سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا
Easy-read (simplified)subhaanahu wata'aalaa 'ammaa yaqooloona 'uluwwan kabeeraa
DIN 31635subḥānahu wataʿālā ʿammā yaqūlūna ʿuluwwan kabīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Be He glorified. He is exalted, far above what they say.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Glorified is He, and High Exalted above what they say
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Celebrated be His praises, and exalted be He above what they say with a great exaltation
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Glory to Him! Immensely high is He exalted above their blasphemies
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God forbid! And far, very far, be that from Him which they utter
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Plotësisht i patëmeta dhe i Lartësuar është Allahu mbi atë që thonë ata!
তিনি পবিত্র মহান এবং তারা যা বলে, তা থেকে তিনি অনেক ঊর্ধ্বে।
Slavljen neka je On i vrlo visoko iznad onog što oni govore!
Slavljen neka je On i vrlo visoko iznad onog što oni govore!
Senaade wonanii mo, o Toowii gaayi e ko ɓe mbi'ata Toowal mawnngal.
დიდებულია იგი და უზენაესი იმ ყველაფერზე, რასაც მის შესახებ [წარმართები] ამბობენ.
Gepriesen und erhaben ist Er über das, was sie sagen, überaus hoch erhaben (ist Er)!
Δόξα σ' Αυτόν, είναι πολύ Ανώτερος και πιο ψηλά από ό,τι λένε (ψευδώς).
वह पवित्र है और सर्वोच्च है, उन बातों से, जो वे कहते हैं।
Gloria Sua! Lui è molto al di sopra di ciò che dicono! Lui è al di sopra di tutto.
43. Pagerbtas ir Išaukštintas yra Jis! Aukštai virš to (didelio melo), ką jie sako! (t. y. suklastotus teiginius, kad yra kitų dievų, šalia Allaho, tačiau Jis yra Allahas, Vienas, Sau Pakankamas Šeimininkas, Kurio reikia visiems kūriniams. Jis negimdo ir nebuvo Jis pagimdytas, ir nėra nieko panašaus į Jį ar lygaus Jam).
Inni (Rabbiin) waan isaan jedhan irraa qulqulluufi ol ta’iinsa guddaas ol ta'eera.
Пречист Он и превыше того, что они говорят, — высоко превознесён.
Слављен нека је Он и врло високо изнад оног што они говоре!
Subhanahu Wa Taa'la, (Ametakasika na Ametukuka mbali) kabisa na hayo wanayoyasema.
Högt upphöjd är han, långt bortom allt de säger!
Allah, bunların söylediklerinden münezzehtir, pek yücedir/yüksektedir.
جو کچھ یہ کہتے ہیں اس سے وه پاک اور باﻻتر، بہت دور اور بہت بلند ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ صَرَّفْنَا فِى هَٰذَا ٱلْقُرْءَانِ لِيَذَّكَّرُوا۟ وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا
Easy-read (simplified)walaqad sarrafnaa fee haadhaa l-qur'aani liyadhdhakkaroo wamaa yazeeduhum illaa nufooraa
DIN 31635walaqad ṣarrafnā fī hāḏā l-qurʾāni liyaḏḏakkarū wamā yazīduhum ʾillā nufūran
The translators word this verse differently
We have explained in this Quran in various ways, that they may remember, but it only adds to their rebellion.
We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion
Now have we turned it in various ways in this Qur'an, so let them bear in mind; but it will only increase them in aversion
Moreover, for man's warning have we varied this Koran: Yet it only increaseth their flight from it
And now have we used various arguments and repetitions in this Koran, that they may be warned; yet it only rendereth them more disposed to fly from the truth
قُل لَّوْ كَانَ مَعَهُۥٓ ءَالِهَةٌ كَمَا يَقُولُونَ إِذًا لَّٱبْتَغَوْا۟ إِلَىٰ ذِى ٱلْعَرْشِ سَبِيلًا
Easy-read (simplified)qul law kaana ma'ahu aalihatun kamaa yaqooloona idhan llabtaghaw ilaa dhee l-'arshi sabeelaa
DIN 31635qul law kāna maʿahu ʾālihatun kamā yaqūlūna ʾiḏan llabtaġaw ʾilā ḏī l-ʿarši sabīlan
Say, "If there were other gods with Him, as they say, they would have sought a way to the Lord of the Throne."
Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne
Say, 'Were there with Him other gods, as ye say, then would they seek a way against the Lord of the throne
SAY: If, as ye affirm, there were other gods with Him, they would in that case seek occasion against the occupant of the throne
Say unto the idolaters, if there were other gods with him, as ye say, they would surely seek an occasion of making some attempt against the possessor of the throne
17:43 — the verse above
تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا
Easy-read (simplified)tusabbihu lahu s-samaawaatu s-sab'u wal-'ardu waman feehinna wa'in min shay'in illaa yusabbihu bihamdihi walaakin laa tafqahoona tasbeehahum innahu kaana haleeman ghafooraa
DIN 31635tusabbiḥu lahu s-samāwātu s-sabʿu wal-ʾarḍu waman fīhinna waʾin min šayʾin ʾillā yusabbiḥu biḥamdihi walākin lā tafqahūna tasbīḥahum ʾinnahu kāna ḥalīman ġafūran
Praising Him are the seven heavens, and the earth, and everyone in them. There is not a thing that does not glorify Him with praise, but you do not understand their praises. He is indeed Forbearing and Forgiving.
The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving
The seven heavens and the earth celebrate His praises, and all who therein are; nor is there aught, but what celebrates His praise: but ye cannot understand their celebration;- verily, He is clement and forgiving
The seven heavens praise him, and the earth, and all who are therein; neither is there aught which doth not celebrate his praise; but their utterances of praise ye understand not. He is kind, indulgent
The seven heavens praise Him, and the earth, and all who are therein: Neither is there any thing which doth not celebrate his praise; but ye understand not their celebration thereof: He is gracious and merciful
وَإِذَا قَرَأْتَ ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ حِجَابًا مَّسْتُورًا
Easy-read (simplified)wa'idhaa qara'ta l-qur'aana ja'alnaa baynaka wabayna lladheena laa yu'minoona bil-'aakhirati hijaaban mastooraa
DIN 31635waʾiḏā qaraʾta l-qurʾāna ǧaʿalnā baynaka wabayna llaḏīna lā yuʾminūna bil-ʾāḫirati ḥiǧāban mastūran
When you read the Quran, We place between you and those who do not believe in the Hereafter an invisible barrier.
And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier
And when thou readest the Qur'an we place between thee and those who believe not in the hereafter a covering veil
When thou recitest the Koran we place between thee and those who believe not in the life to come, a dark veil
When thou readest the Koran, We place between thee and those who believe not in the life to come, a dark vail
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/