs (Muchammedai ﷺ ), nes visa galia ir garbė priklauso Allahui. Jis yra Visa Girdintis, Visa Žinantis.
Jechi isaanii (kan diin arrabsuufii xiqqeessuu keessatti tahe) sin gaddisiisin. Dhugumatti, jabeenyi hunduu kan Rabbiiti. Inni dhaga’aa beekaadha.
Пусть не печалит тебя то, что они говорят. Воистину, всё величие принадлежит Аллаху. Он — Слышащий, Знающий.
Нека те Посланиче не жалосте њихове увреде! Уистину, сва моћ припада Аллаху; Он све чује и све зна.
Wala yasikuhuzunishe maneno yao. Hakika utukufu wote ni wa Mwenyezi Mungu. Yeye ndiye Mwenye kusikia vyema, Mwenye kujua yote.
Låt inte deras ord bedröva dig. All makt tillhör Gud. Han hör allt, vet allt.
(Ey Muhammed!) Müşriklerin sözleri seni üzmesin; çünkü bütün izzet (ve üstünlük) Allah'ındır. O, her şeyi hakkıyla işiten, hakkıyla bilendir.
اور آپ کو ان کی باتیں غم میں نہ ڈالیں۔ تمام تر غلبہ اللہ ہی کے لیے ہے وه سنتا جانتا ہے.
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The verses around this oneSource fact
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ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena aamanoo wakaanoo yattaqoon
DIN 31635allaḏīna ʾāmanū wakānū yattaqūna
Those who believe and are aware.
Those who believe and keep their duty (to Allah)
They who believed and who did fear
They who believe and fear God
They who believe and fear God
لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)lahumu l-bushraa fee l-hayaati d-dunyaa wafee l-'aakhirati laa tabdeela likalimaati llaahi dhaalika huwa l-fawzu l-'azeem
DIN 31635lahumu l-bušrā fī l-ḥayāti d-dunyā wafī l-ʾāḫirati lā tabdīla likalimāti llāhi ḏālika huwa l-fawzu l-ʿaẓīmu
For them is good news in this life, and in the Hereafter. There is no alteration to the words of God. That is the supreme triumph.
Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph
for them are good tidings in the life of this world, and in the future too; there is no changing the words of God! That is the mighty happiness
For them are good tidings in this life, and in the next! There is no change in the words of God! This, the great felicity
shall receive good tidings in this life, and in that which is to come. There is no change in the words of God. This shall be great felicity
10:65 — the verse above
أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
Easy-read · not authoritative
Easy-read (simplified)alaa inna lillaahi man fee s-samaawaati waman fee l-'ardi wamaa yattabi'u lladheena yad'oona min dooni llaahi shurakaa'a in yattabi'oona illaa z-zanna wa'in hum illaa yakhrusoon
DIN 31635ʾalā ʾinna lillāhi man fī s-samāwāti waman fī l-ʾarḍi wamā yattabiʿu llaḏīna yadʿūna min dūni llāhi šurakāʾa ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾin hum ʾillā yaḫruṣūna
The translators word this verse differently
Certainly, to God belongs everyone in the heavens and everyone on earth. Those who invoke other than God do not follow partners; they follow only assumptions, and they only guess.
Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess
Is not, verily, whoever is in the heavens and whoever is in the earth God's? What then do they follow who call on associates other than God? Verily, they follow nothing but suspicion, and verily, they are telling naught but lies
Is not whoever is in the Heavens and the Earth subject to God? What then do they follow who, beside God, call upon deities they have joined with Him? They follow but a conceit, and they are but liars
Is not whoever dwelleth in heaven and on earth, subject unto God? What therefore do they follow, who invoke idols, besides God? They follow nothing but a vain opinion; and they only utter lies
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ja'ala lakumu llayla litaskunoo feehi wan-nahaara mubsiran inna fee dhaalika la'aayaatin liqawmin yasma'oon
DIN 31635huwa llaḏī ǧaʿala lakumu llayla litaskunū fīhi wan-nahāra mubṣiran ʾinna fī ḏālika laʾāyātin liqawmin yasmaʿūna
It is He who made the night for your rest, and the daylight for visibility. Surely in that are signs for people who listen.
