وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا فَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa fa'oolaa'ika lahum 'adhaabun muheen
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā faʾūlāʾika lahum ʿaḏābun muhīnun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But those who disbelieve and reject Our revelations-these will have a humiliating punishment.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
While those who disbelieved and denied Our revelations, for them will be a shameful doom
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but those who misbelieve and say our signs are lies, these - for them is shameful woe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they who were Infidels and treated our signs as lies - these then - their's a shameful chastisement
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they who shall have disbelieved, and shall have charged our signs with falsehood, those shall suffer a shameful punishment
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ata që mohuan dhe përgënjeshtruan ajetet Tona, do të kenë dënim poshtërues.
আর যারা আল্লাহর সাথে কুফরী করে এবং আমার আয়াতসমূহকে অস্বীকার করে, তাদের জন্যেই রয়েছে (জাহান্নামে) অপমানজনক শাস্তি।
a nevjernici i oni koji su ajete Naše poricali, oni će u patnji sramnoj boraviti.
a nevjernici i oni koji su ajete Naše poricali, oni će u patnji sramnoj boraviti.
Ɓeen yedduɓe, ɓe penni kadi aayeeje amen ɗen, ɓen ɗon no woodani ɓe lepte koynooje.
ხოლო რომელთაც არ ირწმუნეს და ცრუდ შერაცხეს ჩვენი სასწაულები [ყურანის აიათები], სწორედ მათ მიეგებათ დამამცირებელი სასჯელი [ჯოჯოხეთში].
Diejenigen aber, die ungläubig sind und Unsere Zeichen für Lüge erklären, für jene wird es dann schmachvolle Strafe geben.
Αλλά όσοι αρνήθηκαν την πίστη και διέψευσαν τα Εδάφειά Μας, θα έχουν ένα ταπεινωτικό μαρτύριο (στην Κόλαση).
और जिन लोगों ने कुफ़्र किया और हमारी आयतों को झुठलाया, तो वही हैं जिनके लिए अपमानकारी यातना है।
e i miscredenti e i negatori dei Nostri segni, quelli avranno una punizione umiliante.
57. O tie, kurie netikėjo ir neigė Mūsų (šio Korano) Eilutes, jiems bus žeminanti kančia (Pragare).
Isaan kafaranii, keeyyattoota keenya sobsiisan, jara san adabbii (jahannam kan) salphisaa ta’etu isaaniif jira.
А те, которые отвергли веру и сочли ложью Наши знамения, — для них унизительное наказание.
А они који нису веровали и порицали су Наше речи и доказе, они ће бити у понижавајућој патњи.
Na waliokufuru na kuzikanusha Ishara zetu, basi hao watapata adhabu ya kufedhehesha.
Men för de som framhärdar i otro och avfärdar våra budskap som lögn väntar ett förödmjukande straff.
Kâfir olup ayetlerimizi yalanlayanlara gelince, onlar için alçaltıcı bir azap vardır.
اور جن لوگوں نے کفر کیا اور ہماری آیتوں کو جھٹلایا ان کے لئے ذلیل کرنے والے عذاب ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ فِى مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
Easy-read (simplified)walaa yazaalu lladheena kafaroo fee miryatin minhu hattaa ta'tiyahumu s-saa'atu baghtatan aw ya'tiyahum 'adhaabu yawmin 'aqeem
DIN 31635walā yazālu llaḏīna kafarū fī miryatin minhu ḥattā taʾtiyahumu s-sāʿatu baġtatan ʾaw yaʾtiyahum ʿaḏābu yawmin ʿaqīmin
Those who disbelieve will continue to be hesitant about it, until the Hour comes upon them suddenly, or there comes to them the torment of a desolate Day.
And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day
But those who misbelieve will not cease to be in doubt thereof until the Hour comes on them suddenly, or there comes on them the torment of the barren day
But the Infidels will not cease to doubt concerning it, until "the Hour" come suddenly upon them, or until the chastisement of the day of desolation come upon them
But the infidels will not cease to doubt concerning it, until the hour of judgment cometh suddenly upon them; or until the punishment of a grievous day overtake them
ٱلْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى جَنَّٰتِ ٱلنَّعِيمِ
Easy-read (simplified)al-mulku yawma'idhin lillaahi yahkumu baynahum falladheena aamanoo wa'amiloo s-saalihaati fee jannaati n-na'eem
DIN 31635al-mulku yawmaʾiḏin lillāhi yaḥkumu baynahum fallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fī ǧannāti n-naʿīmi
Sovereignty on that Day belongs to God; He will judge between them. Those who believe and do good deeds will be in the Gardens of Bliss.
The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight
The kingdom on that day shall be God's, He shall judge between them; and those who believe and do aright shall be in gardens of pleasure
On that day the Kingdom shall be God's: He shall judge between them: and they who shall have believed and done the things that are right, shall be in gardens of delight
On that day the kingdom shall be God's: He shall judge between them. And they who shall have believed, and shall have wrought righteousness, shall be in gardens of pleasure
22:57 — the verse above
وَٱلَّذِينَ هَاجَرُوا۟ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓا۟ أَوْ مَاتُوا۟ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنًا وَإِنَّ ٱللَّهَ لَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read (simplified)walladheena haajaroo fee sabeeli llaahi thumma qutiloo aw maatoo layarzuqannahumu llaahu rizqan hasanan wa'inna llaaha lahuwa khayru r-raaziqeen
DIN 31635wallaḏīna hāǧarū fī sabīli llāhi ṯumma qutilū ʾaw mātū layarzuqannahumu llāhu rizqan ḥasanan waʾinna llāha lahuwa ḫayru r-rāziqīna
Those who emigrate in God's cause, then get killed, or die, God will provide them with fine provisions. God is the Best of Providers.
Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision
And those who flee in God's way, and then are slain or die, God will provide them with a goodly provision; for, verily, God is the best of providers
And as to those who fled their country for the cause of God, and were afterwards slain, or died, surely with goodly provision will God provide for them! for verily, God! He, surely, is the best of providers
And as to those who shall have fled their country for the sake of God's true religion, and afterwards shall have been slain, or shall have died; on them will God bestow an excellent provision; and God is the best provider
لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُۥ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٌ
Easy-read (simplified)layudkhilannahum mudkhalan yardawnahu wa'inna llaaha la'aleemun haleem
DIN 31635layudḫilannahum mudḫalan yarḍawnahu waʾinna llāha laʿalīmun ḥalīmun
The translators word this verse differently
He will admit them an admittance that will please them. God is Knowing and Clement.
Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent
He shall surely make them enter by an entrance that they like; for, verily, God is knowing, clement
He will assuredly bring them in with an in-bringing that shall please them well: for verily, God is right Knowing, Gracious
He will surely introduce them with an introduction with which they shall be well-pleased: For God is knowing and gracious
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/