Perform the prayer at the borders of the day, and during the approaches of the night. The good deeds take away the bad deeds. This is a reminder for those who remember.
Are the five daily prayers named in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 11:114 Establish worship AT THE TWO ENDS OF THE DAY AND IN SOME WATCHES OF THE NIGHT. This is here because it marks times by describing them, and the description does not resolve into a count.
- 02 17:78–79 In as ONE PASSAGE because 17:79 continues the instruction of 17:78: establish worship at the going down of the sun until the dark of night, and the recital of the Qur'an at dawn - and some part of the night keep vigil, a largess for thee. Carried because it is the fullest time-marking in the book and because the night portion is marked as an EXTRA, which bears directly on any count. ALSO CARRIED by What does the Qur'an say about the times of the daily prayers? and What does the Qur'an say about praying at night (tahajjud)? with different reasons.
- 03 20:130 Celebrate the praise of thy Lord ERE THE RISING OF THE SUN AND ERE THE GOING DOWN THEREOF, and glorify Him some hours of the night and at the two ends of the day. This is here because it gives four or five markers depending on how you read the last clause - which is exactly the difficulty. ALSO CARRIED by What does the Qur'an say about the times of the daily prayers?
- 04 24:58 CARRIED WITH ITS SUBJECT NAMED: this verse is about SLAVES AND CHILDREN ASKING PERMISSION before entering, and it marks three times of privacy - before the dawn prayer, at noon when you lay aside your garments, and after the night prayer. It is carried because it NAMES a dawn prayer and a night prayer as fixed points a household could set its day by, which is real evidence; and the reader is told the verse is not itself about prayer. ALSO CARRIED by What does the Qur'an say about the times of the daily prayers?
- 05 2:238 Be guardians of your prayers, AND OF THE MIDMOST PRAYER. This is here because a middle implies a series, which is the strongest thing in the text pointing toward a fixed number - and it still does not give one. ALSO CARRIED by What is the 'middle prayer' the Qur'an tells us to guard? and by What does the Qur'an say about how to pray - and what does it not give?
In plain wordsEditorial written by the editors, not a translation
No. The five are not named in the Qur'an, and it is worth being precise about what IS there, because the honest answer is not that the text is silent about prayer times - it is full of them.
What you find is markers. 11:114: the two ends of the day, and watches of the night. 17:78: from the going down of the sun until the dark of night, and the recital at dawn. 20:130: before sunrise, before sunset, hours of the night, the two ends of the day. 30:17-18, rendered by the companion study on prayer times rather than here, adds evening and noon.
Two verses go further and name individual prayers as fixed points. 24:58 speaks of THE DAWN PRAYER and THE NIGHT PRAYER by name - not to prescribe them, but as times of day a household would recognise, in a verse about when children and servants should ask permission before coming in. That is indirect evidence, and it is good evidence: the verse assumes a reader who knows which prayers those are.
And 2:238 says: guard the prayers, and THE MIDMOST PRAYER. A middle implies a series with a middle. It is the closest the text comes to implying a fixed set - and it neither says how many nor which one is the middle.
What you do not find anywhere is the list: fajr, dhuhr, asr, maghrib, isha, five, named and counted. That set of names, and the number, comes from the Prophet's practice - transmitted in , established in the law, and prayed by Muslims for fourteen centuries without controversy.
This platform cannot show you that material. No collection has cleared the rights audit, so we cannot quote a report, name its chain, or give its grading. That is an absence with a named cause, and it should not be read as though the reports do not exist or as though the practice were groundless. It is not this study's claim that the five are an invention. It is this study's claim that they are not in these verses, which is a different and checkable statement.
The honest summary: the text commands the prayer, marks its times repeatedly, names two of them in passing, and implies a series with a middle. The count of five and the five names are from practice, not from the page.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 11:114, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
11:114
Why this passage is in the study finding 01
وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَىِ ٱلنَّهَارِ وَزُلَفًا مِّنَ ٱلَّيْلِ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِ ذَٰلِكَ ذِكْرَىٰ لِلذَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'aqimi s-salaata tarafayi n-nahaari wazulafan mina llayli inna l-hasanaati yudhhibna s-sayyi'aati dhaalika dhikraa lildhdhaakireen
DIN 31635waʾaqimi ṣ-ṣalāta ṭarafayi n-nahāri wazulafan mina llayli ʾinna l-ḥasanāti yuḏhibna s-sayyiʾāti ḏālika ḏikrā lilḏḏākirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful
And be thou steadfast in prayer at the two ends of the day and the (former and latter) parts of the night. Verily, good works remove evil works;- that is a reminder to the mindful
And observe prayer at early morning, at the close of the day, and at the approach of night; for the good deeds drive away the evil deeds. This is a warning for those who reflect
Pray regularly morning and evening; and in the former part of the night, for good works drive away evils. This is an admonition unto those who consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Fale namazin në dy skajet e ditës[4] dhe në një pjesë të natës, se, pa dyshim, punët e mira i shlyejnë punët e këqija. Kjo është këshillë për ata që marrin mësim.
আর (হে রাসূল!) তুমি সালাত কায়েম করো দিনের দুই প্রান্তে এবং রাতের কয়েকটি সময়েও।(৪০) নিশ্চয়ই সৎকর্মসমূহ (ক্ষুদ্র) পাপসমূহ মুছে দেয়। এটি উপদেশ গ্রহণকারীদের জন্য উপদেশ।
I uspostavljaj namaz početkom i krajem dana, i u prvim časovima noći! Dobra djela zaista poništavaju hrđava. To je opomena za one koji se opomene prisjećaju.
I klanjaj početkom i krajem dana, i u prvim časovima noći! Dobra djela zaista poništavaju hrđava. To je opomena za one koji se opomene prisjećaju.
Ñiiɓnu juulde nde ka seraaji ɗiɗi ñalawma e saa'iiji jemma. Pellet moƴƴi ɗin hino momta bonɗi ɗin. Ɗuum ko waaju wonan´de ɓeen waajitotooɓe.
და აღასრულე ლოცვა დღის ორივე მხარეს [განთიადზე და ორი ლოცვა დღის მეორე ნახევარში] და ღამის ახლო საათებში [საღამოს და ღამის ლოცვა]. ჭეშმარიტად, კარგი საქმეები შლის ცუდ საქმეებს! ეს შეხსენებაა მათთვის, ვინც იხსენებს [ვისთვისაც შეგონება სასარგებლოა].
Und verrichte das Gebet an beiden Enden des Tages und in (einigen) Stunden der Nacht. Wahrlich, die guten Taten lassen die schlechten Taten verschwinden. Dies ist eine Ermahnung für die (Allahs) Gedenkenden.
Και τέλεσε την προσευχή στις δύο άκρες της ημέρας (στην αρχή και στο τέλος της) και σε ορισμένες ώρες της νύχτας. Πράγματι, οι καλές πράξεις σβήνουν τις κακές. Αυτή είναι μία υπενθύμιση (και νουθεσία) για όσους θα τη λάβουν υπόψη.
E praticate la preghiera con devozione mattina e sera, e parte della notte. In verità le opere buone cancellano quelle cattive. Quello è un monito per i devoti.
114. Ir atlik As-Salat (Ikamat as-Salat) dviejuose dienos galuose ir kai kuriomis nakties valandomis [t. y. penkias privalomas Salat (maldas)]. Iš tiesų, geri darbai panaikina blogus darbus (t. y. mažas nuodėmes). Tai priminimas (patarimas) dėmesingiems (tiems, kurie priima patarimą).
Qaccee lamaan guyyaatiifi yeroo halkan irraa ta’e salaata dhaabi, Toltuuwwan hamtuuwwan ni deemsifti (namarraa hayxi), Kun warra gorfamaniif gorsa.
Выстаивай молитву в начале и в конце дня, а также в близкие часы ночи. Воистину, добрые дела стирают дурные. Это — напоминание для поминающих.
И обављај молитву почетком и крајем дана, и у првим часовима ноћи! Добра дела заиста поништавају рђава. То је опомена за оне којима опомена користи.
Na dumisha Swala katika ncha mbili za mchana na nyakati za usiku zilizo karibu na mchana. Hakika mazuri huondoa mabaya. Huu ni ukumbusho kwa wanaokumbuka.
