But if you do not-and you will not-then beware the Fire whose fuel is people and stones, prepared for the disbelievers.
How does the Qur'an describe hell?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:24 Then guard yourselves against the Fire prepared for disbelievers, WHOSE FUEL IS OF MEN AND STONES. In because it is the earliest description in the frame and the fuel clause is its whole content.
- 02 4:56 As often as their skins are consumed We shall exchange them for fresh skins THAT THEY MAY TASTE THE TORMENT. In because it is the one verse that explains a mechanism, and because the stated purpose of the exchange is continued sensation.
- 03 14:16–17 Hell is before him, and he is made to drink a festering water, which he sippeth but can hardly swallow, and DEATH COMETH UNTO HIM FROM EVERY SIDE WHILE YET HE CANNOT DIE. In as ONE PASSAGE because the drinking and the not-dying are one sentence, and because that clause is the sharpest thing in the frame.
- 04 22:19–22 Garments of fire cut out for them, boiling fluid poured on their heads, whereby what is in their bellies and their skins is melted; and for them are hooked rods of iron; whenever in their anguish they would go forth they are driven back. In as ONE PASSAGE because it is the most sustained physical description in the frame and it ends on the attempted escape.
- 05 56:42–44 In scorching wind and scalding water, and shadow of black smoke, NEITHER COOL NOR REFRESHING. In as ONE PASSAGE because it works by inverting three things that would ordinarily be relief - wind, water and shade.
- 06 78:21–30 Hell lurketh in ambush, a home for the rebellious; they abide therein for ages; they taste neither coolness nor drink, save boiling water and a paralysing cold; a reward proportioned - for they looked not for a reckoning and called Our revelations false; everything have We recorded in a Book; so taste, no increase do We give you save of torment. In as ONE PASSAGE because it moves from description to CAUSE - a reward proportioned to what was done - and the causal turn is the reason this range is in the frame at all. CONTAINS 78:23, which Does the Qur'an say anyone leaves hell, or is it eternal? also carries with a different reason.
In plain wordsEditorial written by the editors, not a translation
Six passages, and they are more physical, more sensory and more inventive than a summary can convey.
The descriptions work mostly by inversion. 56:42-44 takes wind, water and shade - the three reliefs of a desert - and makes each one a torment: scorching wind, scalding water, and a shadow of black smoke that is NEITHER COOL NOR REFRESHING. 78:24-25 does the same with drink and with temperature, pairing boiling water with a paralysing cold.
Two passages state a mechanism, and both are about the persistence of sensation rather than about pain itself. 4:56 says the skins are exchanged as often as they are consumed, and gives the reason: that they may taste the torment. 14:17 says death comes at him from every side AND YET HE CANNOT DIE. The problem the text is describing is not that the punishment is severe but that it does not end and cannot be escaped by ending.
22:19-22 is the most sustained: garments of fire, boiling fluid poured over the head, what is inside the body melted, hooked rods of iron, and then the attempt to get out and being driven back.
78:21-30 is in the frame for a different reason, and it is why the range runs to thirty rather than stopping at the descriptions. After the ambush, the ages, the boiling water and the cold, the passage turns to CAUSE - a reward proportioned to what was done, because they did not expect a reckoning and called the revelations false - and then to a record: everything have We recorded in a Book. The description is anchored to a judgment and to evidence.
Two further things a reader should have. Whether any of this ends is a separate question and a genuinely unsettled one; Does the Qur'an say anyone leaves hell, or is it eternal? carries the verses on both sides, including 78:23, which appears in both studies. And 2:24 shows the register at its plainest: a Fire whose fuel is men and stones.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:24, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:24
Why this passage is in the study finding 01
فَإِن لَّمْ تَفْعَلُوا۟ وَلَن تَفْعَلُوا۟ فَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ أُعِدَّتْ لِلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'in lam taf'aloo walan taf'aloo faattaqoo n-naara llatee waqooduhaa n-naasu wal-hijaaratu u'iddat lilkaafireen
DIN 31635faʾin lam tafʿalū walan tafʿalū fāttaqū n-nāra llatī waqūduhā n-nāsu wal-ḥiǧāratu ʾuʿiddat lilkāfirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones
But if ye do it not, and ye shall surely do it not, then fear the fire whose fuel is men and stones, prepared for misbelievers
But if ye do it not, and never shall ye do it, then fear the fire prepared for the infidels, whose fuel is men and stones
But if ye do it not, nor shall ever be able to do it; justly fear the fire whose fewel is men and stones, prepared for the unbeliebers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mirëpo, në qoftë se nuk mund ta bëni këtë, – gjë që kurrsesi nuk do të mund ta bëni, – atëherë ruajuni Zjarrit, lëndë djegëse e të cilit janë njerëzit e gurët dhe i cili është përgatitur për jobesimtarët.
অতএব যদি তোমরা করতে না পারো, আর তোমরা তা কখনই পারবে না, তাহলে তোমরা সে আগুনকে ভয় করো, যার জ্বালানি হবে মানুষ ও পাথর, যা কাফিরদের জন্যে প্রস্তুত করে রাখা হয়েছে ।
Pa ako to ne učinite, a sigurno nećete učiniti, onda se čuvajte vatre čije će gorivo biti ljudi i kamenje; pripremljena je ona za nevjernike.
Pa ako to ne učinite, a sigurno nećete učiniti, onda se čuvajte vatre čije će gorivo biti ljudi i kamenje; pripremljena je ona za nevjernike.
So tawii on mbaɗaani ɗum -te on mbaɗataa ɗum - kulee jayngol kuɓɓirtengol yimɓe e kaaƴe, ngol heblanaa ko heeferɓe ɓee.
და თუ ამას ვერ გააკეთებთ — და თქვენ ამას ვერასოდეს გააკეთებთ — მაშინ გეშინოდეთ ცეცხლის, რომლის საწვავი ადამიანები და ქვებია, (რომელიც) გამზადებულია ურწმუნოთათვის.
Doch wenn ihr es nicht tut - und ihr werdet es nicht tun (können) -, dann hütet euch vor dem (Höllen)feuer, dessen Brennstoff Menschen und Steine sind. Es wurde für die Ungläubigen bereitet.
Μα αν δεν το κάνετε, και ποτέ δεν θα μπορέσετε να το κάνετε, τότε να φυλαχθείτε (μέσω της υπακοής προς τον Αλλάχ) από το Πυρ (της Κολάσεως), του οποίου το καύσιμο είναι άνθρωποι και πέτρες (τα είδωλα που λάτρευαν οι άπιστοι), και είναι προετοιμασμένο για τους άπιστους.
फिर यदि तुमने ऐसा न किया और तुम ऐसा कभी नहीं कर पाओगे, तो उस आग से बचो, जिसका ईंधन मानव तथा पत्थर हैं, जो काफ़िरों के लिए तैयार की गई है।
Se non lo farete – e non lo farete – temete il Fuoco, il cui combustibile sono gli uomini e le pietre, preparato per i miscredenti.
24. Bet jei jūs to nepadarysite, o jūs niekada nesugebėsite to padaryti, tada bijokite Ugnies, kurios pakuros yra žmonės ir akmenys, paruošti netikintiesiems.
Yoo (amma) hin dalagin (suura tokko hinfidin); fuuldurattis hin dalagdanu; kanaafuu ibidda qabsiisaan ishee namaafi dhagaaggee tahe sodaadhaa, isiin kaafirootaaf qopheeffamte.
И если вы не сделаете этого — а вы никогда этого не сделаете — то бойтесь адского огня[4], растопкой для которого будут люди и камни. Он уготован для отвергших веру.
Па ако то не учините, а сигурно нећете учинити, онда се чувајте ватре чије ће гориво бити људи и камење; која је припремљена за невернике.
Na ikiwa hamtafanya - na wala hamtofanya kamwe - basi uogopeni Moto ambao kuni zake ni watu na mawe, umeandaliwa makafiri.
Om ni däremot inte gör det – och ni kommer aldrig att kunna göra det – frukta då elden, vars bränsle är människor och stenar. Den har förberetts för de otrogna.
Eğer bu işi yapamazsanız ki, elbette yapamayacaksınız. O zaman, kâfirler için hazırlanan (ve) yakıtı insanlar ve taşlar olan ateşten kendinizi koruyun.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًا وَٱلسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)alladhee ja'ala lakumu l-'arda firaashan was-samaa'a binaa'an wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum falaa taj'aloo lillaahi andaadan wa'antum ta'lamoon
DIN 31635allaḏī ǧaʿala lakumu l-ʾarḍa firāšan was-samāʾa bināʾan waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum falā taǧʿalū lillāhi ʾandādan waʾantum taʿlamūna
He who made the earth a habitat for you, and the sky a structure, and sends water down from the sky, and brings out fruits thereby, as a sustenance for you. Therefore, do not assign rivals to God while you know.
Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better)
who made the earth for you a bed and the heaven a dome; and sent down from heaven water, and brought forth therewith fruits as a sustenance for you; so make no peers for God, the while ye know
Who hath made the earth a bed for you, and the heaven a covering, and hath caused water to come down from heaven, and by it hath brought forth fruits for your sustenance! Do not then wittingly give peers to God
who hath spread the earth as a bed for you, and the heaven as a covering, and hath caused water to descend from heaven, and thereby produced fruits for your sustenance. Set not up therefore any equals unto God, against your own knowledge
وَإِن كُنتُمْ فِى رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'in kuntum fee raybin mimmaa nazzalnaa 'alaa 'abdinaa fa'too bisooratin min mithlihi wad'oo shuhadaa'akum min dooni llaahi in kuntum saadiqeen
DIN 31635waʾin kuntum fī raybin mimmā nazzalnā ʿalā ʿabdinā faʾtū bisūratin min miṯlihi wadʿū šuhadāʾakum min dūni llāhi ʾin kuntum ṣādiqīna
And if you are in doubt about what We have revealed to Our servant, then produce a chapter like these, and call your witnesses apart from God, if you are truthful.
