7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And carry out the Hajj and the Umrah for God. But if you are prevented, then whatever is feasible of offerings. And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship. When you are secure: whoever continues the Umrah until the Hajj, then whatever is feasible of offering. But if he lacks the means, then fasting for three days during the Hajj and seven when you have returned, making ten in all. This is for he whose household is not present at the Sacred Mosque. And remainconscious of God, and know that God is stern in retribution.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And fulfil the pilgrimage and the visitation to God; but if ye be besieged, then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when ye are safe again, then let him who would enjoy the visitation until the pilgrimage (bring) what is easiest as a gift. And he who cannot find (anything to bring), then let him fast three days on the pilgrimage and seven when ye return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear God and know that God is keen to punish
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Accomplish the Pilgrimage and the Visitation of the holy places in honour of God: and if ye be hemmed in by foes, send whatever offering shall be the easiest: and shave not your heads until the offering reach the place of sacrifice. But whoever among you is sick, or hath an ailment of the head, must satisfy by fasting, or alms, or an offering. And when ye are safe from foes, he who contents himself with the Visitation of the holy places, until the Pilgrimage, shall bring whatever offering shall be the easiest. But he who findeth nothing to offer, shall fast three days in the Pilgrimage itself, and seven days when ye return: they shall be ten days in all. This is binding on him whose family shall not be present at the sacred Mosque. And fear God, and know that God is terrible in punishing
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Perform the pilgrimage of Mecca, and the visitation of God: And if ye be besieged, send that offering which shall be the easiest; and shave not your heads, until your offering reacheth the place of sacrifice. But whoever among you is sick, or is troubled with any distemper of the head, must redeem the shaving his head by fasting, or alms, or some offering. When ye are secure from enemies, he who tarrieth in the visitation of the temple of Mecca until the pilgrimage, shall bring that offering which shall be the easiest. But he who findeth not any thing to offer, shall fast three days in the pilgrimage, and seven when ye are returned: They shall be ten days complete. This is incumbent on him, whose family shall not be present at the holy temple. And fear God and know that God is severe in punishing
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kryejeni plotësisht haxhin dhe umrën për hir të Allahut. E, në qoftë se ju del ndonjë pengesë, atëherë therni çka t'ju vijë më lehtë prej kurbaneve dhe mos i rruani kokat derisa të arrijë kurbani në vendin e vet. Por, nëse ndokush nga ju është i sëmurë ose ka ndonjë lëndim në kokë (që e detyron ta rruajë kokën), le ta shpaguajë atë me agjërim, lëmoshë ose kurban. E, kur të ndiheni të sigurt, kushdo që bën umrën deri në haxhillëk (në muajt e haxhillëkut), le të therë një kurban që i vjen më lehtë. Ndërkaq, ai që s'ka mundësi, le të agjërojë tri ditë gjatë haxhillëkut dhe shtatë kur të ktheheni. Këto janë dhjetë (ditë) të plota. Kjo vlen për ata, familjarët e të cilëve nuk jetojnë pranë Xhamisë së Shenjtë. Mirëpo, frikësojuni Allahut dhe dijeni se Allahu është i rreptë në ndëshkim.