وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
Easy-read (simplified)wawahabnaa lahum min rahmatinaa waja'alnaa lahum lisaana sidqin 'aliyyaa
DIN 31635wawahabnā lahum min raḥmatinā waǧaʿalnā lahum lisāna ṣidqin ʿaliyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We gave them freely of Our mercy, and gave them a noble reputation of truth.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And we gave them of Our mercy, and assigned to them a high and true renown
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and we granted them of our mercy, and we made the tongue of truth lofty for them
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we bestowed gifts on them in our mercy, and gave them the lofty tongue of truth
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and We bestowed on them, through our mercy, the gift of prophecy, and children, and wealth; and We caused them to deserve the highest commendations
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne u dhuruam atyre mëshirën Tonë dhe bëmë që të jenë shumë të lavdëruar.
আর আমি তাদেরকে (নবুওয়াতের পাশাপাশি) আমার অনুগ্রহ দান করলাম। আর আমি (আমার বান্দাদের মুখে মুখে) তাদের সুনাম সুখ্যাতিকে সমুচ্চ করলাম।
i darovasmo im svako dobro i učinismo da budu hvaljeni i po dobru spominjani.
i darovasmo im svako dobro i učinismo da budu hvaljeni i po dobru spominjani.
Min ngokki ɓe immorde e Yurmeende amen, min mbaɗani ɓe mantoore toownde.
და ჩვენ ვუბოძეთ მათ [იბრაჰიმს, ისჰაყს, იაყუბს და მათ შთამომავლებს] ჩვენი წყალობიდან (უთვალავი სიკეთე) და დავუდგინეთ მათ მაღალი და ჭეშმარიტი ხსენება ადამიანთა შორის [კეთილი სახელი და პატივისცემა ხალხში].
Und Wir schenkten ihnen (etwas) von Unserer Barmherzigkeit, und Wir verliehen ihnen einen hohen Ruf an Wahrhaftigkeit.
Και χαρίσαμε σ' αυτούς (στον Ισαάκ και στον Ιακώβ) από το έλεός Μας, και κάναμε γι' αυτούς να υπάρχει μία υψηλή υπέροχη επαίνεση (στις γλώσσες των μεταγενέστερων γενεών).
तथा हमने उन्हें अपनी रहमत से हिस्सा दिया और उन्हें बहुत ऊँची, सच्ची ख्याति प्रदान की।
e abbiamo donato a entrambi la Nostra misericordia e li abbiamo dotati di un nobile linguaggio veritiero.
50. Ir Mes suteikėme jiems iš Savo Gailestingumo (pakankamą išlaikymą) ir Mes suteikėme jiems garbę ant liežuvių (visų tautų, t. y. visi prisimena juos šlovindami juos).
Rahmata keenya irraas isaaniif kennine, Gaariin dubbatamuu (faaruu) ol fuudhamaas isaaniif goone.
И Мы даровали им из Нашей милости и сделали для них возвышенный язык правды[49].
и даровасмо им Нашу милост и учинисмо да буду хваљени и по добру спомињани.
Na tukawatunuku katika rehema zetu na tukawafanya kupewa sifa za kweli tukufu.
Vi lät vår barmhärtighet omsluta dem och gav dem ett upphöjt och gott rykte.
Onlara rahmetimizden bağışta bulunduk. Onlar için yüce bir doğruluk dili var ettik (güzel bir söz ile anılmalarını temin ettik).
اور ان سب کو ہم نے اپنی بہت سی رحمتیں[1] عطا فرمائیں اور ہم نے ان کے ذکر جمیل کو بلند درجے کا کر دیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
Easy-read (simplified)wa'a'tazilukum wamaa tad'oona min dooni llaahi wa'ad'oo rabbee 'asaa allaa akoona bidu'aa'i rabbee shaqiyyaa
DIN 31635waʾaʿtazilukum wamā tadʿūna min dūni llāhi waʾadʿū rabbī ʿasā ʾallā ʾakūna biduʿāʾi rabbī šaqiyyan
And I will withdraw from you, and from what you pray to instead of God. And I will pray to my Lord, and I hope I will not be disappointed in my prayer to my Lord."
I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest
but I will part from you and what ye call on beside God, and will pray my Lord that I be not unfortunate in my prayer to my Lord
But I will separate myself from you, and the gods ye call on beside God, and on my Lord will I call. Haply, my prayers to my Lord will not be with ill success
And I will separate my self from you, and from the idols which ye invoke besides God; and I will call upon my Lord: It may be that I shall not be unsuccessful in calling on my Lord, as ye are in calling upon them
فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا
Easy-read (simplified)falammaa 'tazalahum wamaa ya'budoona min dooni llaahi wahabnaa lahu ishaaqa waya'qooba wakullan ja'alnaa nabiyyaa
DIN 31635falammā ʿtazalahum wamā yaʿbudūna min dūni llāhi wahabnā lahu ʾisḥāqa wayaʿqūba wakullan ǧaʿalnā nabiyyan
When he withdrew from them, and from what they worship besides God, We granted him Isaac and Jacob. And each We made a prophet.
So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet
And when he had parted from them and what they served beside God, we granted him Isaac and Jacob, and each of them we made a prophet
And when he had separated himself from them and that which they worshipped beside God, we bestowed on him Isaac and Jacob, and each of them we made a prophet
And when he had separated himself from them, and from the idols which they worshipped besides God, We gave him Isaac and Jacob; and We made each of them a prophet
19:50 — the verse above
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
Easy-read (simplified)wadhkur fee l-kitaabi moosaa innahu kaana mukhlasan wakaana rasoolan nabiyyaa
DIN 31635waḏkur fī l-kitābi mūsā ʾinnahu kāna muḫlaṣan wakāna rasūlan nabiyyan
And mention in the Scripture Moses. He was dedicated. He was a messenger and a prophet.
And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet
And mention, in the Book, Moses; verily, he was sincere, and was an apostle,- a prophet
And commemorate Moses in "the Book;" for he was a man of purity: moreover he was an Apostle, a Prophet
And remember Moses in the book of the Koran: For he was sincerely upright, and was an apostle and a prophet
وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
Easy-read (simplified)wanaadaynaahu min jaanibi t-toori l-'aymani waqarrabnaahu najiyyaa
DIN 31635wanādaynāhu min ǧānibi ṭ-ṭūri l-ʾaymani waqarrabnāhu naǧiyyan
And We called him from the right side of the Mount, and brought him near in communion.
We called him from the right slope of the Mount, and brought him nigh in communion
We called him from the right side of the mountain; and we made him draw nigh unto us to commune with him
From the right side of the mountain we called to him, and caused him to draw nigh to us for secret converse
And We called unto him from the right side of mount Sinai, and caused him to draw near, and to discourse privately with Us
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/