فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
Easy-read (simplified)fakharaja 'alaa qawmihi mina l-mihraabi fa'awhaa ilayhim an sabbihoo bukratan wa'ashiyyaa
DIN 31635faḫaraǧa ʿalā qawmihi mina l-miḥrābi faʾawḥā ʾilayhim ʾan sabbiḥū bukratan waʿašiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And he came out to his people, from the sanctuary, and signaled to them to praise morning and evening.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then he went forth unto his people from the chamber, and he made signs to them: 'Celebrate (God's) praises morning and evening
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he came forth from the sanctuary to his people, and made signs to them to sing praises morn and even
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he went forth unto his people, from the chamber, and he made signs unto them, as if he should say, praise ye God in the morning and in the evening
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pas kësaj ai doli te populli i tij nga faltorja dhe u bëri me shenjë që ta lavdërojnë Allahun mëngjes e mbrëmje.
অতঃপর সে মিহরাব(২) হতে বের হয়ে তার সম্প্রদায়ের কাছে আসলো এবং ইশারায় তাদেরকে বললো যে, ‘তোমরা সকাল ও সন্ধ্যায় আল্লাহর তাসবীহ পাঠ কর।’
I on izađe iz odaje svoje u kojoj se molio pred narod svoj i znakom im dade na znanje: “Veličajte Ga i slavite ujutro i navečer.”
I on izađe iz odaje svoje u kojoj se molio pred narod svoj i znakom im dade na znanje: “Veličajte Ga i slavite ujutro i navečer.”
O yalti hakkunde yimɓe makko ɓen immorde ka ganngunal o joopii fa'ande e maɓɓe, ɗum woni subunhinee bimmbi e kiikiiɗe.
და გამოვიდა [ზაქარია] თავისი ხალხის წინაშე მიჰრაბიდან და შთააგონა მათ [მინიშნებით, საუბრის გარეშე]: «განადიდეთ [ალლაჰი] დილით და საღამოს».
So kam er zu seinem Volk aus dem Gebetsraum heraus und gab ihnen dann zu verstehen: „Preist (Allah) morgens und abends.“
Έπειτα (όταν δεν μπορούσε να μιλήσει), βγήκε στους ανθρώπους του από το χώρο προσευχής (του) και τους διέταξε δείχνοντας (ή γράφοντας στο έδαφος ή σε ένα χαρτί) να δοξάσουν τον Αλλάχ πρωί και βράδυ.
फिर वह उपासना-गृह से निकलकर अपनी जाति के पास आया और उन्हें संकेत द्वारा आदेश दिया कि सुबह और शाम (अल्लाह की) पवित्रता का वर्णन करो।
Così lui uscì dal tempio e, a cenni, invitò la sua gente a fare le lodi mattina e sera.
11. Tada jis išėjo pas savo žmones iš Al-Mihrab (maldos vietos arba privataus kambario) ir parodė ženklais šlovinti Allaho Garbę ryte ir popietę.
Mihraabarraa ummata isaa irratti gadi ba’ee, ganamaafi galgala Rabbiin qulqulleessuu (mallattoon) itti beeksise.
Он вышел к своему народу из святилища и дал им знак: «Прославляйте [Аллаха] утром и вечером».
И он изађе из храма у народ свој и знаком им је дао на знање: “Славите Га ујутру и навече!”
Basi akawatokea kaumu yake kutoka mihirabuni. Akawaashiria kwamba: Msabihini Mwenyezi Mungu asubuhi na jioni.
Då gick han ut från böneplatsen till sitt folk och tecknade åt dem att lovprisa Gud morgon och kväll.
Derken Zekeriya mabedden halkının karşısına çıktı ve onlara “Sabah akşam (Allah’ı) tesbih edin!” diye işaret etti.
اب زکریا (علیہ السلام) اپنے حجرے[1] سے نکل کر اپنی قوم کے پاس آکر انہیں اشاره کرتے ہیں کہ تم صبح وشام اللہ تعالیٰ کی تسبیح بیان کرو.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا
Easy-read (simplified)qaala kadhaalika qaala rabbuka huwa 'alayya hayyinun waqad khalaqtuka min qablu walam taku shay'aa
DIN 31635qāla kaḏālika qāla rabbuka huwa ʿalayya hayyinun waqad ḫalaqtuka min qablu walam taku šayʾan
He said, "It will be so, your Lord says, 'it is easy for me, and I created you before, when you were nothing.'"
He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught
He said, 'Thus says thy Lord, It is easy for Me, for I created thee at first when yet thou wast nothing
He said: So shall it be. Thy Lord hath said, Easy is this to me, for I created thee aforetime when thou wast nothing
The angel said so shall it be: Thy Lord saith, this is easy with Me; since I created thee heretofore, when thou wast nothing
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
Easy-read (simplified)qaala rabbi j'al lee aayatan qaala aayatuka allaa tukallima n-naasa thalaatha layaalin sawiyyaa
DIN 31635qāla rabbi ǧʿal lī ʾāyatan qāla ʾāyatuka ʾallā tukallima n-nāsa ṯalāṯa layālin sawiyyan
He said, "My Lord, give me a sign." He said, "Your sign is that you will not speak to the people for three nights straight."
He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights
Said he, 'O my Lord! make for me a sign.' He said, 'Thy sign is that thou shalt not speak to men for three nights (though) sound
He said: "Vouchsafe me, O my Lord! a sign." He said: "Thy sign shall be that for three nights, though sound in health, thou speakest not to man
Zacharias answered, O Lord, give me a sign. The angel replied, thy sign shall be, that thou shalt not speak to men for three nights, although thou be in perfect health
19:11 — the verse above
يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا
Easy-read (simplified)yaa yahyaa khudhi l-kitaaba biquwwatin wa'aataynaahu l-hukma sabiyyaa
DIN 31635yā yaḥyā ḫuḏi l-kitāba biquwwatin waʾātaynāhu l-ḥukma ṣabiyyan
"O John, hold on to the Scripture firmly," and We gave him wisdom in his youth.
(And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child
O John! take the Book with strength;' and we gave him judgment when a boy
We said: "O John! receive the Book with purpose of heart:" - and We bestowed on him wisdom while yet a child
And We said unto his son, O John, receive the book of the law, with a resolution to study and observe it. And We bestowed on him wisdom, when he was yet a child
وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا
Easy-read (simplified)wahanaanan min ladunnaa wazakaatan wakaana taqiyyaa
DIN 31635waḥanānan min ladunnā wazakātan wakāna taqiyyan
And tenderness from Us, and innocence. He was devout.
And compassion from Our presence, and purity; and he was devout
and grace from us, and purity; and he was pious
And mercifulness from Ourself, and purity; and pious was he
and mercy from us, and purity of life; and he was a devout person
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَخَرَجَ عَلَىٰ قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَىٰ إِلَيْهِمْ أَن سَبِّحُوا بُكْرَةً وَعَشِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/