Förrätta bönen vid dagens början och vid dess slut, och under delar av natten. Goda gärningar utplånar de onda. Detta är en påminnelse för de som låter sig påminnas.
(Ey Muhammed!) Gündüzün iki tarafında ve gecenin gündüze yakın vakitlerinde namaz kıl. Çünkü iyilikler kötülükleri giderir. Bu, öğüt alanlar için bir öğüttür.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا۟ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)fastaqim kamaa umirta waman taaba ma'aka walaa tatghaw innahu bimaa ta'maloona baseer
DIN 31635fastaqim kamā ʾumirta waman tāba maʿaka walā taṭġaw ʾinnahu bimā taʿmalūna baṣīrun
The translators word this verse differently
So be upright, as you are commanded, along with those who repented with you, and do not transgress. He is Seeing of everything you do.
So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do
Do thou then be upright, as thou art bidden, and whosoever turns repentantly with thee; and transgress ye not:- verily, He on what ye do doth look
Go straight on then as thou hast been commanded, and he also who hath turned to God with thee, and let him transgress no more. He beholdeth what ye do
Be thou stedfast therefore, as thou hast been commanded; and let him also be stedfast who shall be converted with thee; and transgress not: For He seeth that which ye do
وَلَا تَرْكَنُوٓا۟ إِلَى ٱلَّذِينَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tarkanoo ilaa lladheena zalamoo fatamassakumu n-naaru wamaa lakum min dooni llaahi min awliyaa'a thumma laa tunsaroon
DIN 31635walā tarkanū ʾilā llaḏīna ẓalamū fatamassakumu n-nāru wamā lakum min dūni llāhi min ʾawliyāʾa ṯumma lā tunṣarūna
And do not incline towards those who do wrong, or the Fire may touch you; and you will have no protectors besides God, and you will not be saved.
And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped
Lean not unto, those who do wrong, lest the Fire touch you, for ye have no patrons but God; and, moreover, ye shall not be helped
Lean not on the evil doers lest the Fire lay hold on you. Ye have no protector, save God, and ye shall not be helped against Him
And incline not unto those who act unjustly, lest the fire of hell touch you: For ye have no protectors, except God; neither shall ye be assisted against Him
11:114 — the verse above
وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wasbir fa'inna llaaha laa yudee'u ajra l-muhsineen
DIN 31635waṣbir faʾinna llāha lā yuḍīʿu ʾaǧra l-muḥsinīna
The translators word this verse differently
And be patient. God will not waste the reward of the virtuous.
And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good
And be thou patient, for God wastes not the hire of those who do good
And persevere steadfastly, for verily God will not suffer the reward of the righteous to perish
Wherefore persevere with patience ; for God suffereth not the reward of the righteous to perish
فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُو۟لُوا۟ بَقِيَّةٍ يَنْهَوْنَ عَنِ ٱلْفَسَادِ فِى ٱلْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُوا۟ مَآ أُتْرِفُوا۟ فِيهِ وَكَانُوا۟ مُجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)falawlaa kaana mina l-qurooni min qablikum ooloo baqiyyatin yanhawna 'ani l-fasaadi fee l-'ardi illaa qaleelan mimman anjaynaa minhum waattaba'a lladheena zalamoo maa utrifoo feehi wakaanoo mujrimeen
DIN 31635falawlā kāna mina l-qurūni min qablikum ʾūlū baqiyyatin yanhawna ʿani l-fasādi fī l-ʾarḍi ʾillā qalīlan mimman ʾanǧaynā minhum wāttabaʿa llaḏīna ẓalamū mā ʾutrifū fīhi wakānū muǧrimīna
The translators word this verse differently
If only there were, among the generations before you, people with wisdom, who spoke against corruption on earth-except for the few whom We saved. But the wrongdoers pursued the luxuries they were indulged in, and thus became guilty.
If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty
And were there among the generations before you any endowed with a remnant (of piety) forbidding evildoing in the earth, save a few of those whom we saved; but the evildoers followed what they enjoyed, and were sinners
Were the generations before you, endued with virtue, and who forbad corrupt doings on the earth, more than a few of those whom we delivered? but the evil doers followed their selfish pleasures, and became transgressors
Were such of the generations before you, indued with understanding and virtue, who forbad the acting corruptly in the earth, any more than a few only of those whom We delivered? But they who were unjust followed the delights which they enjoyed in this world, and were wicked doers
17:78–79
Why this passage is in the study finding 02
أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًا
Easy-read · not authoritative
Easy-read (simplified)aqimi s-salaata lidulooki sh-shamsi ilaa ghasaqi llayli waqur'aana l-fajri inna qur'aana l-fajri kaana mashhoodaa
DIN 31635ʾaqimi ṣ-ṣalāta lidulūki š-šamsi ʾilā ġasaqi llayli waqurʾāna l-faǧri ʾinna qurʾāna l-faǧri kāna mašhūdan
The translators word this verse differently
Perform the prayer at the decline of the sun, until the darkness of the night; and the Quran at dawn. The Quran at dawn is witnessed.
Compare translations (4)
Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed
Be thou steadfast in prayer from the declining of the sun until the dusk of the night, and the reading of the dawn; verily, the reading of the dawn is ever testified to
Observe prayer at sunset, till the first darkening of the night, and the daybreak reading - for the daybreak reading hath its witnesses
Regularly perform thy prayer at the declension of the sun, at the first darkness of the night, and the prayer of day-break; for the prayer of day-break is born witness unto by the angels
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةً لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا
Easy-read · not authoritative
Easy-read (simplified)wamina llayli fatahajjad bihi naafilatan laka 'asaa an yab'athaka rabbuka maqaaman mahmoodaa
DIN 31635wamina llayli fatahaǧǧad bihi nāfilatan laka ʿasā ʾan yabʿaṯaka rabbuka maqāman maḥmūdan
And keep vigil with it during parts of the night, as an extra prayer. Perhaps your Lord will raise you to a laudable position.
Compare translations (4)
And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate
And for the night, watch thou therein as an extra service. It may be that thy Lord will raise thee to a laudable station
And watch unto it in the night: this shall be an excess in service: it may be that thy Lord will raise thee to a glorious station
And watch some part of the night in the same exercise, as a work of supererogation for thee; peradventure thy Lord will raise thee to an honourable station
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
17:78 Fale namazin prej animit të Diellit (pas zenitit) deri në errësirën e natës dhe lexo Kuran në namazin e sabahut, sepse Kurani që lexohet në namazin e sabahut është i dëshmuar (nga melekët).
17:79 Dhe zgjohu e falu gjatë natës, duke e lexuar atë (Kuranin), si namaz shtesë për ty, që Zoti yt të të ngrejë në një vend të lavdëruar.
17:78 (হে রাসূল! তুমি) সূর্য হেলে পড়ার সময় থেকে রাতের অন্ধকার পর্যন্ত সালাত কায়িম করো(৩৩) এবং ফজরের সালাত (আদায় করো) । নিশ্চয় ফজরের সালাত (ফিরিশতাদের) উপস্থিতির সময়।(৩৪)
17:79 আর (হে রাসূল!) রাতের কিছু অংশে তোমার অতিরিক্ত দায়িত্ব হিসেবে ‘তাহাজ্জুদ’ আদায় করো । আশা করা যায়, তোমার রব তোমাকে (কিয়ামতের দিন সুপারিশকারী হিসেবে পুনরুত্থান করে) প্রশংসিত অবস্থানে প্রতিষ্ঠিত করবেন।
17:78 Obavljaj namaz kad Sunce s polovine neba krene, pa do noćne tmine, i Kur’an u namazu u zoru uči, jer učenju Kur’ana u namazu u zoru mnogi prisustvuju.
17:79 I bdij dio noći u namazu – tebi dodatnom; na onome svijetu Gospodar tvoj će te na hvaljeni položaj postaviti.
17:78 Obavljaj molitvu kad Sunce s polovine neba krene, pa do noćne tmine, i molitvu u zoru, jer molitvi u zoru mnogi prisustvuju.
17:79 I bdij dio noći u molitvi – tebi dodatnoj; na onome svijetu Gospodar tvoj će te na hvaljeni položaj postaviti.
17:78 Ñiiɓu juulde nde ka mortagol na'ange nge haa ka niɓre jemma, Juulde subaha nde, pellet, Juulde subaha nde wonii seedeteende.
