ٱلْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى جَنَّٰتِ ٱلنَّعِيمِ
Easy-read (simplified)al-mulku yawma'idhin lillaahi yahkumu baynahum falladheena aamanoo wa'amiloo s-saalihaati fee jannaati n-na'eem
DIN 31635al-mulku yawmaʾiḏin lillāhi yaḥkumu baynahum fallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fī ǧannāti n-naʿīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Sovereignty on that Day belongs to God; He will judge between them. Those who believe and do good deeds will be in the Gardens of Bliss.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The kingdom on that day shall be God's, He shall judge between them; and those who believe and do aright shall be in gardens of pleasure
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On that day the Kingdom shall be God's: He shall judge between them: and they who shall have believed and done the things that are right, shall be in gardens of delight
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On that day the kingdom shall be God's: He shall judge between them. And they who shall have believed, and shall have wrought righteousness, shall be in gardens of pleasure
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sundimi atë Ditë i takon Allahut. Ai do të gjykojë mes tyre. Ata që besuan dhe bënë vepra të mira do të jenë në kopshtet e lumturisë.
সে দিনের বাদশাহী আল্লাহরই। তিনিই তাদের (মু’মিন ও কাফিরদের) মধ্যে বিচার করবেন। সুতরাং যারা ঈমান আনে ও সৎকর্ম করে, তারা স্থায়ী নি‘আমতপূর্ণ জান্নাতসমূহে অবস্থান করবে।
Tog Dana vlast će samo Allah imati, On će im suditi: vjernici i oni koji su dobra djela činili bit će u džennetskim baščama uživanja,
Tog Dana vlast će samo Allah imati, On će im suditi: vjernici i oni koji su dobra djela činili bit će u rajskim baščama uživanja,
Laamu ngu nden Ñande ko Alla heeranii O Ñaawoyat hakkunde maɓɓe, ɓen gooŋɗinɓe ɓe ngolli ko moƴƴi ɗin heɓe e ndeer Aljannaaji Neemiiɗi.
ძალაუფლება იმ დღეს მხოლოდ ალლაჰის იქნება, განსჯის მათ შორის. ხოლო ისინი, რომლებმაც ირწმუნეს და კეთილი საქმეები აკეთეს, იქნებიან ნეტარების (სამოთხის) ბაღებში — მარადიულ ნეტარებაში, მუდმივ სიხარულსა და სიამოვნებაში, მარად ცოცხლები და ბედნიერნი.
Die Herrschaft wird an jenem Tag Allah (allein) gehören. So wird Er zwischen ihnen richten. Dann werden diejenigen, die glauben und rechtschaffene Taten verrichten, in den Gärten der Wonne sein.
Το Βασίλειο (και η Κυριαρχία) εκείνη την Ημέρα θα ανήκει μόνο στον Αλλάχ, και θα κρίνει ανάμεσά τους (στους ανθρώπους). Όσοι πίστεψαν και έκαναν ενάρετες πράξεις, θα βρίσκονται στους κήπους της ευδαιμονίας (στον Παράδεισο).
उस दिन सारा राज्य अल्लाह ही का होगा, वह उनके बीच निर्णय करेगा। फिर वे लोग जो ईमान लाए और उन्होंने अच्छे कार्य किए, वे नेमत भरी जन्नतों में होंगे।
La sovranità quel giorno sarà di Allāh, che giudicherà tra loro. Quelli che hanno creduto e hanno fatto il bene saranno nei Paradisi della delizia,
56. Valdžia tą Dieną bus Allaho (To, Kuris neturi partnerių). Jis teis juos. Taigi tie, kurie tikėjo (Allaho Vienumą – islamiškąjį monoteizmą) ir darė teisingus gerus darbus bus malonumų Soduose (Rojuje).
Mootummaan guyyaa san kan Allaahati, Gidduu isaaniitti ni murteessa, Isaan amananii, gaggaarii hojjatan Jannata qananii keessa tahu.
В тот день владычество будет принадлежать Аллаху, Он рассудит их. И те, которые уверовали и совершали праведные деяния, окажутся в Садах Благоденствия,
Тог Дана власт ће само Аллах имати, Он ће им судити: верници и они који су добра дела чинили биће у рајским баштама уживања.
Ufalme wote siku hiyo utakuwa wa Mwenyezi Mungu. Atahukumu baina yao. Basi walioamini na wakatenda mema, watakuwa katika Bustani zenye neema.
Den dagen ska [det vara tydligt att] den absoluta makten tillhör Gud och han ska döma mellan dem. De som tror och handlar rättfärdigt ska vistas i lycksalighetens trädgårdar.
