إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
Easy-read (simplified)inna s-saa'ata aatiyatun akaadu ukhfeehaa litujzaa kullu nafsin bimaa tas'aa
DIN 31635ʾinna s-sāʿata ʾātiyatun ʾakādu ʾuḫfīhā lituǧzā kullu nafsin bimā tasʿā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The Hour is coming-but I keep it almost hidden-so that each soul will be paid for what it endeavors.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, the hour is coming, I almost make it appear, that every soul may be recompensed for its efforts
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily the hour is coming: - I all but manifest it - That every soul may be recompensed for its labours
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily the hour cometh: I will surely manifest the same, that every soul may receive its reward for that which it hath deliberately done
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Çasti i Kiametit do të vijë patjetër, por Unë e kam fshehur fort atë, në mënyrë që gjithsecili të shpërblehet sipas asaj që ka punuar.
নিশ্চয়ই কিয়ামত আসন্ন; আমি যেন তা গোপনই রাখতে চাই, যাতে প্রতিটি মানুষকে তার (দুনিয়ার ভাল বা মন্দ) কর্মের প্রতিফল দেওয়া হয়।
Čas oživljenja će sigurno doći – od svakog ga tajim – kad će svaki čovjek prema trudu svom nagrađen ili kažnjen biti.
Čas oživljenja sigurno će doći – od svakog ga tajim – kad će svaki čovjek prema trudu svom nagrađen ili kažnjen biti.
Pellet, Darnga ko aroowa Miɗo ɗeɓa suuɗude ngo fii yoɓe kala woŋkii ko ki gollu no.
უეჭველად, ჟამი [როდესაც ადამიანები აღდგებიან] აუცილებლად დადგება. მე თითქმის ვმალავ მის შესახებ ცოდნას [მისი დადგომის დროის ცოდნას] (თვით ჩემგანაც კი) [მაშ, როგორ შეიძლება ის რომელიმე ქმნილებამ იცოდეს?], რათა თითოეულ სულს მიეგოს საზღაური იმისთვის, რისკენაც ის მიისწრაფოდა.
Die Stunde wird fürwahr kommen - Ich hielte sie beinahe (ganz) verborgen -, damit jeder Seele das vergolten wird, worum sie sich bemüht.
Πράγματι, η Ώρα έρχεται, αλλά σχεδόν την κρατάω κρυφή (αλλά θα ξέρουν ότι πλησιάζει από τα Σημάδια της). (Θα έρθει) για να λάβει η κάθε ψυχή (την ανταμοιβή ή την τιμωρία) για ό,τι έκανε (από καλό ή κακό).
निश्चय क़ियामत आने वाली है, मैं क़रीब हूँ कि उसे छिपाकर रखूँ। ताकि प्रत्येक प्राणी को उसका बदला दिया जाए, जो वह प्रयास करता है।
In verità l’Ora sta arrivando, e io nascondo la sua venuta, così che ogni anima venga giudicata secondo il suo operato.
15. Iš tiesų, Valanda ateina – iš Aš beveik slepiu ją nuo Savęs – ir kiekvienam asmeniui bus atlyginta už tai, ko jis siekia.
Qiyaamaan dhuftuudha. akka lubbuun hundi waan hojjatte galata galfamttuuf jecha. ishee dhoksuuttin dhihaadha. [4]
Воистину, Час неизбежно наступит. Я почти скрываю его [время], чтобы каждая душа получила воздаяние за то, к чему она стремилась.
Час оживљења сигурно ће да дође, од сваког га кријем, како би сваки човек према труду своме био награђен или кажњен.
Hakika Saa itakuja bila ya shaka. Nimekaribia mno kuificha, ili kila nafsi ilipwe kwa iliyoyafanya.
Den yttersta stunden kommer verkligen att inträffa – och jag håller dess ankomst hemlig – för att var och en ska lönas för det de strävat mot.
"Muhakkak kıyamet saati gelecektir. Her nefis yaptığının karşılığını görsün diye vaktini neredeyse büsbütün gizli tutacağım."
قیامت یقیناً آنے والی ہے جسے میں پوشیده رکھنا چاہتا ہوں تاکہ ہر شخص کو وه بدلہ دیا جائے جو اس نے کوشش کی ہو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ
Easy-read (simplified)wa'anaa khtartuka fastami' limaa yoohaa
DIN 31635waʾanā ḫtartuka fastamiʿ limā yūḥā
I have chosen you, so listen to what is revealed.
And I have chosen thee, so hearken unto that which is inspired
and I have chosen thee. So listen to what is inspired thee
And I have chosen thee: hearken then to what shall be revealed
And I have chosen thee; therefore hearken with attention unto that which is revealed unto thee
إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
Easy-read (simplified)innanee anaa llaahu laa ilaaha illaa anaa fa'budnee wa'aqimi s-salaata lidhikree
DIN 31635ʾinnanī ʾanā llāhu lā ʾilāha ʾillā ʾanā faʿbudnī waʾaqimi ṣ-ṣalāta liḏikrī
I-I am God. There is no God but I. So serve Me, and practice the prayer for My remembrance.
Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish worship for My remembrance
verily, I am God, there is no god but Me! then serve Me, and be steadfast in prayer to remember Me
Verily, I am God: there is no God but me: therefore worship me, and observe prayer for a remembrance of me
Verily I am God; there is no god beside me: Wherefore worship me, and perform thy prayer in remembrance of me
20:15 — the verse above
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ
Easy-read (simplified)falaa yasuddannaka 'anhaa man laa yu'minu bihaa waattaba'a hawaahu fatardaa
DIN 31635falā yaṣuddannaka ʿanhā man lā yuʾminu bihā wāttabaʿa hawāhu fatardā
And do not let him who denies it and follows his desire turn you away from it, lest you fall.
Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish
Let not then him who believes not therein and follows his lusts ever turn thee away therefrom, and thou be ruined
Nor let him who believeth not therein and followeth his lust, turn thee aside from this truth, and thou perish
Let not him who believeth not therein, and who followeth his lust, prevent thee from believing in the same, lest thou perish
وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ
Easy-read (simplified)wamaa tilka biyameenika yaa moosaa
DIN 31635wamā tilka biyamīnika yā mūsā
And what is that in your right-hand, O Moses?"
And what is that in thy right hand, O Moses
What is that in thy right hand, O Moses
Now, what is that in thy right hand, O Moses
Now what is that in thy right hand O Moses
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/