Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Nothing prevents Us from sending miraculous signs, except that the ancientscalled them lies. We gave Thamood the she-camel, a visible sign, but they mistreated her. We do not send the signs except to instillreverence.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel - a clearportent save to warn
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Naught hindered us from sending thee with signs, save that those of yoresaid they were lies; so we gave Thamud the visible she-camel, but they treated her unjustly! for we do not send (any one) with signs save to makemenfear
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Nothing hindered us from sending thee with the power of working miracles, except that the peoples of old treated them as lies. We gave to Themoud the she-camel before their very eyes, yet they maltreated her! We send not a prophet with miracles but to strike terror
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Nothing hindered us from sending thee with miracles, except that the formernations have charged them with imposture. We gave unto the tribe of Thamud, at their demand, the she-camel visible to their sight; yet they dealt unjustly with her: And We send not a prophet with miracles, but to strike terror
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Asgjë nuk na pengon të dërgojmë shenja, por të parët i përgënjeshtruan ato. Ne i dhamë themudëve devenë si shenjë të qartë, por ata u treguan të padrejtë kundrejt saj. Ne i dërgojmë shenjat vetëm për t'ju frikësuar.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর এদের পূর্ববর্তী লোকেরা নিদর্শনাবলিকে (মু‘যিজাকে) অস্বীকার করেছে বলেই আমি (তোমার প্রতি মুশরিকদের চাহিদা অনুযায়ী) নিদর্শন প্রেরণ করা হতে বিরত রয়েছি। আর আমি শিক্ষা গ্রহণের জন্যে সামূদ জাতিকে (সুস্পষ্ট আলামত হিসেবে) উষ্ট্রী দিয়েছিলাম। অতঃপর তারা তার ওপর যুলম করেছিল।(২৩) আমি কেবল ভীতিপ্রদর্শনের উদ্দেশ্যে (রাসূলদের কাছে) নিদর্শনসমূহ পাঠাই।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A da ti pošaljemo velike znakove spriječilo Nas je samo to što su ih prijašnji narodi lažnim smatrali; Semudu smo kao očiti znak kamilu dali, pa su u vezi s njom nepravdu učinili. A velike znakove šaljemo samo za zastrašivanje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A da ti pošaljemo velike znakove spriječilo Nas je samo to što su ih prijašnji narodi lažnim smatrali; Semudu smo kao očiti znak devu dali, pa su u vezi s njom nepravdu učinili. A velike znakove šaljemo samo za zastrašivanje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Haɗaani min nde min nula aayeeje ɗe, si wona sabu yeddiino ɗe adiiɓe ɓen, Min okki Samuuda Ngeelooba ba yi'teemba ɓe tooñi ba, Min nuliraani Aayeeje ɗe si wonaa hulɓinirɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და არაფერს შევუკავებივართ ჩვენ, რომ წარმოგვეგზავნა (შუამავლები) ჩვენი სასწაულებით [რასაც ითხოვენ მრავალღმერთიანები], გარდა იმისა, რომ უწინდელებმა [საზოგადოებამ] უარყვეს ისინი [ნიშნები]. ჩვენ კი
ვუბოძეთ სამუდიანებს [შუამავალ საალიჰის ხალხი] დედალი აქლემი ცხად ნიშნად, ხოლო ისინი უსამართლოდ მოექცნენ მას [დაკლეს იგი] [და ჩვენ დავღუპეთ ისინი, გარდმოვავლინეთ მათზე სასჯელი].და ჩვენ ვაგზავნით (წინასწარმეტყველებს) ჩვენი ნიშნებით [სასწაულებით] მხოლოდ იმისთვის, რომ შევაშინოთ (ჩვენი მონები) [რათა მათგან მიიღონ სარგებელი და შეგონება].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und nichts (anderes) hat Uns davon abgehalten, die Zeichen (mit den Propheten) zu senden, außer dass die Früheren sie für Lüge erklärten. Und Wir gaben den Thamud die deutlich sichtbare Kamelstute, sie aber taten an ihr Unrecht. Und Wir senden die Zeichen (mit den Propheten) nur zur Abschreckung.