İşte o gün mülk Allah’ındır. O, insanların arasında hükmünü verir. Artık iman edip salih ameller işlemiş olanlar Naîm Cennetleri’ndedirler.
اس دن صرف اللہ ہی کی بادشاہت ہوگی[1] وہی ان میں فیصلے فرمائے گا۔ ایمان اور نیک عمل والے تو نعمتوں سے بھری جنتوں میں ہوں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلِيَعْلَمَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا۟ بِهِۦ فَتُخْبِتَ لَهُۥ قُلُوبُهُمْ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓا۟ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)waliya'lama lladheena ootoo l-'ilma annahu l-haqqu min rabbika fayu'minoo bihi fatukhbita lahu quloobuhum wa'inna llaaha lahaadi lladheena aamanoo ilaa siraatin mustaqeem
DIN 31635waliyaʿlama llaḏīna ʾūtū l-ʿilma ʾannahu l-ḥaqqu min rabbika fayuʾminū bihi fatuḫbita lahu qulūbuhum waʾinna llāha lahādi llaḏīna ʾāmanū ʾilā ṣirāṭin mustaqīmin
And so that those endowed with knowledge may know that it is the truth from your Lord, and so believe in it, and their hearts soften to it. God guides those who believe to a straight path.
And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path
and that those who have been given 'the knowledge' may know that it is the truth from thy Lord, and may believe therein, and that their hearts may be lowly; for, verily, God surely will guide those who believe into a right way
And that they to whom "the Knowledge" hath been given, may know that the Koran is the truth from thy Lord, and may believe in it, and their hearts may acquiesce in it: for God is surely the guider of those who believe, into the straight path
And that they on whom knowledge hath been bestowed, may know that this book is the truth from thy Lord, and may believe therein; and that their hearts may acquiesce in the same: For God is surely the director of those who believe, into the right way
وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ فِى مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
Easy-read (simplified)walaa yazaalu lladheena kafaroo fee miryatin minhu hattaa ta'tiyahumu s-saa'atu baghtatan aw ya'tiyahum 'adhaabu yawmin 'aqeem
DIN 31635walā yazālu llaḏīna kafarū fī miryatin minhu ḥattā taʾtiyahumu s-sāʿatu baġtatan ʾaw yaʾtiyahum ʿaḏābu yawmin ʿaqīmin
Those who disbelieve will continue to be hesitant about it, until the Hour comes upon them suddenly, or there comes to them the torment of a desolate Day.
And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day
But those who misbelieve will not cease to be in doubt thereof until the Hour comes on them suddenly, or there comes on them the torment of the barren day
But the Infidels will not cease to doubt concerning it, until "the Hour" come suddenly upon them, or until the chastisement of the day of desolation come upon them
But the infidels will not cease to doubt concerning it, until the hour of judgment cometh suddenly upon them; or until the punishment of a grievous day overtake them
22:56 — the verse above
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا فَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa fa'oolaa'ika lahum 'adhaabun muheen
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā faʾūlāʾika lahum ʿaḏābun muhīnun
The translators word this verse differently
But those who disbelieve and reject Our revelations-these will have a humiliating punishment.
While those who disbelieved and denied Our revelations, for them will be a shameful doom
but those who misbelieve and say our signs are lies, these - for them is shameful woe
But they who were Infidels and treated our signs as lies - these then - their's a shameful chastisement
But they who shall have disbelieved, and shall have charged our signs with falsehood, those shall suffer a shameful punishment
وَٱلَّذِينَ هَاجَرُوا۟ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓا۟ أَوْ مَاتُوا۟ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنًا وَإِنَّ ٱللَّهَ لَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read (simplified)walladheena haajaroo fee sabeeli llaahi thumma qutiloo aw maatoo layarzuqannahumu llaahu rizqan hasanan wa'inna llaaha lahuwa khayru r-raaziqeen
DIN 31635wallaḏīna hāǧarū fī sabīli llāhi ṯumma qutilū ʾaw mātū layarzuqannahumu llāhu rizqan ḥasanan waʾinna llāha lahuwa ḫayru r-rāziqīna
Those who emigrate in God's cause, then get killed, or die, God will provide them with fine provisions. God is the Best of Providers.
Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision
And those who flee in God's way, and then are slain or die, God will provide them with a goodly provision; for, verily, God is the best of providers
And as to those who fled their country for the cause of God, and were afterwards slain, or died, surely with goodly provision will God provide for them! for verily, God! He, surely, is the best of providers
And as to those who shall have fled their country for the sake of God's true religion, and afterwards shall have been slain, or shall have died; on them will God bestow an excellent provision; and God is the best provider
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.47 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/