He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed
He it is who made for you the night, that ye might rest therein, and the day to see therein; verily, in that are signs unto a people who can hear
It is He who hath ordained for you the night wherein to rest, and the lightsome day. Verily in this are signs for those who hearken
It is He who hath ordained the night for you, that ye may take your rest therein, and the clear day for labour: Verily herein are signs unto people who hearken
12:84
Why this passage is in the study finding 04
وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)watawallaa 'anhum waqaala yaa asafaa 'alaa yoosufa wabyaddat 'aynaahu mina l-huzni fahuwa kazeem
DIN 31635watawallā ʿanhum waqāla yā ʾasafā ʿalā yūsufa wabyaḍḍat ʿaynāhu mina l-ḥuzni fahuwa kaẓīmun
Then he turned away from them, and said, "O my bitterness for Joseph." And his eyes turned white from sorrow, and he became depressed.
Compare translations (4)
And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing
And he turned away from them and said, 'O my lament for Joseph!' and his eyes grew white with grief, for he repressed (his woe)
And he turned away from them and said, "Oh! how I am grieved for Joseph!" and his eyes became white with grief, for he bore a silent sorrow
And he turned from them and said, oh how am I grieved for Joseph! And his eyes became white with mourning, he being oppressed with deep sorrow
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj u largua nga ata dhe tha: "O trishtimi im për Jusufin!" Ndërkohë, sytë iu zbardhën nga pikëllimi, por e mbante në shpirt.
আর তিনি তাদের থেকে মুখ ফিরিয়ে নিলেন এবং বললেন: হায় আফসোস, ইউসুফের জন্য! আর (ইউসুফের জন্য অতিরিক্ত) দুঃখের কারণে তাঁর চোখ দু’টি সাদা হয়ে গেল; কিন্তু তিনি ছিলেন (মানুষের কাছে থেকে) গভীর শোক সংবরণকারী।(২৫)
I okrenu se od njih i reče: "O Jusufe, tugo moja!", i oči mu pobijelješe od jada, bio je vrlo potišten.
I okrenu se od njih i reče: "O Josipe, tugo moja!" i oči mu pobijelješe od jada, bio je vrlo potišten.
O ɗuurnii ɓe o maaki: "Ee suno am e fii Yuusufa!" Gite makko ɗen ndanwiri suno. Ko o cuuɗɗo suno.
და ზურგი აქცია მათ და თქვა: «ვაი, ჩემს მწუხარებას იუსუფის გამო!» და თვალები გაუთეთრდა (დაუბნელდა) მწუხარებისგან, და ის იკავებდა თავის დარდს.
Und er kehrte sich von ihnen ab und sagte: „O mein Kummer um Yusuf!“ Und seine Augen wurden weiß vor Trauer, und er hielt (seinen starken Kummer) zurück.
Στράφηκε μακριά τους και είπε: «Ω, λύπη και θλίψη μου για τον Ιωσήφ!» Και τα μάτια του έγιναν άσπρα από τη θλίψη, και ήταν γεμάτος θλίψη που την κρατούσε μέσα του.
और वह उनसे वापस फिरा और कहा : हाय अफ़सोस, यूसुफ़ की जुदाई पर! और उसकी दोनों आँखें शोक के कारण सफेद हो गईं। तो वह शोक से भरा हुआ था।
E si allontanò da loro e disse: «Oh, che tristezza per Yūsuf! « E subito gli occhi gli si fecero bianchi ( perse la vista ) per la grande tristezza, ed era pieno di rancore.
84. Ir jis nusigręžė nuo jų ir tarė: „O mano sielvarte dėl Jusufo (Juozapo)!“ Ir jis neteko regėjimo dėl sielvarto, kurį slopino.
Isaan irraas gargalee “Yaa gadda kiyya! Yuusufirratti” jedhe, gaddarraa irraa ijji isaa lamaanis (gurraattiin isii) addaatte; inni yaadaan guutamaadha.
Он отвернулся от них и воскликнул: «О как я горюю по Юсуфу!» И очи его побелели от печали, и он сдерживал свою скорбь.
И окрену се од њих и рече: „О Јосифе, туго моја!“ И очи му побелеше од јада, био је врло потиштен.
Naye akajitenga nao, na akasema: Ah! Huzuni wangu mkubwa juu ya Yusuf! Na macho yake yakawa meupe kutokana na huzuni, na akaizuia bila ya kuidhirisha.