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তোমরা আল্লাহর উদ্দেশ্যে যথাযথভাবে হজ্জ ও ‘উমরা পালন করো। তবে যদি তোমরা বাঁধাপ্রাপ্ত হও, তাহলে সহজলভ্য হাদী (৩৩) কুরবানি করো । আর তোমরা মাথা মুণ্ডন করো না; যে পর্যন্ত হাদী তার স্থানে না পৌঁছে। অতঃপর তোমাদের মধ্যে যদি কেউ অসুস্থ হয় বা মাথায় কষ্টদায়ক কিছু হয় , তবে সিয়াম বা সাদাকা বা কুরবানী দ্বারা তার ফিদিয়া দিবে। অতঃপর যখন তোমরা নিরাপদ হবে, তখন তোমাদের মধ্যে যে হজ্জের পূর্বে উমরা করতে চায়, তবে সে যেন সহজলভ্য হাদী যবহ করে। কিন্তু সে যদি হাদী যবহ করতে না পারে, তবে তাকে হজ্জের সময় তিনদিন এবং হজ্জ থেকে ঘরে ফেরার পর সাতদিন- এ পূর্ণ দশ দিন সিয়াম পালন করতে হবে। এটা তাদের জন্য, যাদের পরিবার পরিজন মসজিদুল হারামের বাসিন্দা নয়। আর তোমরা আল্লাহর তাকওয়া অবলম্বন করো এবং জেনে রাখো, নিশ্চয় আল্লাহ শাস্তি দানে কঠোর।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Hadž i umru radi Allaha upotpunite! A ako budete spriječeni, onda kurbane što vam se nađu pri ruci zakoljite, a glave svoje, dok kurbani ne stignu do mjesta svoga, ne brijte! A onaj od vas koji se razboli ili ima nešto na glavi što ga muči, neka se postom ili sadakom ili kurbanom iskupi! Kada budete sigurni, ko bude obavljao umru s hadžom, neka zakolje kurban do kojeg može doći! A onaj ko ga ne nađe, neka tri dana posti u danima hadža i sedam dana po povratku, to je punih deset dana. To važi za onoga čija porodica ne živi u granicama Časne džamije. Bojte se Allaha i znajte da On žestoko kažnjava!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Hadž i umru radi Allaha upotpunite! A ako budete spriječeni, onda kurbane što vam se nađu pri ruci zakoljite, a glave svoje, dok kurbani ne stignu do mjesta svoga, ne brijte! A onaj od vas koji se razboli ili ima nešto na glavi što ga muči, neka se postom ili milostinjom ili kurbanom iskupi! Kada budete sigurni, tko bude obavljao umru s hadžom, kurban do kojeg može doći, neka zakolje! A onaj tko ga ne nađe, neka tri dana posti u danima hadža i sedam dana po povratku, to je punih deset dana. To važi za onoga čija porodica ne živi u granicama Časne džamije. Bojte se Allaha i znajte da On žestoko kažnjava!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Timminiree hajju oo e umra oo fii Alla. Si on sakkaama: fawike on ittugol kon ko newii e kirse, wata on femmbu ko'e mon ɗen haa kirse ɗen (baraaɗi) yottoo nokku majje. Kala dafaaɗo (naawnuɗo) walla lor heɓi mo ka hoore, yo o soodtoro koorka, maa sadak maa dammol. Si on wonii he hoolaare, on mo dakmitori umra haa ka hajju: fawike mo ittugol ko newii he kirse. Mo heɓaali (heɓaani ), ko hoorugol balɗe tati ka hajju e jeeɗiɗi si on ruttike; ɗuum ko sappo timmuɗe. Ko jaŋtaa koo, ko fii on tawɗo ɓeynguure mun nden laataaki hoɗuɓe ka juulirde hormaande ndee. Hulee Alla, anndon pellet Alla ko saɗtuɗo lepte.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და სრულყოფილად აღასრულეთ ჰაჯი და უმრა მხოლოდ ალლაჰისთვის. ხოლო თუ თქვენ შეზღუდულნი გახდებით, მაშინ შესწირეთ ალლაჰისთვის ის, რაც იოლია მსხვერპლშეწირული ცხოველებიდან (იმ ადგილას, სადაც შეჩერდით). და ნუ გაიპარსავთ თავებს, ვიდრე მსხვერპლი არ მიაღწევს თავის ადგილს (ალ-ჰარამის ტერიტორიაზე)[1]. ხოლო თუ ვინმე თქვენგან ავად არის ან აქვს თავის ტკივილი (და იძულებულია გაიპარსოს თავი), მაშინ მას ეკისრება გამოსასყიდი: სამდღიანი მარხვა, ან მოწყალება [ექვსი ღარიბის გამოკვება], ან მსხვერპლშეწირვა (ცხვრის, რომლის ხორცი ურიგდება ალ-ჰარამში მყოფ ღარიბებს). ხოლო თუ თქვენ უსაფრთხოდ და ჯანმრთელად ხართ, მაშინ ვინც ჰაჯამდე ცალკე ასრულებს უმრას, მას ევალება მსხვერპლშეწირვა — რაც იოლია მსხვერპლშეწირული ცხოველებიდან. ხოლო ვინც ვერ იპოვის (რასაც შესწირავს), მაშინ მან უნდა იმარხოს სამი დღე ჰაჯის დროს და შვიდი დღე, როცა დაბრუნდებით თქვენს ოჯახებში, ეს არის სრული ათი დღე. ეს (მსხვერპლშეწირვა და მარხვა) განკუთვნილია მათთვის, ვისი ოჯახიც არ ცხოვრობს აკრძალულ მეჩეთთან. და გეშინოდეთ ალლაჰის სასჯელის,
