Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Then he turned away from them, and said, "O my bitterness for Joseph." And his eyes turned white from sorrow, and he became depressed.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And he turned away from them and said, 'O my lament for Joseph!' and his eyes grew white with grief, for he repressed (his woe)
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And he turned from them and said, oh how am I grieved for Joseph! And his eyes became white with mourning, he being oppressed with deep sorrow
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Pastaj u largua nga ata dhe tha: "O trishtimi im për Jusufin!" Ndërkohë, sytë iu zbardhën nga pikëllimi, por e mbante në shpirt.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তিনি তাদের থেকে মুখ ফিরিয়ে নিলেন এবং বললেন: হায় আফসোস, ইউসুফের জন্য! আর (ইউসুফের জন্য অতিরিক্ত) দুঃখের কারণে তাঁর চোখ দু’টি সাদা হয়ে গেল; কিন্তু তিনি ছিলেন (মানুষের কাছে থেকে) গভীর শোক সংবরণকারী।(২৫)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I okrenu se od njih i reče: "O Jusufe, tugo moja!", i oči mu pobijelješe od jada, bio je vrlo potišten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I okrenu se od njih i reče: "O Josipe, tugo moja!" i oči mu pobijelješe od jada, bio je vrlo potišten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O ɗuurnii ɓe o maaki: "Ee suno am e fii Yuusufa!" Gite makko ɗen ndanwiri suno. Ko o cuuɗɗo suno.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ზურგი აქცია მათ და თქვა: «ვაი, ჩემს მწუხარებას იუსუფის გამო!» და თვალები გაუთეთრდა (დაუბნელდა) მწუხარებისგან, და ის იკავებდა თავის დარდს.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und er kehrte sich von ihnen ab und sagte: „O mein Kummer um Yusuf!“ Und seine Augen wurden weiß vor Trauer, und er hielt (seinen starken Kummer) zurück.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Στράφηκε μακριά τους και είπε: «Ω, λύπη και θλίψη μου για τον Ιωσήφ!» Και τα μάτια του έγιναν άσπρα από τη θλίψη, και ήταν γεμάτος θλίψη που την κρατούσε μέσα του.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और वह उनसे वापस फिरा और कहा : हाय अफ़सोस, यूसुफ़ की जुदाई पर! और उसकी दोनों आँखें शोक के कारण सफेद हो गईं। तो वह शोक से भरा हुआ था।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E si allontanò da loro e disse: «Oh, che tristezza per Yūsuf! « E subito gli occhi gli si fecero bianchi ( perse la vista ) per la grande tristezza, ed era pieno di rancore.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
84. Ir jis nusigręžė nuo jų ir tarė: „O mano sielvarte dėl Jusufo (Juozapo)!“ Ir jis neteko regėjimo dėl sielvarto, kurį slopino.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он отвернулся от них и воскликнул: «О как я горюю по Юсуфу!» И очи его побелели от печали, и он сдерживал свою скорбь.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И окрену се од њих и рече: „О Јосифе, туго моја!“ И очи му побелеше од јада, био је врло потиштен.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Naye akajitenga nao, na akasema: Ah! Huzuni wangu mkubwa juu ya Yusuf! Na macho yake yakawa meupe kutokana na huzuni, na akaizuia bila ya kuidhirisha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han vände sig från dem och sa: ”O Josef, hur stor är inte min sorg för dig!” Hans syn slocknade av sorg, men han bar sorgen tyst inom sig.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlardan yüz çevirdi ve, “Vah! Yûsuf’a vah!” dedi ve üzüntüden iki gözüne ak düştü. O artık acısını içinde saklıyordu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر ان سے منھ پھیر لیا اور کہا ہائے یوسف[1] ! ان کی آنکھیں بوجہ رنج وغم کے سفید ہو چکی تھیں[2] اور وه غم کو دبائے ہوئے تھے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 "Ask the town where we were, and the caravan in which we came. We are being truthful."
