قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا
Easy-read (simplified)qaala fa'ini taba'tanee falaa tas'alnee 'an shay'in hattaa uhditha laka minhu dhikraa
DIN 31635qāla faʾini tabaʿtanī falā tasʾalnī ʿan šayʾin ḥattā ʾuḥdiṯa laka minhu ḏikran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "If you follow me, do not ask me about anything, until I myself make mention of it to you."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Well, if thou go with me, ask me not concerning aught till I myself make mention of it unto thee
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, 'Then, if thou followest me, ask me not about anything until I begin for them the mention of it
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "Then, if thou follow me, ask me not of aught until I have given thee an account thereof
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, if thou follow me therefore, ask me not concerning any thing, until I shall declare the meaning thereof unto thee
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai tha: "Nëse do të vish pas meje, atëherë mos më pyet për asgjë derisa unë vetë të ta sqaroj!"
সে (খাদির) বললো: ‘তবে আপনি যদি আমাকে অনুসরণই করেন, তাহলে কোনো বিষয় সম্পর্কে আমাকে প্রশ্ন করবেন না; যতক্ষণ না আমি (নিজের থেকে) সে সম্পর্কে আপনাকে জানাই।’
“Ako ćeš me već pratiti”, reče onaj, “onda me ni o čemu ne pitaj dok ti ja o tome prvi ne kažem!”
“Ako ćeš me već pratiti,” reče onaj, “onda me ni o čemu ne pitaj dok ti ja o tome prvi ne kažem!”
O maaki: "Si a jokkat kam wota a lanndo kan gaayi hu'unde haa mi yeewte immorde e mayre jaŋta".
ხიდრმა უთხრა [მუსას]: «თუ გამომყვები, არაფრის შესახებ არ მკითხო, ვიდრე თვითონ არ შეგახსენებ».
Er sagte: „Wenn du mir nun folgst, dann frage mich nach nichts, bis ich selbst es dir gegenüber zuerst erwähne.“
Είπε (ο Αλ-Χάντιρ): «Αν λοιπόν με ακολουθήσεις, μη με ρωτήσεις για οποιοδήποτε πράγμα (κάνω) μέχρι εγώ να σου το αναφέρω (και να σου το εξηγήσω).»
उन्होंने कहा : यदि तुम्हें मेरा अनुसरण करना है, तो मुझसे किसी चीज़ के बारे में प्रश्न न करना, यहाँ तक कि मैं (स्वयं ही) तुमसे उसकी चर्चा शुरू करूँ।
Disse: «Se mi segui, non chiedermi nulla finché io non te lo permetto!» Partirono.
70. Jis (Khidr) tarė: „Tada, jei tu seksi mane, neklausinėk manęs apie nieką tol, kol aš pats tau apie tai paminėsiu.“
(Namichi) yoo na hordofte, waan (ani hojjadhu keessaa) tokkollee hanga ani waa’ee isaa siif himutti homaa irraa na hin gaafatin” jedheen.
Он сказал: «Если ты последуешь за мной, то не спрашивай меня ни о чём, пока я не упомяну тебе об этом».
„Ако ћеш већ да ме пратиш“, рече онај, „онда ме ни о чему не питај док ти ја о томе први не кажем.“
Akasema: Basi ukinifuata, usiniulize kitu mpaka mimi nianze kukutajia.
Han sa: ”Om du ska slå följe med mig får du inte ifrågasätta någonting förrän jag själv tar upp det med dig.”
O da şöyle dedi: “O hâlde, eğer bana tabi olacaksan, ben sana söylemedikçe hiçbir şey hakkında bana soru sormayacaksın.”
اس نے کہا اچھا اگر آپ میرے ساتھ ہی چلنے پر اصرار کرتے ہیں تو یاد رہے کسی چیز کی نسبت مجھ سے کچھ نہ پوچھنا جب تک کہ میں خود اس کی نسبت کوئی تذکره نہ کروں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًا
Easy-read (simplified)wakayfa tasbiru 'alaa maa lam tuhit bihi khubraa
DIN 31635wakayfa taṣbiru ʿalā mā lam tuḥiṭ bihi ḫubran
The translators word this verse differently
And how will you endure what you have no knowledge of?"
How canst thou bear with that whereof thou canst not compass any knowledge
How canst thou be patient in what thou comprehendest no knowledge of
How canst thou be patient in matters whose meaning thou comprehendest not
For how canst thou patiently suffer those things, the knowledge whereof thou dost not comprehend
قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًا وَلَآ أَعْصِى لَكَ أَمْرًا
Easy-read (simplified)qaala satajidunee in shaa'a llaahu saabiran walaa a'see laka amraa
DIN 31635qāla sataǧidunī ʾin šāʾa llāhu ṣābiran walā ʾaʿṣī laka ʾamran
The translators word this verse differently
He said, "You will find me, God willing, patient; and I will not disobey you in any order of yours."
He said: Allah willing, thou shalt find me patient and I shall not in aught gainsay thee
He said, 'Thou wilt find me, if God will, patient; nor will I rebel against thy bidding
He said, "Thou shalt find me patient if God please, nor will I disobey thy bidding
Moses replied, thou shalt find me patient, if God please; neither will I be disobedient unto thee in any thing
18:70 — the verse above
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًا
Easy-read (simplified)faantalaqaa hattaa idhaa rakibaa fee s-safeenati kharaqahaa qaala akharaqtahaa litughriqa ahlahaa laqad ji'ta shay'an imraa
DIN 31635fānṭalaqā ḥattā ʾiḏā rakibā fī s-safīnati ḫaraqahā qāla ʾaḫaraqtahā lituġriqa ʾahlahā laqad ǧiʾta šayʾan ʾimran
The translators word this verse differently
So they set out. Until, when they had boarded the boat, he holed it. He said, "Did you hole it, to drown its passengers? You have done something awful."
So they twain set out till, when they were in the ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to drown the folk thereof? Thou verily hast done a dreadful thing
So they set out until when they rode in the bark, he scuttled it. Said he, 'Hast thou scuttled it to drown its crew? Thou hast produced a strange thing
So they both went on, till they embarked in a ship, and he - the unknown - staved it in. "What!" said Moses, "hast thou staved it in that thou mayest drown its crew? a strange thing now hast thou done
So they both went on by the sea shore, until they went up into a ship; and he made a hole therein. And Moses said unto him, hast thou made a hole therein, that thou mightest drown those who are on board? Now hast thou done a strange thing
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read (simplified)qaala alam aqul innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾalam ʾaqul ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "Did I not tell you that you will not be able to endure with me?"
He said: Did I not tell thee that thou couldst not bear with me
Said he, 'Did I not tell thee, verily, thou canst never have patience with me
He said, "Did I not tell thee that thou couldst not have patience with me
He answered, did I not tell thee that thou couldest not bear with me
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَن شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/