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ο λόγος για τον οποίον δε στέλνουμε τα Σημάδια (που ζήτησαν οι ειδωλολάτρες από τον Μωχάμμαντ, όπως το να μετατρέψει τον λόφο Ασ-Σάφα σε χρυσό ή να αφαιρέσει τα βουνά της Μάκκας και να κάνει εκεί κήπους), είναι μόνο γιατί τα διέψευσαν (τα Σημάδιά Μας) οι προηγούμενοι λαοί (και έτσι τους καταστρέψαμε, και αν στέλναμε στους ειδωλολάτρες αυτά που ζήτησαν και έπειτα δεν πίστευαν, θα τους καταστρέφαμε χωρίς καμία αναβολή). Δώσαμε στους ανθρώπους της φυλής Θαμούντ την καμήλα ως σαφές Σημάδι, αλλά την αρνήθηκαν άδικα. Και δε στέλνουμε τα Σημάδια παρά μόνο ως εκφοβισμό (για τους ανθρώπους, ίσως να πιστέψουν και να στραφούν με μεταμέλεια, και όχι σύμφωνα με τις επιθυμίες τους)!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और हमें निशानियाँ भेजने से केवल इस बात ने रोका कि पिछले लोगों ने उन्हें झुठला[35] दिया। और हमने समूद (समुदाय) को ऊँटनी का स्पष्ट चमत्कार दिया, तो उन्होंने उसपर अत्याचार किया। और हम निशानियाँ (चमत्कार) केवल डराने के लिए भेजते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E niente ci ha impedito di inviare i Segni, ma furono smentiti dagli antichi. E abbiamo dato a Thamud la cammella come evidente segno, e con questa caddero nel peccato. E noi non inviamo mai i Segni se non allo scopo d’incutere timore.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
59. Ir niekas nestabdo Mūsų nuo Ajat (įrodymų, įkalčių, ženklų) siuntimo, tik tai, kad senovės žmonės juos neigė. Ir Mes siuntėme kupranugarę Samud kaip aiškų ženklą, tačiau jie pasielgė su ja blogai. Ir Mes nesiuntėme ženklų kaip tik tam, kad perspėtume ir priverstume juos bijoti (sunaikinimo).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И ничто не удерживало Нас от того, чтобы послать знамения, кроме того, что прежние поколения сочли их ложью. И Мы даровали племени самуд верблюдицу как наглядное знамение, но они поступили с ней несправедливо. И Мы посылаем знамения не иначе как для устрашения.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А не шаљемо чуда само зато што древни народи у њих нису поверовали. Семуду смо као видљиво чудо камилу дали, али они у њу нису поверовали. А чуда шаљемо само да застрашимо.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na hakuna kinachotuzuia kutuma miujiza ila ni kuwa watu wa zamani waliikanusha. Na tuliwapa Wathamudi ngamia jike kuwa ni Ishara iliyo dhaahiri, lakini walidhulumu kwaye. Nasi hatutumii Ishara isipokuwa kwa ajili ya kuhofisha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Det enda som håller oss tillbaka från att sända de tecken [som avgudadyrkarna kräver] är att tidigare folk avfärdade dem. Vi gav [stammen] Thamūd kamelstoet som ett klart tecken, men de avfärdade det. Vi sänder tecken enbart för att varna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Bizi mucizeler göndermekten, öncekilerin onu yalanlamasından başka bir şey alıkoymadı. Semûd kavmine açık bir mucize olarak dişi deveyi vermiştik. Ama ona zulmettiler. Oysa biz mucizeyi sadece korkutmak için göndeririz.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ہمیں نشانات (معجزات) کے نازل کرنے سے روک صرف اسی کی ہے کہ اگلے لوگ انہیں جھٹلا چکے ہیں[1] ۔ ہم نے ﺛمودیوں کو بطور بصیرت کے اونٹنی دی لیکن انہوں نے اس پر ﻇلم کیا[2] ہم تو لوگوں کو دھمکانے کے لئے ہی نشانیاں بھیجتے ہیں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Those they call upon are themselves seeking means of access to their Lord, vying to be nearer, and hoping for His mercy, and fearing His punishment. The punishment of your Lord is to be dreaded.
