وَٱلَّذِينَ هَاجَرُوا۟ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓا۟ أَوْ مَاتُوا۟ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنًا وَإِنَّ ٱللَّهَ لَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read (simplified)walladheena haajaroo fee sabeeli llaahi thumma qutiloo aw maatoo layarzuqannahumu llaahu rizqan hasanan wa'inna llaaha lahuwa khayru r-raaziqeen
DIN 31635wallaḏīna hāǧarū fī sabīli llāhi ṯumma qutilū ʾaw mātū layarzuqannahumu llāhu rizqan ḥasanan waʾinna llāha lahuwa ḫayru r-rāziqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who emigrate in God's cause, then get killed, or die, God will provide them with fine provisions. God is the Best of Providers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And those who flee in God's way, and then are slain or die, God will provide them with a goodly provision; for, verily, God is the best of providers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And as to those who fled their country for the cause of God, and were afterwards slain, or died, surely with goodly provision will God provide for them! for verily, God! He, surely, is the best of providers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And as to those who shall have fled their country for the sake of God's true religion, and afterwards shall have been slain, or shall have died; on them will God bestow an excellent provision; and God is the best provider
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata që mërgojnë për hir të Allahut dhe vriten ose vdesin, Allahu, me siguri, do t'i begatojë me shpërblim të mirë, se vërtet Allahu është Furnizuesi më i mirë.
আর যারা (আল্লাহর দ্বীনকে সম্মানিত করা ও তাঁর সন্তুষ্টির আশায়) আল্লাহর পথে হিজরত করে, অতঃপর (জিহাদে) নিহত হয় কিংবা (স্বাভাবিকভাবে) মারা যায়, আল্লাহ তাদেরকে (জান্নাতে) অবশ্যই উত্তম রিযক দান করবেন। আর নিশ্চয় আল্লাহই সর্বোত্তম রিযকদাতা।
Allah će, zaista, lijepo opskrbiti one koji su svoj rodni kraj napustili da bi se na Allahovu putu borili, pa zatim poginuli ili umrli, a zaista je Allah, baš On, najbolji Opskrbitelj.
Allah će, zaista, lijepo opskrbiti one koji su svoj rodni kraj napustili da bi se na Allahovu putu borili, pa zatim poginuli ili umrli, a zaista je Allah, baš On, najbolji Opskrbitelj.
Ɓeen ferɓe e Laawol Alla refti ɓe waraa maa ɗum ɓe maayi Alla arsikoyay ɓe arsike moƴƴo. Pellet, Alla ko Kaŋko woni ɓuri Moƴƴude Arsikooɓe.
ისინი, რომელნიც გადასახლდნენ ალლაჰის გზაზე [დატოვეს თავიანთი სახლები, რათა მოეპოვებინათ ალლაჰის კმაყოფილება და ეხმარებოდნენ მისი სიტყვის დამკვიდრებაში], მერე მოკლულ იქნენ ან გარდაიცვალნენ, დაასაჩუქრებს მათ ალლაჰი კეთილი სარჩოთი და, ჭეშმარიტად, ალლაჰია საუკეთესო სარჩოს მომცემი.
Und denjenigen, die auf dem Weg Allahs ausgewandert sind, hierauf getötet wurden oder starben, wird Allah ganz gewiss eine schöne Versorgung gewähren. Und wahrlich, Allah ist ja der beste Versorger.
Όσοι μετανάστεψαν στο δρόμο του Αλλάχ (για να υποστηρίξουν τη θρησκεία Του, επιδιώκοντας την Ευχαρίστησή Του) και έπειτα σκοτώθηκαν (στη μάχη) ή πέθαναν, ο Αλλάχ θα τους δώσει καλά αγαθά (και τεράστια ανταμοιβή στον Παράδεισο). Πράγματι, ο Αλλάχ είναι ο Καλύτερος εκείνων που παρέχουν αγαθά (και ανταμοιβή).
तथा जिन लोगों ने अल्लाह के मार्ग में अपना घरबार छोड़ा। फिर मारे गए या मर गए, निश्चय अल्लाह उन्हें अवश्य उत्तम रोज़ी प्रदान करेगा। और निःसंदेह अल्लाह ही सब रोज़ी देने वालों से बेहतर है।
E a quelli che sono emigrati per la causa di Allāh, e poi sono stati uccisi o sono morti, Allāh di certo darà una bella ricompensa: in verità Allāh è il migliore dei Sostentatori.
58. Tie, kurie persikėlė Vardan Allaho ir po to buvo nužudyti arba mirė, iš tiesų, Allahas suteiks jiems gerą aprūpinimą. Ir iš tiesų, tai Allahas, Kuris tikrai yra Geriausias iš tų, kurie aprūpina.
