ٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read (simplified)allaahu yahkumu baynakum yawma l-qiyaamati feemaa kuntum feehi takhtalifoon
DIN 31635allāhu yaḥkumu baynakum yawma l-qiyāmati fīmā kuntum fīhi taḫtalifūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God will judge between you on the Day of Resurrection regarding what you disagree about.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God shall judge between them on the resurrection day concerning that whereon they disagreed
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God will judge between you on the day of resurrection, as to the matters wherein ye differ
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God will judge between you, on the day of resurrection, concerning that wherein ye now disagree
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu do të gjykojë mes jush në Ditën e Kiametit lidhur me atë për të cilën kundërshtoheshit.
তোমরা (দুনিয়াতে ধর্মীয়) যে বিষয়ে মতভেদ করছো, আল্লাহ সে বিষয়ে কিয়ামতের দিন তোমাদের (মু’মিন ও কাফির বান্দাদের মাঝে) বিচার-মীমাংসা করে দিবেন।
Allah će vam na Sudnjem danu presuditi o onom u čemu se razilazite.
Allah će vam na Sudnjem danu presuditi o onom u čemu se razilazite.
Alla Ñaawat hakkunde mo'on Ñande Darngal fii kon ko luutondirton fii mu'um.
ალლაჰი განსჯის თქვენს შორის [მორწმუნეებსა და ურწმუნოებს შორის] აღდგომის დღეს იმას, რაზედაც ვერ თანხმდებოდით.
Allah wird zwischen euch am Tag der Auferstehung über das richten, worüber ihr uneinig zu sein pflegtet.
Ο Αλλάχ θα κρίνει μεταξύ σας (ω, άνθρωποι) την Ημέρα της Ανάστασης σε ό,τι διαφωνούσατε.
अल्लाह क़ियामत के दिन तुम्हारे बीच उस मामले में निर्णय करेगा, जिसमें तुम मतभेद किया करते थे।
Allāh giudicherà tra voi, nel Giorno del Giudizio, riguardo ciò su cui eravate discordi.
69. Allahas teis jus Prikėlimo Dieną dėl to, dėl ko jūs nesutarėte.“
Rabbiin Guyyaa Qiyaamaa waan isin isa keessatti wal dhabaa turtan gidduu keessanitti murteessa.
Аллах рассудит вас в День воскресения в том, в чём вы пребывали в разногласиях».
Аллах ће да вам пресуди на Судњем дану о ономе у чему се разилазите.
Mwenyezi Mungu atahukumu baina yenu Siku ya Kiyama katika hayo mnayohitilafiana.
På uppståndelsens dag kommer Gud att döma mellan er i allt ni tvistade om.
Hakkında ayrılığa düşüp durduğunuz şeyler konusunda, kıyamet günü Allah aranızda hüküm verecektir.
بیشک تمہارے سب کے اختلاف کا فیصلہ قیامت والے دن اللہ تعالیٰ آپ کرے گا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ فَلَا يُنَٰزِعُنَّكَ فِى ٱلْأَمْرِ وَٱدْعُ إِلَىٰ رَبِّكَ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ
Easy-read (simplified)likulli ummatin ja'alnaa mansakan hum naasikoohu falaa yunaazi'unnaka fee l-'amri wad'u ilaa rabbika innaka la'alaa hudan mustaqeem
DIN 31635likulli ʾummatin ǧaʿalnā mansakan hum nāsikūhu falā yunāziʿunnaka fī l-ʾamri wadʿu ʾilā rabbika ʾinnaka laʿalā hudan mustaqīmin
For every congregation We have appointed acts of devotion, which they observe. So do not let them dispute with you in this matter. And invite to your Lord; you are upon a straight guidance.
Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance
For every nation have we made rites which they observe; let them not then dispute about the matter, but call upon thy Lord; verily, thou art surely in a right guidance
To every people have we appointed observances which they observe. Therefore, let them not dispute this matter with thee, but bid them to thy Lord, for thou art on the right way
Unto the professors of every religion have We appointed certain rites, which they observe. Let them not therefore dispute with thee concerning this matter; but invite them unto thy Lord: For thou followest the right direction
وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ
Easy-read (simplified)wa'in jaadalooka faquli llaahu a'lamu bimaa ta'maloon
DIN 31635waʾin ǧādalūka faquli llāhu ʾaʿlamu bimā taʿmalūna
But if they dispute with you, say, "God is fully aware of what you do."
And if they wrangle with thee, say: Allah is Best Aware of what ye do
But if they wrangle with thee, say, 'God best knows what ye do
But if they debate with thee, then Say: God best knoweth what ye do
But if they enter into debate with thee, answer, God well knoweth that which ye do
22:69 — the verse above
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّ ذَٰلِكَ فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read (simplified)alam ta'lam anna llaaha ya'lamu maa fee s-samaa'i wal-'ardi inna dhaalika fee kitaabin inna dhaalika 'alaa llaahi yaseer
DIN 31635ʾalam taʿlam ʾanna llāha yaʿlamu mā fī s-samāʾi wal-ʾarḍi ʾinna ḏālika fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun
Do you not know that God knows everything in the heavens and the earth? This is in a book. That is easy for God.
Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah
Didst thou not know that God knows what is in the heavens and the earth? verily, that is in a book; verily, that for God is easy
Knowest thou not that God knoweth whatever is in the Heaven and on the Earth? This truly is written in the Book: this truly is easy for God
Dost thou not know that God knoweth whatever is in heaven and on earth? Verily this is written in the book of his decrees: This is easy with God
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَمَا لَيْسَ لَهُم بِهِۦ عِلْمٌ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
Easy-read (simplified)waya'budoona min dooni llaahi maa lam yunazzil bihi sultaanan wamaa laysa lahum bihi 'ilmun wamaa lilzzaalimeena min naseer
DIN 31635wayaʿbudūna min dūni llāhi mā lam yunazzil bihi sulṭānan wamā laysa lahum bihi ʿilmun wamā lilẓẓālimīna min naṣīrin
Yet they worship, besides God, things for which He sent down no warrant, and what they have no knowledge of. There is no savior for the transgressors.
And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil-doers there is no helper
And they serve beside God what He has sent down no power for, and what they have no knowledge of; but the wrong-doers shall have none to help them
They worship beside God, that for which He hath sent down no warranty, and that of which they have no knowledge: but for those who commit this wrong, no helper
They worship, besides God, that concerning which He hath sent down no convincing proof, and concerning which they have no knowledge: But the unjust doers shall have none to assist them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/