Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
When Abraham said, "O My Lord, make this a peaceful land, and provide its people with fruits-whoever of them believes in God and the Last Day." He said, "And whoever disbelieves, I will give him a little enjoyment, then I will consign him to the punishment of the Fire; how miserable the destiny!"
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a haplessjourney'send
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
When Abraham said, 'Lord, make this a town of safety, and provide the dwellers there with fruits, such as believe in God and the last day!' (God) said, ' And he who misbelieves, I will give him but little to enjoy, then will drive him to the torment of the fire, an evil journey will it be
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when Abraham said, "Lord! make this secure land, and supply its people with fruits, such of them as believe in God and in the last day:" He said, "And whoso believeth not, for a little while will I bestow goodthings on him; then will I drive him to the torment of the Fire!" An ill passage
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And when Abraham said, Lord, make this a territory of security, and bounteously bestow fruits on its inhabitants, such of them as believe in God and the last day; God answered, and whoever believeth not, I will bestow on him little, afterwards I will drive him to the punishment of hellfire; an ill journey shall it be
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kujtoni gjithashtu kur Ibrahimi u lut: "Zoti im, bëje këtë vend të sigurt dhe furnizoji banorët e tij me fruta, ata që besojnë në Allahun dhe në Ditën e Fundit!" Allahu tha: "Ndërkaq, atë që nuk beson, do ta lë të kënaqet përkohësisht e pastaj do ta hedh në dënimin e Zjarrit. Eh, sa vendbanim i keq që është ai!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(আর স্মরণ করো) যখন ইবরাহীম (দু‘আ করে) বলেছিলো: 'হে আমার রাব! এ (মক্কা) নগরকে নিরাপদ নগরে পরিণত করুন এবং এর অধিবাসীদের মধ্যে যারা আল্লাহ ও শেষ দিনের প্রতি ঈমান আনে তাদেরকে ফলমূল হতে জীবিকা প্রদান করুন।’ তিনি বললেন: ‘যে কুফরী করবে তাকেও কিছু কালের জন্য জীবন সামগ্রী সরবরাহ করবো। তারপর তাকে আমি আগুনের শাস্তি ভোগ করতে বাধ্য করব। আর তা কতই না নিকৃষ্ট প্রত্যাবর্তনস্থল !’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A kada je Ibrahim zamolio: "Gospodaru moj, učini ovo mjesto sigurnim boravištem i snabdij plodovima stanovnike njegove, one između njih koji budu u Allaha i Posljednji dan vjerovali!", On je rekao: "Onome koji ne bude vjerovao, dat ću da neko vrijeme uživa, a onda ću ga prisiliti da u patnju vatrenu uđe. A užasno je to konačno odredište!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A kada je Abraham zamolio: "Gospodaru moj, učini ovo mjesto sigurnim boravištem i snabdij plodovima stanovnike njegove, one između njih koji budu u Allaha i Posljednji dan vjerovali!" On je rekao: "Onome koji ne bude vjerovao, dat ću da neko vrijeme uživa, a onda ću ga prisiliti da u patnju vatrenu uđe. A užasno je to konačno odredište!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Nde Ibrahiima wi'i joom am waɗan min nduu suudu leydi hoolniindi njeɗaa yimɓe mayru ɓiɓɓe leɗɗe wonande goongɗinɓe Alla e ñande wattan O wi'i kala jedduɗo mi weltina mo seeɗa fawoo heen mi fa'na mon lette jayngol e battane bonɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და აი, თქვა იბრაჰიმმა: «უფალო ჩემო! აქციე ეს (მექქა) უსაფრთხო ქალაქად და მიანიჭე მის მცხოვრებლებს ნაყოფები —