17:79 Ka jemma tinno e makko ko ɓeydaari maaɗa, no jortaa nde Joomi maaɗa immintinat ma e darorɗe yettiniinde.
17:78 შეასრულე ლოცვა მზის გადახრიდან ღამის წყვდიადის დადგომამდე [შუადღის (ზუჰრი), შუადღის შემდეგი (ასრი), მზის ჩასვლის (მაღრიბი) და ღამის (‘იშა) ლოცვები], ხოლო განთიადის ჟამს უფრო ხანგრძლივად იკითხე ყურანი [დილის (ფაჯრის) ლოცვაში]. ჭეშმარიტად, განთიადის ჟამს წაკითხულ ყურანს [ფაჯრის ლოცვას] ჰყავს მოწმეები — მას ესწრებიან ღამის ანგელოზები და დღის ანგელოზები.
17:79 და ღამის ერთ ნაწილში იკითხე [ყურანი] ლოცვაში, შენთვის განსაკუთრებული დამატებითი ლოცვა. ეგებ გიბოძოს [ო, მუჰამმად] შენმა ღმერთმა ქებული ადგილი.
17:78 Verrichte das Gebet beim Neigen der Sonne bis zum (Erscheinen) der Dunkelheit der Nacht, und (auch) die Quranlesung (in) der Morgendämmerung. Wahrlich, die Quranlesung (in) der Morgendämmerung wird (von den Engeln) bezeugt.
17:79 Und (einen Teil) der Nacht, so verbringe ihn (mit dem freiwilligen Nachtgebet), als zusätzliche Tat für dich. Vielleicht wird dich (ja) dein Herr zu einer lobenswerten (Rang)stellung erwecken.
17:78 Τέλεσε (ω, Προφήτη) την προσευχή από την ώρα που αρχίζει η κλίση του ήλιου (-το μεσημέρι- δηλ. τις προσευχές Αδ-Δουχρ και Αλ-‘Ασρ), μέχρι το σκοτάδι της νύχτας (δηλ. Αλ-Μάγριμπ και Αλ-‘Ισά’), και την απαγγελία του Κορ’άν κατά την προσευχή Αλ-Φατζρ (αυγής). Πράγματι, κατά την απαγγελία του Κορ’άν στην προσευχή Αλ-Φατζρ, παραβρίσκονται (οι Άγγελοι της νύχτας και της ημέρας).
17:79 Και κατά τη διάρκεια της νύχτας, ξύπνα (ω, Προφήτη) και τέλεσε την προσευχή, ως αύξηση για σένα στη θέση (και τα επίπεδα), ώστε ο Κύριός σου (την Ημέρα της Ανάστασης) να σου δώσει μία αξιέπαινη θέση.
17:78 सूर्य के ढलने से रात के अँधेरे[47] तक नमाज़ क़ायम करें, तथा फ़ज्र की नमाज़ भी (क़ायम करें)। निःसंदेह फ़ज्र की नमाज़ (फ़रिश्तों की) उपस्थिति[48] का समय है।
17:79 तथा आप रात के कुछ समय में उठकर नमाज़ (तहज्जुद)[49] पढ़िए। यह आपके लिए अतिरिक्त है। क़रीब है कि आपका पालनहार आपको "मक़ामे महमूद"[50] पर खड़ा करे।
17:78 Celebra la preghiera con devozione dal pomeriggio fino all’oscurità della notte, e recita il Corano all’alba: in verità la recitazione del Corano all’alba è più ascoltata,
17:79 e nella notte prega con Esso volontariamente: forse il tuo Dio ti concederà il Luogo dell’intercessione, (Makamen mahmūdan)
17:78 78. Atlik As-Salat (ikamat-as-Salat) [3] nuo vidurdienio iki nakties tamsos (t. y. zuhr, asr, maghrib ir iša maldas) ir recituok Koraną ankstyvą aušrą (t. y. rytinės maldos metu). Iš tiesų, Korano recitavimas ankstyvą aušrą yra visada paliudijamas (jame dalyvauja angelai, paskirti prižiūrėti žmoniją dieną ir naktį). [4]
17:79 79. Ir kai kurias nakties dalis (taip pat) atlik maldą su juo (t. y. recituok Koraną maldoje), kaip papildomą maldą (tahadžud pasirenkamoji malda – navafil) sau (Muchammedai ﷺ). Gali būti, kad tavo Viešpats iškels tave į Makam Mahmūd (šlovės ir garbės būseną, t. y. garbė tarpininkauti Prikėlimo Dieną).
17:78 Aduun dabuu irraa hanga dukkana halkaniitti salaata (ulaagaa ishee guutii) gadi dhaabi. qur'aana (Salaata fajriis) (sagadi). qur'aanni (Salaanni) fajrii (maleykaadhaan) dhufamaa ta’eera. [13]
17:79 Halkan irraa isaan (Qur’aanaan) haala (salaata) dabalataa siif taateen sagadi. Gooftaan kee iddoo faarfamaa ta’e si dhaabuun mirkanaa’aadha.
17:78 Выстаивай молитву от склонения солнца и до мрака ночи, и [читай] Коран на заре. Воистину, [чтение] Корана на заре имеет свидетелей.
17:79 И в часть ночи бодрствуй с ним, совершая это для себя как дополнительное, — может быть, твой Господь возведёт тебя на место достохвальное.
17:78 Обављај молитву кад сунце с половине неба крене, па до ноћне тмине, и молитву у зору, јер молитви у зору многи присуствују.
17:79 И пробди део ноћи у молитви – то је само твоја дужност; Господар твој ће ти на Будућем свету хвале достојно место даровати.
17:78 Simamisha Swala jua linapopinduka mpaka giza la usiku, na Qur-ani ya alfajiri. Hakika Qur-ani ya alfajiri inashuhudiwa daima.
17:79 Na amka usiku kwa ajili ya kufanya ibada kwayo, ni ziada ya sunna hasa kwako wewe. Huenda Mola wako Mlezi akakunyanyua cheo kinachosifika.
17:78 Förrätta bönen efter att solen [har passerat zenit och] börjat gå ned till dess att nattmörkret faller på, och gryningsbönen med [recitation av] Koranen. Gryningsbönen med dess recitation bevittnas sannerligen [av änglarna].
17:79 Och ägna en del av natten åt att be, utöver det som har ålagts dig; din Herre ska på domedagen låta dig uppstå till den lovprisade positionen.
17:78 Güneşin zevalinden/batıya yönelmesinden, gecenin karanlığına kadar namaz kıl, bir de sabah namazını da (kıl). Zira sabah namazı (meleklerce) şahit olunandır.
17:79 Gecenin bir kısmında uyanarak, sana mahsus ziyade olarak namaz kıl. Umulur ki Rabbin seni övgüye layık bir mevkiye yükseltir.
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وَإِن كَادُوا۟ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَّا يَلْبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wa'in kaadoo layastafizzoonaka mina l-'ardi liyukhrijooka minhaa wa'idhan laa yalbathoona khilaafaka illaa qaleelaa
DIN 31635waʾin kādū layastafizzūnaka mina l-ʾarḍi liyuḫriǧūka minhā waʾiḏan lā yalbaṯūna ḫilāfaka ʾillā qalīlan
The translators word this verse differently
They almost provoked you, to expel you from the land. In that case, they would not have lasted after you, except briefly.
And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee
And they well-nigh enticed thee away from the land, to turn thee out therefrom; but then - they should not have tarried after thee except a little
And truly they had almost caused thee to quit the land, in order wholly to drive thee forth from it: but then, themselves should have tarried but a little after thee
The unbelievers had likewise almost caused thee to depart the land, that they might have expelled thee thence: But then should they not have tarried therein after thee, except a little while
سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا
Easy-read · not authoritative
Easy-read (simplified)sunnata man qad arsalnaa qablaka min rusulinaa walaa tajidu lisunnatinaa tahweelaa
DIN 31635sunnata man qad ʾarsalnā qablaka min rusulinā walā taǧidu lisunnatinā taḥwīlan
The tradition of the messengers We sent before you-you will find no change in Our rules.
