Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Say, "Believe in it, or do not believe." Those who were given knowledge before it, when it is recited to them, they fall to their chins, prostrating.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Say, 'Believe ye therein, or believe not; verily, those who were given the knowledge before it, when it is read to them fall down upon their beards adoring
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
SAY: Believe ye therein or believe ye not? They verily to whom knowledge had been given previously, fall on their faces worshipping when it is recited to them
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Say, whether ye believe therein, or do not believe, verily those who have been favoured with the knowledge of the scriptures which were revealed before it, when the same is rehearsed unto them, fall down on their faces, worshipping
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Thuaj: "Besoni në të (në Kuran) ose mos besoni! Ata që u është dhënë dituri para (shpalljes) së tij, kur u lexohet, bien me fytyrë në sexhde
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে রাসূল!) বলুন, ‘তোমরা এতে ঈমান আনো অথবা ঈমান না-ই আনো(৪৪); নিশ্চয়ই যাদেরকে এর আগে (আসমানী কিতাবের জ্ঞান দেওয়া হয়েছে, তাদের কাছে যখন এটি তিলাওয়াত করা হয়, তখন তারা সিজদাবনত হয়ে চিবুকের (মুখমন্ডলের) উপর লুটিয়ে পড়ে।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Reci: “Vjerovali u njega ili ne vjerovali, oni kojima je još prije objavljivanja njegova dato znanje padaju licem na tlo kad im se on čita,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Reci: “Vjerovali u njega ili ne vjerovali, oni kojima je još prije objavljivanja njegova dato znanje padaju licem na tlo kad im se on čita,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Maaku: "ngooŋɗinee nde, maaɗum wota on ngoŋɗine, pellet, ɓen okkaaɓe ganndal ko adii nde si [nde] janngaama e taweende maɓɓe ɓe suuyiray wokkuɗe ko ɓe sujjooɓe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
უთხარი [ო, შუამავალო]: «ირწმუნებთ მას [ყურანს] თუ არ ირწმუნებთ [ყურანს თქვენი რწმენით არაფერი არ დაემატება, და არც თქვენი ურწმუნოებით დააკლდება რამე]». ჭეშმარიტად, ისინი, ვისაც ებოძა ცოდნა მასზე უწინ [სწავლულები, რომლებიც იცნობენ ადრე გარდამოსულ წიგნებს], როცა [ყურანი] ეკითხებოდათ მათ, პირქვე [სახით] ემხობოდნენ თაყვანისცემით.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sag: „Glaubt daran oder glaubt nicht.“ Wahrlich, denen vor ihm das Wissen gegeben wurde, fallen, wenn er ihnen verlesen wird, ehrfürchtig auf das Kinn nieder.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πες (ω, Προφήτη): «Πιστέψτε σ' αυτό (το Κορ’άν) ή μην πιστέψετε (αυτό δε θα το αυξήσει σε κάτι, ούτε θα το μειώσει σε κάτι).» Πράγματι, εκείνοι στους οποίους δόθηκε η γνώση (για τα Θεία Βιβλία) πριν απ' αυτό (και γνωρίζουν την αλήθεια και την αποκάλυψη, όπως ο Σαλμάν Αλ-Φάρεσι και ο Αμπντ Αλλάχ μπιν Σαλλάμ), όταν απαγγέλλεται (το Κορ’άν) σ' αυτούς, πέφτουν (στο έδαφος) με τα πηγούνια (τα πρόσωπά) τους σε Σιτζούντ στάση.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
आप कह दें : तुम इस (क़ुरआन) पर ईमान लाओ या ईमान न लाओ, निःसंदेह जिन लोगों को इससे पहले ज्ञान दिया गया[64], जब उनके सामने इसे पढ़कर सुनाया जाता है, तो वे ठुड्डियों के बल सजदे में गिर जाते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Dici: “Che crediate o non crediate, in verità quelli che hanno ricevuto la sapienza prima di quello, quando viene loro recitato, cadono prosternati fino ai menti ﴿يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا﴾
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