მათგან, ვინც ირწმუნა ალლაჰი და უკანასკნელი დღე». და (ალლაჰმა მიიღო მისი ვედრება და) თქვა: «ხოლო მათაც, ვინც ურწმუნო გახდა, მე (ასევე) მივცემ სარგებლობას ცოტა ხნით და შემდეგ კი ვაიძულებ მათ (მივიდნენ) ცეცხლის სასჯელთან». და როგორი საზარელია იგი (ჯოჯოხეთი), როგორც დაბრუნების ადგილი!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und (gedenkt,) als Ibrahim sagte: „Mein Herr, mache dies zu einer sicheren Ortschaft und versorge ihre Bewohner mit Früchten, wer von ihnen an Allah und an den Jüngsten Tag glaubt!“ Er (also Allah) sagte: „Wer aber ungläubig ist, den lasse Ich ein wenig genießen, hierauf zwinge Ich ihn in die Strafe des Höllenfeuers - und wie schlimm ist dieser Ausgang!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και (ανάφερε, ω, Μωχάμμαντ) όταν ο Ιμπραήμ (Αβραάμ) είπε: «Κύριέ μου! Κάνε αυτήν την πόλη (τη Μάκκα) ασφαλή και παραχώρησε στους ανθρώπους της από τους καρπούς, σ' όσους πιστεύουν στον Αλλάχ και στην Έσχατη Ημέρα.» (Ο Αλλάχ) είπε: «Όσο για αυτόν που αρνείται την πίστη, θα τον αφήσω να απολαύσει για λίγο, κι έπειτα θα τον εξαναγκάσω στο μαρτύριο του Πυρός, και χειρότερος πράγματι είναι αυτός ο προορισμός.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और (उस समय को याद करो) जब इबराहीम ने कहा : ऐ मेरे पालनहार! इस (जगह) को शांति वाला नगर बना दे और इसके वासियों को फलों से रोज़ी दे, जो उनमें से अल्लाह और अंतिम दिन पर ईमान लाए। (अल्लाह ने) फरमाया : और जिसने कुफ़्र किया, तो मैं उसे भी थोड़ा-सा लाभ दूँगा, फिर उसे आग की यातना की ओर विवश करूँगा और वह लौटने का बुरा स्थान है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando Ibrāhīm disse: “Mio Dio, fai di questo paese un luogo di pace e dà il sostentamento a quelli che credono in Allāh e nell’Ultimo Giorno”. Disse: “Chi non crederà lo lascerò godere un po’, poi lo spingerò alla punizione dell’Inferno e a un infausto destino!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
126. Ir (atminkite), kai Ibrahimas (Abraomas) sakė: „Mano Viešpatie, padaryk šį miestą (Mekką) saugia vieta ir suteik jos gyventojams vaisių, tiems iš jų, kurie tiki Allahą ir Paskutiniąją Dieną.“ Jis (Allahas) atsakė: „O tiems, kurie netiki, Aš paliksiu jį pasitenkinime kuriam laikui, paskui Aš priversiu jį kankintis Ugnyje ir iš tiesų blogiausias tai tikslas!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И вот Ибрахим сказал: «Господь мой! сделай этот город безопасным и надели плодами его обитателей — тех из них, кто уверовал в Аллаха и в Последний день». [Аллах] сказал: «А кто отверг веру — тому Я дам немного насладиться, затем пригоню его к наказанию адского огня». Сколь же ужасен этот исход!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А када је Аврам замолио: "Господару мој, учини ово место сигурним боравиштем и снабдиј плодовима становнике његове, оне између њих који буду у Аллаха и Последњи дан веровали!" Он је рекао: "Ономе који не буде веровао, даћу да неко време ужива, а онда ћу га присилити да у патњу ватрену уђе. А ужасно је то коначно одредиште!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na aliposema Ibrahim: Ewe Mola wangu Mlezi! Ufanye huu uwe mji wa amani, na uwaruzuku watu wake matunda, wale wanaomuamini Mwenyezi Mungu na Siku ya Mwisho. Akasema: Na mwenye kukufuru pia nitamstarehesha kidogo, kisha nitamsukumiza kwenye adhabu ya Moto, napo ni pahali pabaya mno pa kurejea.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och minns när Abraham sa: ”Herre! Gör detta till ett säkert land och försörj dess invånare med frukter – de bland de som tror på Gud och den yttersta dagen.” [Gud] svarade då: ”Även den otrogne bland dem ska jag låta njuta för en stund, men därefter ska jag tvinga in honom i eldens straff – ja, vilken hemsk destination.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Hani İbrahim: "Rabbim! Bu şehri güvenli bir şehir kıl! Halkından Allah’a ve ahiret gününe iman edenleri çeşitli ürünlerle rızıklandır" demişti. Allah da: “İnkâr edeni az bir süre (bu geçici kısa hayatta) rızıklandırır, sonra onu Cehennem azabına girmek zorunda bırakırım. Ne kötü varılacak yerdir orası!” demişti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جب ابراہیم نے کہا، اے پروردگار! تو اس جگہ کو امن واﻻ شہر بنا اور یہاں کے باشندوں کو جو اللہ تعالیٰ پر اور قیامت کے دن پر ایمان رکھنے والے ہوں، پھلوں کی روزیاں دے[1] اللہ تعالیٰ نے فرمایا: میں کافروں کو بھی تھوڑا فائده دوں گا، پھر انہیں آگ کے عذاب کی طرف بےبس کردوں گا، یہ پہنچنے کی جگہ بری ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And when his Lord tested Abraham with certain words, and he fulfilled them. He said, "I am making you a leader of humanity." He said, "And my descendants?" He said, "My pledge does not include the wrongdoers."