And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful
And if ye are in doubt of what we have revealed unto our servant, then bring a chapter like it, and call your witnesses other than God if ye tell truth
And if ye be in doubt as to that which we have sent down to our servant, then produce a Sura like it, and summon your witnesses, beside God, if ye are men of truth
If ye be in doubt concerning that revelation which We have sent down unto our servant, produce a chapter like unto it, and call upon your witnesses, besides God, if ye say truth
2:24 — the verse above
وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍ رِّزْقًا قَالُوا۟ هَٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ وَأُتُوا۟ بِهِۦ مُتَشَٰبِهًا وَلَهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)wabashshiri lladheena aamanoo wa'amiloo s-saalihaati anna lahum jannaatin tajree min tahtihaa l-'anhaaru kullamaa ruziqoo minhaa min thamaratin rizqan qaaloo haadhaa lladhee ruziqnaa min qablu wa'utoo bihi mutashaabihan walahum feehaa azwaajun mutahharatun wahum feehaa khaalidoon
DIN 31635wabašširi llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾanna lahum ǧannātin taǧrī min taḥtihā l-ʾanhāru kullamā ruziqū minhā min ṯamaratin rizqan qālū hāḏā llaḏī ruziqnā min qablu waʾutū bihi mutašābihan walahum fīhā ʾazwāǧun muṭahharatun wahum fīhā ḫālidūna
And give good news to those who believe and do righteous deeds; that they will have gardens beneath which rivers flow. Whenever they are provided with fruit therefrom as sustenance, they will say, "This is what we were provided with before," and they will be given the like of it. And they will have pure spouses therein, and they will abide therein forever.
And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide
But bear the glad tidings to those who believe and work righteousness, that for them are gardens beneath which rivers flow; whenever they are provided with fruit therefrom they say, 'This is what we were provided with before,' and they shall be provided with the like; and there are pure wives for them therein, and they shall dwell therein for aye
But announce to those who believe and do the things that are right, that for them are gardens 'neath which the rivers flow! So oft as they are fed therefrom with fruit for sustenance, they shall say, "This same was our sustenance of old:" And they shall have its like given to them. Therein shall they have wives of perfect purity, and therein shall they abide for ever
But bear good tidings unto those who believe, and do good works, that they shall have gardens watered by rivers; so often as they eat of the fruit thereof for sustenance, they shall say, this is what we have formerly eaten of; and they shall be supplied with several sorts of fruit having a mutual resemblance to one another. There shall they enjoy wives subject to no impurity, and there shall they continue for ever
إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yastahyee an yadriba mathalan maa ba'oodatan famaa fawqahaa fa'ammaa lladheena aamanoo faya'lamoona annahu l-haqqu min rabbihim wa'ammaa lladheena kafaroo fayaqooloona maadhaa araada llaahu bihaadhaa mathalan yudillu bihi katheeran wayahdee bihi katheeran wamaa yudillu bihi illaa l-faasiqeen
DIN 31635ʾinna llāha lā yastaḥyī ʾan yaḍriba maṯalan mā baʿūḍatan famā fawqahā faʾammā llaḏīna ʾāmanū fayaʿlamūna ʾannahu l-ḥaqqu min rabbihim waʾammā llaḏīna kafarū fayaqūlūna māḏā ʾarāda llāhu bihāḏā maṯalan yuḍillu bihi kaṯīran wayahdī bihi kaṯīran wamā yuḍillu bihi ʾillā l-fāsiqīna
God does not shy away from making an example of a gnat, or something above it. As for those who believe, they know that it is the Truth from their Lord. But as for those who disbelieve, they say, "What did God intend by this example?" He leads astray many thereby, and He guides many thereby; but He misleads thereby only the evildoers.
Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants
Why, God is not ashamed to set forth a parable of a gnat, or anything beyond; and as for those who believe, they know that it is truth from the Lord; but as for those who disbelieve, they say, 'What is it that God means by this as a parable? He leads astray many and He guides many;' - but He leads astray only the evildoers
Verily God is not ashamed to set forth as well the instance of a gnat as of any nobler object: for as to those who have believed, they know it to be the truth from their Lord; but as to the unbelievers, they will say, "What meaneth God by this comparison?" Many will He mislead by such parables and many guide: but none will He mislead thereby except the wicked
Moreover God will not be ashamed to propound in a parable a gnat, or even a more despicable thing; for they who believe will know it to be the truth from their Lord; but the unbelievers will say, What meaneth God by this parable? He will thereby mislead many, and will direct many thereby: but He will not mislead any thereby, except the transgressors
4:56
Why this passage is in the study finding 02
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo bi'aayaatinaa sawfa nusleehim naaran kullamaa nadijat julooduhum baddalnaahum juloodan ghayrahaa liyadhooqoo l-'adhaaba inna llaaha kaana 'azeezan hakeemaa
DIN 31635ʾinna llaḏīna kafarū biʾāyātinā sawfa nuṣlīhim nāran kullamā naḍiǧat ǧulūduhum baddalnāhum ǧulūdan ġayrahā liyaḏūqū l-ʿaḏāba ʾinna llāha kāna ʿazīzan ḥakīman
Those who reject Our revelations-We will scorch them in a Fire. Every time their skins are cooked, We will replace them with other skins, so they will experience the suffering. God is Most Powerful, Most Wise.
Compare translations (4)
Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise
Verily, those who disbelieve in our signs, we will broil them with fire; whenever their skins are well done, then we will change them for other skins, that they may taste the torment. Verily, God is glorious and wise
Those who disbelieve our signs we will in the end cast into the fire: so oft as their skins shall be well burnt, we will change them for fresh skins, that they may taste the torment. Verily God is Mighty, Wise
Verily those who disbelieve our signs, we will surely cast to be broiled in hell fire; so often as their skins shall be well burned, we will give them other skins in exchange, that they may taste the sharper torment; for God is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, ata që i mohojnë ajetet tona, Ne do t'i fusim në Zjarr. Sapo t'u digjen lëkurat, Ne do t'ua ndërrojmë ato me lëkura të tjera, që ta shijojnë dënimin. Vërtet Allahu është i Gjithëfuqishëm, i Urtë.
নিশ্চয় যারা আমার আয়াতসমূহকে অস্বীকার করেছে, অচিরেই আমি তাদেরকে আগুনে প্রবেশ করাবো। যখনই তাদের চামড়াগুলো পুড়ে যাবে তখনই তার স্থলে অন্য চামড়া বদলে দিবো, যাতে তারা শাস্তি আস্বাদন করে। নিশ্চয় আল্লাহ মহা পরাক্রমশালী, প্রজ্ঞাবান।
Doista, one koji ne vjeruju u ajete i znakove Naše Mi ćemo u Vatru baciti, pa kada god im se kože ispeku, zamijenit ćemo ih drugim kožama, kako bi patnju osjetili. Allah je, doista, silan i mudar.
Doista, one koji ne vjeruju u ajete i znakove Naše Mi ćemo u Vatru baciti, pa kada god im se kože ispeku, zamijenit ćemo ih drugim kožama, kako bi patnju osjetili. Allah je, doista, silan i mudar.
Pellet, ɓen yedduɓe aayeeje Amen ɗen, aray Men Naatnaɓe ɓe yiite : tuma kala guri maɓɓe ɗin ɓenndi, Men Waɗtitana ɓe guri goɗɗi fii no ɓe meeɗira lepte ɗen. Pellet, Alla Laatike jaaliiɗo, (elaamumum)Ñeeñuɗo.
ჭეშმარიტად, ვინც არ ირწმუნეს ჩვენი აიათები, – ბოლოს მათ ცეცხლში შევიყვანთ; ყოველ ჯერზე, როგორც კი კანი დაეწვებათ, ახალი კანით ჩავუნაცვლებთ, რათა კარგად იგემონ მათი სასჯელი. ჭეშმარიტად, ალლაჰი ბრძენია, ძლევამოსილი.
Wahrlich, diejenigen, die Unsere Zeichen verleugnen, werden Wir einem Feuer aussetzen. Jedes Mal, wenn ihre Haut verbrannt ist, tauschen Wir sie ihnen gegen eine andere Haut aus, damit sie die Strafe kosten. Wahrlich, Allah ist allmächtig und allweise.
Πράγματι, εκείνοι που αρνήθηκαν τα Εδάφια (και τα Σημάδια) Μας, θα τους εισάγουμε στη Φωτιά για να καούν μέσα της· όποτε καίγονται τα δέρματά τους, θα τα αντικαταστήσουμε μ' άλλα δέρματα για να γευτούν το μαρτύριο. Πράγματι, ο Αλλάχ είναι ‘Αζείζ (Ανίκητος, Παντοδύναμος) και Χακείμ (Πάνσοφος).
वास्तव में, जिन लोगों ने हमारी आयतों के साथ कुफ़्र किया, हम उन्हें नरक में झोंक देंगे। जब भी उनकी खालें पक जाएँगी (जल चुकी होंगी), हम उनकी खालें बदल देंगे, ताकि वे यातना चखते रहें। निःसंदेह अल्लाह प्रभुत्वशाली, हिकमत वाला है।
In verità quelli che negano i Nostri Segni, Noi li esporremo a un Fuoco, e ogni volta che le loro pelli si bruciano, le faremo sostituire con delle nuove, per far loro assaggiare la punizione: in verità Allāh è il Potente, il Saggio.
56. Iš tiesų, tie, kurie netikėjo Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.), Mes deginsime juos Pragare. Kaskart kai jų oda nudegs, Mes pakeisime ją kita oda, kad jie paragautų bausmę. Iš tiesų, Allahas yra Visada Galingiausias, Visa Išmanantis.
Warra keeyyattoota keenyatti kafaran, Nuti (guyyaa qiyaamaa) ibidda isaan seensifna. Dhawaata gogaaleen isaanii gubatuun, gogaalee biraa isaaniif jijjiirra, akka isaan azaaba dhandhamaniif jecha. Rabbiin injifataa' ogeessa ta'e.
Воистину, те, которые отвергли Наши знамения — Мы сожжём их в адском огне. Всякий раз, как их кожи будут сгорать дотла, Мы заменим им их кожи другими, чтобы они [вновь] вкушали наказание. Воистину, Аллах всегда был [и пребудет] могущественным, мудрым.