107. Sakyk (Muchammedai ﷺ): „Tikėkite juo (Koranu) ar netikėkite (juo). Iš tiesų, tie, kuriems buvo suteiktas žinojimas anksčiau jo (judėjams ir krikščionims), kai jis recituojamas jiems, jie krenta ant veidų nuolankiai nusižemindami.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Jedhi: “Isatti amanaa yookiinis hin amaninaa; dhugumatti, isaan isa dura beekumsa kennaman, yeroo inni (Qur'aanni) isaan irratti dubbifame (Rabbiin galatoomfachuuf) fuula isaaniitiin sujuuda gadikufu (bu’u).”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Скажи: «Веруйте в него или не веруйте. Воистину, те, которым было даровано знание до него, когда он читается им — они падают ниц, на подбородки».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Реци: “Веровали у њега или не веровали, они којима је још пре објављивања његовог дато знање падају лицем на тло кад им се он чита.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Sema, "Iaminini au msiiamini. Hakika wale waliopewa elimu kabla yake, wanaposomewa hii, huanguka kifudifudi wanasujudu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Säg: ”Tro ni på den, eller låt bli!” De med kunskap [om de tidigare skrifterna], innan denna, faller ner på sina ansikten i tillbedjan när den reciteras för dem,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
De ki: İster iman edin; ister iman etmeyin. Daha önce kendilerine ilim verilenlere o okunduğu zaman çeneleri üzerine yüzüstü secdeye kapanırlar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کہہ دیجئیے! تم اس پر ایمان ﻻؤ یا نہ ﻻؤ جنہیں اس سے پہلے علم دیا گیا ہے ان کے پاس تو جب بھی اس کی تلاوت کی جاتی ہے تو وه ٹھوڑیوں کے بل سجده میں گر پڑتے ہیں.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635wabil-ḥaqqi ʾanzalnāhu wabil-ḥaqqi nazala wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
Talal Itani2012 With the truth We sent it down, and with the truth it descended. We sent you only as a bearer of good news and a warner.
Mohammed Marmaduke William Pickthall1930 With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner
Edward Henry Palmer1880 In truth have we sent it down, and in truth has it come down; and we have not sent thee as aught but a herald of glad tidings and a warner
John Medows Rodwell1861 In truth have we sent down the Koran, and in truth hath it descended, and we have only sent thee to announce and to warn
George Sale1734 We have sent down the Koran with truth, and it hath descended with truth: And we have not sent thee otherwise than to be a bearer of good tidings, and a denouncer of threats
DIN 31635waqurʾānan faraqnāhu litaqraʾahu ʿalā n-nāsi ʿalā mukṯin wanazzalnāhu tanzīlan
The translators word this verse differently
Talal Itani2012 A Quran which We unfolded gradually, that you may recite to the people over time. And We revealed it in stages.
Mohammed Marmaduke William Pickthall1930 And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation
Edward Henry Palmer1880 And a Qur'an which we have divided, that thou mayst read it to mankind leisurely, and we sent it down, sending it down
John Medows Rodwell1861 And we have parcelled out the Koran into sections, that thou mightest recite it unto men by slow degrees, and we have sent it down piecemeal
George Sale1734 And We have divided the Koran, revealing it by parcels, that thou mightest read it unto men with deliberation; and We have sent it down, causing it to descend as occasion required
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.53 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.63
John Medows Rodwell · George Sale0.58
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Edward Henry Palmer · John Medows Rodwell0.56
Talal Itani · John Medows Rodwell0.55
Edward Henry Palmer · George Sale0.53
Mohammed Marmaduke William Pickthall · George Sale0.51
Talal Itani · Mohammed Marmaduke William Pickthall0.50
Talal Itani · Edward Henry Palmer0.48
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.38
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.