Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
So they set out. Until, when they had boarded the boat, he holed it. He said, "Did you hole it, to drown its passengers? You have done somethingawful."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
So they twain set out till, when they were in the ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to drown the folkthereof? Thou verily hast done a dreadful thing
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
So they set out until when they rode in the bark, he scuttled it. Said he, 'Hast thou scuttled it to drown its crew? Thou hast produced a strange thing
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
So they both went on, till they embarked in a ship, and he - the unknown - staved it in. "What!" said Moses, "hast thou staved it in that thou mayest drown its crew? a strange thing now hast thou done
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
So they both went on by the seashore, until they went up into a ship; and he made a hole therein. And Moses said unto him, hast thou made a hole therein, that thou mightest drown those who are on board? Now hast thou done a strange thing
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kështu, ata të dy u nisën derisa, kur hipën në një anije, ai bëri një çarje në të. Musai tha: "Mos e shqeve atë që të fundosen udhëtarët e saj?! Ke bërë vërtet një punë të rëndë!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর তারা দুইজন চলতে লাগল। অবশেষে যখন তারা (বিনা ভাড়ার) নৌকায় চড়লো, সে (খাদির) তা ফুটো করে দিলো। সে (মূসা) বললো: ‘আপনি কি তার আরোহীদের ডুবানোর জন্য তা ফুটো করে দিলেন? আপনি অবশ্যই গুরুতর অন্যায় কাজ করলেন।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I njih dvojica krenuše. I kad se u lađu ukrcaše, onaj je probuši. “Zar je probuši da potopiš one koji na njoj plove? Učinio si, doista, nešto vrlo krupno!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I njih dvojica krenuše. I kad se u lađu ukrcaše, onaj je probuši. “Zar je probuši da potopiš one koji na njoj plove? Učinio si, doista, nešto vrlo krupno!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe njahi haa de ɓe mbaɗɗnoo ka laana o yulika, [Muusaa] maaki: "A yulii ka fii yo ka yoolu yimɓe makka?! gooŋɗii a addii hu'unde mawnde".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ისინი (მუსა და ხიდრი) კვლავ გზას გაუდგნენ ზღვის სანაპიროს გასწვრივ. როდესაც ისინი გემზე ავიდნენ, მან [ხიდრმა] გემი გახვრიტა (ერთ-ერთი ფიცრის ამოგლეჯით). მუსამ (მშვიდობა მას) უთხრა: «ნუთუ ეს გემი იმისთვის გახვრიტე, რომ მასზე მყოფი ადამიანები დაგეღუპა? ნამდვილად, შენ ძალიან მძიმე საქმე ჩაიდინე!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Da zogen sie beide los. Als sie dann ein Schiff bestiegen, machte er darin ein Loch. Er (also Musa) sagte: „Hast du ein Loch darin gemacht, um seine Besatzung ertrinken zu lassen? Du hast da ja eine grauenhafte Sache begangen!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αναχώρησαν λοιπόν και οι δύο, ώσπου όταν επιβιβάστηκαν σε ένα πλοίο, το τρύπησε (ο Αλ-Χάντιρ, παρόλο που οι ιδιοκτήτες του πλοίου, τους μετέφεραν δωρεάν ως σεβασμό για τον Αλ-Χάντιρ). (Ο Μωυσής) είπε: «Το τρύπησες για να πνίξεις τους επιβάτες του; Πράγματι, έχεις κάνει κάτι τρομερό!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर वे दोनों चले, यहाँ तक कि जब वे नौका पर सवार हुए, तो उस (ख़ज़िर) ने उसे फाड़ दिया। मूसा ने कहा : क्या आपने इसे इसलिए फाड़ दिया है कि इसके सवारों को डुबो दें? निश्चित रूप से आपने एक गंभीर काम कर डाला।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E, imbarcatosi su una nave, la perforò. Disse: «L’hai perforata per far naufragare la sua gente? Hai fatto in verità una brutta azione.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
71. Taigi jie abu keliavo tol, kol, jiems įlipus į laivą, jis (Khidr) pramušė skyles jame. Mūsa (Mozė) tarė: „Ar tu pramušei jame skyles tam, kad paskandintum jo žmones? Iš tiesų, tu padarei Imr (Munkar – blogą, baisų dalykas).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaan lamaanuu hanga doonii tokko yaabbatanitti ni deeman, Inni (namichi) ishee ure (Muusaan) ni jedhe: “Sila namoota ishee keessa jiran bishaan nyaachisuuf ishee urtee? Dhugumatti, ati waan guddaa (hamaa) fidde (hojjatte)!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они отправились в путь, а когда они взошли на корабль, он сделал в нём пробоину. [Муса] воскликнул: «Неужели ты сделал в нём пробоину, чтобы потопить тех, кто на нём? Действительно, ты совершил нечто страшное!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И њих двојица кренуше. И кад се у лађу укрцаше, он је пробуши. Мојсије рече: „Зар је пробуши да потопиш оне који на њој плове? Учинио си нешто, заиста, крупно.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi wawili hao wakatoka, hata walipoabiri jahazi (yule mtu), akalitoboa. (Musa) akasema: Unalitoboa ili uwazamishe watu wake? Hakika umefanya jambo baya mno.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Därefter gav de sig av och nådde slutligen en båt som de klev ombord på. Mannen gjorde ett hål i den och [Mose] sa: ”Har du gjort ett hål i den för att dess passagerare ska drunkna? Du har verkligen gjort något förfärligt!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Derken yola koyuldular. Nihayet bir gemiye bindiklerinde (adam) gemiyi deldi. Mûsâ: “Sen onu içindekileri boğmak için mi deldin? Doğrusu, sen büyük bir iş yaptın.” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر وه دونوں چلے، یہاں تک کہ ایک کشتی میں سوار ہوئے، تو اس نے کشتی کے تختے توڑ دیئے، موسیٰ نے کہا کیا آپ اسے توڑ رہے ہیں تاکہ کشتی والوں کو ڈبو دیں، یہ تو آپ نے بڑی (خطرناک) بات کردی.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.69 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.83
Talal Itani · John Medows Rodwell0.80
Edward Henry Palmer · George Sale0.76
Talal Itani · Mohammed Marmaduke William Pickthall0.71
Mohammed Marmaduke William Pickthall · George Sale0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.65
Talal Itani · Edward Henry Palmer0.65
Edward Henry Palmer · John Medows Rodwell0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.61
John Medows Rodwell · George Sale0.57
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.