და იცოდეთ, რომ ალლაჰი ძლიერია სასჯელში.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und vollzieht die Pilgerfahrt („Hajj“) und die Besuchsfahrt („'Umrah“) für Allah. Wenn ihr jedoch (daran) gehindert werdet, dann (bringt) an Opfertieren (dar), was euch leichtfällt. Und schert euch nicht die Köpfe, bevor die Opfertiere ihren Schlachtort erreicht haben! Wer aber von euch krank ist oder ein Leiden an seinem Kopf hat, der soll eine Ersatzleistung bringen mit Fasten, Almosen oder (Opferung eines) Schlachttieres. Wenn ihr nun in Sicherheit seid, dann soll derjenige, der die Besuchsfahrt mit der Pilgerfahrt (in Form von Tamattu') durchführen möchte, an Opfertieren (darbringen), was ihm leichtfällt. Wer jedoch nichts findet, der soll drei Tage während der Pilgerfahrt fasten und sieben, wenn ihr zurückgekehrt seid; das sind insgesamt zehn. Dies (gilt nur) für den, dessen Angehörige nicht in der geschützten Gebetsstätte wohnhaft sind. Und fürchtet Allah und wisst, dass Allah streng im Bestrafen ist!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και να τελέσετε ολοκληρωμένα το Χατζ (μεγάλο προσκύνημα) και την ‘Ούμρα (μικρό προσκύνημα) για χάρη του Αλλάχ. Μα αν αποτραπείτε (από έναν εχθρό ή μια ασθένεια από το να φτάσετε στον Ιερό Οίκο, αφού εισέλθετε στην κατάσταση Ιχράμ -φορώντας τα ρούχα του προσκυνήματος-), τότε θυσιάστε αυτό που μπορείτε από τα ζώα θυσίας (μια προβατίνα ή κάθε εφτά άτομα να θυσιάσουν μαζί μια αγελάδα ή μια καμήλα για να βγείτε από την κατάσταση Ιχράμ). Και μην ξυρίζετε τα κεφάλια σας μέχρι το ζώο θυσίας να φτάσει στον τόπο σφαγής του (στον Ιερό Οίκο την ημέρα της θυσίας, αλλά αν είχατε αποτραπεί από το να φτάσετε στον Ιερό Οίκο, τότε θυσιάστε όπου αποτραπήκατε). Και όποιος από σας είναι ασθενής ή έχει κάτι που τον βλάπτει στο κεφάλι του (όπως ψείρες κλπ., και πρέπει λόγω αυτού να το ξυρίσει ενώ βρίσκεται ακόμα σε κατάσταση Ιχράμ), η εξιλέωσή του είναι να προσφέρει νηστεία (για τρεις ημέρες) ή ελεημοσύνη (ταΐζοντας έξι απόρους) ή θυσία (ενός προβάτου για τους απόρους στο Ιερό Τζαμί). Και όταν είστε ασφαλείς, όποιος τελέσει την ‘Ούμρα (κατά τους μήνες του Χατζ και παραμείνει στο Ιερό Τζαμί) και απολαύσει (αυτά που ήταν απαγορευμένα κατά την κατάσταση Ιχράμ της ‘Ούμρας, αφού έχει βγει από αυτήν την κατάσταση), μέχρι το (να ξανά μπει στην κατάσταση Ιχράμ του) Χατζ (εκείνης της χρονιάς), θα πρέπει να θυσιάσει αυτό που μπορεί από τα ζώα θυσίας (μια προβατίνα ή μαζί με άλλα έξι άτομα να θυσιάσουν μια αγελάδα ή μια καμήλα). Και όποιος δεν μπορεί (να θυσιάσει ένα ζώο), τότε νηστεία τριών ημερών κατά το Χατζ και επτά όταν έχετε επιστρέψει. Αυτές είναι, λοιπόν, δέκα ολόκληρες (μέρες). Αυτό είναι γι' όσους οι οικογένειες τους δεν είναι από τους κατοίκους της περιοχής του Ιερού Τζαμιού (δηλ. Μάκκα). Και να φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του) και να γνωρίζετε ότι ο Αλλάχ είναι Αυστηρός στην τιμωρία.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा ह़ज्ज और उमरा अल्लाह के लिए पूरा करो। फिर यदि तुम रोक दिए जाओ,[114] तो क़ुर्बानी में से जो उपलब्ध हो (कर दो)। और अपने सिर न मुँडाओ, जब तक कि क़ुर्बानी अपने ज़बह के स्थान तक न पहुँच जाए।