Mohammed Marmaduke William Pickthall1930 Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned
Edward Henry Palmer1880 Those on whom they call, seek themselves for a means of approaching their Lord, (to see) which of them is nearest: and they hope for His mercy and they fear His torment; verily, the torment of thy Lord is a thing to beware of
John Medows Rodwell1861 Those whom ye call on, themselves desire union with their Lord, striving which of them shall be nearest to him: they also hope for his mercy and fear his chastisement. Verily the chastisement of thy Lord is to be dreaded
George Sale1734 Those whom ye invoke, do themselves desire to be admitted to a near conjunction with their Lord; striving which of them shall approach nearest unto Him: They also hope for his mercy, and dread his punishment; for the punishment of thy Lord is terrible
Easy-read (simplified)wa'in min qaryatin illaa nahnu muhlikoohaa qabla yawmi l-qiyaamati aw mu'adhdhiboohaa 'adhaaban shadeedan kaana dhaalika fee l-kitaabi mastooraa
DIN 31635waʾin min qaryatin ʾillā naḥnu muhlikūhā qabla yawmi l-qiyāmati ʾaw muʿaḏḏibūhā ʿaḏāban šadīdan kāna ḏālika fī l-kitābi masṭūran
Talal Itani2012 There is no city but We will destroy before the Day of Resurrection, or punish it with a severe punishment. This is inscribed in the Book.
Mohammed Marmaduke William Pickthall1930 There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees)
Edward Henry Palmer1880 There is no city but we will destroy it before the day of judgment, or torment it with keen torment;- that is in the Book inscribed
John Medows Rodwell1861 There is no city which we will not destroy before the day of Resurrection, or chastise it with a grievous chastisement. This is written in the Book
George Sale1734 There is no city but We will destroy the same before the day of resurrection, or We will punish it with a grievous punishment. This is written in the book of our eternal decrees
Talal Itani2012 We said to you that your Lord encompasses humanity. We did not make the vision We showed you, except as a test for the people, and the tree cursed in the Quran. We frighten them, but that only increases their defiance.
Mohammed Marmaduke William Pickthall1930 And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the sight which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur'an. We warn them, but it increaseth them in naught save gross impiety
Edward Henry Palmer1880 And when we said to thee, 'Verily, thy Lord encompasses men!' and we made the vision which we showed thee only a cause of sedition unto men, and the cursed tree as well; for we will frighten them, but it will only increase them in great rebellion
John Medows Rodwell1861 And remember when we said to thee, Verily, thy Lord is round about mankind; we ordained the vision which we shewed thee, and likewise the cursed tree of the Koran, only for men to dispute of; we will strike them with terror; but it shall only increase in them enormous wickedness
George Sale1734 Remember when We said unto thee, verily thy Lord encompasseth men by his knowledge and power. We have appointed the vision which We shewed thee, and also the tree cursed in the Koran, only for an occasion of dispute unto men, and to strike them with terror; but it shall cause them to transgress only the more enormously
DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa qāla ʾaʾasǧudu liman ḫalaqta ṭīnan
Talal Itani2012 When We said to the angels, "Bow down before Adam," they bowed down, except for Satan. He said, "Shall I bow down before someone You created from mud?"
Mohammed Marmaduke William Pickthall1930 And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay
Edward Henry Palmer1880 And when we said to the angels, ' Adore Adam;' and they adored, save Iblis, who said, ' Am I to adore one whom Thou hast created out of clay
John Medows Rodwell1861 And when we said to the Angels, "Prostrate yourselves before Adam:" and they all prostrated them, save Eblis. "What!" said he, "shall I bow me before him whom thou hast created of clay
George Sale1734 And remember when We said unto the angels, worship Adam; and they all worshipped him except Eblis, who said, shall I worship him whom Thou hast created of clay
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.73
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.73
Mohammed Marmaduke William Pickthall · George Sale0.72
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.72
Edward Henry Palmer · John Medows Rodwell0.64
Talal Itani · George Sale0.64
Edward Henry Palmer · George Sale0.64
Talal Itani · Edward Henry Palmer0.63
Talal Itani · John Medows Rodwell0.62
John Medows Rodwell · George Sale0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.