Заиста, оне који не верују у речи и доказе Наше Ми ћемо у Ватру бацити, па када год им се коже испеку, заменићемо их другим кожама, како би патњу осетили. Аллах је, доиста, силан и мудар.
Hakika wale waliozikufuru Ishara zetu, tutawaingiza motoni. Kila zitakapoiva ngozi zao, tutawabadilishia ngozi nyingine ili waionje hiyo adhabu. Hakika, Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
De som förkastar våra tecken ska vi låta brinna i en eld. Var gång deras hud förbränts ska vi ersätta den med ny hud så att de fortsätter att känna straffet. Gud är allsmäktig, vis.
Şüphesiz ayetlerimizi inkâr edenleri biz ateşe atacağız. Derileri yanıp döküldükçe, azabı tatmaları için onların derilerini yenileyeceğiz. Şüphesiz Allah, mutlak güç sahibidir, hüküm ve hikmet sahibidir.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَٰهُم مُّلْكًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)am yahsudoona n-naasa 'alaa maa aataahumu llaahu min fadlihi faqad aataynaa aala ibraaheema l-kitaaba wal-hikmata wa'aataynaahum mulkan 'azeemaa
DIN 31635ʾam yaḥsudūna n-nāsa ʿalā mā ʾātāhumu llāhu min faḍlihi faqad ʾātaynā ʾāla ʾibrāhīma l-kitāba wal-ḥikmata waʾātaynāhum mulkan ʿaẓīman
Or do they envy the people for what God has given them of His grace? We have given the family of Abraham the Book and wisdom, and We have given them a great kingdom.
Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom
Do they envy man for what God has given of His grace? We have given to Abraham's people the Book and wisdom, and we have given them a mighty kingdom
Envy they other men what God of his bounty hath given them? We gave of old the Scriptures and wisdom to the line of Abraham, and we gave them a grand kingdom
Do they envy other men that which God of his bounty hath given them? We formerly gave unto the family of Abraham a book of revelations and wisdom; and we gave them a great kingdom
فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا
Easy-read · not authoritative
Easy-read (simplified)faminhum man aamana bihi waminhum man sadda 'anhu wakafaa bijahannama sa'eeraa
DIN 31635faminhum man ʾāmana bihi waminhum man ṣadda ʿanhu wakafā biǧahannama saʿīran
The translators word this verse differently
Among them are those who believed in it, and among them are those who held back from it. Hell is a sufficient Inferno.
And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning
And of them are some who believe therein, and of them are some who turn from it, but Hell is flaming enough for them
Some of them believe on the prophet and some turn aside from him: - the flame of Hell is their sufficing punishment
There is of them who believeth on Him; and there is of them who turneth aside from Him: But the raging fire of hell is a sufficient punishment
4:56 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا لَّهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati sanudkhiluhum jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan lahum feehaa azwaajun mutahharatun wanudkhiluhum zillan zaleelaa
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti sanudḫiluhum ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan lahum fīhā ʾazwāǧun muṭahharatun wanudḫiluhum ẓillan ẓalīlan
As for those who believe and do good deeds, We will admit them into Gardens beneath which rivers flow, abiding therein forever. They will have purified spouses therein, and We will admit them into a shady shade.
And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade
But those who believe and do aright, we will make them enter gardens beneath which rivers flow, and they shall dwell therein for ever and aye, for them therein are pure wives, and we will make them enter into a shady shade
But as for those who have believed, and done the things that are right, we will bring being them into gardens 'neath which the rivers flow therein to abide eternally; - therein shall they have wives of stainless purity: and we will bring them into aye - shadowing shades
But those who believe and do that which is right, we will bring into gardens watered by rivers, therein shall they remain for ever, and there shall they enjoy wives free from all impurity; and we will lead them into perpetual shades
إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَٰنَٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha ya'murukum an tu'addoo l-'amaanaati ilaa ahlihaa wa'idhaa hakamtum bayna n-naasi an tahkumoo bil-'adli inna llaaha ni'immaa ya'izukum bihi inna llaaha kaana samee'an baseeraa
DIN 31635ʾinna llāha yaʾmurukum ʾan tuʾaddū l-ʾamānāti ʾilā ʾahlihā waʾiḏā ḥakamtum bayna n-nāsi ʾan taḥkumū bil-ʿadli ʾinna llāha niʿimmā yaʿiẓukum bihi ʾinna llāha kāna samīʿan baṣīran
The translators word this verse differently
God instructs you to give back things entrusted to you to their owners. And when you judge between people, judge with justice. God's instructions to you are excellent. God is All-Hearing, All-Seeing.
Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer
Verily, God bids you pay your trusts to their owners, and when ye judge between men to judge with justice. Verily, God, excellent is what He admonishes you with; verily, God both hears and sees
Verily, God enjoineth you to give back your trusts to their owners, and when ye judge between men, to judge with fairness. Excellent is the practice to which God exhorteth you. God Heareth, Beholdeth
Moreover God commandeth you to restore what ye are trusted with, to the owners; and when ye judge between men, that ye judge according to equity: And surely an excellent virtue it is to which God exhorteth you; for God both heareth and seeth
14:16–17
Why this passage is in the study finding 03
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ
Easy-read · not authoritative
Easy-read (simplified)min waraa'ihi jahannamu wayusqaa min maa'in sadeed
DIN 31635min warāʾihi ǧahannamu wayusqā min māʾin ṣadīdin
Beyond him lies Hell, and he will be given to drink putrid water.
Compare translations (4)
Hell is before him, and he is made to drink a festering water
Behind such a one is hell, and he shall be given to drink liquid pus
Hell is before him: and of tainted water shall he be made to drink
Hell lieth unseen before him, and he shall have filthy water given him to drink
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌ
Easy-read · not authoritative
Easy-read (simplified)yatajarra'uhu walaa yakaadu yuseeghuhu waya'teehi l-mawtu min kulli makaanin wamaa huwa bimayyitin wamin waraa'ihi 'adhaabun ghaleez
DIN 31635yataǧarraʿuhu walā yakādu yusīġuhu wayaʾtīhi l-mawtu min kulli makānin wamā huwa bimayyitin wamin warāʾihi ʿaḏābun ġalīẓun
The translators word this verse differently
He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentless suffering.
Compare translations (4)
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom
He shall try to swallow it, but cannot gulp it down; and death shall come upon him from every place, and yet he shall not die; and behind him shall be rigorous woe
He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment
He shall sup it up by little and little, and he shall not easily let it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there stand prepared a grievous torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
14:16 të cilin e pret Xhehenemi, ku do t'i jepet të pijë ujë të qelbur,
14:17 të cilin do ta gëlltisë, por mezi do ta kapërdijë, ndërkohë që vdekja i vjen nga çdo anë, por ai nuk do të vdesë. Atë e pret një dënim i rëndë.
14:16 তার পশ্চাতে রয়েছে জাহান্নাম(৭), আর তাকে পান করানো হবে পুঁজ-পচা তরল (সদীদ) পানি।
14:17 (তীব্র পিপাসায়) সে তা কষ্টে কষ্টে চুমুক দিয়ে গিলবে, অথচ (অতি তিক্ততা, গরম ও গন্ধের কারণে) তা গেলা তার পক্ষে প্রায় অসম্ভব হবে। চারদিক থেকেই তার কাছে মৃত্যু এসে পৌঁছাবে, কিন্তু সে মরবে না। আর এর পরেও তার জন্য রয়েছে কঠোর শাস্তি।
14:16 Pred njim će Džehennem biti – i on će biti napajan tekućinom od sukrvice.
14:17 Mučit će se da je proguta, ali je nikako neće moći proždrijeti i smrt će mu sa svih strana prilaziti, ali on neće umrijeti; njega poslije toga tek čeka patnja teška.
14:16 Pred njim će Pakao biti – i on će biti napajan tekućinom od sukrvice.
14:17 Mučit će se da je proguta, ali je nikako neće moći proždrijeti i smrt će mu sa svih strana prilaziti, ali on neće umrijeti; njega poslije toga tek čeka patnja teška.
14:16 Jahannama no yesso makko, himo yarniree ndiyam mbordi ƴiiƴiiri,
14:17 homo wooɓa ɗam, e ɗeɓataa ɓennugol ɗam. maayde ndeen ardana mo e kala nokku, kono o wonaani maayoowo. Hara no yeeso makko lepte cattuɗe.
14:16 მის [ურწმუნოს] წინ ჯოჯოხეთი უდევს და მას სასმელად ჩირქს მისცემენ (რომელიც ჯოჯოხეთში ტანჯული სულების სხეულებიდან გამოდის).
14:17 ის მას ყლუპებით დალევს, მაგრამ ძლივს გადაყლაპავს, და სიკვდილი ყოველი მხრიდან მოევლინება, მაგრამ არ მოკვდება (ამ სატანჯველებისგან გათავისუფლებისთვის), და მის წინ მწვავე სასჯელი ელის.
14:16 Hinterdrein kommt für ihn die Hölle, und er bekommt eitriges Wasser zu trinken.
14:17 Er versucht es zu schlucken, aber bringt es beinahe nicht hinunter. Und der Tod kommt zu ihm von überall her, aber er stirbt nicht. Und hinterdrein kommt (noch) harte Strafe.
14:16 Τον περιμένει (αυτόν τον άδικο) μπροστά του η Κόλαση και θα του δοθεί να πιει (μέσα της) από νερό που είναι πύον και αίμα (των πληγών των κατοίκων της Φωτιάς).
14:17 Θα το πιει (το πύον, αναγκασμένος) με μεγάλη δυσκολία (λόγω της έντονης πικράδας, ζέστης και βρώμας του) και δύσκολα θα το καταπιεί (με υπερβολική δυσαρέσκεια, και αυτό το ποτό θα του κόψει τα έντερά του και θα βγει ξανά από το σώμα του). Ο θάνατος θα του έρθει από κάθε κατεύθυνση, αλλά δε θα πεθάνει. Και μπροστά του θα είναι ένα σκληρό μαρτύριο.