Mohammed Marmaduke William Pickthall1930 And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers
Edward Henry Palmer1880 And when his Lord tried Abraham with words, and he fulfilled them, He said, 'Verily, I will set thee as a high priest for men.' Said he, ' And of my seed?' God said, 'My covenant touches not the evildoers
John Medows Rodwell1861 When his Lord made trial of Abraham by commands which he fulfilled, He said, "I am about to make thee an Imam to mankind:" he said, "Of my offspring also:" "My covenant," said God, "embraceth not the evil doers
George Sale1734 Remember when the Lord tried Abraham by certain words, which he fulfilled: God said, verily I will constitute thee a model of religion unto mankind; he answered, and also of my posterity; God said, my covenant doth not comprehend the ungodly
Talal Itani2012 And We made the House a focal point for the people, and a sanctuary. Use the shrine of Abraham as a place of prayer. And We commissioned Abraham and Ishmael, "Sanctify My House for those who circle around it, and those who seclude themselves in it, and those who kneel and prostrate."
Mohammed Marmaduke William Pickthall1930 And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship)
Edward Henry Palmer1880 And when we made the House a place of resort unto men, and a sanctuary, and (said) take the station of Abraham for a place of prayer; and covenanted with Abraham and Ishmael, saying, 'Do ye two cleanse my house for those who make the circuit, for those who pay devotions there, for those who bow down, and for those too who adore
John Medows Rodwell1861 And remember when we appointed the Holy House as man's resort and safe retreat, and said, "Take ye the station of Abraham for a place of prayer:" And we commanded Abraham and Ismael, "Purify my house for those who shall go in procession round it, and those who shall abide there for devotion, and those who shall bow down and prostrate themselves
George Sale1734 And when we appointed the holy house of Mecca to be a place of resort for mankind, and a place of security; and said, take the station of Abraham for a place of prayer; and we covenanted with Abraham and Ismael, that they should cleanse my house for those who should compass it, and those who should be devoutly assiduous there, and those who should bow down and worship
DIN 31635waʾiḏ yarfaʿu ʾibrāhīmu l-qawāʿida mina l-bayti waʾismāʿīlu rabbanā taqabbal minnā ʾinnaka ʾanta s-samīʿu l-ʿalīmu
Talal Itani2012 As Abraham raises the foundations of the House, together with Ishmael, "Our Lord, accept it from us, You are the Hearer, the Knower.
Mohammed Marmaduke William Pickthall1930 And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower
Edward Henry Palmer1880 And when Abraham raised up the foundations of the House with Ishmael, 'Lord! receive it from us, verily, thou art hearing and dost know
John Medows Rodwell1861 And when Abraham, with Ismael, raised the foundations of the House, they said, "O our Lord! accept it from us; for thou art the Hearer, the Knower
George Sale1734 And when Abraham and Ismael raised the foundations of the house, saying, Lord, accept it from us, for thou art he who heareth and knoweth
Talal Itani2012 Our Lord, and make us submissive to You, and from our descendants a community submissive to You. And show us our rites, and accept our repentance. You are the Acceptor of Repentance, the Merciful.
Mohammed Marmaduke William Pickthall1930 Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful
Edward Henry Palmer1880 Lord! and make us too resigned unto Thee, and of our seed also a nation resigned unto Thee, and show us our rites, and turn towards us, verily, Thou art easy to be turned and merciful
John Medows Rodwell1861 O our Lord! make us also Muslims, and our posterity a Muslim people; and teach us our holy rites, and be turned towards us, for thou art He who turneth, the Merciful
George Sale1734 Lord, make us also resigned unto thee, and of our posterity a people resigned unto thee, and shew us our holy ceremonies, and be turned unto us, for thou art easy to be reconciled, and merciful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.64
Talal Itani · George Sale0.62
Mohammed Marmaduke William Pickthall · George Sale0.62
Talal Itani · Edward Henry Palmer0.60
Edward Henry Palmer · George Sale0.57
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.56
Talal Itani · John Medows Rodwell0.54
Edward Henry Palmer · John Medows Rodwell0.54
John Medows Rodwell · George Sale0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.