[115] फिर तुममें से जो व्यक्ति बीमार हो या उसके सिर में कोई तकलीफ़ हो (और उसके कारण सिर मुँडा ले), तो रोज़े या सदक़ा या क़ुर्बानी में से कोई एक फ़िदया[116] है। फिर जब तुम निश्चिंत हो जाओ, तो (ऐसे में) जो व्यक्ति ह़ज्ज (के एहराम बाँधने) तक उमरे से लाभ[117] उठाए, तो क़ुर्बानी में से जो उपलब्ध हो, करे। फिर जिसके पास (क़ुर्बानी) उपलब्ध न हो, तो वह तीन रोज़े ह़ज्ज के दौरान रखे और सात दिन के उस समय रखे, जब तुम (घर) वापस जाओ। ये पूरे दस हैं। ये उसके लिए हैं, जिसके घर वाले मस्जिदे-ह़राम के निवासी न हों। और अल्लाह से डरो तथा जान लो कि निःसंदेह अल्लाह बहुत सख़्त अज़ाब वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E, per Allāh, completate il Pellegrinaggio ﴿الْحَجِّ﴾ e la Omrah, ﴿الْعُمْرَة﴾ ma se ne siete impediti, basta offrire come sacrificio quello che potete. E non vi radete finché la vostra offerta non sia arrivata a destinazione. Ma chi, tra di voi, è malato o ha un mal di testa, recuperi la mancanza facendo ammenda col digiuno, o la carità, o un sacrificio; quando sarete al sicuro, chi vuole fare la Omrah mentre aspetta il Pellegrinaggio, deve offrire ciò che può come sacrificio; chi ne è impedito deve digiunare tre giorni in pellegrinaggio e sette quando torna a casa – ciò fa dieci giorni in tutto: ciò per chi non ha famiglia nei pressi di Al-Masjid Al-Ħaram. E temete Allāh e sappiate che in verità Allāh è duro nel punire.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
196. Ir tinkamai atlikite (t. y. visus ritualus pagal Pranašo Muchammedo ﷺ mokymą) Hadžą ir Umrą (t. y. piligriminę kelionę į Mekką) vardan Allaho. Tačiau jei jums sutrukdoma (pabaigti juos), aukokite Hadi (gyvulį, t. y. avį, karvę arba kupranugarį) tokį, kokį išgalite, ir neskuskite savo galvų iki Hadi pasiekia aukojimo vietą. O jei kuris jūsų serga arba turi galvos odos negalavimų (dėl ko reikia skusti galvą), jis turi sumokėti Fidja (išpirką) - arba laikytis Saum (pasninko) (tris dienas), arba duoti Sadaka (labdarą – pamaitinti šešis varginguosius), arba paaukoti (vieną avį). O taikos metu, kas atliko Umrą Hadžo mėnėsiais prieš (atlikdamas) Hadžą (t. y. Hadž-at-Tamatu ir Al-Kiran), jis turi paskersti Hadi tokį, kokį išgali, bet jei jis neišgali to, jis turi laikytis Saum (pasninko) tris dienas Hadžo metu ir septynias dienas po grįžimo (į savo namus), iš viso dešimt dienų. Tai tam, kurio šeimos nėra Al-Masdžid-Al-Haram (t. y. ne Mekkos gyventojui). Ir stipriai bijokite Allaho ir žinokite, kad Allahas Rūstus bausdamas [22].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И завершайте хадж и 'умру ради Аллаха. Если же вы оказались удержаны, тогда — то, что доступно из жертвенных животных. И не брейте свои головы, пока жертва не достигнет места своего заклания. А если кто из вас болен или или испытывает неудобство из-за [волос] на своей голове, то — искупление постом, или пожертвованием[16], или жертвоприношением. А когда вы почувствуете себя в безопасности, то тот, кто совершит 'умру с последующим хаджем[17], [должен принести в жертву] то, что доступно из жертвенных животных. А кто не найдёт, то — пост три дня во время хаджа и семь, когда вернётесь — это десять полных [дней]. Это — для тех, у кого семья не проживает при Заповедной Мечети. Бойтесь Аллаха и знайте, что Аллах суров в возмездии.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Хаџ и Умру ради Аллаха употпуните! А ако будете спречени, онда жртвенице које сте у могућности закољите, а главе своје не бријте све док жртвенице не стигну до места свога! А онај од вас који се разболи или има нешто на глави што га мучи па се обрије, нека се постом или добровољном милостињом или жртвеницом искупи! Када будете сигурни, онај ко буде обављао Умру уз ходочашће, нека закоље жртвеницу до које може да дође! А онај ко не нађе, нека три дана пости у данима ходочашћа и седам дана по повратку, то је пуних десет дана. То важи за оног чија породица не живи у границама Часног храма. И бојте се Аллаха и знајте да Он жестоко кажњава!