14:16 उसके आगे जहन्नम है और उसे पीप का पानी पिलाया जाएगा।
14:17 वह उसे कठिनाई से घूँट-घूँट पिएगा और उसे गले से न उतार सकेगा। और उसके पास मृत्यु प्रत्येक स्थान से आएगी। हालाँकि वह किसी प्रकार मरने वाला नहीं। और उसके सामने एक कठोर यातना है।
14:16 L’Inferno lo aspetta e gli verrà data da bere dell’acqua di ruggine ﴾composta dagli umori degli uomini che sono nell’Inferno﴿,
14:17 che berrà senza poter quasi ingoiarla. E gli arriverà la morte da ogni parte, senza morire. E li aspetta una dura punizione.
14:16 16. Priešais jį (kiekvieną užsispyrusį, išpuikusį diktatorių) yra Pragaras, ir jis bus priverstas gerti verdantį, pūliuojantį vandenį.
14:17 17. Jis sriubčios jį nenoriai, ir jam bus itin sunku nuryti jį į savo gerklę. Ir mirtis priartės prie jo iš visų pusių, tačiau jis nemirs, o priešais jį – bus didžiulė kankynė.
14:16 Fuuldura isaa (qiyaamatti) jahannamtu jira. (isii seena) Bishaan malaa irraa obaafama.
14:17 Liqimsuuf yaala; gadi isa liqimsuutti hin dhiyaatu (hin danda’u) (hadhaa, ajaafii oowwa hamaa isaatiif jecha). Duuti kallattii hundarraa isatti dhufa. Inni kan du’uu miti (zalaalam azaaba keessa jiraata). Fuuldura isaa azaaba guddaatu jira.
14:16 Ему предстоит Геенна, и поить его будут гнойной водой.
14:17 Он будет пить её глотками и едва сможет проглотить её; и смерть будет подступать к нему со всех сторон, но он не умирает; и ему предстоит суровое наказание.
14:16 Пред њим ће да буде Пакао - и он ће да буде напајан течношћу од сукрвице.
14:17 Мучиће се да је прогута, али никако неће моћи да је прождере и смрт ће са свих страна да му прилази, али он неће да умре; а након тога га чека још тежа патња.
14:16 Nyuma yake iko Jahannamu, na atanyweshwa katika maji ya usaha.
14:17 Awe anayagugumiza, wala hataweza kuyameza. Na mauti yatamjia kutokea kila upande, wala hatakufa. Na zaidi ya hayo itakuwepo adhabu nyengine kali.
14:16 Honom väntar helvetet där han ska serveras en dryck av blod och var.
14:17 Han försöker dricka det men förmår inte svälja. Döden omringar honom från alla håll, men ändå dör han inte. Ja, ett skoningslöst straff väntar honom.
14:16 Hüsranın ardından da Cehennem vardır. Orada kendisine irinli su içirilecektir.
14:17 Onu yudumlamaya çalışacak, fakat boğazından bir türlü geçmeyecektir. Ölüm kendisini her yandan gelip saracak, fakat bir türlü ölemeyecektir. Arkasından da şiddetli bir azap gelecektir.
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وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ
Easy-read · not authoritative
Easy-read (simplified)walanuskinannakumu l-'arda min ba'dihim dhaalika liman khaafa maqaamee wakhaafa wa'eed
DIN 31635walanuskinannakumu l-ʾarḍa min baʿdihim ḏālika liman ḫāfa maqāmī waḫāfa waʿīdi
"And We will settle you in the land after them. That is for him who fears My Majesty, and fears My threats."
And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats
and we will make you to dwell in the land after them. That is for him who fears my place and fears my threat
And we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment-seat and who dreadeth my menace
and We will cause you to dwell in the earth, after them. This shall be granted unto him who shall dread the appearance at my tribunal, and shall fear my threatening
وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
Easy-read · not authoritative
Easy-read (simplified)wastaftahoo wakhaaba kullu jabbaarin 'aneed
DIN 31635wastaftaḥū waḫāba kullu ǧabbārin ʿanīdin
The translators word this verse differently
And they prayed for victory, and every stubborn tyrant came to disappointment.
And they sought help (from their Lord) and every froward potentate was bought to naught
Then they asked for an issue; and disappointed was every rebel tyrant
Then sought they help from God, and every proud rebellious one perished
And they asked assistance of God, and every rebellious perverse person failed of success
14:16–17 — the verse above
مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena kafaroo birabbihim a'maaluhum karamaadin shtaddat bihi r-reehu fee yawmin 'aasifin laa yaqdiroona mimmaa kasaboo 'alaa shay'in dhaalika huwa d-dalaalu l-ba'eed
DIN 31635maṯalu llaḏīna kafarū birabbihim ʾaʿmāluhum karamādin štaddat bihi r-rīḥu fī yawmin ʿāṣifin lā yaqdirūna mimmā kasabū ʿalā šayʾin ḏālika huwa ḍ-ḍalālu l-baʿīdu
The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure
The likeness of those who disbelieve on their Lord,- their works are as ashes whereon the wind blows fiercely on a stormy day. They have no power at all over that which they have earned.' That is the remote error
A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering
This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna llaaha khalaqa s-samaawaati wal-'arda bil-haqqi in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾalam tara ʾanna llāha ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
22:19–22
Why this passage is in the study finding 04
هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ
Easy-read · not authoritative
Easy-read (simplified)haadhaani khasmaani khtasamoo fee rabbihim falladheena kafaroo qutti'at lahum thiyaabun min naarin yusabbu min fawqi ru'oosihimu l-hameem
DIN 31635hāḏāni ḫaṣmāni ḫtaṣamū fī rabbihim fallaḏīna kafarū quṭṭiʿat lahum ṯiyābun min nārin yuṣabbu min fawqi ruʾūsihimu l-ḥamīmu
Here are two adversaries feuding regarding their Lord. As for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.
Compare translations (4)
These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads
These are two disputants who dispute about their Lord, but those who misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water
These, the Faithful and the Infidels, are the two disputants who dispute concerning their Lord: but for those who have disbelieved, garments of fire shall be cut out; the boiling water shall be poured down upon their heads
These are two opposite parties, who dispute concerning their Lord. And they who believe not, shall have garments of fire fitted unto them: boiling water shall be poured on their heads
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ
Easy-read · not authoritative
Easy-read (simplified)yusharu bihi maa fee butoonihim wal-julood
DIN 31635yuṣharu bihi mā fī buṭūnihim wal-ǧulūdu
The translators word this verse differently
Melting their insides and their skins.
Compare translations (4)
Whereby that which is in their bellies, and their skins too, will be melted
wherewith what is in their bellies shall be dissolved and their skins too
All that is in their bowels, and their skins, shall be dissolved
their bowels shall be dissolved thereby, and also their skins
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٍ
Easy-read · not authoritative
Easy-read (simplified)walahum maqaami'u min hadeed
DIN 31635walahum maqāmiʿu min ḥadīdin
And they will have maces of iron.
Compare translations (4)
And for them are hooked rods of iron
and for them are maces of iron
and there are maces of iron for them
and they shall be beaten with maces of iron
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read · not authoritative
Easy-read (simplified)kullamaa araadoo an yakhrujoo minhaa min ghammin u'eedoo feehaa wadhooqoo 'adhaaba l-hareeq
DIN 31635kullamā ʾarādū ʾan yaḫruǧū minhā min ġammin ʾuʿīdū fīhā waḏūqū ʿaḏāba l-ḥarīqi
The translators word this verse differently
Whenever they try to escape the gloom, they will be driven back to it: "Taste the suffering of burning."
Compare translations (4)
Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning
Whenever they desire to come forth therefrom through pain, they are sent back into it:. 'And taste ye the torment of the burning
So oft as they, for very anguish, would fain come forth thence, back shall they be turned into it: and - "Taste ye the torment of the burning
So often as they shall endeavour to get out of hell, because of the anguish of their torments, they shall be dragged back into the same; and their tormentors shall say unto them, taste ye the pain of burning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
22:19 Këto janë dy grupe kundërshtarësh që grinden rreth Zotit të tyre. Sa u përket jobesimtarëve, për ta janë bërë gati rroba prej zjarri dhe mbi kokat e tyre do të derdhet ujë i vluar,
22:20 i cili shkrin gjithçka në barqet e tyre, e edhe lëkurat.
22:21 Për ta do të ketë topuzë prej hekuri.
22:22 Sa herë që, nga vuajtjet, përpiqen të dalin prej andej, ata do të kthehen (me dhunë) në të (e do t'u thuhet): "Shijoni dënimin e Zjarrit flakërues!"
22:19 এরা দু’টি বিবদমান পক্ষ( ৮), যারা তাদের রব সম্পর্কে বিতর্ক করে। যারা কুফরী করে তাদের জন্য আগুনের পোশাক প্রস্তুত করা হয়েছে। আর তাদের মাথার ওপর থেকে ঢেলে দেয়া হবে ফুটন্ত পানি।
22:20 যার দ্বারা তাদের পেটের অভ্যন্তরে যা কিছু রয়েছে, তা ও তাদের চামড়াসমূহ বিগলিত করা হবে।
22:21 আর তাদের জন্য থাকবে, লোহার হাতুড়ী।
22:22 যখনই তারা যন্ত্রণাকাতর হয়ে জাহান্নাম থেকে বের হয়ে আসতে চাইবে, তখনই তাদেরকে তাতে ফিরিয়ে দেয়া হবে এবং বলা হবে, প্রজ্বলিত আগুনের শাস্তি আস্বাদন করো।
22:19 Ova dva protivnička tabora spore se oko Gospodara svog. Onima koji ne budu vjerovali bit će odijela od vatre skrojena, a ključala voda bit će na glave njihove sipana,
22:20 od nje će se istopiti ono što je u trbusima njihovim, i koža,
22:21 a gvozdenim maljevima bit će mlaćeni.
22:22 Kad god pokušaju zbog teškog jada iz nje izići, bit će u nju vraćeni: “Iskusite patnju u užasnoj vatri!”
22:19 Ova dva protivnička tabora spore se oko Gospodara svog. Onima koji ne budu vjerovali bit će odijela od vatre skrojena, a ključala voda bit će na glave njihove sipana,
22:20 od nje će se istopiti ono što je u trbusima njihovim, i koža,
22:21 a željeznim maljevima bit će mlaćeni.
