وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ
Easy-read (simplified)wa'in jaadalooka faquli llaahu a'lamu bimaa ta'maloon
DIN 31635waʾin ǧādalūka faquli llāhu ʾaʿlamu bimā taʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But if they dispute with you, say, "God is fully aware of what you do."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And if they wrangle with thee, say: Allah is Best Aware of what ye do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But if they wrangle with thee, say, 'God best knows what ye do
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But if they debate with thee, then Say: God best knoweth what ye do
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But if they enter into debate with thee, answer, God well knoweth that which ye do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, nëse ata grinden me ty, thuaju: "Allahu e di më së miri se çfarë punoni."
আর (প্রমাণ প্রকাশিত হওয়ার পরও) তারা যদি তোমার সাথে বাকবিতণ্ডা করে, তাহলে তুমি বলো: ‘তোমরা যা করো, সে সম্পর্কে আল্লাহ সম্যক অবহিত।
A ako se oni budu s tobom prepirali, reci: “Allah dobro zna ono što vi radite!”
A ako se oni budu s tobom prepirali, reci: “Allah dobro zna ono što vi radite!”
Si ɓe mbeñdi ma, Maaku: "Ko Alla woni gannduɗo ko ngolloton kon".
და თუ შეგედავებიან [ურწმუნონი], უთხარი: «ალლაჰმა ყველაზე უკეთ იცის ის, რასაც აკეთებთ».
Und wenn sie (doch) mit dir streiten, dann sag: „Allah ist wissender über das, was ihr tut.“
Αν διαφωνούν μαζί σου, πες: «Ο Αλλάχ ξέρει καλύτερα ό,τι κάνετε.»
और यदि वे आपसे विवाद करें, तो कह दें कि अल्लाह तुम्हारे कर्मों से भली-भाँति अवगत है।
E se discutono con te, di’: «Allāh è il più informato sulle vostre azioni.»
68. Ir jei jie ginčijasi su jumis (dėl aukų skerdimo), sakykite: „Allahas žino geriausiai tai, ką jūs darote.
Yoo siin falman “Rabbiin beekaa waan isin hojjattaniiti” jedhiin. [12]
А если они станут спорить с тобой, то скажи: «Аллаху лучше знать о том, что вы совершаете.
А ако се они буду са тобом препирали, реци: „Аллах најбоље зна оно што ви радите!“
Na wakikujadili, basi sema: Mwenyezi Mungu anajua zaidi mnayoyatenda.
Men om de ändå argumenterar med dig, säg då: ”Gud vet mycket väl vad det är ni gör.”
Eğer seninle mücadele ederlerse, de ki: “Allah, yapmakta olduğunuzu daha iyi bilmektedir.”
پھر بھی اگر یہ لوگ آپ سے الجھنے لگیں تو آپ کہہ دیں کہ تمہارے اعمال سے اللہ بخوبی واقف ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَهُوَ ٱلَّذِىٓ أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ
Easy-read (simplified)wahuwa lladhee ahyaakum thumma yumeetukum thumma yuhyeekum inna l-'insaana lakafoor
DIN 31635wahuwa llaḏī ʾaḥyākum ṯumma yumītukum ṯumma yuḥyīkum ʾinna l-ʾinsāna lakafūrun
And it is He who gives you life, then makes you die, then revives you. The human being is unappreciative.
And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate
He it is who quickens you, then makes you die, then will He quicken you again - verily, man is indeed ungrateful
And He it is who hath given you life, then will cause you to die, then will give you life - of a truth man is all ungrateful
It is He who hath given you life, and will hereafter cause you to die; afterwards He will again raise you to life, at the resurrection: But man is surely ungrateful
لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ فَلَا يُنَٰزِعُنَّكَ فِى ٱلْأَمْرِ وَٱدْعُ إِلَىٰ رَبِّكَ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ
Easy-read (simplified)likulli ummatin ja'alnaa mansakan hum naasikoohu falaa yunaazi'unnaka fee l-'amri wad'u ilaa rabbika innaka la'alaa hudan mustaqeem
DIN 31635likulli ʾummatin ǧaʿalnā mansakan hum nāsikūhu falā yunāziʿunnaka fī l-ʾamri wadʿu ʾilā rabbika ʾinnaka laʿalā hudan mustaqīmin
For every congregation We have appointed acts of devotion, which they observe. So do not let them dispute with you in this matter. And invite to your Lord; you are upon a straight guidance.
Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance
For every nation have we made rites which they observe; let them not then dispute about the matter, but call upon thy Lord; verily, thou art surely in a right guidance
To every people have we appointed observances which they observe. Therefore, let them not dispute this matter with thee, but bid them to thy Lord, for thou art on the right way
Unto the professors of every religion have We appointed certain rites, which they observe. Let them not therefore dispute with thee concerning this matter; but invite them unto thy Lord: For thou followest the right direction
22:68 — the verse above
ٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read (simplified)allaahu yahkumu baynakum yawma l-qiyaamati feemaa kuntum feehi takhtalifoon
DIN 31635allāhu yaḥkumu baynakum yawma l-qiyāmati fīmā kuntum fīhi taḫtalifūna
God will judge between you on the Day of Resurrection regarding what you disagree about.
Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ
God shall judge between them on the resurrection day concerning that whereon they disagreed
God will judge between you on the day of resurrection, as to the matters wherein ye differ
God will judge between you, on the day of resurrection, concerning that wherein ye now disagree
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّ ذَٰلِكَ فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read (simplified)alam ta'lam anna llaaha ya'lamu maa fee s-samaa'i wal-'ardi inna dhaalika fee kitaabin inna dhaalika 'alaa llaahi yaseer
DIN 31635ʾalam taʿlam ʾanna llāha yaʿlamu mā fī s-samāʾi wal-ʾarḍi ʾinna ḏālika fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun
Do you not know that God knows everything in the heavens and the earth? This is in a book. That is easy for God.
Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah
Didst thou not know that God knows what is in the heavens and the earth? verily, that is in a book; verily, that for God is easy
Knowest thou not that God knoweth whatever is in the Heaven and on the Earth? This truly is written in the Book: this truly is easy for God
Dost thou not know that God knoweth whatever is in heaven and on earth? Verily this is written in the book of his decrees: This is easy with God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِن جَادَلُوكَ فَقُلِ اللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/