وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
Easy-read (simplified)wasalaamun 'alayhi yawma wulida wayawma yamootu wayawma yub'athu hayyaa
DIN 31635wasalāmun ʿalayhi yawma wulida wayawma yamūtu wayawma yubʿaṯu ḥayyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And peace be upon him the day he was born, and the day he dies, and the Day he is raised alive.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Peace on him the day he was born, and the day he dieth and the day he shall be raised alive
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So peace upon him the day he was born, and the day he died, and the day he shall be raised up alive
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And peace was on him on the day he was born, and the day of his death, and shall be on the day when he shall be raised to life
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Peace be on him the day whereon he was born, and the day whereon he shall die, and the day whereon he shall be raised to life
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Paqja qoftë mbi të ditën kur lindi, ditën kur do të vdesë dhe ditën kur do të ringjallet!
আর তার ওপর (আল্লাহর পক্ষ থেকে) শান্তি ও নিরাপত্তা, যেদিন সে জন্ম লাভ করেছিল, যেদিন সে মারা যাবে এবং যেদিন তাকে জীবিত অবস্থায় উঠানো হবে।
I neka je mir njemu na dan kad se rodio i na dan kad je umro i na dan kad bude iz mrtvih ustao!
I neka je mir njemu na dan kad se rodio i na dan kad je umro i na dan kad bude iz mrtvih ustao!
Kisal e makko ñande o jibinaa e ñande o maayata e Ñande o immintintee ko o guuruɗo.
მშვიდობა მას [იაჰიას] დღეს, როცა დაიბადა, დღეს, როცა მოკვდება, და დღეს, როცა აღდგენილი იქნება ცოცხლად [განკითხვის დღეს].
Und Friede sei auf ihm am Tag, da er geboren wurde, und am Tag, da er stirbt, und am Tag, da er wieder zum Leben auferweckt wird.
Ειρήνη σ' αυτόν την ημέρα που γεννήθηκε, την ημέρα που πέθανε και την ημέρα που θα αναστηθεί ζωντανός!
और उसपर सलामती हो जिस दिन वह पैदा हुआ और जिस दिन वह मरेगा और जिस दिन वह जीवित करके उठाया जाएगा।
E la pace sia su di lui nel giorno della sua nascita, nel giorno della sua morte e nel giorno della sua resurrezione!
15. Ir Salam (taika) jam tą dieną, kai jis gimė, ir tą dieną, kai jis mirs, ir tą dieną, kai jis bus prikeltas gyvenimui (vėl)!
Nageenyi isarratti haajiraatu, guyyaa inni dhalate, guyyaa (dhuma umrii isaatti) inni du’uufi guyyaa (qiyaamaa) inni jiraataa tahee kaafamus. [4]
Мир ему в тот день, когда он был рождён, и в день, когда он умрёт, и в день, когда он будет воскрешён живым.
Нека су мир и спас над њим на дан кад се родио и на дан кад је умро и на дан кад буде из мртвих устао!
Na salama iwe juu yake siku ya kuzaliwa, na siku ya kufa, na siku ya kufufuliwa.
Så fred var med honom den dag han föddes, och dagen han gick bort, och fred ska vara med honom dagen han återuppväcks till liv.
Doğduğu gün, öldüğü gün ve yeniden dirileceği gün ona selam olsun.
اس پر سلام ہے جس دن وه پیدا ہوا اور جس دن وه مرے اور جس دن وه زنده کرکے اٹھایا جائے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا
Easy-read (simplified)wahanaanan min ladunnaa wazakaatan wakaana taqiyyaa
DIN 31635waḥanānan min ladunnā wazakātan wakāna taqiyyan
And tenderness from Us, and innocence. He was devout.
And compassion from Our presence, and purity; and he was devout
and grace from us, and purity; and he was pious
And mercifulness from Ourself, and purity; and pious was he
and mercy from us, and purity of life; and he was a devout person
وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
Easy-read (simplified)wabarran biwaalidayhi walam yakun jabbaaran 'asiyyaa
DIN 31635wabarran biwālidayhi walam yakun ǧabbāran ʿaṣiyyan
And kind to his parents; and he was not a disobedient tyrant.
And dutiful toward his parents. And he was not arrogant, rebellious
and righteous to his parents, and was not a rebellious tyrant
and duteous to his parents; and not proud, rebellious
and dutiful towards his partents, and was not proud or rebellious
19:15 — the verse above
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
Easy-read (simplified)wadhkur fee l-kitaabi maryama idhi ntabadhat min ahlihaa makaanan sharqiyyaa
DIN 31635waḏkur fī l-kitābi maryama ʾiḏi ntabaḏat min ʾahlihā makānan šarqiyyan
And mention in the Scripture Mary, when she withdrew from her people to an eastern location.
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East
And mention, in the Book, Mary; when she retired from her family into an eastern place
And make mention in the Book, of Mary, when she went apart from her family, eastward
And remember in the book of the Koran the story of Mary; when she retired from her family to a place towards the east
فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
Easy-read (simplified)faattakhadhat min doonihim hijaaban fa'arsalnaa ilayhaa roohanaa fatamaththala lahaa basharan sawiyyaa
DIN 31635fāttaḫaḏat min dūnihim ḥiǧāban faʾarsalnā ʾilayhā rūḥanā fatamaṯṯala lahā bašaran sawiyyan
She screened herself away from them, and We sent to her Our spirit, and He appeared to her as an immaculate human.
And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man
and she took a veil (to screen herself) from them; and we sent unto her our spirit; and he took for her the semblance of a well-made man
And took a veil to shroud herself from them: and we sent our spirit to her, and he took before her the form of a perfect man
and took a veil to conceal herself from them; and We sent our spirit Gabriel unto her, and he appeared unto her in the shape of a perfect man
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.41 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/