22:22 Kad god pokušaju zbog teškog jada iz nje izići, bit će u nju vraćeni: “Iskusite patnju u užasnoj vatri!”
22:19 Ɓee ɗoo ɗiɗo ko weeñdondirɓe, ɓe mbeñdondirii fii Joomi maɓɓe ɓen yedduɓe non, taƴanoyte ɓe comci immorde e Yiite fatuɗam yuppee ka dow ko'e maɓɓe.
22:20 Haɗam honciniree(tayniree) ko woni kon ka deedi maɓɓe e guri ɗin kadi.
22:21 No woodani ɓoonɗe e jamɗe.
22:22 Tuma kala ɓe cokli jaltugol ndeer ton immorde e suno, ɓe nduttee e ndeer magge, [ɓe mbii’anee:] meeɗee Lepte cumoowe nge.
22:19 აჰა, ორი მოკამათე მხარე [მორწმუნენი და ურწმუნონი], რომლებიც კამათობენ თავიანთი ღმერთის თაობაზე იმათთვის [თითოეული მხარე ამტკიცებდა, რომ სწორედ ის იყო მართალი], რომელნიც ურწმუნონი გახდნენ, ცეცხლისაგან გამოუჭრიან ტანსაცმელს [რომელსაც ისინი ჩაიცვამენ], ხოლო თავზე მდუღარეს დაასხამენ.
22:20 მისით დაიბუგება მათი შიგნეული და კანი,
22:21 და მათთვისაა გამზადებული რკინის ხელკეტები [რომლებითაც სცემენ ანგელოზები],
22:22 ყოველთვის, როცა კი მოუნდებათ იქიდან თავის დაღწევა, დაბრუნებულ იქნებიან მასში: - იგემეთ ტანჯვა მწველი ცეცხლისა.
22:19 Das sind zwei Widersacher, die miteinander über ihren Herrn streiten. Für diejenigen, die ungläubig sind, werden nun Gewänder aus Feuer zugeschnitten; über ihre Köpfe wird heißes Wasser gegossen.
22:20 Dadurch wird zum Schmelzen gebracht, was in ihren Bäuchen ist, und (auch) die Häute.
22:21 Und für sie sind Keulen aus Eisen bestimmt.
22:22 Jedes Mal, wenn sie vor Kummer aus ihm herauskommen wollen, werden sie dorthin zurückgebracht, und (es wird zu ihnen gesagt): „Kostet die Strafe des Feuerbrandes!“
22:19 Αυτοί είναι δύο αντίπαλοι (ομάδα πιστών και ομάδα άπιστων) που διαφωνούν μεταξύ τους για τον Κύριό τους. Όσο γι' εκείνους που αρνήθηκαν την πίστη, η Φωτιά θα είναι τα ρούχα τους, και θα χύνεται ζεματιστό νερό πάνω από τα κεφάλια τους,
22:20 με το οποίο (ζεματιστό νερό) θα λιώσει ό,τι είναι μέσα στην κοιλιά τους, και τα δέρματά (τους, τα οποία θα αναναιώνονται συνεχώς για να γεύονται το μαρτύριο).
22:21 Και θα υπάρχουν γι' αυτούς σιδερένια σφυριά (με τα οποία θα τους χτυπήσουν οι Άγγελοι).
22:22 Κάθε φορά που θα προσπαθήσουν να βγουν απ' αυτήν (τη Φωτιά) λόγω της έντονης οδύνης (τους), θα τους επιστρέψουν σ' αυτήν και (θα ειπωθεί σ' αυτούς): «Γευτείτε το μαρτύριο της καύσης της Φωτιάς!»
22:19 ये दो पक्ष हैं, जिन्होंने अपने पालनहार के विषय में झगड़ा[11] किया। तो वे लोग जिन्होंने कुफ़्र किया, उनके लिए आग के वस्त्र काटे जा चुके, उनके सिरों के ऊपर से खौलता हुआ पानी डाला जाएगा।
22:20 उसके साथ पिघला दिया जाएगा जो कुछ उनके पेटों में है और चमड़े भी।
22:21 और उन्हीं के लिए लोहे के हथौड़े हैं।
22:22 जब कभी व्याकुल होकर उस (आग) से निकलना चाहेंगे, उसी में लौटा दिए जाएँगे तथा (कहा जाएगा कि) जलने की यातना चखो।
22:19 Questi sono due avversari che disputano sul loro Dio. Ai miscredenti verranno fatti abiti di fuoco e si verserà sulla loro testa acqua bollente,
22:20 con cui verranno fuse le loro viscere e la pelle.
22:21 E avevano clave di ferro
22:22 e, ogni volta che tentavano di uscirne – per la disperazione – vi erano fatti rientrare, e assaggiarono la punizione del Fuoco.
22:19 19. Šie du priešininkai (tikintieji ir netikintieji) ginčijasi tarpusavyje dėl savo Viešpaties: tada tiems, kurie netikėjo, jiems bus iškirpti ugnies apdarai, verdantis vanduo bus pilamas virš jų galvų.
22:20 20. Su juo ištirps (arba išnyks) tai, kas yra jų pilvuose, kaip ir (jų) odos.
22:21 21. Ir jiems yra lenkti geležiniai virbai (juos nubausti).
22:22 22. Kaskart kai jie bando ištrūkti iš ten, iš didelio skausmo, jie bus grąžinami ten, ir (bus) sakoma jiems: „Ragaukite degimo kančios!“
22:19 Gareen (iimanaatiifii kufrii) kun lamaan warra Rabbii isaanii keessatti wal falmaniidha, Isaan kafaran uffata ibidda irraa ta’etu isaaniif murame. mataalee isaanii gubbaas bishaan danfaatu itti naqama.
22:20 Isa sanaan wanti garaalee isaanii keessa jiruufi gogaaleen (isaanii) bayfama.
22:21 Jirma sibiila irraa ta’etu isaaniif jira. [4]
22:22 Dhawaata isaan ishee irraa ba’uu fedhaniin yaaddoodhaan ishee keessatti deebifaman, “Adaba gubaa dhandhamaa” (jedhamani).
22:19 Вот два противника, которые спорили о своём Господе. А тем, которые отвергли веру, будут раскроены одеяния из огня, и на их головы будет изливаться кипяток,
22:20 от этого будут плавиться их внутренности и кожа.
22:21 И для них — железные палицы.
22:22 Всякий раз, когда они захотят выйти оттуда из-за скорби, их будут возвращать в неё: «Вкусите наказание сжигающего огня!»
22:19 Ова два противничка табора споре се око Господара свог. Онима који не буду веровали биће одела од ватре скројена, а кључала вода биће сипана на главе њихове.
22:20 Од ње ће да се истопи оно што је у њиховим стомацима, и кожа,
22:21 а биће ударани гвозденим маљевима;
22:22 кад год покушају да због тешког јада из ње изађу, биће у њу враћени: “Ето вам патња у ужасној ватри!”
22:19 Hawa ni wagomvi wawili waliogombana kwa ajili ya Mola wao Mlezi. Basi waliokufuru watakatiwa nguo za moto, na yatamiminwa juu ya vichwa vyao maji yanayochemka.
22:20 Kwa maji hayo, vitayeyushwa vilivyomo matumboni mwao, na ngozi zao pia.
22:21 Na kwa ajili yao yatakuwapo marungu ya chuma.
22:22 Kila wakitaka kutoka humo kwa sababu ya uchungu, watarudishwa humo humo, na wataambiwa: Onjeni adhabu ya kuunguza!
22:19 De [troende och otrogna] är två motparter som tvistar om sin Herre. De otrogna ska omslutas av elden, likt kläder, och skållhett vatten ska hällas över deras huvuden.
22:20 Det kommer att lösa upp deras inälvor och hud.
22:21 De ska få utstå [slag med] släggor av järn.
22:22 Varje gång de försöker ta sig ut från dess kval drivs de tillbaka [med orden]: ”Känn det brännande straffet!”
22:19 İşte bunlar Rableri hakkında tartışan iki hasımdır. Kâfir olanlar için ateşten elbiseler biçilir. Başları üzerinden gayet kaynar su dökülür.
22:20 Onunla karınlarında ne varsa eritilir, derileri de.
22:21 Onlar için bir de demirden topuzlar vardır.
22:22 Her ne zaman Cehennem'den, o ızdıraptan çıkmak isteseler, oraya geri döndürülürler ve onlara: “Yakıcı ateşin azabını tadın!” denilir.
22:19 یہ دونوں اپنے رب کے بارے میں اختلاف کرنے[1] والے ہیں، پس کافروں کے لئے تو آگ کے کپڑے بیونت کر کاٹے جائیں گے، اور ان کے سروں کے اوپر سے سخت کھولتا ہوا پانی بہایا جائے گا.
22:20 جس سے ان کے پیٹ کی سب چیزیں اور کھالیں گلا دی جائیں گی.
22:21 اور ان کی سزا کے لئے لوہے کے ہتھوڑے ہیں.
22:22 یہ جب بھی وہاں کے غم سے نکل بھاگنے کا اراده کریں گے وہیں لوٹا دیئے جائیں گے اور (کہا جائے گا) جلنے کا عذاب چکھو![1]
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إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haadoo was-saabi'eena wan-nasaaraa wal-majoosa walladheena ashrakoo inna llaaha yafsilu baynahum yawma l-qiyaamati inna llaaha 'alaa kulli shay'in shaheed
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hādū waṣ-ṣābiʾīna wan-naṣārā wal-maǧūsa wallaḏīna ʾašrakū ʾinna llāha yafṣilu baynahum yawma l-qiyāmati ʾinna llāha ʿalā kulli šayʾin šahīdun
Those who believe, and those who are Jewish, and the Sabeans, and the Christians, and the Zoroastrians, and the Polytheists-God will judge between them on the Day of Resurrection. God is witness to all things.
Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things
Verily, those who believe, and those who are Jews, and the Sabaeans, and the Christians, and the Magians, and those who join other gods with God, verily, God will decide between them on the resurrection day; verily, God is witness over all
As to those who believe, and the Jews, and the Sabeites, and the Christians, and the Magians, and those who join other gods with God, of a truth, God shall decide between them on the day of resurrection: for God is witness of all things
As to the true believers, and those who judaize, and the Sabians, and the Christians, and Magians, and the idolaters; verily God shall judge between them on the day of resurrection; for God is witness of all things
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna llaaha yasjudu lahu man fee s-samaawaati waman fee l-'ardi wash-shamsu wal-qamaru wan-nujoomu wal-jibaalu wash-shajaru wad-dawaabbu wakatheerun mina n-naasi wakatheerun haqqa 'alayhi l-'adhaabu waman yuhini llaahu famaa lahu min mukrimin inna llaaha yaf'alu maa yashaa'
DIN 31635ʾalam tara ʾanna llāha yasǧudu lahu man fī s-samāwāti waman fī l-ʾarḍi waš-šamsu wal-qamaru wan-nuǧūmu wal-ǧibālu waš-šaǧaru wad-dawābbu wakaṯīrun mina n-nāsi wakaṯīrun ḥaqqa ʿalayhi l-ʿaḏābu waman yuhini llāhu famā lahu min mukrimin ʾinna llāha yafʿalu mā yašāʾu
Do you not realize that to God prostrates everyone in the heavens and everyone on earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But many are justly deserving of punishment. Whomever God shames, there is none to honor him. God does whatever He wills.
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will
Do they not see that God, whosoever is in the heavens adores Him, and whosoever is in the earth, and the sun, and the moon, and the stars, and the mountains, and the beasts, and many among men, though many a one deserves the torments? Whomsoever God abases there is none to honour him; verily, God does what He pleases
Seest thou not that all in the Heavens and all on the Earth adoreth God? the sun and the moon and the stars, and the mountains, and the trees, and the beasts, and many men? But of many is chastisement the due: And whom God shall disgrace there shall be none to honour: God doth that which pleaseth Him
Dost thou not perceive that all creatures both in heaven and on earth adore God; and the sun, and the moon, and the stars, and the mountains, and the beasts, and many men? But many are worthy of chastisement: And whomsoever God shall render despicable, there shall be none to honour; for God doth that which He pleaseth
22:19–22 — the verse above
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha yudkhilu lladheena aamanoo wa'amiloo s-saalihaati jannaatin tajree min tahtihaa l-'anhaaru yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ʾinna llāha yudḫilu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
But God will admit those who believe and do good deeds into Gardens beneath which rivers flow. They will be decorated therein with bracelets of gold and pearls, and their garments therein will be of silk.
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk
Verily, God will make those who believe and do right enter into gardens beneath which rivers flow; they shall be bedecked therein with bracelets of gold and with pearls, and their garments therein shall be of silk
But God will bring in those who shall have believed, and done the things that are right, into gardens 'neath which the rivers flow. Adorned shall they be therein with golden bracelets and with pearls, and their raiment therein shall be of silk
God will introduce those who shall believe, and act righteously, into gardens through which rivers flow: They shall be adorned therein with bracelets of gold, and pearls; and their vestures therein shall be silk
وَهُدُوٓا۟ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓا۟ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِ
Easy-read · not authoritative
Easy-read (simplified)wahudoo ilaa t-tayyibi mina l-qawli wahudoo ilaa siraati l-hameed
DIN 31635wahudū ʾilā ṭ-ṭayyibi mina l-qawli wahudū ʾilā ṣirāṭi l-ḥamīdi
The translators word this verse differently
They were guided to purity of speech. They were guided to the path of the Most Praised.
They are guided unto gentle speech; they are guided unto the path of the Glorious One
and they shall be guided to the goodly speech, and they shall be guided to the laudable way
For they were guided to the best of words; guided to the glorious path
They are directed unto a good saying; and are directed into the honourable way
56:42–44
Why this passage is in the study finding 05
فِى سَمُومٍ وَحَمِيمٍ
Easy-read · not authoritative
Easy-read (simplified)fee samoomin wahameem
DIN 31635fī samūmin waḥamīmin
The translators word this verse differently
Amid searing wind and boiling water.
Compare translations (4)
In scorching wind and scalding water
In hot blasts and boiling water
Amid pestilential winds and in scalding water
Shall dwell amidst burning winds, and scalding water
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَظِلٍّ مِّن يَحْمُومٍ
Easy-read · not authoritative
Easy-read (simplified)wazillin min yahmoom
DIN 31635waẓillin min yaḥmūmin
And a shadow of thick smoke.
Compare translations (4)
And shadow of black smoke
And a shade of pitchy smoke
And in the shadow of a black smoke
under the shade of a black smoke
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَّا بَارِدٍ وَلَا كَرِيمٍ
Easy-read · not authoritative
Easy-read (simplified)laa baaridin walaa kareem
DIN 31635lā bāridin walā karīmin
Neither cool, nor refreshing.
Compare translations (4)
Neither cool nor refreshing
Neither cool nor generous
Not cool, and horrid to behold
neither cool nor agreeable
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
56:42 Ata do të jenë mes erës së zjarrtë dhe ujit të valë,
56:43 në hije tymi të zi,
56:44 as të freskët, as të këndshme.
56:42 তারা থাকবে তীব্র গরম হাওয়া এবং প্রচণ্ড উত্তপ্ত পানিতে,
56:43 আর প্রচণ্ড কালো ধোঁয়ার ছায়ায়,
56:44 যা শীতলও নয়, আরামদায়কও নয়।
56:42 Oni će biti u vrelom dašku vatre i vodi ključaloj,
56:43 i u sjeni dima mrkog,
56:44 u kojoj neće biti svježine ni bilo kakve ugodnosti.
56:42 Oni će biti u vrelom dašku vatre i vodi ključaloj,
56:43 i u sjeni dima mrkog,
56:44 u kojoj neće biti svježine ni bilo kakve ugodnosti.
56:42 [Ɓeen] no e nguleendi e patatɗam,
56:43 E ɗowdi curki ɓawluki,
56:44 wonaa ɓuuɓndi, wonaa teddundi.
56:42 (ესენი არიან ისინი, ვინც აღმოჩნდებიან) ჯოჯოხეთის ცეცხლში და (ჯოჯოხეთის) მდუღარე წყალში,
56:43 და შავი კვამლის ჩრდილი (ჯოჯოხეთურ ცეცხლში),
56:44 (ჩრდილი) არც გრილი და არც სასიამოვნო [საზარელი გარეგნულად და არსებითად].
56:42 (Sie sind) in Glutwind und heißem Wasser
56:43 und (in) Schatten aus schwarzem Rauch,
56:44 (der) weder kühl noch trefflich (ist).
56:42 Θα είναι στη ζέστη της Φωτιάς (που θα τους κόψει την ανάσα) και (θα πιουν) ζεματιστό νερό (και θα ριχτεί πάνω στα κεφάλια τους),
56:43 και (θα είναι) κάτω από τη σκιά ενός μαύρου καπνού,
56:44 η οποία (σκιά) ούτε θα είναι δροσερή, ούτε θα είναι καλή, (αλλά θα έχει πολύ ζεστή και άσχημη εμφάνιση).
56:42 (वे) गर्म हवा तथा खौलते जल में होंगे।
56:43 और काले धुएँ के साये में होंगे।
56:44 जो न शीतल होगा और न देखने में अच्छी ही लगेगा।
56:42 si troveranno in mezzo a tempeste infuocate e acqua bollente
56:43 e ombre di fumo nero
56:44 né fresche, né benefiche.
56:42 42. Deginančio karščio verdančiame vandenyje,
56:43 43. juodo dūmo šešėlyje,
56:44 44. (Kuris) nevėsina, ir nėra malonus.
56:42 Ibidda laalessaafi bishaan danfaa keessa jiraatu.
56:43 Gaaddisa aara gurraacha irraa ta’e keessa.
56:44 (Gaaddiisa) qabbanaa’aa hin ta’iniifi gaariis hin ta’in.
56:42 Среди обжигающего ветра и кипятка,
56:43 и в тени густого чёрного дыма,
56:44 не прохладной и не благой.
56:42 Они ће да буду у ватри ужареној и кључалој води,
56:43 и у сенци црног дима,
56:44 у којој неће да буде свежине ни било какве угодности.
56:42 Katika upepo wa moto, na maji yanayochemka.
56:43 Na kivuli cha moshi mweusi.
56:44 Si baridi wala cha kustarehesha.
56:42 De ska mötas av brännande vindar och skållhett vatten,
56:43 och en skugga av svart rök,
56:44 som varken är sval eller på något sätt behaglig.
56:42 İçlerine işleyen bir ateş ve kaynar su içinde.
56:43 Simsiyah bir duman gölgesinde.
56:44 Ne bir serinlik, ne de bir güzellik!
Show context
The verses around this oneSource fact
shown so it's never read alone
وَثُلَّةٌ مِّنَ ٱلْـَٔاخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wathullatun mina l-'aakhireen
DIN 31635waṯullatun mina l-ʾāḫirīna
The translators word this verse differently
And a throng from the latecomers.
And a multitude of those of later time
and a crowd of those of the latter day
And a crowd of the latter generations
and many of the latter
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
Easy-read · not authoritative
Easy-read (simplified)wa'ashaabu sh-shimaali maa ashaabu sh-shimaal
DIN 31635waʾaṣḥābu š-šimāli mā ʾaṣḥābu š-šimāli
And those on the Left-what of those on the Left?
And those on the left hand: What of those on the left hand
And the fellows of the left - what unlucky fellows
But the people of the left hand - oh! how wretched shall be the people of the left hand
And the companions of the left hand -- how miserable shall the companions of the left hand be
56:42–44 — the verse above
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
Easy-read · not authoritative
Easy-read (simplified)innahum kaanoo qabla dhaalika mutrafeen
DIN 31635ʾinnahum kānū qabla ḏālika mutrafīna
The translators word this verse differently
They had lived before that in luxury.
Lo! heretofore they were effete with luxury
Verily, they were affluent ere this
For they truly, ere this, were blessed with worldly goods
For they enjoyed the pleasures of life before this, while on earth
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)wakaanoo yusirroona 'alaa l-hinthi l-'azeem
DIN 31635wakānū yuṣirrūna ʿalā l-ḥinṯi l-ʿaẓīmi
The translators word this verse differently
And they used to persist in immense wrongdoing.