(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change
[This is] the course of those of our prophets whom we have sent before thee; and thou shalt find no change in our course
This was our way with the Apostles we have already sent before thee, and in this our way thou shalt find no change
This is the method of dealing which We have prescribed our selves in respect to our apostles, whom We have already sent before thee: And thou shalt not find any change in our prescribed method
17:78–79 — the verse above
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًا نَّصِيرًا
Easy-read · not authoritative
Easy-read (simplified)waqul rabbi adkhilnee mudkhala sidqin wa'akhrijnee mukhraja sidqin waj'al lee min ladunka sultaanan naseeraa
DIN 31635waqul rabbi ʾadḫilnī mudḫala ṣidqin waʾaḫriǧnī muḫraǧa ṣidqin waǧʿal lī min ladunka sulṭānan naṣīran
And say, "My Lord, lead me in through an entry of truth, and lead me out through an exit of truth, and grant me from You a supporting power."
And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power
And say, 'O my Lord! make me enter with a just entry; and make me come forth with a just coming forth; and grant me from, Thee authority to aid
And say, "O my Lord, cause me to enter with a perfect entry, and to come forth with a perfect forthcoming, and give me from thy presence a helping power
And say, O Lord, cause me to enter with a favourable entry and cause me to come forth with a fabourable coming forth; and grant me from Thee an assisting power
وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقًا
Easy-read · not authoritative
Easy-read (simplified)waqul jaa'a l-haqqu wazahaqa l-baatilu inna l-baatila kaana zahooqaa
DIN 31635waqul ǧāʾa l-ḥaqqu wazahaqa l-bāṭilu ʾinna l-bāṭila kāna zahūqan
And say, "The truth has come, and falsehood has withered away; for falsehood is bound to wither away."
And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish
And say, 'Truth has come, and falsehood has vanished! verily, falsehood is transient
And SAY: Truth is come and falsehood is vanished. Verily, falsehood is a thing that vanisheth
And say, truth is come, and falsehood is vanished: For falsehood is of short continuance
20:130
Why this passage is in the study finding 03
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasbir 'alaa maa yaqooloona wasabbih bihamdi rabbika qabla tuloo'i sh-shamsi waqabla ghuroobihaa wamin aanaa'i llayli fasabbih wa'atraafa n-nahaari la'allaka tardaa
DIN 31635faṣbir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi š-šamsi waqabla ġurūbihā wamin ʾānāʾi llayli fasabbiḥ waʾaṭrāfa n-nahāri laʿallaka tarḍā
So bear patiently what they say, and celebrate the praises of your Lord before the rising of the sun, and before its setting. And during the hours of the night glorify Him, and at the borders of the day, that you may be satisfied.
Compare translations (4)
Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance
Bear patiently then what they say, and celebrate the praises of thy Lord before the rising of the sun, and before its setting, and at times in the night celebrate them; and at the ends of the day; haply thou mayest please (Him)
Put up then with what they say; and celebrate the praise of thy Lord before the sunrise, and before its setting; and some time in the night do thou praise him, and in the extremes of the day, that thou haply mayest please Him
Wherefore do thou, O Mohammed, patiently bear that which they say; and celebrate the praise of thy Lord before the rising of the sun, and before the setting thereof, and praise him in the hours of the night, and in the extremities of the day, that thou mayest be well pleased with the prospect of receiving favour from God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, duro atë që thonë ata dhe lartësoje Zotin tënd me lavdërim para lindjes së Diellit dhe para perëndimit të tij, por edhe gjatë natës dhe në skajet e ditës, me shpresë se do të jesh i kënaqur (me shpërblimin)!
সুতরাং (হে রাসূল!) এরা যা বলে তার ওপর ধৈর্য ধর এবং তাসবীহ পাঠ কর তোমার রবের প্রশংসা জানিয়ে, সূর্যোদয়ের পূর্বে (ফজরের সালাতে), সূর্যাস্তের পূর্বে (আসরের সালাতে), রাতের কিছু অংশে (‘ইশার সালাতে) এবং দিনের প্রান্তসমূহে (যোহর ও মাগরিবের সালাতে), যাতে তুমি সন্তুষ্ট হতে পারো।
Zato, otrpi njihove riječi i Gospodara svoga slavi, hvaleći Ga, prije izlaska Sunca i prije zalaska njegova, i slavi Ga u noćnim časovima, i na krajevima dana, da bi bio zadovoljan.
Zato, otrpi njihove riječi i Gospodara svoga slavi, hvaleći Ga, prije izlaska Sunca i prije zalaska njegova, i slavi Ga u noćnim časovima, i na krajevima dana, da bi bio zadovoljan.
Munño e dow ko ɓe kaalata ko, subuhinor jettugol Joomi maaɗa ko adii ƴellitagol naange ngen e ko adii mutugol magge e ka saa'iiji jemma subuhino e ka seraaji ñallal belajo'o a weltoto.
და მოითმინე [ო, შუამავალო], რასაც ისინი ამბობენ, და ადიდე შენი უფალი მისი ქებით მზის ამოსვლამდე [დილით] და მის ჩასვლამდე, ასევე ღამის განმავლობაში ადიდე იგი და დღის სხვადასხვა მონაკვეთში, რათა მიაღწიო იმ საზღაურს ალლაჰისგან, რომლითაც კმაყოფილი იქნები.
So sei geduldig hinsichtlich dessen, was sie sagen, und lobpreise deinen Herrn vor dem Aufgang der Sonne und vor ihrem Untergang, und zu (verschiedenen) Stunden der Nacht preise (Ihn) und (ebenso) an den Enden des Tages, auf dass du zufrieden sein mögest.
Γι' αυτό κάνε υπομονή (ω, Προφήτη) με ό,τι λένε (αυτοί που σε διαψεύδουν), και δόξαζε τον Κύριό σου ευγνώμονοντάς Τον, πριν την ανατολή του ηλίου (στην προσευχή Φατζρ) και πριν από τη δύση του (στην προσευχή ‘Ασρ). Και δόξαζέ Τον κατά τη διάρκεια της νύχτας (στη προσευχή Ίσα) και στην αρχή και το τέλος της ημέρας (στις προσευχές Δουχρ και Μάγριμπ), ώστε να είσαι ευχαριστημένος (με την ανταμοιβή).
Sopporta ciò che dicono e celebra le lodi del tuo Dio prima del sorgere del sole e prima del suo tramonto, e celebrale durante la notte e all’inizio e alla fine del giorno, così che tu possa essere soddisfatto.
130. Taigi priimk kantriai (Muchammedai ﷺ) tai, ką jie sako, ir šlovink savo Viešpaties garbę iki saulės pakilimo ir iki jos laidos, ir kai kuriomis nakties valandomis, ir dienos pabaigoje (nurodymas į penkias privalomas bendruomenines maldas) tam, kad tu būtum patenkintas atlygiu, kurį Allahas tau duos.
Waan isaan jedhan irratti obsi, Gooftaa kee galatoomfataa faarsi baha biiftuu duraafi lixa ishee dura. Yeroo halkaniitiifi qarqara guyyaa irraas (Isa) qulqulleessi, (Kunis mindaa inni siif kennu) akka jaallattuufi.
Так будь же терпелив к тому, что они говорят, и прославляй хвалой Господа твоего перед восходом солнца и перед его закатом. И в часы ночи прославляй Его, и в начале и в конце дня, — быть может, ты будешь доволен.
Зато отрпи њихове увреде и обављај молитву, славећи Господара свог, пре изласка и пре заласка Сунца, и обављај је у ноћним сатима, и на крајевима дана – да би постигао задовољство.
Basi yavumilie haya wayasemayo. Na umtakase Mola wako Mlezi kwa kumsifu kabla ya kuchomoza jua, na kabla ya kuzama kwake, na nyakati za usiku pia umtakase, na nyakati za mwisho za mchana ili upate ya kukuridhisha.
Ha därför tålamod med vad de säger och upphöj din Herre och prisa hans lov före soluppgång och solnedgång, och under nattens timmar samt vid dagens början och slut, så att du må finna tillfredsställelse.
Söyledikleri sözlere sabret, Güneş doğmadan önce ve batmadan önce ve gece saatlerinde de Rabbini hamt ederek tesbit et. Gün boyunca da tesbih et ki, hoşnutluğa eresin.