Han vände sig från dem och sa: ”O Josef, hur stor är inte min sorg för dig!” Hans syn slocknade av sorg, men han bar sorgen tyst inom sig.
Onlardan yüz çevirdi ve, “Vah! Yûsuf’a vah!” dedi ve üzüntüden iki gözüne ak düştü. O artık acısını içinde saklıyordu.
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وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِى كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِىٓ أَقْبَلْنَا فِيهَا وَإِنَّا لَصَٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)was'ali l-qaryata llatee kunnaa feehaa wal-'eera llatee aqbalnaa feehaa wa'innaa lasaadiqoon
DIN 31635wasʾali l-qaryata llatī kunnā fīhā wal-ʿīra llatī ʾaqbalnā fīhā waʾinnā laṣādiqūna
The translators word this verse differently
"Ask the town where we were, and the caravan in which we came. We are being truthful."
Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth
Ask then in the city where we were, and of the caravan in which we approached it, for, verily, we tell the truth
Enquire for thyself in the city where we have been, and of the caravan with which we have arrived; and we are surely speakers of the truth
And do thou inquire in the city, where we have been, and of the company of merchants, with whom we are arrived, and thou wilt find that we speak the truth
قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى ٱللَّهُ أَن يَأْتِيَنِى بِهِمْ جَمِيعًا إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)qaala bal sawwalat lakum anfusukum amran fasabrun jameelun 'asaa llaahu an ya'tiyanee bihim jamee'an innahu huwa l-'aleemu l-hakeem
DIN 31635qāla bal sawwalat lakum ʾanfusukum ʾamran faṣabrun ǧamīlun ʿasā llāhu ʾan yaʾtiyanī bihim ǧamīʿan ʾinnahu huwa l-ʿalīmu l-ḥakīmu
He said, "Rather, your souls have contrived something for you. Patience is a virtue. Perhaps God will bring them all back to me. He is the Knowing, the Wise."
(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise
Said he, 'Nay, your souls have induced you to do this thing. But patience is fair. It may be that God will give me them all together;- verily, He is knowing, wise
He said, "Nay, ye have arranged all this among yourselves: But patience is seemly: God, may be, will bring them back to me together; for he is the Knowing, the Wise
And when they were returned, and had spoken thus to their father, he said, nay but rather ye your selves have contrived the thing for your own sakes: But patience is most proper for me; peradventure God will restore them all unto me; for he is knowing and wise
12:84 — the verse above
قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo tallaahi tafta'u tadhkuru yoosufa hattaa takoona haradan aw takoona mina l-haalikeen
DIN 31635qālū tallāhi taftaʾu taḏkuru yūsufa ḥattā takūna ḥaraḍan ʾaw takūna mina l-hālikīna
The translators word this verse differently
They said, "By God, you will not stop remembering Joseph, until you have ruined your health, or you have passed away."
They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish
They said, 'By God! thou wilt not cease to remember Joseph till thou art at the point of death, or art of those who perish
They said, "By God thou wilt only cease to think of Joseph when thou art at the point of death, or dead
His sons said, by God, thou wilt not cease to remember Joseph, until thou be brought to death's door, or thou be actually destroyed by excessive affliction
قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّى وَحُزْنِىٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala innamaa ashkoo baththee wahuznee ilaa llaahi wa'a'lamu mina llaahi maa laa ta'lamoon
DIN 31635qāla ʾinnamā ʾaškū baṯṯī waḥuznī ʾilā llāhi waʾaʿlamu mina llāhi mā lā taʿlamūna
He said, "I only complain of my grief and sorrow to God, and I know from God what you do not know."
He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not
Said he, 'I only complain of my emotion and my grief to God, for I know that from God which ye know nothing of
He said, "I only plead my grief and my sorrow to God: but I know from God what ye know not
He answered, I only represent my grief, which I am not able to contain, and my sorrow unto God; but I know by revelation from God that which ye know not
28:8
Why this passage is in the study finding 05
فَٱلْتَقَطَهُۥٓ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُوا۟ خَٰطِـِٔينَ
Easy-read · not authoritative
Easy-read (simplified)fal-taqatahu aalu fir'awna liyakoona lahum 'aduwwan wahazanan inna fir'awna wahaamaana wajunoodahumaa kaanoo khaati'een
DIN 31635fal-taqaṭahu ʾālu firʿawna liyakūna lahum ʿaduwwan waḥazanan ʾinna firʿawna wahāmāna waǧunūdahumā kānū ḫāṭiʾīna
Pharaoh's household picked him up, to be an opponent and a sorrow for them. Pharaoh, Hamaan, and their troops were sinners.