Isaan karaa Rabbii keessatti godaananii, ergasii ajjeefaman yookiin du’an, dhugumatti, Rabbiin kennaa gaarii isaanii kennuuf jira, Rabbiin Isatu irra caalaa kennitootaati. [10]
А те, которые переселились на пути Аллаха, а затем были убиты или умерли, — Аллах непременно наделит их прекрасным уделом. И, воистину, Аллах — Он Наилучший из наделяющих уделом.
Аллах ће, заиста, лепо да награди оне који су напустили свој родни крај да би се борили на Аллаховом путу, па затим погинули или умрли, а заиста је Аллах најбољи Опскрбитељ.
Na waliohama kwa ajili ya Mwenyezi Mungu, kisha wakauawa au wakafa, bila ya shaka Mwenyezi Mungu atawaruzuku riziki njema. Na hakika Mwenyezi Mungu ni Mbora wa wanaoruzuku.
De som utvandrade för Guds sak och sedan dödades eller dog [av andra skäl] ska Gud skänka riklig försörjning. Gud är förvisso den främste försörjaren.
Allah yolunda hicret edip de sonra öldürülmüş veya ölmüş olanlara gelince, Allah onlara muhakkak güzel bir rızık verecektir. Şüphe yok ki Allah, rızık verenlerin en hayırlısıdır.
اور جن لوگوں نے راه خدا میں ترک وطن کیا پھر وه شہید کر دیئے گئے یا اپنی موت مر[1] گئے اللہ تعالیٰ انہیں بہترین رزق عطا فرمائے گا[2]۔ اور بیشک اللہ تعالیٰ روزی دینے والوں میں سب سے بہتر ہے.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱلْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى جَنَّٰتِ ٱلنَّعِيمِ
Easy-read (simplified)al-mulku yawma'idhin lillaahi yahkumu baynahum falladheena aamanoo wa'amiloo s-saalihaati fee jannaati n-na'eem
DIN 31635al-mulku yawmaʾiḏin lillāhi yaḥkumu baynahum fallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fī ǧannāti n-naʿīmi
Sovereignty on that Day belongs to God; He will judge between them. Those who believe and do good deeds will be in the Gardens of Bliss.
The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight
The kingdom on that day shall be God's, He shall judge between them; and those who believe and do aright shall be in gardens of pleasure
On that day the Kingdom shall be God's: He shall judge between them: and they who shall have believed and done the things that are right, shall be in gardens of delight
On that day the kingdom shall be God's: He shall judge between them. And they who shall have believed, and shall have wrought righteousness, shall be in gardens of pleasure
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا فَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa fa'oolaa'ika lahum 'adhaabun muheen
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā faʾūlāʾika lahum ʿaḏābun muhīnun
The translators word this verse differently
But those who disbelieve and reject Our revelations-these will have a humiliating punishment.
While those who disbelieved and denied Our revelations, for them will be a shameful doom
but those who misbelieve and say our signs are lies, these - for them is shameful woe
But they who were Infidels and treated our signs as lies - these then - their's a shameful chastisement
But they who shall have disbelieved, and shall have charged our signs with falsehood, those shall suffer a shameful punishment
22:58 — the verse above
لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُۥ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٌ
Easy-read (simplified)layudkhilannahum mudkhalan yardawnahu wa'inna llaaha la'aleemun haleem
DIN 31635layudḫilannahum mudḫalan yarḍawnahu waʾinna llāha laʿalīmun ḥalīmun
The translators word this verse differently
He will admit them an admittance that will please them. God is Knowing and Clement.
Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent
He shall surely make them enter by an entrance that they like; for, verily, God is knowing, clement
He will assuredly bring them in with an in-bringing that shall please them well: for verily, God is right Knowing, Gracious
He will surely introduce them with an introduction with which they shall be well-pleased: For God is knowing and gracious
ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِىَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌ
Easy-read (simplified)dhaalika waman 'aaqaba bimithli maa 'ooqiba bihi thumma bughiya 'alayhi layansurannahu llaahu inna llaaha la'afuwwun ghafoor
DIN 31635ḏālika waman ʿāqaba bimiṯli mā ʿūqiba bihi ṯumma buġiya ʿalayhi layanṣurannahu llāhu ʾinna llāha laʿafuwwun ġafūrun
The translators word this verse differently
That is so! Whoever retaliates similarly to the affliction he was made to suffer, and then he is wronged again, God will definitely assist him. God is Pardoning and Forgiving.
That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving
That (is so). Whoever punishes with the like of what he has been injured with, and shall then be outraged again, God shall surely help him; verily, God pardons, forgives
So shall it be. And whoever in making exact reprisal for injury done him, shall again be wronged, God will assuredly aid him: for God is most Merciful, Gracious
This is so. Whoever shall take a vengeance equal to the injury which hath been done him, and shall afterwards be unjustly treated; verily God will assist him: For God is merciful, and ready to forgive
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/