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أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
Easy-read · not authoritative
Easy-read (simplified)afalam yahdi lahum kam ahlaknaa qablahum mina l-qurooni yamshoona fee masaakinihim inna fee dhaalika la'aayaatin li'oolee n-nuhaa
DIN 31635ʾafalam yahdi lahum kam ʾahlaknā qablahum mina l-qurūni yamšūna fī masākinihim ʾinna fī ḏālika laʾāyātin liʾūlī n-nuhā
Is it not instructive to them, how many generations before them We destroyed, in whose settlements they walk? Surely in that are signs for people of understanding.
Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought
Does it not occur to them how many generations we have destroyed before them?- they walk in their very dwelling-places; verily, in that are signs to those endued with intelligence
Are not they, who walk the very places where they dwelt, aware how many generations we have destroyed before them? Verily in this are signs to men of insight
Are not the Meccans therefore acquainted how many generations we have destroyed before them; in whose dwellings they walk? Verily herein are signs unto those who are indued with understanding
وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى
Easy-read · not authoritative
Easy-read (simplified)walawlaa kalimatun sabaqat min rabbika lakaana lizaaman wa'ajalun musammaa
DIN 31635walawlā kalimatun sabaqat min rabbika lakāna lizāman waʾaǧalun musamman
The translators word this verse differently
Were it not for a word that issued from your Lord, the inevitable would have happened, but there is an appointed term.
And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world)
And had it not been for thy Lord's word already passed (the punishment) would have been inevitable and (at) an appointed time
And had not a decree of respite from thy Lord first gone forth, their chastisement had at once ensued. Yet the time is fixed
And unless a decree had previously gone forth from thy Lord for their respite, verily their destruction had necessarily followed: But there is a certain time determined by God for their punishment
20:130 — the verse above
وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ
Easy-read · not authoritative
Easy-read (simplified)walaa tamuddanna 'aynayka ilaa maa matta'naa bihi azwaajan minhum zahrata l-hayaati d-dunyaa linaftinahum feehi warizqu rabbika khayrun wa'abqaa
DIN 31635walā tamuddanna ʿaynayka ʾilā mā mattaʿnā bihi ʾazwāǧan minhum zahrata l-ḥayāti d-dunyā linaftinahum fīhi warizqu rabbika ḫayrun waʾabqā
And do not extend your glance towards what We have given some classes of them to enjoy-the splendor of the life of this world-that We may test them thereby. Your Lord's provision is better, and more lasting.
And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting
And do not strain after what we have provided a few of them with - the flourish of the life of this world, to try them by; but the provision of thy Lord is better and more lasting
And strain not thine eye after what We have bestowed on divers of them - the braveries of this world - that we may thereby prove them. The portion which thy Lord will give, is better and more lasting
And cast not thine eyes on that which we have granted divers of the unbelievers to enjoy, namely, the splendor of this present life, that we may prove them thereby: For the provision of thy Lord is better, and more permanent
وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا لَا نَسْـَٔلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'mur ahlaka bis-salaati wastabir 'alayhaa laa nas'aluka rizqan nahnu narzuquka wal-'aaqibatu lilttaqwaa
DIN 31635waʾmur ʾahlaka biṣ-ṣalāti waṣṭabir ʿalayhā lā nasʾaluka rizqan naḥnu narzuquka wal-ʿāqibatu lilttaqwā
The translators word this verse differently
And exhort your people to pray, and patiently adhere to it. We ask of you no sustenance, but it is We who sustain you. The good ending is that for righteousness.
And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness
Bid thy people prayer, and persevere in it; we do not ask thee to provide. We will provide, and the issue shall be to piety
Enjoin prayer on thy family, and persevere therein. We ask not of thee to find thine own provision - we will provide for thee, and a happy issue shall there be to piety
Command thy family to observe prayer; and do thou persevere therein. We require not of thee that thou labour to gain necessary provisions for thyself and family: We will provide for thee; for the prosperous issue shall attend on piety
24:58
Why this passage is in the study finding 04
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُوا۟ ٱلْحُلُمَ مِنكُمْ ثَلَٰثَ مَرَّٰتٍ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِ ثَلَٰثُ عَوْرَٰتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌۢ بَعْدَهُنَّ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo liyasta'dhinkumu lladheena malakat aymaanukum walladheena lam yablughoo l-huluma minkum thalaatha marraatin min qabli salaati l-fajri waheena tada'oona thiyaabakum mina z-zaheerati wamin ba'di salaati l-'ishaa'i thalaathu 'awraatin lakum laysa 'alaykum walaa 'alayhim junaahun ba'dahunna tawwaafoona 'alaykum ba'dukum 'alaa ba'din kadhaalika yubayyinu llaahu lakumu l-'aayaati wallaahu 'aleemun hakeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū liyastaʾḏinkumu llaḏīna malakat ʾaymānukum wallaḏīna lam yabluġū l-ḥuluma minkum ṯalāṯa marrātin min qabli ṣalāti l-faǧri waḥīna taḍaʿūna ṯiyābakum mina ẓ-ẓahīrati wamin baʿdi ṣalāti l-ʿišāʾi ṯalāṯu ʿawrātin lakum laysa ʿalaykum walā ʿalayhim ǧunāḥun baʿdahunna ṭawwāfūna ʿalaykum baʿḍukum ʿalā baʿḍin kaḏālika yubayyinu llāhu lakumu l-ʾāyāti wallāhu ʿalīmun ḥakīmun
O you who believe! Permission must be requested by your servants and those of you who have not reached puberty. On three occasions: before the Dawn Prayer, and at noon when you change your clothes, and after the Evening Prayer. These are three occasions of privacy for you. At other times, it is not wrong for you or them to intermingle with one another. God thus clarifies the revelations for you. God is Knowledgeable and Wise.
Compare translations (4)
O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise
O ye who believe! let those whom your right hands possess, and those amongst you who have not reached puberty, ask leave of you three times: before the prayer of dawn, and when ye put off your clothes at noon, and after the evening prayer;- three times of privacy for you: there is no crime on either you or them after these while ye are continually going one about the other. Thus does God explain to you His signs, for God is knowing, wise
O ye who believe! let your slaves, and those of you who have not come of age, ask leave of you, three times a day, ere they come into your presence; - before the morning prayer, and when ye lay aside your garments at mid-day, and after the evening prayer. These are your three times of privacy. No blame shall attach to you or to them, if after these times, when ye go your rounds of attendance on one another, they come in without permission. Thus doth God make clear to you His signs: and God is Knowing, Wise
O true believers, let your slaves and those among you who shall not have attained the age of puberty, ask leave of you, before they come into your presence, three times in the day; namely, before the morning prayer, and when ye lay aside your garments at noon, and after the evening prayer. These are the three times for you to be private: It shall be no crime in you, or in them, if they go into you without asking permission after these times, while ye are in frequent attendance, the one of you on the other. Thus God declareth his signs unto you; for God is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni, ata që i keni nën zotërim dhe ata nga mesi juaj që nuk e kanë arritur ende moshën e pjekurisë, le të kërkojnë leje (për të hyrë) në tri kohë: para namazit të sabahut, kur i hiqni rrobat (për të pushuar) në mesditë dhe pas namazit të jacisë; tri kohë privatësie për ju. Jashtë këtyre kohëve, nuk ka asnjë faj për ju e as për ata të hyni te njëri-tjetri. Kështu jua sqaron Allahu ajetet! Allahu është i Gjithëdijshëm, i Urtë.
হে মু’মিনগণ! তোমাদের মালিকানাধীন দাস-দাসীরা এবং তোমাদের মধ্যে যারা প্রাপ্তবয়স্ক হয়নি তারা যেন অবশ্যই তিন সময়ে (তোমাদের কাছে প্রবেশের) অনুমতি নেয়। ফজরের সালাতের পূর্বে, দুপুরে যখন তোমরা তোমাদের পোশাক খুলে রাখো, এবং ‘ইশার সালাতের পর; এই তিনটি তোমাদের [গোপনীয়তার] সময়। এই তিন সময়ের পর (অন্য সময়ে বিনা অনুমতিতে প্রবেশ করলে) তোমাদের এবং তাদের কোনো দোষ নেই। তোমাদের একে অন্যের কাছে যাতায়াত করতেই হয়। এভাবে আল্লাহ তোমাদের উদ্দেশ্যে তাঁর আয়াতসমূহ বর্ণনা করেন। আল্লাহ মহাজ্ঞানী, প্রজ্ঞাময়।
O vjernici, neka od vas u tri slučaja zatraže dopuštenje da vam uđu oni koji su u posjedu vašem i oni koji još nisu spolno zreli: prije jutarnjeg namaza, i kada u podne odložite odjeću svoju, i poslije obavljanja noćnog namaza. To su tri doba kada niste obučeni, a u drugo doba nije ni vama ni njima grijeh, ta oni kod vas često ulaze, a i vi jedni kod drugih ulazite. Tako vam Allah objašnjava ajete i propise! A Allah je Onaj Koji sve zna i mudar je.
