Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
"Praise be to God, Who has given me, in my old age, Ishmael and Isaac. My Lord is the Hearer of Prayers."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Praise to God who hath bestowed on me, notwithstanding my old age, Ishmael and Isaac!- verily, my Lord surelyhears prayer
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Praise be unto God, who hath given me, in my old age Ismael and Isaac: For my Lord is the hearer of supplication
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Lavdërimi i takon Allahut, i Cili në pleqëri më dha Ismailin dhe Is'hakun. Vërtet, Zoti im është Dëgjuesi i lutjeve.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
‘সকল প্রশংসা আল্লাহরই, যিনি বৃদ্ধ বয়সে আমাকে (সন্তান হিসেবে) ঈসমাঈল ও ইসহাককে দান করেছেন। নিশ্চয় আমার রব (তাঁর বান্দাদের) দু‘আ শ্রবণকারী।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Hvala Allahu, Koji mi je u starosti podario Ismaila i Ishaka; Gospodar moj dove, uistinu, uslišava.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Hvala Allahu, Koji mi je u starosti podario Išmaela i Izaka; Gospodar moj molitve, uistinu, uslišava.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Jettooje ngoodanii Alla, oon jedduɗuɗo kam e hoore mawngu, Ismaa'iila e Ishaaqa. Pellet, Joomi am ko nanoowo du'aa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ქება-დიდება ალლაჰს, რომელმაც სიბერეში მაჩუქა ისმაილი და ისჰაყი! ჭეშმარიტად, ჩემი უფალი ისმენს ვედრებას!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Der Lob gebührt Allah, Der mir trotz meines hohen Alters Isma'il und Ishaq geschenkt hat! Wahrlich, mein Herr ist ja der Erhörer des (Bitt)gebets.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όλος ο έπαινος ανήκει στον Αλλάχ που μου χάρισε, παρά τη μεγάλη μου ηλικία, τον Ισμαήλ και τον Ισαάκ. Πράγματι, ο Κύριός μου είναι ο Πανάκουος των επικλήσεων.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
सब प्रशंसा उस अल्लाह के लिए है, जिसने मुझे बुढ़ापे के बावजूद (दो पुत्र) इसमाईल और इसहाक़ प्रदान किए। निःसंदेह मेरा पालनहार तो बहुत दुआ सुनने वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
La lode sia ad Allāh +, Colui che mi ha donato in tarda età Ismā’īl e Is-ħaq. In verità il mio Dio esaudisce sempre ogni invocazione!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
39. Visa šlovė ir dėkojimas skirtas Allahui, Kuris suteikė man sename amžiuje Ismailį (Izmaelį) ir Ishaką (Izaoką). Iš tiesų, mano Viešpats tikrai yra Visa Girdintis visus maldavimus.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Faaruun (hundi) kan Rabbii manguddummaa irratti Ismaa’iiliifi Isihaaqiin naaf kenneeti. Dhugumatti, Gooftaan kiyya kadhaa dhaga’aadha. [11]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Хвала Аллаху, Который даровал мне на склоне лет Исма‘ила и Исхака. Воистину, мой Господь — внемлющий мольбе.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Хвала Аллаху, Који ми је у старости подарио Јишмаила и Исака; мој Господар молбе, уистину, услишава.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Alhamdulillahi (sifa njema ni za Mwenyezi Mungu) aliyenitunuku pamoja na uzee wangu Ismail na Is-haq. Hakika Mola wangu Mlezi ni Mwenye kusikia sana maombi.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
All lovprisning tillkommer Gud som har skänkt mig Ismael och Isak trots min höga ålder. Min Herre hör sannerligen all åkallan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
'Hamt, iyice yaşlanmış iken bana İsmail’i ve İshak’ı veren Allah’a mahsustur. Şüphesiz Rabbim duayı işitendir.''
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اللہ کا شکر ہے جس نے مجھے اس بڑھاپے میں اسماعیل واسحاق (علیہما السلام) عطا فرمائے۔ کچھ شک نہیں کہ میرا پالنہار اللہ دعاؤں کا سننے واﻻ ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)rabbanaa innee askantu min dhurriyyatee biwaadin ghayri dhee zar'in 'inda baytika l-muharrami rabbanaa liyuqeemoo s-salaata faj'al af'idatan mina n-naasi tahwee ilayhim warzuqhum mina th-thamaraati la'allahum yashkuroon
DIN 31635rabbanā ʾinnī ʾaskantu min ḏurriyyatī biwādin ġayri ḏī zarʿin ʿinda baytika l-muḥarrami rabbanā liyuqīmū ṣ-ṣalāta faǧʿal ʾafʾidatan mina n-nāsi tahwī ʾilayhim warzuqhum mina ṯ-ṯamarāti laʿallahum yaškurūna
Talal Itani2012 "Our Lord, I have settled some of my offspring in a valley of no vegetation, by Your Sacred House, our Lord, so that they may perform the prayers. So make the hearts of some people incline towards them, and provide them with fruits, that they may be thankful."
Mohammed Marmaduke William Pickthall1930 Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful
Edward Henry Palmer1880 O our Lord! verily, I have made some of my seed dwell in a valley without corn, by thy Sacred House. O our Lord! let them be steadfast in prayer and make the hearts of men yearn towards them, and provide them with fruits, haply they may give thanks
John Medows Rodwell1861 O our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house; O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may be thankful
George Sale1734 O Lord, I have caused some of my offspring to settle in an unfruitful valley, near thy holy house, O Lord, that they may be constant at prayer. Grant, therefore, that the hearts of some men may be affected with kindness towards them; and do thou bestow on them all sorts of fruits; that they may give thanks
Easy-read (simplified)rabbanaa innaka ta'lamu maa nukhfee wamaa nu'linu wamaa yakhfaa 'alaa llaahi min shay'in fee l-'ardi walaa fee s-samaa'
DIN 31635rabbanā ʾinnaka taʿlamu mā nuḫfī wamā nuʿlinu wamā yaḫfā ʿalā llāhi min šayʾin fī l-ʾarḍi walā fī s-samāʾi
Talal Itani2012 "Our Lord, You know what we conceal and what we reveal. And nothing is hidden from God, on earth or in the heaven."
Mohammed Marmaduke William Pickthall1930 Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah
Edward Henry Palmer1880 O our Lord! verily, Thou knowest what we hide and what we publish; for naught is hid from God in the earth or in the sky
John Medows Rodwell1861 O our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God
George Sale1734 O Lord, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from God, either on earth, or in heaven
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.41 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.65
Talal Itani · Edward Henry Palmer0.59
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.57
Edward Henry Palmer · John Medows Rodwell0.54
Mohammed Marmaduke William Pickthall · George Sale0.39
Talal Itani · George Sale0.35
Talal Itani · Mohammed Marmaduke William Pickthall0.31
Talal Itani · John Medows Rodwell0.25
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.24
John Medows Rodwell · George Sale0.21
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.