Compare translations (4)
And the family of Pharaoh took him up, that he might become for them an enemy and a sorrow, Lo! Pharaoh and Haman and their hosts were ever sinning
And Pharaoh's family picked him up that he might be for them a foe and a grief; verily, Pharaoh and Haman and their hosts were sinners
And Pharaoh's family took him up to be a foe and a sorrow to them, for sinners were Pharaoh and Haman and their hosts
And when she had put the child in the ark, and had cast it into the river, the family of Pharaoh took him up; providence designing that he should become an enemy, and a sorrow unto them. Verily Pharaoh, and Haman, and their forces were sinners
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë e gjetën rrethi i Faraonit, që të bëhej armik dhe dëshpërim për ta. Me të vërtetë, Faraoni, Hamani dhe ushtria e tyre ishin gjynahqarë.
অতঃপর ফির‘আউন পরিবার তাকে উঠিয়ে নিলো, পরিণামে সে তাদের শত্রু ও দুশ্চিন্তার কারণ হলো। নিশ্চয় ফির‘আউন, হামান ও তাদের সৈন্যরা বড় অপরাধী ছিল।
I nađoše ga faraonovi ljudi, da im postane dušmanin i jad; zaista su faraon i Haman i vojske njihove uvijek griješili.
I nađoše ga faraonovi ljudi, da im postane dušmanin i jad; zaista su faraon i Haman i vojske njihove uvijek griješili.
Yimɓe Fir'awna ɓen kocci mo, fii yo laatano ɓe gaño e suno. Pellet, Fir'awna e Haamaana e koneeli maɓɓe ɗin, ɓe laatino woopɓe.
და აიყვანა იგი [მუსა] ფარაონის ხალხმა (რომელიც მას გადააწყდა), რათა იგი [მუსა] საბოლოოდ მათთვის მტრად და მწუხარებად ქცეულიყო. ჭეშმარიტად, ფარაონი, ჰამანი და მათი ორივეს ლაშქრები ცოდვილები [მრავალღმერთიანები] იყვნენ!
Da lasen ihn die Angehörigen Fir'auns auf, damit er ihnen zum Feind und (Grund zum) Kummer werde. Wahrlich, Fir'aun, Haman und deren Heerscharen pflegten verfehlt zu handeln.
Έτσι, τον βρήκαν οι υπηρέτες του Φαραώ, -ώστε (να εκπληρωθεί αυτό που όρισε ο Αλλάχ και) να γίνει (ο Μωυσής) ένας εχθρός γι' αυτούς (τον Φαραώ και τον λαό του) και να φέρει σ' αυτούς τη θλίψη (όταν θα καταστραφούν). Πράγματι, ο Φαραώ, ο Χαμάν (ο βοηθός του) και οι στρατιώτες τους ήταν αμαρτωλοί.
तो फ़िरऔन के घर वालों[4] ने उसे उठा लिया, ताकि अंत में वह उनका शत्रु और शोक का कारण ठहरे। निःसंदेह फ़िरऔन तथा हामान और उनकी सेनाएँ पापी थीं।
Lo raccolse la famiglia del Faraone, perché potesse diventare loro nemico e motivo di tristezza; in verità il Faraone e Hēmēn e le loro truppe erano in perdizione.
8. Tada Firauno (Faraono) šeima paėmė jį, kad jis taptų jiems priešu ir sielvarto (priežastimi). Iš tiesų, Firaun (Faraonas), Haman ir jų kariuomenės buvo nuodėmiautojai.
(akkuma ajajamtetti sanduuqa keessa keessee bahratti darbite) Maatiin Fir’awn isa (lafaa argatanii) fudhatan akka diinaafi gadda isaanitti ta’uuf. Dhugumatti Fir’awn, Haamaanifi waraanni isaan lamaanii (kufriifii zumiidhaan) dogongortoota turan.
И подобрал его род Фараона, чтобы он стал для них врагом и печалью. Воистину, Фараон, Хаман и их войска были грешниками.