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na timizeni Hija na Umra kwa ajili ya Mwenyezi Mungu. Na ikiwa mtazuiwa, basi (chinjeni) wanyama walio wepesi kupatikana. Wala msinyoe vichwa vyenu mpaka wanyama hao wafike mahali pao pa kuchinjiwa. Na atakayekuwa mgonjwa miongoni mwenu au ana vya kumuudhi kichwani kwake, basi atoe fidia kwa kufunga saumu au kwa kutoa sadaka au kuchinja wanyama. Na mtakapokuwa na amani, basi mwenye kujistarehesha kwa kufanya Umra kisha akahiji, basi achinje mnyama aliye mwepesi kumpata. Na asiyepata, afunge siku tatu katika Hija na siku saba mtakaporudi. Hizo ni kumi kamili. Hayo ni kwa yule ambaye jamaa zake hawako karibu na Msikiti Mtakatifu. Na mcheni Mwenyezi Mungu, na jueni kwamba Mwenyezi Mungu ni Mkali wa kuadhibu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och fullborda vallfärden, såväl den större som den mindre, för Guds skull. Om ni däremot förhindras, [ska ni slakta] det offerdjur som är lättillgängligt för er. Raka inte era huvuden tills offerdjuret nått sin offerplats. Men om någon av er är sjuk eller har en huvudskada [och därmed rakar sitt huvud], ska ersättningen bestå av fasta, välgörenhet eller slakt. När ni känner er trygga, ska den som utför den mindre vallfärden och följer upp den med den större vallfärden, [slakta] det offerdjur som är lättillgängligt. Men den som inte hittar [ett offerdjur], ska fasta tre dagar under vallfärden och sju efter hemkomsten. Detta blir totalt tio dagar och gäller den som inte är bosatt i närheten av den heliga moskén. Frukta Gud, och var medvetna om att Guds straff är strängt!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Haccı da, umreyi de Allah için tamamlayın. Eğer haccı tamamlamaktan alıkonursanız, oraya kolayınıza gelen bir kurban gönderin. Kurban yerine ulaşıncaya kadar da başlarınızı tıraş etmeyin. İçinizden hasta olan ya da başından bir rahatsızlığı bulunan kimse, oruç, sadaka veya kurban olarak fidye ödesin. Güven içinde olduğunuzda hacca kadar umre ile faydalanmak isteyen kimse, kolayına gelen bir kurban kessin. Bunu bulamayan hac esnasında üç gün, döndüğü vakit de yedi gün -ki bu tam on gün eder- oruç tutsun. Bu, ailesi Mecsid-i Haram’da oturmayan kimseler içindir. Allah’tan sakının ve Allah’ın cezasının şiddetli olacağını bilin.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
حج اور عمرے کو اللہ تعالیٰ کے لئے پورا کرو[1] ، ہاں اگر تم روک لئے جاؤ تو جو قربانی میسر ہو، اسے کرڈالو[2] اور اپنے سر نہ منڈواؤ جب تک کہ قربانی قربان گاه تک نہ پہنچ جائے[3] البتہ تم میں سے جو بیمار ہو، یا اس کے سر میں کوئی تکلیف ہو (جس کی وجہ سے سر منڈالے) تو اس پر فدیہ ہے، خواه روزے رکھ لے، خواه صدقہ دے دے، خواه قربانی کرے[4] پس جب تم امن کی حالت میں ہوجاؤ تو جو شخص عمرے سے لے کر حج تک تمتع کرے، پس اسے جو قربانی میسر ہو اسے کر ڈالے، جسے طاقت ہی نہ ہو وه تین روزے تو حج کے دنوں میں رکھ لے اور سات واپسی میں[5]، یہ پورے دس ہوگئے۔ یہ حکم ان کے لئے ہے جو مسجد حرام کے رہنے والے نہ ہوں[6]، لوگو! اللہ سے ڈرتے رہو اور جان لو کہ اللہ تعالیٰ سخت عذاب واﻻ ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 The sacred month for the sacred month; and sacrilege calls for retaliation. Whoever commits aggression against you, retaliate against him in the same measure as he has committed against you. And be conscious of God, and know that God is with the righteous.