And used to persist in the awful sin
and did persist in mighty crime
But persisted in heinous sin
and obstinately persisted in a heinous wickedness
78:21–30
Why this passage is in the study finding 06
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Easy-read · not authoritative
Easy-read (simplified)inna jahannama kaanat mirsaadaa
DIN 31635ʾinna ǧahannama kānat mirṣādan
The translators word this verse differently
Hell is lying in ambush.
Compare translations (4)
Lo! hell lurketh in ambush
Verily, hell is an ambuscade
Hell truly shall be a place of snares
verily hell shall be a place of ambush
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لِّلطَّٰغِينَ مَـَٔابًا
Easy-read · not authoritative
Easy-read (simplified)lilttaagheena ma'aabaa
DIN 31635lilṭṭāġīna maʾāban
The translators word this verse differently
For the oppressors, a destination.
Compare translations (4)
A home for the rebellious
a reward for the outrageous
The home of transgressors
a receptacle for the transgressors
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
Easy-read · not authoritative
Easy-read (simplified)laabitheena feehaa ahqaabaa
DIN 31635lābiṯīna fīhā ʾaḥqāban
The translators word this verse differently
Where they will remain for eons.
Compare translations (4)
They will abide therein for ages
to tarry therein for ages
To abide therein ages
who shall remain therein for ages
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Easy-read · not authoritative
Easy-read (simplified)laa yadhooqoona feehaa bardan walaa sharaabaa
DIN 31635lā yaḏūqūna fīhā bardan walā šarāban
They will taste therein neither coolness, nor drink.
Compare translations (4)
Therein taste they neither coolness nor (any) drink
They shall not taste therein cool nor drink
No coolness shall they taste therein nor any drink
They shall not taste any refreshment therein, or any drink
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّا حَمِيمًا وَغَسَّاقًا
Easy-read · not authoritative
Easy-read (simplified)illaa hameeman waghassaaqaa
DIN 31635ʾillā ḥamīman waġassāqan
The translators word this verse differently
Except boiling water, and freezing hail.
Compare translations (4)
Save boiling water and a paralysing cold
but only boiling water and pus
Save boiling water and running sores
except boiling water, and filthy corruption
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
جَزَآءً وِفَاقًا
Easy-read · not authoritative
Easy-read (simplified)jazaa'an wifaaqaa
DIN 31635ǧazāʾan wifāqan
The translators word this verse differently
A fitting requital.
Compare translations (4)
Reward proportioned (to their evil deeds)
a fit reward
Meet recompense
A fit recompense for their deeds
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
Easy-read · not authoritative
Easy-read (simplified)innahum kaanoo laa yarjoona hisaabaa
DIN 31635ʾinnahum kānū lā yarǧūna ḥisāban
The translators word this verse differently
For they were not anticipating any reckoning.
Compare translations (4)
For lo! they looked not for a reckoning
Verily, they did not hope for the account
For they looked not forward to their account
For they hoped that they should not be brought to an account
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
Easy-read · not authoritative
Easy-read (simplified)wakadhdhaboo bi'aayaatinaa kidhdhaabaa
DIN 31635wakaḏḏabū biʾāyātinā kiḏḏāban
The translators word this verse differently
And they denied Our signs utterly.
Compare translations (4)
They called Our revelations false with strong denial
but they ever said our signs were lies
And they gave the lie to our signs, charging them with falsehood
and they disbelieved our signs, accusing them of falsehood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
Easy-read · not authoritative
Easy-read (simplified)wakulla shay'in ahsaynaahu kitaabaa
DIN 31635wakulla šayʾin ʾaḥṣaynāhu kitāban
The translators word this verse differently
But We have enumerated everything in writing.
Compare translations (4)
Everything have We recorded in a Book
Everything have we remembered in a book
But we noted and wrote down all
But every thing have We computed, and written down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Easy-read · not authoritative
Easy-read (simplified)fadhooqoo falan nazeedakum illaa 'adhaabaa
DIN 31635faḏūqū falan nazīdakum ʾillā ʿaḏāban
The translators word this verse differently
So taste! We will increase you only in suffering.
Compare translations (4)
So taste (of that which ye have earned). No increase do We give you save of torment
Then taste, for we will only increase your torment
Taste this then: and we will give you increase of nought but torment
Taste, therefore: We will not add unto you any other than torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
78:21 Vërtet, Xhehenemi është pritë,
78:22 vend kthimi për shkelësit e kufijve,
78:23 ku do të qëndrojnë përherë.
78:24 Aty nuk do të shijojnë freski e as pije,
78:25 përveç ujit të valë dhe qelbit,
78:26 si ndëshkim i merituar.
78:27 Ata nuk prisnin të jepnin llogari
78:28 dhe përgënjeshtronin rëndë ajetet Tona.
78:29 Ndërkohë, Ne çdo gjë e kemi shënuar me saktësi.
78:30 Prandaj shijoni! Ne nuk do t'ju shtojmë gjë tjetër përveç dënimit.
78:21 নিশ্চয় জাহান্নাম (তার অধিবাসীদের জন্য) গোপন ফাঁদ,
78:22 সীমালঙ্ঘনকারীদের জন্য প্রত্যাবর্তন স্থল।
78:23 সেখানে তারা অনন্তকাল ধরে অবস্থান করবে।
78:24 সেখানে তারা কোন ঠাণ্ডা ও পানীয় (কিছুই) আস্বাদন করবে না।
78:25 ফুটন্ত পানি ও (জাহান্নামীদের প্রবাহিত) পুঁজ ছাড়া।
78:26 (কুফরী ও ভ্রষ্টতার) উপযুক্ত প্রতিফলস্বরূপ।
78:27 নিশ্চয় তারা (দুনিয়ার জীবনে) হিসাব-নিকাশের ভয় করত না।
78:28 আর তারা আমার আয়াতসমূহকে সম্পূর্ণরূপে মিথ্যা প্রতিপন্ন করেছিল।
78:29 আর আমি (আমলনামার) সব কিছুই লিখিতভাবে সংরক্ষণ করেছি।
78:30 সুতরাং তোমরা (শাস্তির) স্বাদ গ্রহণ করো। আর আমি তো কেবল তোমাদের (শাস্তির ওপর) শাস্তিই বৃদ্ধি করবো।
78:21 Džehennem će, doista, zasjeda biti,
78:22 obijesnima mjesto povratka,
78:23 u kojem će zauvijek ostati,
78:24 u njemu nikakve svježine neće osjetiti, ni pića okusiti,
78:25 osim vrele vode i kapljevine,
78:26 kazne prikladne.
78:27 Zaista se oni nisu nadali polaganju računa
78:28 i potpuno lažnim smatrali su Naše ajete i znakove,
78:29 a Mi smo sve pobrojali i zapisali.
78:30 “Pa zato kušajte, a Mi ćemo vam patnju samo povećati!”
78:21 Pakao će, doista, zasjeda biti,
78:22 obijesnima mjesto povratka,
78:23 u kojem će zauvijek ostati:
78:24 u njemu nikakve svježine neće osjetiti, ni pića okusiti,
78:25 osim vrele vode i kapljevine,
78:26 kazne prikladne.
78:27 Zaista se oni nisu nadali polaganju računa
78:28 i potpuno lažnim smatrali su Naše ajete i znakove,
78:29 a Mi smo sve pobrojali i zapisali.
78:30 “Pa zato kušajte, a Mi ćemo vam patnju samo povećati!”
78:21 Pellet jayngol jahannama wonti tommborde.
78:22 Nge wonani bewɓe ɓe ruttorde.
78:23 Ko ɓe ñiiɓoɓe toon dummunaaji.
78:24 ɓe meeɗata toon ɓuuɓol wona ndiyam ɓuuɓɗam.
78:25 Si wona patɗam ƴiiƴiiri.
78:26 Njobdi hawrundi e koɓe ngonno ko.
78:27 Pellet ɓe ngoniina ɓe njoortaaki haasboore nih.
78:28 Ɓe njeddi aayeeje amen jeddugol.
78:29 Kala hu'unde min tonngirii nde binndol.
78:30 Meeɗe min ɓeydanta on si wona lepte.
78:21 ჭეშმარიტად, ჯოჯოხეთი ჩასაფრებული ადგილია.
78:22 ურჩებისთვის [მრავალღმერთიანებისთვის] — დაბრუნების ადგილი.
78:23 სადაც ისინი დარჩებიან საუკუნეების განმავლობაში [მარადიულად].
78:24 მასში ვერ იგემებენ ვერც სიგრილეს და ვერც სასმელს,
78:25 გარდა მდუღარისა და ჩირქისა.
78:26 სათანადო სასჯელად.
78:27 უეჭველად, მათ ანგარიშგების მოლოდინიც კი არ ჰქონდათ.
78:28 და ცრუდ რაცხავდნენ ჩვენს აიათებს – მთელი თავგამოდებით,
78:29 ჩვენ კი ყველაფერი აღვრიცხეთ წიგნად.
78:30 მაშ, იგემეთ და არაფერს მოგიმატებთ გარდა ტანჯვისა!
78:21 Wahrlich, die Hölle ist auf der Lauer,
78:22 (und) für die Übertretenden eine Heimstätte.
78:23 Sie werden (ewig) lange Zeitspannen darin verweilen;
78:24 (und) sie werden darin weder Kühle noch Trank kosten,
78:25 außer siedendem Wasser und Eiter.
78:26 (Dies ist) eine angemessene Vergeltung.
78:27 Sie hatten ja nicht mit einer Abrechnung gerechnet (und dies befürchtet).
78:28 Und sie erklärten Unsere Zeichen gänzlich für Lüge.
78:29 Und alle Dinge haben Wir schriftlich (in einem Buch) erfasst.
78:30 So kostet! Wir werden es euch nicht anders mehren als mit Strafe.