И нађоше га фараонови људи, да им постане непријатељ и туга; заиста су фараон и Хаман и војске њихове увек грешили.
Basi wakamwokota watu wa Firauni, aje kuwa adui kwao na huzuni. Hakika Firauni na Hamana na majeshi yao walikuwa wenye makosa.
[Hon gjorde detta] och Faraos familj plockade upp honom, [men han var ämnad] att bli deras fiende och stora bedrövelse. Farao, Hāmān och deras trupper var verkligen syndare utan gräns.
Firavun hanedanı onu bulup aldılar. Sonunda onlara düşman ve başlarına dert olacaktı. Çünkü Firavun, Hâmân ve orduları suçlu idiler.
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The verses around this oneSource fact
shown so it's never read alone
وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanumakkina lahum fee l-'ardi wanuriya fir'awna wahaamaana wajunoodahumaa minhum maa kaanoo yahdharoon
DIN 31635wanumakkina lahum fī l-ʾarḍi wanuriya firʿawna wahāmāna waǧunūdahumā minhum mā kānū yaḥḏarūna
And to establish them in the land; and to show Pharaoh, Hamaan, and their troops, the very thing they feared.
And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them
and to establish for them in the earth; and to show Pharaoh and Haman and their hosts what they had to beware of from them
And to stablish them in the land; and to make Pharaoh and Haman and their hosts, the eye-witnesses of what they dreaded from them
and to establish a place for them in the earth; and to shew Pharaoh, and Haman, and their forces, that destruction of their kingdom and nation by them, which they sought to avoid
وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'awhaynaa ilaa ummi moosaa an ardi'eehi fa'idhaa khifti 'alayhi fa'alqeehi fee l-yammi walaa takhaafee walaa tahzanee innaa raaddoohu ilayki wajaa'iloohu mina l-mursaleen
DIN 31635waʾawḥaynā ʾilā ʾummi mūsā ʾan ʾarḍiʿīhi faʾiḏā ḫifti ʿalayhi faʾalqīhi fī l-yammi walā taḫāfī walā taḥzanī ʾinnā rāddūhu ʾilayki waǧāʿilūhu mina l-mursalīna
We inspired the mother of Moses: "Nurse him; then, when you fear for him, cast him into the river, and do not fear, nor grieve; We will return him to you, and make him one of the messengers."
And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers
And we inspired the mother of Moses, 'Suckle him; and when thou art afraid for him then throw him into the river, and fear not and grieve not; verily, we are going to restore him to thee, and to make him of the apostles
And we said by revelation to the mother of Moses, "Give him suck; and if thou fearest for him, launch him on the sea; and fear not, neither fret; for we will restore him to thee, and make him one of the apostles
And We directed the mother of Moses by revelation, saying, give him suck: And if thou fearest for him, cast him into the river; and fear not, neither be afflicted; for We will restore him unto thee, and will appoint him one of our apostles
28:8 — the verse above
وَقَالَتِ ٱمْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّى وَلَكَ لَا تَقْتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا وَهُمْ لَا يَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaalati mra'atu fir'awna qurratu 'aynin lee walaka laa taqtuloohu 'asaa an yanfa'anaa aw nattakhidhahu waladan wahum laa yash'uroon
DIN 31635waqālati mraʾatu firʿawna qurratu ʿaynin lī walaka lā taqtulūhu ʿasā ʾan yanfaʿanā ʾaw nattaḫiḏahu waladan wahum lā yašʿurūna
Pharaoh's wife said, "An eye's delight for me and for you. Do not kill him; perhaps he will be useful to us, or we may adopt him as a son." But they did not foresee.
