Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
So bear patiently what they say, and celebrate the praises of your Lord before the rising of the sun, and before its setting. And during the hours of the night glorify Him, and at the borders of the day, that you may be satisfied.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst findacceptance
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Bear patiently then what they say, and celebrate the praises of thy Lord before the rising of the sun, and before its setting, and at times in the night celebrate them; and at the ends of the day; haply thou mayest please (Him)
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Put up then with what they say; and celebrate the praise of thy Lord before the sunrise, and before its setting; and some time in the night do thou praise him, and in the extremes of the day, that thou haply mayest please Him
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Wherefore do thou, O Mohammed, patiently bear that which they say; and celebrate the praise of thy Lord before the rising of the sun, and before the setting thereof, and praise him in the hours of the night, and in the extremities of the day, that thou mayest be wellpleased with the prospect of receivingfavour from God
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Pra, duro atë që thonë ata dhe lartësoje Zotin tënd me lavdërim para lindjes së Diellit dhe para perëndimit të tij, por edhe gjatë natës dhe në skajet e ditës, me shpresë se do të jesh i kënaqur (me shpërblimin)!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সুতরাং (হে রাসূল!) এরা যা বলে তার ওপর ধৈর্য ধর এবং তাসবীহ পাঠ কর তোমার রবের প্রশংসা জানিয়ে, সূর্যোদয়ের পূর্বে (ফজরের সালাতে), সূর্যাস্তের পূর্বে (আসরের সালাতে), রাতের কিছু অংশে (‘ইশার সালাতে) এবং দিনের প্রান্তসমূহে (যোহর ও মাগরিবের সালাতে), যাতে তুমি সন্তুষ্ট হতে পারো।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zato, otrpi njihove riječi i Gospodara svoga slavi, hvaleći Ga, prije izlaska Sunca i prije zalaska njegova, i slavi Ga u noćnim časovima, i na krajevima dana, da bi bio zadovoljan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zato, otrpi njihove riječi i Gospodara svoga slavi, hvaleći Ga, prije izlaska Sunca i prije zalaska njegova, i slavi Ga u noćnim časovima, i na krajevima dana, da bi bio zadovoljan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Munño e dow ko ɓe kaalata ko, subuhinor jettugol Joomi maaɗa ko adii ƴellitagol naange ngen e ko adii mutugol magge e ka saa'iiji jemma subuhino e ka seraaji ñallal belajo'o a weltoto.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და მოითმინე [ო, შუამავალო], რასაც ისინი ამბობენ, და ადიდე შენი უფალი მისი ქებით მზის ამოსვლამდე [დილით] და მის ჩასვლამდე, ასევე ღამის განმავლობაში ადიდე იგი და დღის სხვადასხვა მონაკვეთში, რათა მიაღწიო იმ საზღაურს ალლაჰისგან, რომლითაც კმაყოფილი იქნები.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
So sei geduldig hinsichtlich dessen, was sie sagen, und lobpreise deinen Herrn vor dem Aufgang der Sonne und vor ihrem Untergang, und zu (verschiedenen) Stunden der Nacht preise (Ihn) und (ebenso) an den Enden des Tages, auf dass du zufrieden sein mögest.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Γι' αυτό κάνε υπομονή (ω, Προφήτη) με ό,τι λένε (αυτοί που σε διαψεύδουν), και δόξαζε τον Κύριό σου ευγνώμονοντάς Τον, πριν την ανατολή του ηλίου (στην προσευχή Φατζρ) και πριν από τη δύση του (στην προσευχή ‘Ασρ). Και δόξαζέ Τον κατά τη διάρκεια της νύχτας (στη προσευχή Ίσα) και στην αρχή και το τέλος της ημέρας (στις προσευχές Δουχρ και Μάγριμπ), ώστε να είσαι ευχαριστημένος (με την ανταμοιβή).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
अतः जो कुछ वे कहते हैं, उसपर सब्र करें तथा सूर्य उगने से पहले[42] और उसके डूबने से पहले[43] अपने पालनहार की प्रशंसा के साथ उसकी पवित्रता बयान करें, और रात की कुछ घड़ियों[44] में भी पवित्रता बयान करें, और दिन के किनारों[45] में, ताकि आप प्रसन्न हो जाएँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Sopporta ciò che dicono e celebra le lodi del tuo Dio prima del sorgere del sole e prima del suo tramonto, e celebrale durante la notte e all’inizio e alla fine del giorno, così che tu possa essere soddisfatto.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
130. Taigi priimk kantriai (Muchammedai ﷺ) tai, ką jie sako, ir šlovink savo Viešpaties garbę iki saulės pakilimo ir iki jos laidos, ir kai kuriomis nakties valandomis, ir dienos pabaigoje (nurodymas į penkias privalomas bendruomenines maldas) tam, kad tu būtum patenkintas atlygiu, kurį Allahas tau duos.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Так будь же терпелив к тому, что они говорят, и прославляй хвалой Господа твоего перед восходом солнца и перед его закатом. И в часы ночи прославляй Его, и в начале и в конце дня, — быть может, ты будешь доволен.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зато отрпи њихове увреде и обављај молитву, славећи Господара свог, пре изласка и пре заласка Сунца, и обављај је у ноћним сатима, и на крајевима дана – да би постигао задовољство.