وَهُوَ ٱلَّذِى خَلَقَ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Easy-read (simplified)wahuwa lladhee khalaqa llayla wan-nahaara wash-shamsa wal-qamara kullun fee falakin yasbahoon
DIN 31635wahuwa llaḏī ḫalaqa llayla wan-nahāra waš-šamsa wal-qamara kullun fī falakin yasbaḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It is He who created the night and the day, and the sun and the moon; each floating in an orbit.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He it is who created the night and the day, and the sun and the moon, each floating in a sky
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And He it is who hath created the night and the day, and the sun and the moon, each moving swiftly in its sphere
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is He who hath created the night, and the day, and the sun, and the moon; all the celestial bodies move swiftly, each in its respective orb
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai është që krijoi natën e ditën dhe Diellin e Hënën. Secili lundron në orbitën e vet.
আর একমাত্র আল্লাহই রাত ও দিন এবং সূর্য ও চাঁদ সৃষ্টি করেছেন। প্রত্যেকেই তার নিজ নিজ কক্ষপথে বিচরণ করে।
I On je Taj Koji je stvorio noć i dan, i Sunce i Mjesec, i svi oni u svemiru plove.
I On je Taj Koji je stvorio noć i dan, i Sunce i Mjesec, i svi oni u svemiru plove.
Ko Kaŋko woni On Takɗo jemma on e ñalawma on e na'ange nge e lewru ndun kala majji hiɗi fubboo(lummboo) ka fuluku.
იგია [ალლაჰი], ვინც შექმნა ღამე და დღე, მზე და მთვარე. თითოეული მათგანი თავის ორბიტაზე დაცურავს.
Und Er ist es, Der die Nacht und den Tag, die Sonne und den Mond erschaffen hat; alles gleitet in einer (jeweils eigenen) Umlaufbahn.
Αυτός είναι που έπλασε τη νύχτα και την ημέρα, και τον ήλιο και το φεγγάρι. Όλα (τα ουράνια σώματα) κολυμπούν σε τροχιά.
और वही है, जिसने रात और दिन, तथा सूरज और चाँद बनाए। सब एक-एक कक्षा में तैर रहे हैं।[16]
E Lui è Colui che creò la notte e il giorno, e il sole e la luna: ognuno segue la propria orbita.
33. Ir Jis yra Tas, Kuris sukūrė naktį ir dieną, ir saulę ir mėnulį, kiekvieną iš jų slenkantį orbita.
Inni Isa halkaniifi guyyaa, aduufi baatii uumeedha; hunduu orbitii (karaa) (isaanii) keessa daaku (deemu).
И Он — Тот, Кто сотворил ночь и день, и солнце, и луну: каждый плывёт по своему небесному пути.
И ноћ и дан Његово су дело, и Сунце и Месец, и сви они у свемиру плове.
Na Yeye ndiye aliyeumba usiku na mchana na jua na mwezi, vyote katika anga vinaogelea.
Det är han som har skapat natten och dagen; solen och månen. Var och en färdas i sin fastställda bana.
O, geceyi ve gündüzü, Güneş'i ve Ay'ı yaratandır. Her biri bir yörüngede yüzmektedir.
وہی اللہ ہے جس نے رات اور دن اور سورج اور چاند کو پیدا کیا ہے[1] ۔ ان میں سے ہر ایک اپنے اپنے مدار میں تیرتے پھرتے ہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَجَعَلْنَا فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُونَ
Easy-read (simplified)waja'alnaa fee l-'ardi rawaasiya an tameeda bihim waja'alnaa feehaa fijaajan subulan la'allahum yahtadoon
DIN 31635waǧaʿalnā fī l-ʾarḍi rawāsiya ʾan tamīda bihim waǧaʿalnā fīhā fiǧāǧan subulan laʿallahum yahtadūna
And We placed on earth stabilizers, lest it sways with them, and We placed therein signposts and passages, that they may be guided.
And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way
And we placed on the earth firm mountains lest it should move with them, and He made therein open roads for paths, haply they may be guided
And we set mountains on the earth lest it should move with them, and we made on it broad passages between them as routes for their guidance
And We placed stable mountains on the earth, lest it should move with them; and We made broad passages between them for paths, that they might be directed in their journeys
وَجَعَلْنَا ٱلسَّمَآءَ سَقْفًا مَّحْفُوظًا وَهُمْ عَنْ ءَايَٰتِهَا مُعْرِضُونَ
Easy-read (simplified)waja'alnaa s-samaa'a saqfan mahfoozan wahum 'an aayaatihaa mu'ridoon
DIN 31635waǧaʿalnā s-samāʾa saqfan maḥfūẓan wahum ʿan ʾāyātihā muʿriḍūna
And We made the sky a protected ceiling; yet they turn away from its wonders.
And we have made the sky a roof withheld (from them). Yet they turn away from its portents
and we made the heaven a guarded roof; yet from our signs they turn aside
And we made the heaven a roof strongly upholden; yet turn they away from its signs
And We made the heaven a roof well supported. Yet they turn aside from the signs thereof, not considering that they are the workmanship of God
21:33 — the verse above
وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ ٱلْخُلْدَ أَفَإِي۟ن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَ
Easy-read (simplified)wamaa ja'alnaa libasharin min qablika l-khulda afa'in mitta fahumu l-khaalidoon
DIN 31635wamā ǧaʿalnā libašarin min qablika l-ḫulda ʾafaʾin mitta fahumu l-ḫālidūna
The translators word this verse differently
We did not grant immortality to any human being before you. Should you die, are they then the immortal?
We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal
We never made for any mortal before thee immortality; what, if thou shouldst die, will they live on for aye
At no time have we granted to man a life that shall last for ever: if thou then die, shall they live for ever
We have not granted unto any man before thee, eternal permanency in this world; if thou die therefore, will they be immortal
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ
Easy-read (simplified)kullu nafsin dhaa'iqatu l-mawti wanablookum bish-sharri wal-khayri fitnatan wa'ilaynaa turja'oon
DIN 31635kullu nafsin ḏāʾiqatu l-mawti wanablūkum biš-šarri wal-ḫayri fitnatan waʾilaynā turǧaʿūna
Every soul will taste death. We burden you with adversity and prosperity-a test. And to Us you will be returned.
Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned
Every soul shall taste of death! we will test them with evil and with good, as a trial; and unto us shall they return
Every soul shall taste of death: and for trial will we prove you with evil and with good; and unto Us shall ye be brought back
Every soul shall taste of death: And We will prove you with evil, and with good, for a trial of you; and unto Us shall ye return
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.37 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/