And the wife of Pharaoh said: (He will be) a consolation for me and for thee. Kill him not. Peradventure he may be of use to us, or we may choose him for a son. And they perceived not
And Pharaoh's wife said, 'He is a cheering of the eye to me, and to thee. Kill him not; it may be that he will profit us, or that we may take him for a son;' for they did not perceive
And Pharaoh's wife said, "Joy of the eye to me and thee! put him not to death: haply he will be useful to us, or we may adopt him as a son." But they knew not what they did
And the wife of Pharaoh said, this child is a delight of the eye to me, and to thee: Kill him not; peradventure it may happen that he may be serviceable unto us; or we may adopt him for our son. And they perceived not the consequence of what they were doing
وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًا إِن كَادَتْ لَتُبْدِى بِهِۦ لَوْلَآ أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'asbaha fu'aadu ummi moosaa faarighan in kaadat latubdee bihi lawlaa an rabatnaa 'alaa qalbihaa litakoona mina l-mu'mineen
DIN 31635waʾaṣbaḥa fuʾādu ʾummi mūsā fāriġan ʾin kādat latubdī bihi lawlā ʾan rabaṭnā ʿalā qalbihā litakūna mina l-muʾminīna
The heart of Moses' mother became vacant. She was about to disclose him, had We not steadied her heart, that she may remain a believer.
And the heart of the mother of Moses became void, and she would have betrayed him if We had not fortified her heart, that she might be of the believers
And the heart of Moses' mother was void on the morrow; she well-nigh disclosed him, had it not been that we bound up her heart that she might be of the believers
And the heart of Moses' mother became a blank through fear: and almost had she discovered him, but that we girt up her heart with constancy, in order that she might be one of those who believe
And the heart of the mother of Moses became oppressed with fear; and she had almost discovered him, had We not armed her heart with constancy, that she might be one of those who believe the promises of God
35:34
Why this passage is in the study finding 06
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo l-hamdu lillaahi lladhee adhhaba 'annaa l-hazana inna rabbanaa laghafoorun shakoor
DIN 31635waqālū l-ḥamdu lillāhi llaḏī ʾaḏhaba ʿannā l-ḥazana ʾinna rabbanā laġafūrun šakūrun
And they will say, "Praise God, who has lifted all sorrow from us. Our Lord is Most Forgiving, Most Appreciative.
Compare translations (4)
And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful
and they shall say, 'Praise belongs to God, who has removed from us our grief; verily, our Lord is forgiving, grateful
And they shall say, "Praise be to God who hath put away sorrow from us. Verily our Lord is Gracious, Grateful
And they shall say, praise be unto God, who hath taken away sorrow from us! Verily our Lord is ready to forgive the sinners, and to reward the obedient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të thonë: "Lavdërimi i takon Allahut, i Cili na i largoi brengat. Vërtet, Zoti ynë është Falës i Madh dhe Mirënjohës.
আর তারা বলবে: ‘সকল প্রশংসা আল্লাহর, যিনি আমাদের দুশ্চিন্তা দূর করে দিয়েছেন। নিশ্চয় আমাদের রব পরম ক্ষমাশীল, অসীম গুণগ্রাহী।’
“Hvaljen neka je Allah”, govorit će, “Koji je od nas tugu odstranio – Gospodar naš, zaista, mnogo prašta i blagodaran je.
“Hvaljen neka je Allah,” govorit će, “Koji je od nas tugu odstranio – Gospodar naš, zaista, mnogo prašta i blagodaran je.
Ɓe mbi'a: "jettooje Ngoodanii Alla, On ittanɗo en suno. Pellet, Joomi men, ko kaforoowo, barjotooɗo.
და ისინი იტყვიან [როცა შევლენ სამოთხეში]: «ქება-დიდება ალლაჰს, რომელმაც მოგვაშორა სევდა! ჭეშმარიტად, ჩვენი უფალი მიმტევებელი, მადლიერია,
Und sie werden sagen: „(Alles) Lob gebührt Allah, Der den Kummer von uns hinweggenommen hat! Wahrlich, unser Herr ist ja allvergebend und stets zu Dank bereit.
Και θα πουν: «Όλος ο έπαινος ανήκει στον Αλλάχ που μας αφαίρεσε κάθε θλίψη. Πράγματι, ο Κύριός μας είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Σακούρ (Ευγνώμων για τους υπάκουους και τους ανταμείβει γι' αυτό).
तथा वे कहेंगे : सब प्रशंसा उस अल्लाह के लिए है, जिसने हमसे ग़म दूर कर दिया। निःसंदेह हमारा पालनहार अत्यंत क्षमाशील, बड़ा गुणग्राही है।
E dissero: «La Lode sia ad Allāh +, Colui che ci ha liberati dalla tristezza: in verità il nostro Dio è Perdonatore, Riconoscente,
34. Ir jie sakys: „Visa šlovė ir padėka Allahui, Kuris pašalino nuo mūsų (visą) sielvartą. Iš tiesų, mūsų Viešpats yra tikrai Visa Atleidžiantis, Labiausiai Pasiruošęs įvertinti (gerus darbus ir atlyginti).