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi yavumilie haya wayasemayo. Na umtakase Mola wako Mlezi kwa kumsifu kabla ya kuchomoza jua, na kabla ya kuzama kwake, na nyakati za usiku pia umtakase, na nyakati za mwisho za mchana ili upate ya kukuridhisha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Ha därför tålamod med vad de säger och upphöj din Herre och prisa hans lov före soluppgång och solnedgång, och under nattens timmar samt vid dagens början och slut, så att du må finna tillfredsställelse.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Söyledikleri sözlere sabret, Güneş doğmadan önce ve batmadan önce ve gece saatlerinde de Rabbini hamt ederek tesbit et. Gün boyunca da tesbih et ki, hoşnutluğa eresin.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پس ان کی باتوں پر صبر کر اور اپنے پروردگار کی تسبیح اور تعریف بیان کرتا ره، سورج نکلنے سے پہلے اور اس کے ڈوبنے سے پہلے، رات کے مختلف وقتوں میں بھی اور دن کے حصوں میں بھی تسبیح کرتا ره[1] ، بہت ممکن ہے کہ تو راضی ہو جائے.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)afalam yahdi lahum kam ahlaknaa qablahum mina l-qurooni yamshoona fee masaakinihim inna fee dhaalika la'aayaatin li'oolee n-nuhaa
DIN 31635ʾafalam yahdi lahum kam ʾahlaknā qablahum mina l-qurūni yamšūna fī masākinihim ʾinna fī ḏālika laʾāyātin liʾūlī n-nuhā
Talal Itani2012 Is it not instructive to them, how many generations before them We destroyed, in whose settlements they walk? Surely in that are signs for people of understanding.
Mohammed Marmaduke William Pickthall1930 Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought
Edward Henry Palmer1880 Does it not occur to them how many generations we have destroyed before them?- they walk in their very dwelling-places; verily, in that are signs to those endued with intelligence
John Medows Rodwell1861 Are not they, who walk the very places where they dwelt, aware how many generations we have destroyed before them? Verily in this are signs to men of insight
George Sale1734 Are not the Meccans therefore acquainted how many generations we have destroyed before them; in whose dwellings they walk? Verily herein are signs unto those who are indued with understanding
Easy-read (simplified)walawlaa kalimatun sabaqat min rabbika lakaana lizaaman wa'ajalun musammaa
DIN 31635walawlā kalimatun sabaqat min rabbika lakāna lizāman waʾaǧalun musamman
The translators word this verse differently
Talal Itani2012 Were it not for a word that issued from your Lord, the inevitable would have happened, but there is an appointed term.
Mohammed Marmaduke William Pickthall1930 And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world)
Edward Henry Palmer1880 And had it not been for thy Lord's word already passed (the punishment) would have been inevitable and (at) an appointed time
John Medows Rodwell1861 And had not a decree of respite from thy Lord first gone forth, their chastisement had at once ensued. Yet the time is fixed
George Sale1734 And unless a decree had previously gone forth from thy Lord for their respite, verily their destruction had necessarily followed: But there is a certain time determined by God for their punishment
Talal Itani2012 And do not extend your glance towards what We have given some classes of them to enjoy-the splendor of the life of this world-that We may test them thereby. Your Lord's provision is better, and more lasting.
Mohammed Marmaduke William Pickthall1930 And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting
Edward Henry Palmer1880 And do not strain after what we have provided a few of them with - the flourish of the life of this world, to try them by; but the provision of thy Lord is better and more lasting
John Medows Rodwell1861 And strain not thine eye after what We have bestowed on divers of them - the braveries of this world - that we may thereby prove them. The portion which thy Lord will give, is better and more lasting
George Sale1734 And cast not thine eyes on that which we have granted divers of the unbelievers to enjoy, namely, the splendor of this present life, that we may prove them thereby: For the provision of thy Lord is better, and more permanent
Talal Itani2012 And exhort your people to pray, and patiently adhere to it. We ask of you no sustenance, but it is We who sustain you. The good ending is that for righteousness.
Mohammed Marmaduke William Pickthall1930 And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness
Edward Henry Palmer1880 Bid thy people prayer, and persevere in it; we do not ask thee to provide. We will provide, and the issue shall be to piety
John Medows Rodwell1861 Enjoin prayer on thy family, and persevere therein. We ask not of thee to find thine own provision - we will provide for thee, and a happy issue shall there be to piety
George Sale1734 Command thy family to observe prayer; and do thou persevere therein. We require not of thee that thou labour to gain necessary provisions for thyself and family: We will provide for thee; for the prosperous issue shall attend on piety
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.68
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.65
Talal Itani · George Sale0.63
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · George Sale0.60
John Medows Rodwell · George Sale0.60
Edward Henry Palmer · George Sale0.59
Talal Itani · Edward Henry Palmer0.51
Edward Henry Palmer · John Medows Rodwell0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.