حَتَّىٰٓ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ
Easy-read (simplified)hattaa idhaa futihat ya'jooju wama'jooju wahum min kulli hadabin yansiloon
DIN 31635ḥattā ʾiḏā futiḥat yaʾǧūǧu wamaʾǧūǧu wahum min kulli ḥadabin yansilūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Until, when Gog and Magog are let loose, and they swarm down from every mound.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Until, when Gog and Magog are let loose, and they hasten out of every mound
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
until Yagug and Magug are let out, and they from every hummock shall glide forth
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Until a way is opened for Gog and Magog, and they shall hasten from every high land
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for that they shall not return any more into the world; until Gog and Magog shall have a passage opened for them, and they shall hasten from every high hill
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, kur të lirohen jexhuxhët e mexhuxhët, duke dalë me shpejtësi nga çdo lartësi,
অবশেষে যখন ইয়া’জূজ ও মা’জূজকে (দেয়াল খুলে আবদ্ধ অবস্থা থেকে ) মুক্তি দেয়া হবে, তখন তারা জমিনের প্রতিটি উঁচু ভূমি হতে দ্রুত বেরিয়ে আসবে।
I kad se oslobode Je’džudž i Me’džudž i kad se budu niz sve strmine žurno spuštali,
I kad se oslobode Gog i Magog i kad se budu niz sve strmine žurno spuštali,
Haa si udditoyaama Ya'ajuuja e Ma'ajuuja, hara kamɓe immorde e kala naɗel heɓe cortoo.
და როდესაც გაიხსნება [ბარიერი, რომლის უკანაც იმყოფებიან ორი ხალხი] იაჯუჯი და მაჯუჯი, და ისინი ყველა ფერდობიდან თავს დაესხმიან [და სწრაფად გავრცელდებიან მთელ დედამიწაზე].
bis der (Damm von) Ya`juj und Ma`juj geöffnet wird und sie von jeder Anhöhe schnell herbeilaufen.
Και όταν ανοίξει το φράγμα των λαών Γωγ και Μαγώγ, και κατέβουν γρήγορα από κάθε ανάχωμα,
यहाँ तक कि जब याजूज और माजूज[41] खोल दिए जाएँगे और वे प्रत्येक ऊँची जगह से दौड़ते हुए आएँगे।
Finché non si saranno scatenati i Goog e i Magog, (Yajuj e Majuj), scendendo da ogni collina
96. Tol, kol Jadžudž ir Madžudž (Gogas ir Magogas) bus išlaisvinti (iš savo užtvaro), ir jie puls iš už kiekvienos kalvos.
Hanga yeroo (hidhaan) Ya’ajuujiifi Ma’ajuuj banamtee isaan tabba hunda irraan dhangala’anuutti (hin deebi'anu).
пока не будут выпущены я’джудж и ма’джудж — и они устремятся с каждой возвышенности.
И кад се ослободе Гог и Магог и кад се буду низ све стрмине журно спуштали,
Mpaka watakapofunguliwa Yaajuju na Maajuju wakawa wanateremka haraka kutoka kwenye kila kilima.
förrän Gog och Magog släpps lösa, och de strömmar ned från varje höjd
Nihayet Ye’cüc ve Me’cüc’ün (seddi) açıldığı zaman her tepeden akın ederler.
یہاں تک کہ یاجوج اور ماجوج کھول دیئے جائیں گے اور وه ہر بلندی سے دوڑتے ہوئے آئیں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ
Easy-read (simplified)faman ya'mal mina s-saalihaati wahuwa mu'minun falaa kufraana lisa'yihi wa'innaa lahu kaatiboon
DIN 31635faman yaʿmal mina ṣ-ṣāliḥāti wahuwa muʾminun falā kufrāna lisaʿyihi waʾinnā lahu kātibūna
The translators word this verse differently
Whoever does righteous deeds, and is a believer, his effort will not be denied. We are writing it down for him.
Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him
and he who acts aright, and he who is a believer, there is no denial of his efforts, for, verily, we will write them down for him
And whoso shall do the things that are right, and be a believer, his efforts shall not be disowned: and surely will we write them down for him
Whosoever shall do good works, being a true believer, there shall be no denial of the reward due to his endeavours; and We will surely write it down unto him
وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ
Easy-read (simplified)waharaamun 'alaa qaryatin ahlaknaahaa annahum laa yarji'oon
DIN 31635waḥarāmun ʿalā qaryatin ʾahlaknāhā ʾannahum lā yarǧiʿūna
There is a ban on the town that We had destroyed-that they will not return.
And there is a ban upon any community which We have destroyed: that they shall not return
There is a ban upon a city which we have destroyed that they shall not return
There is a ban on every city which we shall have destroyed, that they shall not rise again
An inviolable prohibition is laid on every city which We shall have destroyed
21:96 — the verse above
وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِىَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ كَفَرُوا۟ يَٰوَيْلَنَا قَدْ كُنَّا فِى غَفْلَةٍ مِّنْ هَٰذَا بَلْ كُنَّا ظَٰلِمِينَ
Easy-read (simplified)waqtaraba l-wa'du l-haqqu fa'idhaa hiya shaakhisatun absaaru lladheena kafaroo yaa waylanaa qad kunnaa fee ghaflatin min haadhaa bal kunnaa zaalimeen
DIN 31635waqtaraba l-waʿdu l-ḥaqqu faʾiḏā hiya šāḫiṣatun ʾabṣāru llaḏīna kafarū yā waylanā qad kunnā fī ġaflatin min hāḏā bal kunnā ẓālimīna
The translators word this verse differently
The promise of truth has drawn near. The eyes of those who disbelieved will stare in horror: "Woe to us. We were oblivious to this. In fact, we were wrongdoers."
And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers
And the true promise draws nigh, and lo! they are staring - the eyes of those who misbelieve! O, woe is us! we were heedless of this, nay, we were wrong-doers
And this sure promise shall draw on. And lo! the eyes of the infidels shall stare amazedly; and they shall say, "Oh, our misery! of this were we careless! yea, we were impious persons
and the certain promise shall draw near to be fulfilled: And behold, the eyes of the infidels shall be fixed with astonishment, and they shall say, alas for us! We were formerly regardless of this day; yea, we were wicked doers
إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ
Easy-read (simplified)innakum wamaa ta'budoona min dooni llaahi hasabu jahannama antum lahaa waaridoon
DIN 31635ʾinnakum wamā taʿbudūna min dūni llāhi ḥaṣabu ǧahannama ʾantum lahā wāridūna
The translators word this verse differently
You and what you worship besides God are fuel for Hell. You will descend into it.
Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come
Verily, ye, and what ye serve beside God, shall be the pebbles of hell, to it shall ye go down
Verily, ye, and what ye worship beside God, shall be fuel for hell: ye shall go down into it
Verily both ye, O men of Mecca, and the idols which ye worship besides God, shall be cast as fuel into hell fire: Ye shall go down into the same
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
حَتَّىٰ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/