Ni jedhu: “faaruun kan Rabbii gadda nurraa deemsiseeti. Gooftaan keenya araaramaa, galateeffataadha.
И они скажут: «Хвала Аллаху, Который избавил нас от печали!» Воистину, наш Господь — прощающий, благодарный.
„Хваљен нека је Аллах!“ Говориће, „који је од нас отклонио тугу. Наш Господар, заиста, много прашта и благодаран је.
Na watasema: Alhamdulillahi (Sifa njema zote ni za Mwenyezi Mungu) aliyetuondolea huzuni wote. Hakika Mola wetu Mlezi bila ya shaka ni Mwenye kusamehe, Mwenye shukrani.
Och de säger: ”All lovprisning tillkommer Gud som har lyft bort vår sorg! Vår Herre är sannerligen ständigt förlåtande och högst uppskattande [för varje god gärning].
"Hamdolsun bizden korkuyu gideren Allah’a!" derler. Şüphesiz Rabbimiz çok bağışlayıcı Şekûr'dur (Karşılıkları bol bol verir).
اور کہیں گے کہ اللہ کا لاکھ لاکھ شکر ہے جس نے ہم سے غم دور کیا۔ بےشک ہمارا پروردگار بڑا بخشنے واﻻ بڑا قدردان ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer
DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru
The translators word this verse differently
Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour
Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit
And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read · not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ǧannātu ʿadnin yadḫulūnahā yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk
Gardens of Eden shall they enter, adorned therein with bracelets of gold and pearls; and their garments therein shall be silk
Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk
They shall be introduced into gardens of perpetual abode; they shall be adorned therein with bracelets of gold and pearls, and their cloathing therein shall be of silk
35:34 — the verse above
ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
Easy-read · not authoritative
Easy-read (simplified)alladhee ahallanaa daara l-muqaamati min fadlihi laa yamassunaa feehaa nasabun walaa yamassunaa feehaa lughoob
DIN 31635allaḏī ʾaḥallanā dāra l-muqāmati min faḍlihi lā yamassunā fīhā naṣabun walā yamassunā fīhā luġūbun
The translators word this verse differently
He Who settled us in the Home of Permanence, by His grace, where boredom will not touch us, and fatigue will not afflict us."
Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us
who has made us alight in an enduring abode of His grace, wherein no toil shall touch us, and there shall touch us no fatigue
Who of His bounty hath placed us in a mansion that shall abide for ever: therein no toil shall reach us, and therein no weariness shall touch us
Who hath caused us to take up our rest in a dwelling of eternal stability, through his bounty, wherein no labour shall touch us, neither shall any weariness affect us
وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo lahum naaru jahannama laa yuqdaa 'alayhim fayamootoo walaa yukhaffafu 'anhum min 'adhaabihaa kadhaalika najzee kulla kafoor
DIN 31635wallaḏīna kafarū lahum nāru ǧahannama lā yuqḍā ʿalayhim fayamūtū walā yuḫaffafu ʿanhum min ʿaḏābihā kaḏālika naǧzī kulla kafūrin
As for those who disbelieve, for them is the Fire of Hell, wherein they will never be finished off and die, nor will its punishment be lightened for them. Thus We will repay every ingrate.
But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate
But those who misbelieve, for them is the fire of hell; it shall not be decreed for them to die, nor shall aught of the torment be lightened from them; thus do we reward every misbeliever
But for infidels is the fire of Hell; to die shall never be decreed them, nor shall aught of its torment be made light to them. Thus reward we every infidel
But for the unbelievers is prepared the fire of hell: It shall not be decreed them to die a second time; neither shall any part of the punishment thereof be made lighter unto them. Thus shall every infidel be rewarded
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:176, 9:92, 10:65, 12:84, 28:8, 35:34, in full, and nothing else. No , no , no occasion of revelation and no biography was consulted, because none has cleared the rights audit. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set began as a word search over the four public-domain renderings, run in mushaf order with no relevance ordering, and was then confirmed by the Editor.Why each verse is in the study is stated per verse in the selection, and is signed with this prose.
Where the renderings part company, named rather than resolved. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 26 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/