78:21 Στ’ Αλήθεια, η Κόλαση παραμονεύει (για τους άπιστους),
78:22 Για τους παραβάτες θα είναι (η Κόλαση) ο προορισμός,
78:23 Στην οποία (Κόλαση) θα μείνουν για εποχές (τη μια μετά από την άλλη, για πάντα),
78:24 Εκεί δεν θα γευτούν τίποτα δροσερό (που να ανακουφίσει τη ζέστη του Πυρός), ούτε ποτό (για να σβήσει τη δίψα τους),
78:25 Παρά μόνο καυτό νερό και πύον (που βγαίνει από το δέρμα των κατοίκων του Πυρός).
78:26 Μια (δίκαιη) τιμωρία αντίστοιχη (με ό,τι έκαναν από απιστία και αμαρτίες).
78:27 (Επειδή) δεν φοβόντουσαν (κατά την εγκόσμια ζωή) το να λογοδοτήσουν (κατά την Μέλλουσα Ζωή, ούτε πίστευαν ότι θα αναστηθούν).
78:28 Και διέψευδαν τα Εδάφια (και τα Σημάδιά) Μας, με κάθε δυνατό τρόπο.
78:29 Και Εμείς έχουμε καταγράψει (στο βιβλίο καταγραφής των πράξεών τους) τα πάντα (που είχαν κάνει).
78:30 Γευτείτε, λοιπόν (τα αποτελέσματα των κακών σας πράξεων)! Σ' εσάς δεν θα αυξήσουμε τίποτα άλλο, παρά την τιμωρία.
78:21 निःसंदेह जहन्नम घात में है।
78:22 सरकशों का ठिकाना है।
78:23 जिसमें वे अनगिनत वर्षों तक रहेंगे।
78:24 वे उसमें न कोई ठंड चखेंगे और न पीने की चीज़।
78:25 सिवाय अत्यंत गर्म पानी और बहती पीप के।
78:26 यह पूरा-पूरा बदला है।
78:27 निःसंदेह वे हिसाब से नहीं डरते थे।
78:28 तथा उन्होंने हमारी आयतों को बुरी तरह झुठलाया।
78:29 और हमने हर चीज़ को लिखकर संरक्षित कर रखा है।
78:30 तो चखो, हम तुम्हारे लिए यातना ही अधिक करते रहेंगे।[4]
78:21 In verità l’Inferno era in agguato,
78:22 dimora dei prepotenti,
78:23 dove resteranno per sempre,
78:24 senza gustare frescura né bevande,
78:25 nient’altro che acqua bollente e ruggine,
78:26 come giusta punizione.
78:27 In verità non si aspettavano di essere giudicati,
78:28 e negavano con ostinazione i Nostri Segni!
78:29 E annotammo tutto in un Libro.
78:30 »Assaggiate? Non vi aumenteremo altro che la punizione!»
78:21 21. Iš tiesų, Pragaras tyko
78:22 22. Taghun (tų, kurie peržengia Allaho nustatytas ribas, daugiadievių, netikinčių Allaho Vienumą, apsimetėlių, nusidėjėlių, nusikaltėlių) sugrįžimo vieta,
78:23 23. kurioje jie liks amžiams (be galo).
78:24 24. Jie neragaus ten (jokio) vėsumo ar gėrimo,
78:25 25. išskyrus plikinantį vandenį ir (dvokiančius) pūlius, –
78:26 26. atitinkamas atlygis.
78:27 27. Iš tiesų, jie nesitikėjo atsiskaitymo
78:28 28. ir neigė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženkus, apreiškimus ir tai, ką atnešė Mūsų Pranašas ﷺ), (kategorišku) neigimu.
78:29 29. Tačiau viską Mes išvardinome raštu
78:30 30. „Tad ragaukite (bausmės), ir niekada Mes nepadidinsime jums (nieko), tik kančią.“
78:21 Dhugumatti jahannam keellaa taateetti.
78:22 jallattootaaf iddoo deebiiti.
78:23 Yeroo dheeraaf ishee keessa turu.
78:24 Ishee keessatti qabbanas ta'ee dhugaatii hin dhandhamanu.
78:25 Bishaan akkaan danfaafi malaa malee [dhugaatii biraa hin argatanu].
78:26 Mindaa wal madaalu [mindeeffaman].
78:27 Isaan qormaata hin sodaatanu turan.
78:28 Keeyyattoota keenya kijibsiisuu kijibsiisan.
78:29 Wanta cufaayyuu haala barreeffameen walitti qabne.
78:30 “Dhandhamaa; azaaba malees isiniif hin daballu” [isaaniin jedhama].
78:21 Воистину, Геенна — засада,
78:22 место возврата для преступивших границы.
78:23 Они пробудут там долгие века,
78:24 не вкушая в ней ни прохлады, ни питья,
78:25 кроме кипятка и гноя —
78:26 в воздаяние, соответствующее [их деяниям].
78:27 Воистину, они не надеялись на расчёт,
78:28 и упорно считали Наши знамения ложью.
78:29 Но Мы уже исчислили всё сущее в Писании.
78:30 «Так вкушайте же! Мы не прибавим вам ничего, кроме мучения».
78:21 Пакао ће, заиста, да буде заседа,
78:22 неправедницима место повратка,
78:23 у коме ће да остану заувек,
78:24 у њему никакве свежине неће да осете, ни пића да окусе,
78:25 осим вреле воде и смрдљиве капљевине,
78:26 казне прикладне.
78:27 Заиста се они нису надали полагању рачуна
78:28 и потпуно лажним сматрали су Наше речи и доказе,
78:29 а Ми смо све побројали и записали.
78:30 „Па зато кушајте, а Ми ћемо патњу само да вам повећавамо!“
78:21 Hakika Jahannamu inangojea!
78:22 Kwa walioasi ndio makazi yao.
78:23 Wakae humo karne baada ya karne.
78:24 Hawataonja humo chochote kibaridi wala kinywaji.
78:25 Ila maji ya moto sana na usaha.
78:26 Ndio malipo mwafaka.
78:27 Hakika hao hawakuwa wakitaraji kuwa kuna hesabu (juu ya matendo yao).
78:28 Na wakakanusha Aya zetu kwa nguvu.
78:29 Na kila kitu Sisi tumekidhibiti kwa kukiandika.
78:30 Basi onjeni! Nasi hatutakuzidishieni ila adhabu!
78:21 Helvetet står sannerligen redo –
78:22 det är den slutliga boningen för de som överskred alla gränser.
78:23 Där ska de förbli i evigheter,
78:24 utan svalkande [lindring] och utan dryck,
78:25 annat än skållhett vatten och rinnande sårvätska –
78:26 en passande vedergällning.
78:27 De fruktade aldrig räkenskapen,
78:28 och avvisade fullständigt våra budskap.
78:29 Men allt detta har vi nedtecknat i en bok.
78:30 [Och det sägs till dem:] ”Känn nu [på följderna]! Vi ska bara låta ert lidande tillta.”
78:21 Şüphesiz Cehennem de bir gözetleme yeridir.
78:22 Azgınların varacağı sığınaktır.
78:23 Orada çağlar boyu kalacaklardır.
78:24 Orada ne bir serinlik, ne de bir içecek tadacaklar.
78:25 Yalnızca kaynar su ve irinden içecekler.
78:26 (Dünyada yaptıklarına karşılık) Uygun bir ceza olarak.
78:27 Çünkü onlar hesaba çekilmeyi ummuyorlardı.
78:28 Ayetlerimizi de alabildiğine yalanlamışlardı.
78:29 Biz ise, her şeyi bir kitapta (Levh-i Mahfuz’da) tamamiyle sayıp tespit ettik.
78:30 Kâfirlere şöyle denilir: “Şimdi tadın. Artık bundan sonra yalnızca azabınızı artıracağız.”
78:21 بیشک دوزخ گھات میں ہے.[1]
78:22 سرکشوں کا ٹھکانہ وہی ہے.
78:23 اس میں وه مدتوں تک پڑے رہیں گے.[1]
78:24 نہ کبھی اس میں خنکی کا مزه چکھیں گے، نہ پانی کا.
78:25 سوائے گرم پانی اور (بہتی) پیپ کے.[1]
78:26 (ان کو) پورا پورا بدلہ ملے گا.[1]
78:27 انہیں تو حساب کی توقع ہی نہ تھی.[1]
78:28 اور بے باکی سے ہماری آیتوں کی تکذیب کرتے تھے.
78:29 ہم نے ہر ایک چیز کو لکھ کر شمار کر رکھا ہے.[1]
78:30 اب تم (اپنے کیے کا) مزه چکھو ہم تمہارا عذاب ہی بڑھاتے رہیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
Easy-read · not authoritative
Easy-read (simplified)wafutihati s-samaa'u fakaanat abwaabaa
DIN 31635wafutiḥati s-samāʾu fakānat ʾabwāban
The translators word this verse differently
And the sky is opened up, and becomes gateways.
And the heaven is opened and becometh as gates
and the heavens shall be opened, and shall be all doors
And the heaven shall be opened and be full of portals
and the heaven shall be opened, and shall be full of gates for the angels to pass through
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Easy-read · not authoritative
Easy-read (simplified)wasuyyirati l-jibaalu fakaanat saraabaa
DIN 31635wasuyyirati l-ǧibālu fakānat sarāban
And the mountains are set in motion, and become a mirage.
And the hills are set in motion and become as a mirage
and the mountains shall be moved, and shall be like a mirage
And the mountains shall be set in motion, and melt into thin vapour
and the mountains shall pass away, and become as a vapour
78:21–30 — the verse above
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Easy-read · not authoritative
Easy-read (simplified)inna lilmuttaqeena mafaazaa
DIN 31635ʾinna lilmuttaqīna mafāzan
The translators word this verse differently
But for the righteous there is triumph.
Lo! for the duteous is achievement
Verily, for the pious is a blissful place
But, for the God-fearing is a blissful abode
But for the pious is prepared a place of bliss
حَدَآئِقَ وَأَعْنَٰبًا
Easy-read · not authoritative
Easy-read (simplified)hadaa'iqa wa'a'naabaa
DIN 31635ḥadāʾiqa waʾaʿnāban
Gardens and vineyards.
Gardens enclosed and vineyards
gardens and vineyards
Enclosed gardens and vineyards
Gardens planted with trees, and vineyards
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:24, 4:56, 14:16-17, 22:19-22, 56:42-44, 78:21-30, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/