Mohammed Marmaduke William Pickthall1930 Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth
Edward Henry Palmer1880 Ask then in the city where we were, and of the caravan in which we approached it, for, verily, we tell the truth
John Medows Rodwell1861 Enquire for thyself in the city where we have been, and of the caravan with which we have arrived; and we are surely speakers of the truth
George Sale1734 And do thou inquire in the city, where we have been, and of the company of merchants, with whom we are arrived, and thou wilt find that we speak the truth
Easy-read (simplified)qaala bal sawwalat lakum anfusukum amran fasabrun jameelun 'asaa llaahu an ya'tiyanee bihim jamee'an innahu huwa l-'aleemu l-hakeem
DIN 31635qāla bal sawwalat lakum ʾanfusukum ʾamran faṣabrun ǧamīlun ʿasā llāhu ʾan yaʾtiyanī bihim ǧamīʿan ʾinnahu huwa l-ʿalīmu l-ḥakīmu
Talal Itani2012 He said, "Rather, your souls have contrived something for you. Patience is a virtue. Perhaps God will bring them all back to me. He is the Knowing, the Wise."
Mohammed Marmaduke William Pickthall1930 (And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise
Edward Henry Palmer1880 Said he, 'Nay, your souls have induced you to do this thing. But patience is fair. It may be that God will give me them all together;- verily, He is knowing, wise
John Medows Rodwell1861 He said, "Nay, ye have arranged all this among yourselves: But patience is seemly: God, may be, will bring them back to me together; for he is the Knowing, the Wise
George Sale1734 And when they were returned, and had spoken thus to their father, he said, nay but rather ye your selves have contrived the thing for your own sakes: But patience is most proper for me; peradventure God will restore them all unto me; for he is knowing and wise
Easy-read (simplified)qaaloo tallaahi tafta'u tadhkuru yoosufa hattaa takoona haradan aw takoona mina l-haalikeen
DIN 31635qālū tallāhi taftaʾu taḏkuru yūsufa ḥattā takūna ḥaraḍan ʾaw takūna mina l-hālikīna
The translators word this verse differently
Talal Itani2012 They said, "By God, you will not stop remembering Joseph, until you have ruined your health, or you have passed away."
Mohammed Marmaduke William Pickthall1930 They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish
Edward Henry Palmer1880 They said, 'By God! thou wilt not cease to remember Joseph till thou art at the point of death, or art of those who perish
John Medows Rodwell1861 They said, "By God thou wilt only cease to think of Joseph when thou art at the point of death, or dead
George Sale1734 His sons said, by God, thou wilt not cease to remember Joseph, until thou be brought to death's door, or thou be actually destroyed by excessive affliction
Easy-read (simplified)qaala innamaa ashkoo baththee wahuznee ilaa llaahi wa'a'lamu mina llaahi maa laa ta'lamoon
DIN 31635qāla ʾinnamā ʾaškū baṯṯī waḥuznī ʾilā llāhi waʾaʿlamu mina llāhi mā lā taʿlamūna
Talal Itani2012 He said, "I only complain of my grief and sorrow to God, and I know from God what you do not know."
Mohammed Marmaduke William Pickthall1930 He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not
Edward Henry Palmer1880 Said he, 'I only complain of my emotion and my grief to God, for I know that from God which ye know nothing of
John Medows Rodwell1861 He said, "I only plead my grief and my sorrow to God: but I know from God what ye know not
George Sale1734 He answered, I only represent my grief, which I am not able to contain, and my sorrow unto God; but I know by revelation from God that which ye know not
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.53 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.64
Edward Henry Palmer · George Sale0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.56
Talal Itani · George Sale0.55
Edward Henry Palmer · John Medows Rodwell0.55
Talal Itani · Mohammed Marmaduke William Pickthall0.54
Talal Itani · Edward Henry Palmer0.52
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.52
Talal Itani · John Medows Rodwell0.52
John Medows Rodwell · George Sale0.32
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.