O vjernici, neka od vas u tri slučaja zatraže dopuštenje da vam uđu oni koji su u posjedu vašem i oni koji još nisu spolno zreli: prije jutarnje molitve, i kada u podne odložite odjeću svoju, i poslije obavljanja noćne molitve. To su tri doba kada niste obučeni, a u drugo doba nije ni vama ni njima grijeh, ta oni kod vas često ulaze, a i vi jedni kod drugih ulazite. Tako vam Allah objašnjava ajete i propise! A Allah je Onaj Koji sve zna i mudar je.
Eey mon yo gooŋɗinɓe, yo sakkintino e mooɗon ɓen ɓe ñaame mooɗon jeyi, e ɓen ɓe njottaaki koyɗol immorde e mooɗon, laabi tati ko adii Juulde Peeral nden, e tuma mballinton conci mooɗon ka njollooro e ka ɓaawo Juulde geeƴe ko awraaji mooɗon tati non. Bakkaatu fawaaki on fawaaki ɓe ɓaawo majji, jinndooɓe hakkunde mooɗon, yoga e mooɗon e dow yoga. Ko wano nii Alla ɓanngini- rani on aayeeje ɗen Alla ko O gannduɗo Ñeeñuɗo.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნებართვა ითხოვონ (თქვენთან შემოსვლამდე) თქვენმა მონებმა და მხევლებმა [რომლებიც გემსახურებიან], და მათ, ვინც ჯერ კიდევ არ მიუღწევია სქესობრივი სიმწიფისთვის [ბავშვებმა], სამ დროს: განთიადის ლოცვამდე (რადგან ამ დროს თქვენ საწოლებში ისვენებთ), შუადღისას, როცა ტანსაცმელს იხდით (დღის დასვენებისთვის), და ღამის ლოცვის შემდეგ. ეს თქვენთვის სამი განმარტოების დროა. ამ დროების გარდა არც თქვენზეა ცოდვა და არც მათზე, რომ ერთმანეთთან (ნებართვის გარეშე) შედიოდეთ, როცა ამის საჭიროებაა. ასე განგიმარტავთ ალლაჰი თავის აიათებს. და ალლაჰი ყოვლისმცოდნე, ბრძენია.
O die ihr glaubt, diejenigen, die eure rechte Hand (an Sklaven) besitzt, und diejenigen von euch, die noch nicht die Geschlechtsreife erreicht haben, sollen euch zu drei Zeiten um Erlaubnis bitten (vor dem Eintritt): vor dem Morgengebet („Al-Fajr“), wenn ihr zur Zeit der Mittagshitze eure Gewänder ablegt, und nach dem Nachtgebet. Das sind drei (Zeiten, in denen die) Blößen von euch (sichtbar sein könnten). Es ist außerhalb dieser (Zeiten) weder für euch noch für sie ein Vergehen, (denn) sie gehen oft unter euch umher, und das tut ihr untereinander. Auf diese Weise macht Allah euch die Zeichen klar. Und Allah ist allwissend und allweise.
Ω, σεις που πιστεύετε! Ας ζητήσουν την άδειά σας (πριν μπουν στο χώρο σας) οι δούλοι σας, και όσοι ανάμεσά σας δεν έχουν φτάσει στην εφηβεία, σε τρεις στιγμές: Πριν την προσευχή Αλ-Φατζρ (αυγής), και όταν βγάζετε τα ρούχα σας το μεσημέρι (για ξεκούραση), και μετά την προσευχή Αλ-‘Ίσά’ (το βράδυ). Αυτές είναι τρεις ιδιωτικές στιγμές για σας, εκτός απ’ αυτές δεν υπάρχει αμαρτία σε σας ή σ' αυτούς. Τριγυρίζουν συνέχεια σε σας, ο ένας στον άλλον. (Όπως διασαφήνισε τους κανόνες της άδειας της εισόδου), έτσι ο Αλλάχ διασαφηνίζει για σας τα Εδάφια (και τα Σημάδια και τους κανόνες της θρησκείας). Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
ऐ ईमान वालो! जो (दास-दासी) तुम्हारे स्वामित्व में हों, और तुममें से जो अभी युवावस्था को न पहुँचे हों, उन्हें चाहिए कि तीन समयों में (तुम्हारे पास आने के लिए) तुमसे[41] अनुमति लें; फ़ज्र की नमाज़ से पहले, और जिस समय तुम दोपहर को अपने कपड़े उतार देते हो और इशा की नमाज़ के बाद। तुम्हारे लिए ये तीन पर्दे (के समय) हैं। इनके पश्चात न तो तुमपर कोई गुनाह है और न उनपर। तुम अकसर एक-दूसरे के पास आने-जाने वाले हो। इसी प्रकार, अल्लाह तुम्हारे लिए आयतों को स्पष्ट करता है। और अल्लाह सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
O credenti, vi chiedano permesso, prima d’entrare, i vostri schiavi e quelli che non hanno raggiunto ancora la pubertà, in tre momenti: prima della preghiera dell’alba, quando vi siete tolti gli abiti al meriggio, e dopo la preghiera della tarda sera: sono tre vostri momenti d’intimità, all’infuori dei quali non avete colpa, né la hanno quelli, circolando liberamente: così Allāh vi chiarisce i precetti. E Allāh è Sapiente, Saggio.
58. O jūs, kurie tikite, lai jūsų vergai ir vergės, ir tie iš jūsų, kurie nepasiekė brandos amžiaus, prašo jūsų leidimo (prieš įeidami į jūsų akivaizdą) trimis atvejais: prieš fadžr (ryto) Salat (maldą), ir kai jūs nusirengiate savo drabužius vidurdieniui (poilsiui), ir po iša (vėlios nakties) Salat (maldos). (Šie) trys kartai yra privatumas jums. Kitais, nei šie, laikais nėra nuodėmės jums arba jiems vaikštinėti, lankant vienas kitą. Taip Allahas išaiškino Ajat (šio Korano eilutes, pateikdamas leidimo lankyti teisinių aspektų įrodymus) jums. Ir Allahas yra Visa Žinantis, Visa Išmanantis.
Yaa warra amantan! Isaan (gabroonni) mirgi keessan dhuunfatteefi isin irraa isaan umrii saalfii (gaa’ilaa) hin ga’in yeroo sadi hayyama isin haa gaafatanu: salaata fajrii dura, yeroo walakkaa guyyaa ho’aaf uffata keessan baafattaniifi salaata ishaa’ii booda, Yeroo sadi kan isin qullaa baataniidha, Isaan kanaan ala gariin keessan garii irra yoo naanna’an isin irras ta’ee isaan irra diliin hin jiraatu. Akka kanatti Rabbiin keeyyattoota (Isaa) isiniif addeessa, Allaahn beekaa, ogeessa.
О вы, которые уверовали! Пусть просят у вас разрешения те, кем владеют ваши десницы, и те из вас, которые не достигли половой зрелости, трижды: до молитвы на заре, когда вы снимаете одежды [для отдыха] в полдень, и после ночной молитвы. Это — три [времени] наготы для вас. После них нет ни на вас, ни на них греха, [поскольку] вы часто бываете друг у друга. Так Аллах разъясняет вам знамения, и Аллах — знающий, мудрый.
О верници, нека од вас у три случаја затраже допуштење да вам уђу они који су у вашем поседу и они који још нису полно зрели: пре јутарње молитве, и када у подне одложите своју одећу, и после обављања ноћне молитве. То су три доба када нисте обучени, а у друго доба није ни вама ни њима грех, па они код вас често улазе, а и ви једни код других улазите. Тако вам Аллах објашњава прописе! А Аллах све зна и мудар је.
