Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentlesssuffering.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harshdoom
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
He shall try to swallow it, but cannot gulp it down; and death shall come upon him from every place, and yet he shall not die; and behind him shall be rigorouswoe
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
He shall sup it up by little and little, and he shall not easilylet it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there standprepared a grievous torment
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
të cilin do ta gëlltisë, por mezi do ta kapërdijë, ndërkohë që vdekja i vjen nga çdo anë, por ai nuk do të vdesë. Atë e pret një dënim i rëndë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(তীব্র পিপাসায়) সে তা কষ্টে কষ্টে চুমুক দিয়ে গিলবে, অথচ (অতি তিক্ততা, গরম ও গন্ধের কারণে) তা গেলা তার পক্ষে প্রায় অসম্ভব হবে। চারদিক থেকেই তার কাছে মৃত্যু এসে পৌঁছাবে, কিন্তু সে মরবে না। আর এর পরেও তার জন্য রয়েছে কঠোর শাস্তি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Mučit će se da je proguta, ali je nikako neće moći proždrijeti i smrt će mu sa svih strana prilaziti, ali on neće umrijeti; njega poslije toga tek čeka patnja teška.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Mučit će se da je proguta, ali je nikako neće moći proždrijeti i smrt će mu sa svih strana prilaziti, ali on neće umrijeti; njega poslije toga tek čeka patnja teška.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
homo wooɓa ɗam, e ɗeɓataa ɓennugol ɗam. maayde ndeen ardana mo e kala nokku, kono o wonaani maayoowo. Hara no yeeso makko lepte cattuɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ის მას ყლუპებით დალევს, მაგრამ ძლივს გადაყლაპავს, და სიკვდილი ყოველი მხრიდან მოევლინება, მაგრამ არ მოკვდება (ამ სატანჯველებისგან გათავისუფლებისთვის), და მის წინ მწვავე სასჯელი ელის.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er versucht es zu schlucken, aber bringt es beinahe nicht hinunter. Und der Tod kommt zu ihm von überall her, aber er stirbt nicht. Und hinterdrein kommt (noch) harte Strafe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Θα το πιει (το πύον, αναγκασμένος) με μεγάλη δυσκολία (λόγω της έντονης πικράδας, ζέστης και βρώμας του) και δύσκολα θα το καταπιεί (με υπερβολική δυσαρέσκεια, και αυτό το ποτό θα του κόψει τα έντερά του και θα βγει ξανά από το σώμα του). Ο θάνατος θα του έρθει από κάθε κατεύθυνση, αλλά δε θα πεθάνει. Και μπροστά του θα είναι ένα σκληρό μαρτύριο.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वह उसे कठिनाई से घूँट-घूँट पिएगा और उसे गले से न उतार सकेगा। और उसके पास मृत्यु प्रत्येक स्थान से आएगी। हालाँकि वह किसी प्रकार मरने वाला नहीं। और उसके सामने एक कठोर यातना है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
che berrà senza poter quasi ingoiarla. E gli arriverà la morte da ogni parte, senza morire. E li aspetta una dura punizione.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
17. Jis sriubčios jį nenoriai, ir jam bus itin sunku nuryti jį į savo gerklę. Ir mirtis priartės prie jo iš visų pusių, tačiau jis nemirs, o priešais jį – bus didžiulė kankynė.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Liqimsuuf yaala; gadi isa liqimsuutti hin dhiyaatu (hin danda’u) (hadhaa, ajaafii oowwa hamaa isaatiif jecha). Duuti kallattii hundarraa isatti dhufa. Inni kan du’uu miti (zalaalam azaaba keessa jiraata). Fuuldura isaa azaaba guddaatu jira.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он будет пить её глотками и едва сможет проглотить её; и смерть будет подступать к нему со всех сторон, но он не умирает; и ему предстоит суровое наказание.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Мучиће се да је прогута, али никако неће моћи да је прождере и смрт ће са свих страна да му прилази, али он неће да умре; а након тога га чека још тежа патња.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Awe anayagugumiza, wala hataweza kuyameza. Na mauti yatamjia kutokea kila upande, wala hatakufa. Na zaidi ya hayo itakuwepo adhabu nyengine kali.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han försöker dricka det men förmår inte svälja. Döden omringar honom från alla håll, men ändå dör han inte. Ja, ett skoningslöst straff väntar honom.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onu yudumlamaya çalışacak, fakat boğazından bir türlü geçmeyecektir. Ölüm kendisini her yandan gelip saracak, fakat bir türlü ölemeyecektir. Arkasından da şiddetli bir azap gelecektir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جسے بمشکل گھونٹ گھونٹ پئے گا۔ پھر بھی اسے گلے سے اتار نہ سکے گا اور اسے ہر جگہ سے موت آتی دکھائی دے گی لیکن وه مرنے واﻻ نہیں[1] ۔ پھر اس کے پیچھے بھی سخت عذاب ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.
Mohammed Marmaduke William Pickthall1930 A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure
Edward Henry Palmer1880 The likeness of those who disbelieve on their Lord,- their works are as ashes whereon the wind blows fiercely on a stormy day. They have no power at all over that which they have earned.' That is the remote error
John Medows Rodwell1861 A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering
George Sale1734 This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth
Talal Itani2012 Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Mohammed Marmaduke William Pickthall1930 Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Edward Henry Palmer1880 Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
John Medows Rodwell1861 Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
George Sale1734 Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.72 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.80
Talal Itani · George Sale0.78
Edward Henry Palmer · George Sale0.72
Talal Itani · John Medows Rodwell0.71
Talal Itani · Mohammed Marmaduke William Pickthall0.71
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.71
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.70
John Medows Rodwell · George Sale0.69
Edward Henry Palmer · John Medows Rodwell0.68
Talal Itani · Edward Henry Palmer0.65
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.