Mohammed Marmaduke William Pickthall1930 The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil)
Edward Henry Palmer1880 The sacred month for the sacred month; for all sacred things demand retaliation; and whoso transgresses against you, transgress against him like as he transgressed against you; but fear ye God, and know that God is with those who fear
John Medows Rodwell1861 The sacred month and the sacred precincts are under the safeguard of reprisals: whoever offereth violence to you, offer ye the like violence to him, and fear God, and know that God is with those who fear Him
George Sale1734 A sacred month for a sacred month, and the holy limits of Mecca, if they attack you therein, do ye also attack them therein in retaliation; and whoever transgresseth against you by so doing, do ye transgress against him in like manner as he hath transgressed against you, and fear God, and know that God is with those who fear him
Talal Itani2012 And spend in the cause of God, and do not throw yourselves with your own hands into ruin, and be charitable. God loves the charitable.
Mohammed Marmaduke William Pickthall1930 Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent
Edward Henry Palmer1880 Expend in alms in God's way and be not cast by your own hands into perdition; but do good, for God loves those who do good
John Medows Rodwell1861 Give freely for the cause of God, and throw not yourselves with your own hands into ruin; and do good, for God loveth those who do good
George Sale1734 Contribute out of your substance toward the defence of the religion of God, and throw not your selves with your own hands into perdition; and do good, for God loveth those who do good
Talal Itani2012 The Hajj is during specific months. Whoever decides to perform the Hajj-there shall be no sexual relations, nor misconduct, nor quarrelling during the Hajj. And whatever good you do, God knows it. And take provisions, but the best provision is righteousness. And be mindful of Me, O people of understanding.
Mohammed Marmaduke William Pickthall1930 The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding
Edward Henry Palmer1880 The pilgrimage is (in) well-known months: whosoever then makes it incumbent on himself (let him have neither) commerce with women, nor fornication, nor a quarrel on the pilgrimage; and whatsoever of good ye do, God knoweth it; then provide yourself for your journey; but the best provision is piety. Fear ye me ye who possess minds
John Medows Rodwell1861 Let the Pilgrimage be made in the months already known: whoever therefore undertaketh the Pilgrimage therein, let him not know a woman, nor transgress, nor wrangle in the Pilgrimage. The good which ye do, God knoweth it. And provide for your journey; but the best provision is the fear of God: fear me, then, O men of understanding
George Sale1734 The pilgrimage must be performed in the known months; whosoever therefore purposeth to go on pilgrimage therein, let him not know a woman, nor transgress, nor quarrel in the pilgrimage. The good which ye do, God knoweth it. Make provision for your journey; but the best provision is piety: And fear me, O ye of understanding
Easy-read (simplified)laysa 'alaykum junaahun an tabtaghoo fadlan min rabbikum fa'idhaa afadtum min 'arafaatin fadhkuroo llaaha 'inda l-mash'ari l-haraami wadhkuroohu kamaa hadaakum wa'in kuntum min qablihi lamina d-daalleen
DIN 31635laysa ʿalaykum ǧunāḥun ʾan tabtaġū faḍlan min rabbikum faʾiḏā ʾafaḍtum min ʿarafātin faḏkurū llāha ʿinda l-mašʿari l-ḥarāmi waḏkurūhu kamā hadākum waʾin kuntum min qablihi lamina ḍ-ḍāllīna
Talal Itani2012 You commit no error by seeking bounty from your Lord. When you disperse from Arafat, remember God at the Sacred Landmark. And remember Him as He has guided you. Although, before that, you were of those astray.
Mohammed Marmaduke William Pickthall1930 It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray
Edward Henry Palmer1880 It is no crime to you that ye seek good from your Lord; but when ye pour forth from 'Arafat, remember God by the sacred beacon. Remember Him how He guided you, although ye were surely before of those who err
John Medows Rodwell1861 It shall be no crime in you if ye seek an increase from your Lord; and when ye pour swiftly on from Arafat, then remember God near the holy monument; and remember Him, because He hath guided you who before this were of those who went astray
George Sale1734 It shall be no crime in you, if ye seek an increase from your Lord, by trading during the pilgrimage. And when ye go in procession from Arafat, remember God near the holy monument; and remember him for that he hath directed you, although ye were before this of the number of those who go astray
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.70
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Talal Itani · John Medows Rodwell0.67
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.66
Talal Itani · Edward Henry Palmer0.65
Mohammed Marmaduke William Pickthall · George Sale0.64
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Edward Henry Palmer · George Sale0.57
Edward Henry Palmer · John Medows Rodwell0.54
John Medows Rodwell · George Sale0.41
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.