Enyi mlioamini, na wakukitakeni idhini wale iliyowamiliki mikono yenu ya kulia na walio bado kubaleghe miongoni mwenu mara tatu - kabla ya Swala ya Alfajiri, na wakati mnapovua nguo zenu adhuhuri, na baada ya Sala ya Isha. Hizi ni nyakati tatu za faragha kwenu. Si vibaya kwenu wala kwao baada ya nyakati hizi, kuzungukiana nyinyi kwa nyinyi. Hivyo ndivyo Mwenyezi Mungu anavyowaelezeni Aya zake, na Mwenyezi Mungu ni Mjuzi, Mwenye hekima.
Troende! Säg till de som ni rättmätigt besitter och de som ännu inte nått puberteten att be om lov [för att få komma in till er] vid tre tidpunkter: före morgonbönen, mitt på dagen när ni klär av er samt efter kvällsbönen – [låt dessa vara] tre stunder av enskildhet för er. Utöver detta gör de inget fel [om de går in utan att fråga] då ni alla rör er fritt bland varandra. Så klargör Gud budskapen för er. Gud är allvetande, vis.
Ey İman edenler! Ellerinizin altında bulunan (köle ve cariyeleriniz) ve içinizden henüz ergenlik çağına girmemiş olanlar, sabah namazından önce, öğleyin elbiselerinizi çıkardığınız vakit ve yatsı namazından sonra (yanınıza gireceklerinde) sizden üç defa izin istesinler. Bu üçü, avret vaktidir (sizden sakınmaları gereken zamandır). Bu vakitlerin dışında sizin için de onlar için de bir günah yoktur. Birbirinizin yanına girip çıkabilirsiniz. İşte Allah ayetleri size böyle açıklar. Allah, (her şeyi) hakkıyla bilendir, hüküm ve hikmet sahibidir.
ایمان والو! تم سے تمہاری ملکیت کے غلاموں کو اور انہیں بھی جو تم میں سے بلوغت کو نہ پہنچے ہوں (اپنے آنے کی) تین وقتوں میں اجازت حاصل کرنی ضروری ہے۔ نماز فجر سے پہلے اور ﻇہر کے وقت جب کہ تم اپنے کپڑے اتار رکھتے ہو اور عشا کی نماز کے بعد[1] ، یہ تینوں وقت تمہاری (خلوت) اور پرده کے ہیں[2]۔ ان وقتوں کے ماسوا نہ تو تم پر کوئی گناه ہے نہ ان پر[3]۔ تم سب آپس میں ایک دوسرے کے پاس بکثرت آنے جانے والے ہو[4] (ہی)، اللہ اسی طرح کھول کھول کر اپنے احکام تم سے بیان فرما رہا ہے۔ اللہ تعالیٰ پورے علم اور کامل حکمت واﻻ ہے.
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وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata wa'atee'oo r-rasoola la'allakum turhamoon
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta waʾaṭīʿū r-rasūla laʿallakum turḥamūna
Pray regularly, and give regular charity, and obey the Messenger, so that you may receive mercy.
Establish worship and pay the poor-due and obey the messenger, that haply ye may find mercy
And be steadfast in prayer and give alms and obey the Apostle, haply ye may obtain mercy
But observe prayer, and pay the stated alms, and obey the Apostle, that haply ye may find mercy
Observe prayer, and give alms, and obey the apostle; that ye may obtain mercy
لَا تَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ مُعْجِزِينَ فِى ٱلْأَرْضِ وَمَأْوَىٰهُمُ ٱلنَّارُ وَلَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)laa tahsabanna lladheena kafaroo mu'jizeena fee l-'ardi wama'waahumu n-naaru walabi'sa l-maseer
DIN 31635lā taḥsabanna llaḏīna kafarū muʿǧizīna fī l-ʾarḍi wamaʾwāhumu n-nāru walabiʾsa l-maṣīru
The translators word this verse differently
Never think that those who disbelieve can escape on earth. Their place is the Fire; a miserable destination.
Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end
Do not reckon that those who misbelieve can frustrate (God) in the earth, for their resort is the Fire, and an ill journey shall it be
Let not the Infidels think that they can weaken God on His own Earth: their dwelling place shall be the Fire! and right wretched the journey
Think not that the unbelievers shall frustrate the designs of God on earth: And their abode hereafter shall be hell fire; a miserable journey shall it be thither
24:58 — the verse above
وَإِذَا بَلَغَ ٱلْأَطْفَٰلُ مِنكُمُ ٱلْحُلُمَ فَلْيَسْتَـْٔذِنُوا۟ كَمَا ٱسْتَـْٔذَنَ ٱلَّذِينَ مِن قَبْلِهِمْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa balagha l-'atfaalu minkumu l-huluma falyasta'dhinoo kamaa sta'dhana lladheena min qablihim kadhaalika yubayyinu llaahu lakum aayaatihi wallaahu 'aleemun hakeem
DIN 31635waʾiḏā balaġa l-ʾaṭfālu minkumu l-ḥuluma falyastaʾḏinū kamā staʾḏana llaḏīna min qablihim kaḏālika yubayyinu llāhu lakum ʾāyātihi wallāhu ʿalīmun ḥakīmun
When the children among you reach puberty, they must ask permission, as those before them asked permission. God thus clarifies His revelations for you. God is Knowledgeable and Wise.
And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise
And when your children reach puberty let them ask leave as those before them asked leave. Thus does God explain to you His signs, for God is knowing, wise
And when your children come of age, let them ask leave to come into your presence, as they who were before them asked it. Thus doth God make clear to you his signs: and God is Knowing, Wise
And when your children attain the age of puberty, let them ask leave to come into your presence at all times, in the same manner as those who have attained that age before them, ask leave. Thus God declareth his signs unto you; and God is knowing and wise
وَٱلْقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِى لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَٰتٍۭ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wal-qawaa'idu mina n-nisaa'i llaatee laa yarjoona nikaahan falaysa 'alayhinna junaahun an yada'na thiyaabahunna ghayra mutabarrijaatin bizeenatin wa'an yasta'fifna khayrun lahunna wallaahu samee'un 'aleem
DIN 31635wal-qawāʿidu mina n-nisāʾi llātī lā yarǧūna nikāḥan falaysa ʿalayhinna ǧunāḥun ʾan yaḍaʿna ṯiyābahunna ġayra mutabarriǧātin bizīnatin waʾan yastaʿfifna ḫayrun lahunna wallāhu samīʿun ʿalīmun
Women past the age of childbearing, who have no desire for marriage, commit no wrong by taking off their outer clothing, provided they do not flaunt their finery. But to maintain modesty is better for them. God is Hearing and Knowing.
As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower
And those women who have stopped (child-bearing), who do not hope for a match, it is no crime on them that they put off their clothes so as not to display their ornaments; but that they abstain is better for them, for God both hears and knows
As to women who are past childbearing, and have no hope of marriage, no blame shall attach to them if they lay aside their outer garments, but so as not to shew their ornaments. Yet if they abstain from this, it will be better for them: and God Heareth, Knoweth
As to such women as are past child-bearing, who hope not to marry again, because of their advanced age; it shall be no crime in them, if they lay aside their outer garments, not shewing their ornaments; but if they abstain from this, it will be better for them. God both heareth and knoweth
2:238
Why this passage is in the study finding 05
حَٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَٰنِتِينَ
Easy-read · not authoritative
Easy-read (simplified)haafizoo 'alaa s-salawaati was-salaati l-wustaa waqoomoo lillaahi qaaniteen
DIN 31635ḥāfiẓū ʿalā ṣ-ṣalawāti waṣ-ṣalāti l-wusṭā waqūmū lillāhi qānitīna
Guard your prayers, and the middle prayer, and stand before God in devotion.
Compare translations (4)
Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah
Observe the prayers, and the middle prayer, and stand ye attent before God
Observe strictly the prayers, and the middle prayer, and stand up full of devotion towards God
Carefully observe the appointed prayers, and the middle prayer, and be assiduous therein, with devotion towards God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kushtojuni kujdes namazeve, veçanërisht namazit të mesëm dhe faluni duke qenë të përulur ndaj Allahut.
Čuvajte namaze, naročito srednji namaz, i pred Allahom ponizno stojte!
Čuvajte molitve, naročito molitvu u sredini dana, i pred Allahom ponizno stojte!
Reenee juulɗe ɗen, e juulde hakkundeere nden. Daranoɗon Alla ko o toƴƴiniiɓe
ო, მორწმუნენო! დაიცავით (სავალდებულო) ლოცვები და (განსაკუთრებით) შუა ლოცვა (‘ასრი). და დადექით ალლაჰის წინაშე (მორჩილებით).
Haltet die Gebete ein, und (insbesondere) das mittlere Gebet, und steht demütig ergeben vor Allah.
Τηρείτε αυστηρά τις (πέντε υποχρεωτικές καθημερινές) προσευχές, και (ειδικά) τη μεσαία προσευχή (Αλ-‘Ασρ). Και σταθείτε (στις προσευχές σας) ενώπιον του Αλλάχ υπάκουοι και ταπεινοί.
सब नमाज़ों का और (विशेषकर) बीच की नमाज़ (अस्र) का ध्यान रखो[158] तथा अल्लाह के लिए आज्ञाकारी होकर (विनयपूर्वक) खड़े रहो।
Compiete assiduamente le preghiere, e particolarmente la mediana, e tendete umilmente ad Allāh.
238. Griežtai saugokite (penkias privalomas) As-Salavat (maldas), ypatingai viduriniąją Salat (geriausią maldą - ‘Asr) [34].
Salaatowwan irratti tikfadhaa keessattuu salaatattii giddu galeessaa irratti. Haala Rabbiif ajajamoo taataniin dhaabbadhaa.[97]
Оберегайте молитвы и [особенно] срединную молитву, и стойте перед Аллахом благоговейно.
Чувајте молитве, нарочито молитву у средини дана, и пред Аллахом понизно стојте!
Zilindeni Swala, na hasa Swala ya katikati. Na simameni kwa ajili ya Mwenyezi Mungu kwa unyenyekevu.
Slå vakt om bönerna, och särskilt den mittersta, och stå inför Gud i ödmjuk lydnad.
Namazlara ve orta namaza (ikindi namazına) devam edin. Gönülden bağlılık ve saygı ile Allah’ın huzuruna durun.
نمازوں کی حفاﻇت کرو، بالخصوص درمیان والی نماز کی[1] اور اللہ تعالیٰ کے لئے باادب کھڑے رہا کرو۔
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لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَٰعًۢا بِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)laa junaaha 'alaykum in tallaqtumu n-nisaa'a maa lam tamassoohunna aw tafridoo lahunna fareedatan wamatti'oohunna 'alaa l-moosi'i qadaruhu wa'alaa l-muqtiri qadaruhu mataa'an bil-ma'roofi haqqan 'alaa l-muhsineen
DIN 31635lā ǧunāḥa ʿalaykum ʾin ṭallaqtumu n-nisāʾa mā lam tamassūhunna ʾaw tafriḍū lahunna farīḍatan wamattiʿūhunna ʿalā l-mūsiʿi qadaruhu waʿalā l-muqtiri qadaruhu matāʿan bil-maʿrūfi ḥaqqan ʿalā l-muḥsinīna
You commit no error by divorcing women before having touched them, or before having set the dowry for them. And compensate them-the wealthy according to his means, and the poor according to his means-with a fair compensation, a duty upon the doers of good.
It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good
It is no crime in you if ye divorce your women ere you have yet touched them, or settled for them a settlement. But provide maintenance for them; the wealthy according to his power, and the straitened in circumstances according to his power, must provide, in reason;- a duty this upon the kind
It shall be no crime in you if ye divorce your wives so long as ye have not consummated the marriage, nor settled any dowry on them. And provide what is needful for them he who is in ample circumstances according to his means, and he who is straitened, according to his means - with fairness: This is binding on those who do what is right
It shall be no crime in you, if ye divorce your wives, so long as ye have not touched them, nor settled any dowry on them. And provide for them -- he who is at his ease must provide according to his circumstances, and he who is straitened according to his circumstances -- necessaries, according to what shall be reasonable. This is a duty incumbent on the righteous
وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wa'in tallaqtumoohunna min qabli an tamassoohunna waqad faradtum lahunna fareedatan fanisfu maa faradtum illaa an ya'foona aw ya'fuwa lladhee biyadihi 'uqdatu n-nikaahi wa'an ta'foo aqrabu lilttaqwaa walaa tansawu l-fadla baynakum inna llaaha bimaa ta'maloona baseer
DIN 31635waʾin ṭallaqtumūhunna min qabli ʾan tamassūhunna waqad faraḍtum lahunna farīḍatan faniṣfu mā faraḍtum ʾillā ʾan yaʿfūna ʾaw yaʿfuwa llaḏī biyadihi ʿuqdatu n-nikāḥi waʾan taʿfū ʾaqrabu lilttaqwā walā tansawu l-faḍla baynakum ʾinna llāha bimā taʿmalūna baṣīrun
If you divorce them before you have touched them, but after you had set the dowry for them, give them half of what you specified-unless they forego the right, or the one in whose hand is the marriage contract foregoes it. But to forego is nearer to piety. And do not forget generosity between one another. God is seeing of everything you do.
If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do
And if ye divorce them before ye have touched them, but have already settled for them a settlement; the half of what ye have settled, unless they remit it, or he in whose hand is the marriage tie remits it; and that ye should remit is nearer to piety, and forget not liberality between you. Verily, God on what ye do doth look
But if ye divorce them before consummation, and have already settled a dowry on them, ye shall give them half of what ye have settled, unless they make a release, or he make a release in whose hand is the marriage tie. But if ye make a release, it will be nearer to piety. And forget not generosity in your relations one towards another; for God beholdeth your doings
But if ye divorce them before ye have touched them, and have already settled a dowry on them, ye shall give them half of what ye have settled, unless they release any part, or he release part in whose hand the knot of marriage is; and if ye release the whole, it will approach nearer unto piety. And forget not liberality among you, for God seeth that which ye do
2:238 — the verse above
فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'in khiftum farijaalan aw rukbaanan fa'idhaa amintum fadhkuroo llaaha kamaa 'allamakum maa lam takoonoo ta'lamoon
DIN 31635faʾin ḫiftum fariǧālan ʾaw rukbānan faʾiḏā ʾamintum faḏkurū llāha kamā ʿallamakum mā lam takūnū taʿlamūna
But if you are in fear, then on foot, or riding. And when you are safe, remember God, as He taught you what you did not know.
And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not
And if ye fear, then afoot or on horseback; but when ye are in safety remember God, how He taught you while yet ye did not know
And if you have any alarm, then pray on foot or riding: but when you are safe, then remember God, how he hath made you to know what ye knew not
But if ye fear any danger, pray on foot or on horseback; and when ye are safe, remember God, how he hath taught you what as yet ye knew not
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا وَصِيَّةً لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena yutawaffawna minkum wayadharoona azwaajan wasiyyatan li'azwaajihim mataa'an ilaa l-hawli ghayra ikhraajin fa'in kharajna falaa junaaha 'alaykum fee maa fa'alna fee anfusihinna min ma'roofin wallaahu 'azeezun hakeem
DIN 31635wallaḏīna yutawaffawna minkum wayaḏarūna ʾazwāǧan waṣiyyatan liʾazwāǧihim matāʿan ʾilā l-ḥawli ġayra ʾiḫrāǧin faʾin ḫaraǧna falā ǧunāḥa ʿalaykum fī mā faʿalna fī ʾanfusihinna min maʿrūfin wallāhu ʿazīzun ḥakīmun
Those of you who die and leave wives behind-a will shall provide their wives with support for a year, provided they do not leave. If they leave, you are not to blame for what they do with themselves, provided it is reasonable. God is Mighty and Wise.
(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise
Those of you who die and leave wives, should bequeath to their wives maintenance for a year, without expulsion (from their home); but if they go out, there is no crime in you for what they do of themselves, in reason; but God is mighty and wise
And such of you as shall die and leave wives, shall bequeath their wives a year's maintenance without causing them to quit their homes; but if they quit them of their own accord, then no blame shall attach to you for any disposition they may make of themselves in a fair way. And God is Mighty, Wise
And such of you as shall die and leave wives, ought to bequeath their wives a year's maintenance, without putting them out of their houses: But if they go out voluntarily, it shall be no crime in you, for that which they shall do with themselves, according to what shall be reasonable; God is mighty and wise
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 11:114, 17:78-79, 20:130, 24:58, 2:238, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/